{"id":1176,"date":"2024-08-18T21:00:00","date_gmt":"2024-08-18T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/309-jim-sullivan-exhortation-revel-in-the-goodness-of-god\/"},"modified":"2026-07-14T01:37:13","modified_gmt":"2026-07-14T01:37:13","slug":"309-jim-sullivan-exhortation-revel-in-the-goodness-of-god","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/309-jim-sullivan-exhortation-revel-in-the-goodness-of-god\/","title":{"rendered":"309: Jim Sullivan – Exhortation: Revel in the Goodness of God"},"content":{"rendered":"

This week we are listening an exhortation from Bro. Jim Sullivan titled \u201cRevel in the Goodness of God” that was given at the Stoughton, Boston Ecclesia on April 21st, 2024. <\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060\u2060Facebook\u2060\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:13,300 –> 00:00:14,700
\nWelcome to good Chris Selfian
\ntalks. <\/p>\n

2
\n00:00:14,700 –> 00:00:15,980
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:16,180 –> 00:00:18,380
\nI’m Jason.
\nAnd I’m Brian, thank you for <\/p>\n

4
\n00:00:18,380 –> 00:00:21,180
\njoining us this week.
\nOn this podcast, we select one <\/p>\n

5
\n00:00:21,180 –> 00:00:24,700
\ntalk a week to help us get the
\nBible in our Daily News feed. <\/p>\n

6
\n00:00:24,900 –> 00:00:28,500
\nEach week we post a talk that we
\npreviewed from suggestions sent <\/p>\n

7
\n00:00:28,500 –> 00:00:29,940
\nin by listeners from around the
\nworld. <\/p>\n

8
\n00:00:30,060 –> 00:00:33,660
\nThen we record a short intro
\nbeforehand as a personalized <\/p>\n

9
\n00:00:33,660 –> 00:00:36,500
\nrecommendation to you on why we
\nare sharing the talk. <\/p>\n

10
\n00:00:36,620 –> 00:00:39,640
\nAnd now let’s talk more about
\nthis week’s talk. <\/p>\n

11
\n00:00:50,900 –> 00:00:53,420
\nWelcome to the good Chris
\nAdelphian Talks podcast. <\/p>\n

12
\n00:00:54,020 –> 00:00:58,500
\nThis is brother Brian.
\nThis week’s talk is an exhort <\/p>\n

13
\n00:00:58,540 –> 00:01:02,060
\nthat was sent in by
\nrecommendation, and it was given<\/p>\n

14
\n00:01:02,060 –> 00:01:06,500
\nby a brother who’s been on our
\nprayer list for a recent health <\/p>\n

15
\n00:01:06,500 –> 00:01:10,640
\nissue.
\nSo Brother Jim Sullivan of the <\/p>\n

16
\n00:01:10,640 –> 00:01:15,520
\nBoston or Stoughton Ecclesia
\ngave this exhort in April, just <\/p>\n

17
\n00:01:15,520 –> 00:01:18,680
\nbefore a number of surgeries
\nhave caused him to lose his <\/p>\n

18
\n00:01:18,680 –> 00:01:24,040
\nvoice due to tongue cancer.
\nThis was a bit of a gut punch <\/p>\n

19
\n00:01:25,080 –> 00:01:29,080
\nbecause Brother Jim is someone
\nthat I grew up hearing countless<\/p>\n

20
\n00:01:29,080 –> 00:01:35,200
\ntimes and someone I would think
\nof as being one of the voices of<\/p>\n

21
\n00:01:35,200 –> 00:01:39,720
\nthat particular lampstand.
\nI’m hearing that he is doing <\/p>\n

22
\n00:01:39,720 –> 00:01:43,040
\nbetter now, but I would ask that
\nif you’re hearing this episode, <\/p>\n

23
\n00:01:43,040 –> 00:01:48,400
\nplease say a prayer for him.
\nBrother Jim draws an interesting<\/p>\n

24
\n00:01:48,400 –> 00:01:53,960
\ncomparison between the Jewish
\npractice of keeping the Passover<\/p>\n

25
\n00:01:54,760 –> 00:01:59,960
\nand being enslaved to the
\ntraditions versus the ability to<\/p>\n

26
\n00:01:59,960 –> 00:02:04,920
\nbe set free by an appreciation
\nof God’s grace when he <\/p>\n

27
\n00:02:04,920 –> 00:02:09,400
\ninstituted the sacrifice of the
\nPassover himself which pointed <\/p>\n

28
\n00:02:09,560 –> 00:02:16,640
\nforward to Christ.
\nHe then marries this idea to the<\/p>\n

29
\n00:02:16,640 –> 00:02:23,960
\nmindset of the sending out of
\nthe 70 in Luke 10 and their <\/p>\n

30
\n00:02:23,960 –> 00:02:27,280
\nperspective upon return as
\ncompared to the experience and <\/p>\n

31
\n00:02:27,280 –> 00:02:32,000
\nperspective of the 12 disciples
\nwho were sent out just prior. <\/p>\n

32
\n00:02:33,240 –> 00:02:38,360
\nEssentially, his point is we
\nneed to not get caught up in the<\/p>\n

33
\n00:02:38,360 –> 00:02:46,000
\ndetails of the how and why, but
\nto instead daily revel in the <\/p>\n

34
\n00:02:46,000 –> 00:02:51,280
\ngoodness of God.
\nSo as always, we hope that this <\/p>\n

35
\n00:02:51,280 –> 00:02:53,800
\nstrengthens your faith and
\nbrightens your day. <\/p>\n

36
\n00:02:54,680 –> 00:02:58,840
\nBrother Jim Sullivan, revel in
\nthe goodness of God. <\/p>\n

37
\n00:02:59,680 –> 00:03:05,920
\nThere are several reasons why I
\nwanted to speak to you this <\/p>\n

38
\n00:03:05,920 –> 00:03:08,440
\nmorning.
\nWhen Steve mentioned that they <\/p>\n

39
\n00:03:08,440 –> 00:03:11,760
\nwere looking for somebody to
\nstep in, I reached out to Steve <\/p>\n

40
\n00:03:11,760 –> 00:03:15,400
\nas fast as I could and said
\nplease allow it to be me. <\/p>\n

41
\n00:03:17,520 –> 00:03:25,360
\nFirst and foremost, it’s to say
\nthank you to you all, both <\/p>\n

42
\n00:03:25,680 –> 00:03:32,160
\neveryone here, everyone online,
\nfriends, family, Co workers. <\/p>\n

43
\n00:03:33,560 –> 00:03:37,760
\nThe they reach out to me and to
\nmy family’s been unbelievable. <\/p>\n

44
\n00:03:39,200 –> 00:03:41,000
\nI’m sure brother Peter, you know
\nwhat it feels like. <\/p>\n

45
\n00:03:41,000 –> 00:03:48,120
\nIt’s remarkable how many cards,
\nletters, texts, calls. <\/p>\n

46
\n00:03:50,640 –> 00:03:53,360
\nI thought Butchie right in the
\nsky thing was a little much, but<\/p>\n

47
\n00:03:53,360 –> 00:03:58,680
\neverything else was was
\nwonderful and I can’t tell you <\/p>\n

48
\n00:03:58,680 –> 00:04:02,760
\nhow how much strength it gives
\nus in our time of need. <\/p>\n

49
\n00:04:02,760 –> 00:04:06,440
\nSo let’s always keep that up,
\nbrothers and sisters. <\/p>\n

50
\n00:04:06,440 –> 00:04:11,240
\nIt means a lot.
\nThe second reason I wanted to <\/p>\n

51
\n00:04:11,240 –> 00:04:13,160
\nspeak to you this morning
\nbecause is because I don’t know <\/p>\n

52
\n00:04:13,160 –> 00:04:18,040
\nwhen the next time will be.
\nIt’ll come somewhere down the <\/p>\n

53
\n00:04:18,040 –> 00:04:20,320
\nline.
\nNot, you know, forever, but a <\/p>\n

54
\n00:04:20,320 –> 00:04:23,240
\nperiod of time.
\nI tomorrow I have some <\/p>\n

55
\n00:04:23,240 –> 00:04:27,400
\nappointments that’ll give me the
\nupdate on what my procedures <\/p>\n

56
\n00:04:27,400 –> 00:04:30,000
\nwill be and when they’ll take
\nplace and all that sort of <\/p>\n

57
\n00:04:30,000 –> 00:04:32,880
\nstuff.
\nSo I wanted to take the <\/p>\n

58
\n00:04:32,880 –> 00:04:35,320
\nopportunity one more time to
\nspeak to you because being up <\/p>\n

59
\n00:04:35,320 –> 00:04:39,520
\nhere is what I live for, talking
\nto you about the love of God and<\/p>\n

60
\n00:04:39,520 –> 00:04:43,160
\nall that he has done for us.
\nSo I wanted to be here for that.<\/p>\n

61
\n00:04:44,720 –> 00:04:47,640
\nAnd so, so I do want to talk
\nabout this morning about this <\/p>\n

62
\n00:04:47,640 –> 00:04:51,280
\nsending out of the 70 and, and
\ncompare and contrast it with the<\/p>\n

63
\n00:04:51,280 –> 00:04:55,320
\nsending out of the 12 and maybe
\nwe can learn some lessons about <\/p>\n

64
\n00:04:55,320 –> 00:04:59,080
\nwhat it’s all about.
\nAnd, and in that Wednesday night<\/p>\n

65
\n00:04:59,080 –> 00:05:02,360
\nclass of Louis Vincent’s
\nWednesday night class where I <\/p>\n

66
\n00:05:02,360 –> 00:05:06,040
\nspoke for a few minutes, I
\npointed out that I used to, in <\/p>\n

67
\n00:05:06,040 –> 00:05:09,400
\nmany of you already know this.
\nI used to work at a resort down <\/p>\n

68
\n00:05:09,400 –> 00:05:14,880
\non Cape Cod.
\nAnd we have this group that came<\/p>\n

69
\n00:05:14,880 –> 00:05:17,800
\nin.
\nIt was, it was a Jewish group, <\/p>\n

70
\n00:05:18,960 –> 00:05:22,480
\nmost many people from New York.
\nIt was about 400 people, all <\/p>\n

71
\n00:05:22,480 –> 00:05:27,520
\nfamilies and, and they came to
\nthe resort for eight days. <\/p>\n

72
\n00:05:27,520 –> 00:05:29,080
\nI think it was eight days.
\nIt might have been nine, but I <\/p>\n

73
\n00:05:29,080 –> 00:05:32,720
\nthink it was eight to celebrate
\nthe Passover. <\/p>\n

74
\n00:05:33,520 –> 00:05:37,320
\nIt was called pay sack, which is
\nthe Jewish word, I think for for<\/p>\n

75
\n00:05:37,320 –> 00:05:41,080
\nPassover.
\nAnd so they came for eight days <\/p>\n

76
\n00:05:41,080 –> 00:05:47,040
\nto the resort to celebrate the
\nPassover to as close as they <\/p>\n

77
\n00:05:47,040 –> 00:05:52,040
\ncould come to the rules and
\nregulations and traditions of <\/p>\n

78
\n00:05:52,040 –> 00:05:57,800
\nthe Passover.
\nAnd so everything or most things<\/p>\n

79
\n00:05:57,800 –> 00:06:01,640
\nthat that happened in the
\nPassover is what they tried to <\/p>\n

80
\n00:06:01,640 –> 00:06:03,480
\ndo.
\nSo for instance, we had to <\/p>\n

81
\n00:06:03,480 –> 00:06:06,440
\nkosherize the kitchen because
\nthe kitchen at this resort was <\/p>\n

82
\n00:06:06,440 –> 00:06:08,600
\nnot kosherized.
\nSo you had to kosher the <\/p>\n

83
\n00:06:08,600 –> 00:06:11,200
\nkitchen.
\nYou had to use specific plates. <\/p>\n

84
\n00:06:11,200 –> 00:06:15,160
\nThey had to be water stations
\nthroughout the facility for hand<\/p>\n

85
\n00:06:15,160 –> 00:06:18,920
\nwashing stations.
\nThere were certain, you know, <\/p>\n

86
\n00:06:18,920 –> 00:06:20,960
\nfoods that you had to prepare.
\nThey had to be prepared a <\/p>\n

87
\n00:06:20,960 –> 00:06:23,120
\ncertain way.
\nThey had to be served a certain <\/p>\n

88
\n00:06:23,120 –> 00:06:24,320
\nway.
\nThere were certain wines that <\/p>\n

89
\n00:06:24,320 –> 00:06:26,560
\nhad to be served.
\nThey had to be served a certain <\/p>\n

90
\n00:06:26,560 –> 00:06:27,840
\nway.
\nEverything had to be done a very<\/p>\n

91
\n00:06:27,840 –> 00:06:32,000
\nspecific way so that they could
\nfollow what they believe the <\/p>\n

92
\n00:06:32,000 –> 00:06:37,440
\nPassover was in as many of rigid
\nform as they possibly could, the<\/p>\n

93
\n00:06:37,440 –> 00:06:40,680
\nbest that they felt like they
\ncould keep the Passover. <\/p>\n

94
\n00:06:41,840 –> 00:06:44,600
\nAnd I, I pointed out in this
\nclass that it wasn’t just a <\/p>\n

95
\n00:06:44,600 –> 00:06:48,360
\nPassover, it was also Sabbath’s.
\nSo there were a couple Sabbaths <\/p>\n

96
\n00:06:48,800 –> 00:06:50,800
\nin there as well.
\nAnd there are very specific <\/p>\n

97
\n00:06:50,800 –> 00:06:56,080
\nrules to following the Sabbath.
\nAnd so I, I’ll tell you a couple<\/p>\n

98
\n00:06:56,080 –> 00:06:57,880
\ninteresting stories.
\nOne of them I told on that on <\/p>\n

99
\n00:06:57,880 –> 00:07:01,440
\nthat Wednesday, but this one I
\ndidn’t, I had a situation where <\/p>\n

100
\n00:07:01,560 –> 00:07:04,400
\nI was, I was going by, where the
\nfront desk is to check people <\/p>\n

101
\n00:07:04,400 –> 00:07:06,280
\nin.
\nAnd there was an old, an older <\/p>\n

102
\n00:07:06,280 –> 00:07:10,960
\ncouple there and they were
\narriving just as the Passover <\/p>\n

103
\n00:07:10,960 –> 00:07:15,760
\nwas about to begin.
\nAnd so they were stuck because <\/p>\n

104
\n00:07:16,040 –> 00:07:18,280
\nthere are certain things you
\ncan’t do on the Passover. <\/p>\n

105
\n00:07:18,280 –> 00:07:21,160
\nYou can’t like carry a burden,
\nright? <\/p>\n

106
\n00:07:21,720 –> 00:07:24,920
\nAnd so they were stuck checking
\ninto the hotel, but they had <\/p>\n

107
\n00:07:24,920 –> 00:07:28,160
\nluggage, but they couldn’t carry
\nthe luggage because that would <\/p>\n

108
\n00:07:28,160 –> 00:07:31,880
\nbe bearing a burden.
\nSo they asked me because I <\/p>\n

109
\n00:07:31,880 –> 00:07:34,760
\nhappened to be walking by, could
\ncould you help them with their <\/p>\n

110
\n00:07:34,760 –> 00:07:36,520
\nluggage and check them into
\ntheir room? <\/p>\n

111
\n00:07:36,960 –> 00:07:39,520
\nAnd I said sure.
\nSo I took their luggage and I <\/p>\n

112
\n00:07:39,520 –> 00:07:42,800
\nbrought them to their room.
\nAnd it’s those key card deals, <\/p>\n

113
\n00:07:42,800 –> 00:07:46,480
\nyou know, Well, they can’t use
\nthose because it’s against the <\/p>\n

114
\n00:07:46,480 –> 00:07:48,240
\nSabbath.
\nSo I had to, I had to use the <\/p>\n

115
\n00:07:48,240 –> 00:07:51,520
\nkey card, open the door for
\nthem, go inside, turn on all the<\/p>\n

116
\n00:07:51,520 –> 00:07:57,560
\nlights, open their luggage, and
\nleave the door to the hotel room<\/p>\n

117
\n00:07:57,560 –> 00:07:59,800
\nopen.
\nOtherwise they would get stuck <\/p>\n

118
\n00:07:59,800 –> 00:08:02,000
\nin their room because they
\ncouldn’t open the door. <\/p>\n

119
\n00:08:03,080 –> 00:08:06,400
\nSo if I was to close the door,
\nthey’d be stuck in there till <\/p>\n

120
\n00:08:06,400 –> 00:08:09,120
\nthe end of the Sabbath.
\nAnd it’s not like they could <\/p>\n

121
\n00:08:09,120 –> 00:08:11,720
\ncall the hotel and say, could
\nyou come and open the door <\/p>\n

122
\n00:08:11,720 –> 00:08:16,440
\nbecause I can’t use the phone.
\nSo, so they were very, very <\/p>\n

123
\n00:08:17,000 –> 00:08:21,520
\ntrapped within the laws of
\nwithin the laws of the Sabbath. <\/p>\n

124
\n00:08:22,520 –> 00:08:26,400
\nAnd I told the other story,
\nwhich was I was walking by this <\/p>\n

125
\n00:08:26,400 –> 00:08:28,720
\nflight of stairs that goes down
\nto where the meals are. <\/p>\n

126
\n00:08:29,480 –> 00:08:32,559
\nAnd there was a a young couple
\nthere with a baby and they were <\/p>\n

127
\n00:08:32,559 –> 00:08:35,360
\nstuck.
\nAnd the reason that they were <\/p>\n

128
\n00:08:35,360 –> 00:08:39,039
\nstuck was they could carry the
\nbaby down the stairs to get to <\/p>\n

129
\n00:08:39,039 –> 00:08:43,760
\nthe meal, but they had a
\nstroller and they couldn’t move <\/p>\n

130
\n00:08:43,760 –> 00:08:46,280
\nthe stroller.
\nThey couldn’t pick it up because<\/p>\n

131
\n00:08:46,280 –> 00:08:49,720
\nthat would be bearing a burden.
\nSo they were basically stuck at <\/p>\n

132
\n00:08:49,720 –> 00:08:52,280
\nthe top of the stairs, not
\nknowing what to do. <\/p>\n

133
\n00:08:52,280 –> 00:08:54,480
\nThere was actually an elevator
\nright there to the left, but <\/p>\n

134
\n00:08:54,480 –> 00:08:58,520
\nthey couldn’t use the elevator.
\nSo they’re standing there. <\/p>\n

135
\n00:08:58,520 –> 00:09:00,560
\nThere’s four couples standing
\nthere at the top of the stairs <\/p>\n

136
\n00:09:00,560 –> 00:09:02,800
\nsaying, what do we do?
\nI mean, I suppose you could <\/p>\n

137
\n00:09:02,800 –> 00:09:05,440
\nhave, you know, kicked the
\nstroller down the stairs, but, <\/p>\n

138
\n00:09:05,920 –> 00:09:07,240
\nyou know, those things are
\nexpensive. <\/p>\n

139
\n00:09:08,640 –> 00:09:12,720
\nWell, at that moment I happened
\nto step by and they said, could <\/p>\n

140
\n00:09:12,720 –> 00:09:16,520
\nyou please carry the stroller
\ndown the stairs. <\/p>\n

141
\n00:09:16,520 –> 00:09:20,120
\nAnd I said, sure, I was younger
\nthen. <\/p>\n

142
\n00:09:23,120 –> 00:09:25,520
\nSo I had to carry the stroller
\ndown the stairs just so they <\/p>\n

143
\n00:09:25,520 –> 00:09:30,200
\ncould get to their meal.
\nSo this is, this is the, the, <\/p>\n

144
\n00:09:30,320 –> 00:09:35,440
\nthe, the burden or the, the trap
\nthat they had to follow these <\/p>\n

145
\n00:09:35,440 –> 00:09:39,600
\nrules in order to, in order for
\nwhat they felt was the keeping <\/p>\n

146
\n00:09:39,600 –> 00:09:43,240
\nof the Passover.
\nAnd I pointed out on that <\/p>\n

147
\n00:09:43,240 –> 00:09:46,680
\nWednesday night that there was
\nanother gentleman there who was <\/p>\n

148
\n00:09:46,680 –> 00:09:51,160
\nalso Jewish, who was not keeping
\nthe Passover the way that they <\/p>\n

149
\n00:09:51,160 –> 00:09:54,360
\nwere.
\nIn fact, if you asked him, he’d <\/p>\n

150
\n00:09:54,360 –> 00:09:56,760
\nprobably say he wasn’t keeping
\nthe Passover at all. <\/p>\n

151
\n00:09:56,760 –> 00:09:59,800
\nBut actually he was.
\nIn actual fact, he was keeping <\/p>\n

152
\n00:09:59,800 –> 00:10:02,840
\nthe Passover closer to what the
\nPassover was supposed to be <\/p>\n

153
\n00:10:02,840 –> 00:10:07,560
\nabout than what they were doing
\nbecause he was there for only <\/p>\n

154
\n00:10:07,560 –> 00:10:12,120
\none reason, and that is that his
\nson was the guy who was running <\/p>\n

155
\n00:10:12,120 –> 00:10:15,920
\nthe group.
\nAnd so he came to the Passover <\/p>\n

156
\n00:10:16,560 –> 00:10:20,480
\nto help his son.
\nAnd so while they were following<\/p>\n

157
\n00:10:20,480 –> 00:10:22,600
\nall the rules of the Passover
\nand all the rules of the <\/p>\n

158
\n00:10:22,600 –> 00:10:26,280
\nSabbath, he was working.
\nHe wasn’t getting paid. <\/p>\n

159
\n00:10:27,120 –> 00:10:31,720
\nHe was simply there to serve his
\nson and make his son’s life <\/p>\n

160
\n00:10:32,040 –> 00:10:34,880
\neasier.
\nAnd I realized about halfway <\/p>\n

161
\n00:10:34,880 –> 00:10:38,600
\nthrough the week that he’s a guy
\nwho’s closer to keeping the <\/p>\n

162
\n00:10:38,600 –> 00:10:41,800
\nPassover than all these 400
\npeople following all these <\/p>\n

163
\n00:10:41,800 –> 00:10:45,520
\nrules.
\nAnd that’s actually where I went<\/p>\n

164
\n00:10:45,520 –> 00:10:48,520
\nended on Wednesday night.
\nAnd I immediately got a text <\/p>\n

165
\n00:10:48,520 –> 00:10:50,840
\nfrom brother David Levin saying,
\nwhat are you talking about? <\/p>\n

166
\n00:10:52,720 –> 00:10:54,640
\nHe wasn’t rude by any stretch of
\nimagination. <\/p>\n

167
\n00:10:55,160 –> 00:10:57,840
\nBut I want to show you what I’m
\ntalking about. <\/p>\n

168
\n00:10:58,680 –> 00:11:01,040
\nAnd I want to show you by, if
\nyou’ll turn with me, if you feel<\/p>\n

169
\n00:11:01,040 –> 00:11:04,120
\nso inclined, to Exodus Chapter
\n12. <\/p>\n

170
\n00:11:04,120 –> 00:11:08,320
\nLook what it says in Exodus
\nchapter 12, and this is about <\/p>\n

171
\n00:11:08,320 –> 00:11:12,000
\nthe Passover.
\nAnd just to set the stage at the<\/p>\n

172
\n00:11:12,000 –> 00:11:18,200
\nbeginning of Exodus chapter 12,
\nit talks about taking a lamb one<\/p>\n

173
\n00:11:18,200 –> 00:11:21,960
\nyear old without spot or without
\nblemish and killing the lamb, <\/p>\n

174
\n00:11:21,960 –> 00:11:24,080
\nright?
\nSacrificing the lamb and then <\/p>\n

175
\n00:11:24,080 –> 00:11:27,360
\ntaking the blood, right, and and
\nrubbing the blood on the on on <\/p>\n

176
\n00:11:27,360 –> 00:11:30,200
\nthe doorposts, right.
\nThat’s what they want to do to <\/p>\n

177
\n00:11:30,200 –> 00:11:33,360
\nprepare for the Passover.
\nI I want to pick up something in<\/p>\n

178
\n00:11:33,360 –> 00:11:35,880
\nverse 14 for us before we get to
\nthe key, but look what it says <\/p>\n

179
\n00:11:35,880 –> 00:11:40,320
\nin verse 14.
\nIt says and this shall be on to <\/p>\n

180
\n00:11:40,320 –> 00:11:46,120
\nyou for a memorial and you shall
\nkeep it a feast to the Lord <\/p>\n

181
\n00:11:46,120 –> 00:11:49,680
\nthroughout your generation.
\nYou shall keep it a feast by an <\/p>\n

182
\n00:11:49,680 –> 00:11:52,520
\nordinance forever.
\nAnd what I want to point out <\/p>\n

183
\n00:11:52,520 –> 00:11:56,720
\nhere is that word keep.
\nThat word keep there means to do<\/p>\n

184
\n00:11:57,640 –> 00:11:59,080
\nright.
\nThey saying this is what you <\/p>\n

185
\n00:11:59,080 –> 00:12:01,800
\nneed to do.
\nYou are going to do this. <\/p>\n

186
\n00:12:02,240 –> 00:12:04,200
\nThat’s what that word keep
\nthere. <\/p>\n

187
\n00:12:04,400 –> 00:12:06,160
\nIt’s a specific word.
\nThat’s what that means. <\/p>\n

188
\n00:12:06,160 –> 00:12:12,040
\nNow I want to pick up in verse
\n23 and it says this. <\/p>\n

189
\n00:12:14,120 –> 00:12:20,480
\nIt says, For the Lord shall pass
\nthrough to smite the Egyptians. <\/p>\n

190
\n00:12:22,080 –> 00:12:24,960
\nAnd when he seeth the blood upon
\nthe lentil, and on the two side <\/p>\n

191
\n00:12:24,960 –> 00:12:29,320
\nposts, the Lord will pass over
\nthe door, and will not suffer <\/p>\n

192
\n00:12:29,320 –> 00:12:33,600
\nthe destroyer to come into your
\nhouses and smite you. <\/p>\n

193
\n00:12:34,840 –> 00:12:38,560
\nAnd you shall observe this thing
\nfor an ordinance to the end, to <\/p>\n

194
\n00:12:38,800 –> 00:12:41,720
\nordinance to thee and to thy
\nsons forever. <\/p>\n

195
\n00:12:42,640 –> 00:12:44,840
\nAnd it shall come to pass, when
\nyou come to the land which the <\/p>\n

196
\n00:12:44,840 –> 00:12:48,000
\nLord give you, according to what
\nHe has promised, that ye shall <\/p>\n

197
\n00:12:48,000 –> 00:12:51,960
\nkeep this service.
\nAnd it shall come to pass when <\/p>\n

198
\n00:12:51,960 –> 00:12:55,480
\nchildren say unto you, What
\nmeany by this service? <\/p>\n

199
\n00:12:56,160 –> 00:12:58,720
\nYou shall say, It is the
\nsacrifice of the Lord’s <\/p>\n

200
\n00:12:58,720 –> 00:13:02,400
\nPassover, who passed over the
\nhouses of the children of Egypt,<\/p>\n

201
\n00:13:02,400 –> 00:13:05,240
\nwhen He smote the Egyptians,
\npassed over the children of <\/p>\n

202
\n00:13:05,240 –> 00:13:10,440
\nIsrael in Egypt when He smote
\nthe Egyptians, and delivered our<\/p>\n

203
\n00:13:10,440 –> 00:13:13,440
\nhouses.
\nAnd the people bowed the head <\/p>\n

204
\n00:13:14,160 –> 00:13:23,880
\nand worshipped.
\nNow you see that word keep, and <\/p>\n

205
\n00:13:23,880 –> 00:13:26,320
\nwhen first of all pick them,
\nverse 24. <\/p>\n

206
\n00:13:26,600 –> 00:13:29,640
\nAnd when ye shall observe this
\nthing for an ordinance to keep <\/p>\n

207
\n00:13:29,920 –> 00:13:33,760
\nto thee and to thy sons forever,
\nit shall come to pass that when <\/p>\n

208
\n00:13:33,760 –> 00:13:35,880
\nyou come to the land which the
\nLord shall give you, according <\/p>\n

209
\n00:13:36,000 –> 00:13:40,720
\nas he hath problem promised, ye
\nshall keep this service. <\/p>\n

210
\n00:13:42,400 –> 00:13:43,440
\nYou know that’s a different
\nword. <\/p>\n

211
\n00:13:44,760 –> 00:13:48,680
\nThat’s not the same word as in
\nverse 14, because that’s not <\/p>\n

212
\n00:13:48,680 –> 00:13:51,160
\nwhat this word means.
\nIt means to keep it, you have to<\/p>\n

213
\n00:13:51,160 –> 00:13:54,760
\ndo it.
\nBut it’s more than just doing <\/p>\n

214
\n00:13:54,760 –> 00:13:58,160
\nit.
\nIt’s understanding why you’re <\/p>\n

215
\n00:13:58,160 –> 00:14:00,240
\ndoing it.
\nYou see that verse, that word in<\/p>\n

216
\n00:14:00,240 –> 00:14:02,880
\nverse 24 that says you shall
\nobserve this thing. <\/p>\n

217
\n00:14:03,360 –> 00:14:08,280
\nThat’s the same word.
\nSo you don’t just keep the <\/p>\n

218
\n00:14:08,280 –> 00:14:10,320
\nPassover.
\nYou don’t just do it. <\/p>\n

219
\n00:14:11,240 –> 00:14:14,240
\nYou have to understand why
\nyou’re doing it and what the <\/p>\n

220
\n00:14:14,280 –> 00:14:18,720
\nemphasis of it is in order to
\nkeep it properly. <\/p>\n

221
\n00:14:19,360 –> 00:14:20,960
\nThat’s what it’s saying right
\nthere. <\/p>\n

222
\n00:14:22,600 –> 00:14:26,160
\nYou need to keep it.
\nNotice what it says up above. <\/p>\n

223
\n00:14:26,760 –> 00:14:29,560
\nAnd the Lord shall pass through
\nto smite the Egyptians. <\/p>\n

224
\n00:14:29,560 –> 00:14:32,320
\nThis is verse 23.
\nAnd when you see it, the blood <\/p>\n

225
\n00:14:32,320 –> 00:14:34,720
\non the lentil on the two side
\nposts, the Lord will pass over <\/p>\n

226
\n00:14:34,720 –> 00:14:38,960
\nthe door.
\nThe Lord will pass over the door<\/p>\n

227
\n00:14:40,200 –> 00:14:43,400
\nand will not suffer the
\ndestroyer to come into your <\/p>\n

228
\n00:14:43,400 –> 00:14:46,760
\nhouses to smite you.
\nYou know what that’s saying, <\/p>\n

229
\n00:14:48,720 –> 00:14:51,920
\nThat’s saying you have every,
\nthe destroyer has every right to<\/p>\n

230
\n00:14:51,920 –> 00:14:53,440
\nsmite you.
\nIt’s what you were talking about<\/p>\n

231
\n00:14:53,440 –> 00:14:55,680
\non the Sunday school this
\nmorning, every right to smite <\/p>\n

232
\n00:14:55,680 –> 00:14:57,440
\nyou.
\nThe only reason he’s not going <\/p>\n

233
\n00:14:57,440 –> 00:14:59,440
\nto smite you is the Lord’s not
\ngoing to allow it to happen. <\/p>\n

234
\n00:15:00,560 –> 00:15:03,440
\nOtherwise the destroyer would
\nsmite every one of the first <\/p>\n

235
\n00:15:03,440 –> 00:15:08,000
\nborn of, of Israel, just like
\nthe first born of Egypt. <\/p>\n

236
\n00:15:08,400 –> 00:15:15,640
\nExcept the Lord says, no, it’s
\nnot you, it’s him. <\/p>\n

237
\n00:15:16,560 –> 00:15:19,800
\nDo you see that?
\nIt’s quite clear, but then look <\/p>\n

238
\n00:15:19,800 –> 00:15:23,680
\nwhat it says a little bit
\nfurther on in verse 27. <\/p>\n

239
\n00:15:25,520 –> 00:15:29,880
\nWait, oh, pick up in verse 26,
\njust, just just for clarity, and<\/p>\n

240
\n00:15:29,880 –> 00:15:32,760
\nit shall come to pass.
\nWhen your children say unto you,<\/p>\n

241
\n00:15:32,760 –> 00:15:34,840
\nwhat is this about?
\nWhy do we do this? <\/p>\n

242
\n00:15:34,840 –> 00:15:37,760
\nWhat is this?
\nYe shall say? <\/p>\n

243
\n00:15:37,760 –> 00:15:41,200
\nIt is the sacrifice of the
\nLord’s Passover. <\/p>\n

244
\n00:15:42,080 –> 00:15:43,920
\nYou see that expression in the
\nLord’s Passover. <\/p>\n

245
\n00:15:45,280 –> 00:15:47,440
\nYou know, if you go to the
\nGospel of John, John talked, <\/p>\n

246
\n00:15:47,440 –> 00:15:52,280
\nthere’s three Passovers in the
\nGospel of John, and in each one <\/p>\n

247
\n00:15:52,280 –> 00:15:57,400
\nof them John calls it a Passover
\nof the Jews or the Jews <\/p>\n

248
\n00:15:57,400 –> 00:16:00,920
\nPassover.
\nWhy does he call it the Jews <\/p>\n

249
\n00:16:00,920 –> 00:16:04,040
\nPassover?
\nBecause it’s not the Lord’s <\/p>\n

250
\n00:16:04,600 –> 00:16:07,520
\nPassover, it’s the Jews
\nPassover. <\/p>\n

251
\n00:16:08,920 –> 00:16:11,200
\nThey’re not following the
\nPassover the way the Lord wants <\/p>\n

252
\n00:16:11,200 –> 00:16:13,200
\nit to be followed.
\nThey’re following it the way <\/p>\n

253
\n00:16:13,200 –> 00:16:15,200
\nthat they think this they should
\nbe following it. <\/p>\n

254
\n00:16:15,920 –> 00:16:19,120
\nSo he calls it the Jews
\nPassover, even the final <\/p>\n

255
\n00:16:19,120 –> 00:16:20,840
\nPassover.
\nHe calls the Jews Passover <\/p>\n

256
\n00:16:21,000 –> 00:16:23,000
\nbecause they didn’t recognize
\nthe Lord Jesus Christ. <\/p>\n

257
\n00:16:24,080 –> 00:16:30,240
\nBut this is the Lord’s Passover.
\nBut it’s even more than that. <\/p>\n

258
\n00:16:31,560 –> 00:16:37,720
\nWell, that’s what it says.
\nIt is the sacrifice of the <\/p>\n

259
\n00:16:37,720 –> 00:16:41,320
\nLord’s Passover.
\nThat’s what this is. <\/p>\n

260
\n00:16:42,800 –> 00:16:47,160
\nSo what’s the sacrifice?
\nWell, that that’s that’s the <\/p>\n

261
\n00:16:47,160 –> 00:16:51,560
\nlamb that they killed.
\nYou know, the doorpost on the <\/p>\n

262
\n00:16:51,560 –> 00:16:55,200
\nlentil.
\nOh, that was a sign that the <\/p>\n

263
\n00:16:55,200 –> 00:17:01,240
\nsacrifice had taken place.
\nIt was the sacrifice that saved <\/p>\n

264
\n00:17:01,240 –> 00:17:05,240
\nthem.
\nNow we know what the sacrifice <\/p>\n

265
\n00:17:05,240 –> 00:17:09,000
\nis, because we know that Lord
\nJesus Christ is the Passover <\/p>\n

266
\n00:17:09,000 –> 00:17:12,440
\nsacrifice.
\nBut if you didn’t know that, and<\/p>\n

267
\n00:17:12,440 –> 00:17:16,599
\nthis is all you knew, you ought
\nto know that it is about the <\/p>\n

268
\n00:17:16,599 –> 00:17:20,839
\nLord’s sacrifice.
\nI gave my only begotten Son, <\/p>\n

269
\n00:17:20,839 –> 00:17:23,040
\nwhatever that is, and not
\nthemselves. <\/p>\n

270
\n00:17:23,040 –> 00:17:24,640
\nYou know why?
\nBecause it says this. <\/p>\n

271
\n00:17:26,160 –> 00:17:31,360
\nWho shall pass over the houses
\nof the children of Israel in <\/p>\n

272
\n00:17:31,360 –> 00:17:35,600
\nEgypt?
\nWell, why does it tell us in <\/p>\n

273
\n00:17:35,600 –> 00:17:37,960
\nEgypt?
\nObviously, they’re in Egypt when<\/p>\n

274
\n00:17:37,960 –> 00:17:42,280
\nhe smote the Egyptians.
\nWhy does it specifically say in <\/p>\n

275
\n00:17:42,280 –> 00:17:43,560
\nEgypt?
\nWhen you explain to your <\/p>\n

276
\n00:17:43,560 –> 00:17:48,200
\nchildren, make sure you
\nemphasize that we were in Egypt <\/p>\n

277
\n00:17:48,920 –> 00:17:51,120
\nwhen this took place.
\nWhy? <\/p>\n

278
\n00:17:51,720 –> 00:17:54,600
\nWhat does Egypt represent?
\nWell, it actually represents 2 <\/p>\n

279
\n00:17:54,600 –> 00:17:59,040
\nvery important things.
\nFirst of all, Egypt is the place<\/p>\n

280
\n00:17:59,040 –> 00:18:02,120
\nof the flesh.
\nI point that out I don’t know <\/p>\n

281
\n00:18:02,120 –> 00:18:03,840
\nhow many times, right?
\nIt’s the place. <\/p>\n

282
\n00:18:03,920 –> 00:18:06,960
\nIt’s easy to know that Egypt
\nrepresents the will of the flesh<\/p>\n

283
\n00:18:06,960 –> 00:18:09,200
\nbecause they got monuments to
\nthe will of the flesh that have <\/p>\n

284
\n00:18:09,200 –> 00:18:12,720
\nbeen there for 4000 years.
\nSo you know what it’s about. <\/p>\n

285
\n00:18:13,680 –> 00:18:19,120
\nBut it’s more than that even.
\nThey were slaves in Egypt. <\/p>\n

286
\n00:18:20,920 –> 00:18:25,480
\nThey had no freedom in Egypt.
\nThey couldn’t do what they <\/p>\n

287
\n00:18:25,480 –> 00:18:28,000
\nwanted.
\nThey had rules they had to <\/p>\n

288
\n00:18:28,000 –> 00:18:31,120
\nfollow.
\nThey had things they had to do. <\/p>\n

289
\n00:18:31,320 –> 00:18:33,280
\nThey had no choice in the
\nmatter. <\/p>\n

290
\n00:18:34,280 –> 00:18:37,840
\nIt was not free will in Egypt.
\nThey were slaves. <\/p>\n

291
\n00:18:40,080 –> 00:18:42,240
\nNow think about these poor
\npeople at the Passover down The <\/p>\n

292
\n00:18:42,240 –> 00:18:47,800
\nCave.
\nAll they’ve done is replace the <\/p>\n

293
\n00:18:47,800 –> 00:18:51,520
\nslavery in Egypt to the slavery
\nof the law. <\/p>\n

294
\n00:18:53,000 –> 00:18:55,040
\nYou can’t go down a flight of
\nstairs. <\/p>\n

295
\n00:18:55,520 –> 00:18:58,400
\nYou can’t close a whole hotel
\nroom door. <\/p>\n

296
\n00:18:59,000 –> 00:19:02,480
\nYou are just slaves to another,
\nanother institution. <\/p>\n

297
\n00:19:02,480 –> 00:19:05,080
\nThat’s all you are.
\nNow think of the man that was <\/p>\n

298
\n00:19:05,080 –> 00:19:07,480
\nthere.
\nHe wasn’t a slave to anything. <\/p>\n

299
\n00:19:08,560 –> 00:19:11,280
\nHe didn’t have to eat this meal
\nat this certain time. <\/p>\n

300
\n00:19:11,280 –> 00:19:14,400
\nHe didn’t have to do any of
\nthose things as long as what he <\/p>\n

301
\n00:19:14,400 –> 00:19:19,440
\nwas doing was serving others.
\nThat’s exactly what God does <\/p>\n

302
\n00:19:19,440 –> 00:19:25,440
\nhere.
\nBy His grace, by His love, He <\/p>\n

303
\n00:19:25,440 –> 00:19:30,080
\nbrings them out of Egypt, not
\nbecause it was necessarily right<\/p>\n

304
\n00:19:30,160 –> 00:19:32,760
\non the sense of right, because
\nthey were just as worthy of <\/p>\n

305
\n00:19:32,760 –> 00:19:42,880
\ndeath as anybody else, but God
\nchose them by His grace to save <\/p>\n

306
\n00:19:42,880 –> 00:19:44,760
\nthem and bring them out of
\nEgypt. <\/p>\n

307
\n00:19:45,800 –> 00:19:51,360
\nBoy, that should speak to us.
\nThat should speak so deeply and <\/p>\n

308
\n00:19:51,360 –> 00:19:57,640
\nso truly to Our Calling in Jesus
\nChrist because we are no worthy <\/p>\n

309
\n00:19:58,160 –> 00:20:01,520
\nof this incredible hope that
\ncarries us each and every day <\/p>\n

310
\n00:20:04,200 –> 00:20:08,800
\nthan a slave in Egypt.
\nBut God has called us out. <\/p>\n

311
\n00:20:10,800 –> 00:20:15,200
\nSo that’s why he was celebrating
\nthe Passover or keeping the <\/p>\n

312
\n00:20:15,200 –> 00:20:18,760
\nPassover closer than they were.
\nHe certainly wasn’t. <\/p>\n

313
\n00:20:19,000 –> 00:20:21,080
\nHe wasn’t Christian.
\nHe didn’t understand what Jesus <\/p>\n

314
\n00:20:21,080 –> 00:20:22,640
\nrepresented.
\nHe didn’t know any of that <\/p>\n

315
\n00:20:22,640 –> 00:20:26,640
\nstuff.
\nBut he knew he loved his son and<\/p>\n

316
\n00:20:28,160 –> 00:20:33,280
\nhe knew he could be there and
\nhelp his son even if he wasn’t <\/p>\n

317
\n00:20:33,280 –> 00:20:35,800
\nkeeping all these rules and all
\nthese regulations. <\/p>\n

318
\n00:20:36,200 –> 00:20:38,040
\nSo that’s why I, I made that
\npoint. <\/p>\n

319
\n00:20:38,360 –> 00:20:42,200
\nNow I want to keep this in mind
\nas we turn over to Luke chapter <\/p>\n

320
\n00:20:42,200 –> 00:20:45,680
\n10 and what goes on there
\nbecause there’s an important, I <\/p>\n

321
\n00:20:45,680 –> 00:20:47,720
\nthink contrast.
\nActually, it’s a contrast that I<\/p>\n

322
\n00:20:47,720 –> 00:20:52,040
\nthink we’re directed to see
\nbetween the sending out of the <\/p>\n

323
\n00:20:52,040 –> 00:20:58,160
\n70 and Luke 10 and the sending
\nout of the 12 in Luke 9. <\/p>\n

324
\n00:20:59,400 –> 00:21:01,200
\nSo let’s pick it up.
\nJust in the first verse. <\/p>\n

325
\n00:21:02,640 –> 00:21:09,480
\nIt says after these things, the
\nLord appointed 70 also or 72. <\/p>\n

326
\n00:21:09,840 –> 00:21:12,120
\nNate did a very nice job of
\nexplaining it could be one of <\/p>\n

327
\n00:21:12,120 –> 00:21:13,360
\nthe other.
\nWe’re not going to go down like <\/p>\n

328
\n00:21:13,360 –> 00:21:15,400
\nwe’re just going to call it the
\n70. <\/p>\n

329
\n00:21:15,840 –> 00:21:18,040
\nAnd if you have an issue with
\nthat, I don’t care. <\/p>\n

330
\n00:21:22,040 –> 00:21:24,360
\nAfter these things, after what
\nthings? <\/p>\n

331
\n00:21:26,480 –> 00:21:29,280
\nWell, I mean, it could be after
\nthe very things at the very end <\/p>\n

332
\n00:21:29,280 –> 00:21:31,720
\nof Luke Chapter 9.
\nIt could be after Luke Chapter <\/p>\n

333
\n00:21:31,720 –> 00:21:33,040
\n9.
\nIt could be after the very <\/p>\n

334
\n00:21:33,040 –> 00:21:35,840
\nbeginning of the gospel for for
\nall we know, except that it <\/p>\n

335
\n00:21:35,840 –> 00:21:41,320
\ntells us after what things,
\nbecause it says an appointed <\/p>\n

336
\n00:21:41,440 –> 00:21:45,440
\nother 70 also.
\nSo it tells us specifically what<\/p>\n

337
\n00:21:45,560 –> 00:21:47,440
\nwhat these things are
\nrepresenting. <\/p>\n

338
\n00:21:47,800 –> 00:21:52,640
\nI sent out the 12 in Luke
\nChapter 9. <\/p>\n

339
\n00:21:53,080 –> 00:21:57,680
\nNow after that I’m going to send
\nout the 70 also. <\/p>\n

340
\n00:21:59,160 –> 00:22:02,880
\nSo we still so we know what what
\nthe contrast, what the contrast <\/p>\n

341
\n00:22:02,880 –> 00:22:07,240
\nis.
\nNow as as Nate pointed out, Luke<\/p>\n

342
\n00:22:07,240 –> 00:22:11,240
\n10 is the only place where you
\nlearn about the sending out of <\/p>\n

343
\n00:22:11,240 –> 00:22:13,560
\nthe 70.
\nIt’s not in any of the other <\/p>\n

344
\n00:22:13,560 –> 00:22:16,840
\nGospels.
\nIn fact, the sending out of the <\/p>\n

345
\n00:22:16,840 –> 00:22:20,040
\n12, which is found in Matthew
\nand is found in Mac and is found<\/p>\n

346
\n00:22:20,040 –> 00:22:22,440
\nin Luke’s, isn’t in John at all.
\nJohn doesn’t talk about the <\/p>\n

347
\n00:22:22,440 –> 00:22:24,920
\nsending out of anybody, at least
\nnot in this context. <\/p>\n

348
\n00:22:27,160 –> 00:22:30,960
\nBut but here’s the one place why
\nit talks about the sending out <\/p>\n

349
\n00:22:30,960 –> 00:22:33,400
\nof the 70.
\nAnd the reason that Nate pointed<\/p>\n

350
\n00:22:33,400 –> 00:22:37,000
\nout and he he is correct is
\nbecause the 12 represent one <\/p>\n

351
\n00:22:37,000 –> 00:22:38,280
\nthing.
\nThe 70 represents something <\/p>\n

352
\n00:22:38,280 –> 00:22:40,760
\nelse.
\nThe 12 represents the children <\/p>\n

353
\n00:22:40,760 –> 00:22:44,800
\nof Israel, right?
\nThere are, there are 12 tribes, <\/p>\n

354
\n00:22:45,240 –> 00:22:49,600
\nthere are 12 disciples who are
\ngoing to be, you know, <\/p>\n

355
\n00:22:49,600 –> 00:22:52,240
\noverseeing the 12 tribes of
\nIsrael, judges of the 12 tribes <\/p>\n

356
\n00:22:52,240 –> 00:22:54,000
\nof Israel.
\nWe know the 12 represents the <\/p>\n

357
\n00:22:54,000 –> 00:22:56,880
\nnation of Israel.
\nWe understand that and that’s <\/p>\n

358
\n00:22:56,880 –> 00:23:01,080
\nwhat the 12 represent.
\nBut the 70 represent 70 <\/p>\n

359
\n00:23:01,080 –> 00:23:04,840
\nrepresents the nations. 70
\nrepresents the Gentiles. <\/p>\n

360
\n00:23:05,560 –> 00:23:08,720
\nThat’s what the 70 represents.
\nThere were seventy nations at <\/p>\n

361
\n00:23:08,720 –> 00:23:11,240
\nthe time.
\nThis is, again, Nate pointed out<\/p>\n

362
\n00:23:11,240 –> 00:23:14,080
\nthere were seventy nations that
\nwent out after the time of no, <\/p>\n

363
\n00:23:14,160 –> 00:23:17,040
\nno, we get the list of names.
\nYou count the list of places, <\/p>\n

364
\n00:23:17,040 –> 00:23:20,280
\nyou count them up at 70.
\nOr as Nate pointed out, it could<\/p>\n

365
\n00:23:20,280 –> 00:23:23,880
\nbe 72.
\nSo that’s what the 70 <\/p>\n

366
\n00:23:23,880 –> 00:23:28,400
\nrepresents, and he appointed 70
\nalso. <\/p>\n

367
\n00:23:28,400 –> 00:23:31,120
\nWe never know what their names
\nare. <\/p>\n

368
\n00:23:32,200 –> 00:23:35,360
\nWe never told who these 70 are.
\nAnd one of the corollary <\/p>\n

369
\n00:23:35,360 –> 00:23:39,720
\naccounts that is sending out of
\nthe 12, the context specifically<\/p>\n

370
\n00:23:39,720 –> 00:23:42,200
\ntells us who the 12 are.
\nIt names the 12. <\/p>\n

371
\n00:23:42,200 –> 00:23:45,240
\nNow, of course, we know the 12,
\nbut it names the 12. <\/p>\n

372
\n00:23:45,240 –> 00:23:46,840
\nI think it’s in Matthew, but it
\nmight be Mark. <\/p>\n

373
\n00:23:46,840 –> 00:23:49,560
\nHe names the 12 and then he
\nsends out the 12. <\/p>\n

374
\n00:23:49,560 –> 00:23:51,360
\nSo it told specifically who the
\n12 are. <\/p>\n

375
\n00:23:51,760 –> 00:23:57,560
\nWe’re never told who the 70 are.
\nAnd he sent them out two by two <\/p>\n

376
\n00:23:57,560 –> 00:24:00,880
\nto every city and place, whether
\nhe himself would come. <\/p>\n

377
\n00:24:00,880 –> 00:24:04,240
\nWell, that’s different than the
\nsending out of the 12, right? <\/p>\n

378
\n00:24:04,880 –> 00:24:08,720
\nBecause here it says two by two
\ninto every city and place where <\/p>\n

379
\n00:24:08,720 –> 00:24:12,440
\nthe he himself would come.
\nBut the sending out of the 12, <\/p>\n

380
\n00:24:12,440 –> 00:24:15,920
\nremember, was much, much more
\nspecific right in the sending <\/p>\n

381
\n00:24:15,920 –> 00:24:18,600
\nout of the 12.
\nAnd I think it was in, I forget <\/p>\n

382
\n00:24:18,600 –> 00:24:22,520
\nwhich gospel it was in, but he’s
\nvery specific that he says to <\/p>\n

383
\n00:24:22,520 –> 00:24:25,840
\nhim, you are not to go to the
\nGentiles. <\/p>\n

384
\n00:24:26,320 –> 00:24:28,160
\nYou’re not to go to the
\nSamaritans. <\/p>\n

385
\n00:24:28,440 –> 00:24:32,440
\nYou are only to go to the lost
\ntribe of the children of Israel.<\/p>\n

386
\n00:24:32,960 –> 00:24:35,400
\nYou’re only to go to the Jews.
\nThat’s what the the commandment <\/p>\n

387
\n00:24:35,400 –> 00:24:38,360
\nof the 12, you only go to the
\nJews. <\/p>\n

388
\n00:24:38,360 –> 00:24:42,480
\nThat’s not what it says here.
\nSent them out two by two into <\/p>\n

389
\n00:24:42,480 –> 00:24:45,720
\nevery city and place.
\nWhether he himself would come. <\/p>\n

390
\n00:24:45,720 –> 00:24:48,760
\nWell, we know he went to more
\nplaces than just to the Jews. <\/p>\n

391
\n00:24:48,760 –> 00:24:50,360
\nIf nothing else, we know we went
\nto Samaria. <\/p>\n

392
\n00:24:50,920 –> 00:24:52,480
\nIn fact, we know we went to
\nSamaria twice. <\/p>\n

393
\n00:24:53,320 –> 00:24:54,600
\nSo they must have gone to
\nSamaria. <\/p>\n

394
\n00:24:54,600 –> 00:24:58,320
\nAnd in fact, we can even look at
\nthis as a, as a bigger picture <\/p>\n

395
\n00:24:58,320 –> 00:25:01,480
\nand say, well, in actual fact,
\nif we don’t know who the 70 are,<\/p>\n

396
\n00:25:03,560 –> 00:25:05,960
\nevery place in city where Jesus
\ngoes, well, that’s, that’s the <\/p>\n

397
\n00:25:05,960 –> 00:25:09,240
\nwhole world, right?
\nSo in a bigger context, it’s <\/p>\n

398
\n00:25:09,240 –> 00:25:11,640
\nreally everywhere.
\nBut in this context, we at least<\/p>\n

399
\n00:25:11,640 –> 00:25:16,320
\nknow they had to go to more than
\njust to, to just the Jews that <\/p>\n

400
\n00:25:16,320 –> 00:25:17,720
\nright.
\nThey went to the capitalists, <\/p>\n

401
\n00:25:17,720 –> 00:25:20,120
\nthey went to Korea, they went to
\nall these places where the <\/p>\n

402
\n00:25:20,120 –> 00:25:22,760
\ngentiles were as well.
\nBut but that’s not what the 12 <\/p>\n

403
\n00:25:22,760 –> 00:25:26,840
\nwere told.
\nAnd then it goes through all <\/p>\n

404
\n00:25:26,840 –> 00:25:29,120
\nthese, you know, rules and
\nregulations as to what you <\/p>\n

405
\n00:25:29,120 –> 00:25:32,560
\nshould do, you know, go to a
\nhouse and stay in that house, <\/p>\n

406
\n00:25:33,640 –> 00:25:35,920
\neat what they give you if nobody
\nlets you in. <\/p>\n

407
\n00:25:35,920 –> 00:25:38,480
\nBrushed off the dust.
\nAll that stuff is really very <\/p>\n

408
\n00:25:38,480 –> 00:25:43,240
\nmuch the same between the
\nsending out of the 12 and the <\/p>\n

409
\n00:25:43,240 –> 00:25:46,080
\nsending sending out of the 70.
\nThe rules and regulations are <\/p>\n

410
\n00:25:46,080 –> 00:25:47,800
\nwhat they’re supposed to do and
\nhow they’re supposed to do it. <\/p>\n

411
\n00:25:49,040 –> 00:25:52,920
\nAnd preach the Kingdom of God
\nthat there’s really no <\/p>\n

412
\n00:25:52,920 –> 00:25:55,680
\ndifference between those those
\nthings the way it’s laid out. <\/p>\n

413
\n00:25:55,960 –> 00:25:58,240
\nWhy, Why aren’t those things
\ndifferent? <\/p>\n

414
\n00:25:59,560 –> 00:26:02,360
\nWell, because preaching the
\nKingdom is preaching the Kingdom<\/p>\n

415
\n00:26:03,120 –> 00:26:05,360
\ndoesn’t matter whether you’re
\npreaching it to the Jews or <\/p>\n

416
\n00:26:05,360 –> 00:26:07,200
\npreaching it to the Gentiles.
\nSame with healing of the sick, <\/p>\n

417
\n00:26:08,520 –> 00:26:12,600
\nright?
\nThere’s no change, but there’s <\/p>\n

418
\n00:26:12,600 –> 00:26:18,080
\ngoing to be a change.
\nAnd the change is the response <\/p>\n

419
\n00:26:19,600 –> 00:26:22,800
\nto going out.
\nThat’s what where the change <\/p>\n

420
\n00:26:23,160 –> 00:26:25,680
\nreally comes in.
\nBecause go back to Luke Chapter <\/p>\n

421
\n00:26:25,680 –> 00:26:28,200
\n9 and look what happens in Luke
\nChapter 9. <\/p>\n

422
\n00:26:28,200 –> 00:26:32,200
\nAnd again, I know I pointed this
\nout at on Nate’s class. <\/p>\n

423
\n00:26:32,360 –> 00:26:35,440
\nSo if you weren’t listening at
\nNate’s class or you weren’t <\/p>\n

424
\n00:26:35,440 –> 00:26:39,040
\nthere, it doesn’t matter to you.
\nIf you heard me say it before, <\/p>\n

425
\n00:26:39,040 –> 00:26:40,240
\nwell then just pretend you
\ndidn’t. <\/p>\n

426
\n00:26:41,600 –> 00:26:46,080
\nThat’s all.
\nAnd it’s in Luke Chapter 9. <\/p>\n

427
\n00:26:46,080 –> 00:26:48,240
\nI want to pick up.
\nI’ve actually lost the verse <\/p>\n

428
\n00:26:48,240 –> 00:26:58,800
\nwhere they come back.
\nOK, verse Luke Chapter 9, verse <\/p>\n

429
\n00:26:58,800 –> 00:27:01,960
\n6.
\nAnd this is about the sending <\/p>\n

430
\n00:27:01,960 –> 00:27:05,280
\nout of the 12.
\nAnd they departed and went <\/p>\n

431
\n00:27:05,280 –> 00:27:07,760
\nthrough the towns, preaching the
\ngospel and healing everywhere, <\/p>\n

432
\n00:27:11,040 –> 00:27:14,160
\npicking up in verse 10.
\nAnd the apostles, when they <\/p>\n

433
\n00:27:14,160 –> 00:27:17,200
\nreturned, told him all that they
\nhad done. <\/p>\n

434
\n00:27:18,440 –> 00:27:21,000
\nAnd he took them and went aside
\nprivately into a desert plate <\/p>\n

435
\n00:27:21,000 –> 00:27:23,800
\nbelonging to the city called
\nBethsaida. <\/p>\n

436
\n00:27:23,800 –> 00:27:25,960
\nAnd then eventually, of course,
\nhe crosses the Sea of Galilee <\/p>\n

437
\n00:27:26,560 –> 00:27:29,400
\nwith him.
\nSo they come back and they say, <\/p>\n

438
\n00:27:29,400 –> 00:27:31,280
\nthis is everything we’ve done.
\nThis is what this is what <\/p>\n

439
\n00:27:31,280 –> 00:27:33,080
\nhappened.
\nNothing, nothing really all that<\/p>\n

440
\n00:27:33,080 –> 00:27:34,480
\nwrong.
\nBut that sounds perfectly fine. <\/p>\n

441
\n00:27:34,480 –> 00:27:36,760
\nThat’s makes makes perfect
\nsense. <\/p>\n

442
\n00:27:38,240 –> 00:27:40,280
\nBut then it says Jesus takes
\nthem away privately. <\/p>\n

443
\n00:27:40,280 –> 00:27:42,880
\nWhy?
\nWell, we’re told in another <\/p>\n

444
\n00:27:42,880 –> 00:27:45,800
\ngospel why he sends them off
\nprivately. <\/p>\n

445
\n00:27:45,800 –> 00:27:47,560
\nAnd one of the corollary
\naccounts to the sending out at <\/p>\n

446
\n00:27:47,560 –> 00:27:50,800
\n12.
\nAnd what that tells us is he <\/p>\n

447
\n00:27:50,800 –> 00:27:54,240
\nsays, listen, I’m going to take
\nyou privately because you need <\/p>\n

448
\n00:27:54,240 –> 00:27:57,560
\nto rest, because they were
\nexhausted. <\/p>\n

449
\n00:27:58,880 –> 00:28:02,000
\nFrom there, from there going
\nout, Jesus could see they were <\/p>\n

450
\n00:28:02,000 –> 00:28:06,560
\ntired, they were worn out.
\nIt was difficult work to go from<\/p>\n

451
\n00:28:06,560 –> 00:28:10,560
\ncity to city to do these things
\nand to heal the sick and to <\/p>\n

452
\n00:28:10,560 –> 00:28:12,960
\npreach the gospel.
\nThey needed to get away. <\/p>\n

453
\n00:28:12,960 –> 00:28:16,240
\nThey have some private time,
\nsome quiet time. <\/p>\n

454
\n00:28:17,640 –> 00:28:19,840
\nAnd then what happens is he
\ntries to take them away. <\/p>\n

455
\n00:28:19,840 –> 00:28:22,000
\nEventually they they, they, they
\nget on the boat to go to the <\/p>\n

456
\n00:28:22,000 –> 00:28:23,200
\nother side of the Sea of
\nGalilee. <\/p>\n

457
\n00:28:23,200 –> 00:28:26,720
\nWhen they get there, there’s the
\n5000, right? <\/p>\n

458
\n00:28:26,720 –> 00:28:29,800
\nSo, so Jesus says he had
\ncompassion upon them. <\/p>\n

459
\n00:28:30,240 –> 00:28:32,240
\nAnd so they weren’t getting any
\nrest at all. <\/p>\n

460
\n00:28:32,240 –> 00:28:35,480
\nThey had to feed 5000.
\nAnd you remember in the story he<\/p>\n

461
\n00:28:35,480 –> 00:28:37,720
\nsays to the disciples, he will
\nfeed them. <\/p>\n

462
\n00:28:38,960 –> 00:28:40,640
\nAnd they say, how, how can we
\nfeed them? <\/p>\n

463
\n00:28:40,880 –> 00:28:44,520
\nWe don’t have food for 5000.
\nAll we have is five loaves and <\/p>\n

464
\n00:28:44,520 –> 00:28:46,400
\ntwo fishes.
\nWell, they had just performed <\/p>\n

465
\n00:28:46,400 –> 00:28:50,960
\nall kinds of miracles and yet
\nthey couldn’t look outside the <\/p>\n

466
\n00:28:50,960 –> 00:28:52,920
\nbox and say, listen, it’s all
\nthe same thing. <\/p>\n

467
\n00:28:53,640 –> 00:28:55,120
\nSo that’s basically what Jesus
\nsays to him. <\/p>\n

468
\n00:28:55,120 –> 00:28:56,840
\nHe says it’s all really the same
\nthing. <\/p>\n

469
\n00:28:56,880 –> 00:28:59,480
\nBring me the five loaves and two
\nfishes and they feed them. <\/p>\n

470
\n00:29:01,280 –> 00:29:04,160
\nAnd then from there they go on
\nand they have the amount of <\/p>\n

471
\n00:29:04,160 –> 00:29:06,840
\ntransfiguration right, this
\nmarvelous event. <\/p>\n

472
\n00:29:07,640 –> 00:29:09,840
\nAnd Peter says let’s build 3
\ntabernacles. <\/p>\n

473
\n00:29:10,400 –> 00:29:13,760
\nAnd God comes down and says you
\ndon’t need 3 tabernacles, all <\/p>\n

474
\n00:29:13,880 –> 00:29:18,680
\nyou need is him.
\nMoses and Elijah are there for <\/p>\n

475
\n00:29:18,800 –> 00:29:19,800
\nJesus, they’re not there for
\nyou. <\/p>\n

476
\n00:29:19,800 –> 00:29:23,000
\nYou don’t need them.
\nYou got him, Listen to him. <\/p>\n

477
\n00:29:24,880 –> 00:29:27,000
\nAnd then from there they have
\nthe situation when they come <\/p>\n

478
\n00:29:27,000 –> 00:29:29,360
\nback from coming down the
\nmountain where they meet the guy<\/p>\n

479
\n00:29:29,360 –> 00:29:34,760
\nwho says, my son’s a lunatic,
\nhe’s crazy. <\/p>\n

480
\n00:29:35,520 –> 00:29:39,120
\nAnd your disciples couldn’t help
\nthem. <\/p>\n

481
\n00:29:40,760 –> 00:29:44,640
\nAnd Jesus says this evil and
\nperverse generation, what? <\/p>\n

482
\n00:29:45,240 –> 00:29:46,600
\nHow long do I have to suffer
\nyou? <\/p>\n

483
\n00:29:46,600 –> 00:29:50,480
\nAnd he says, bring the boy to me
\nand then bring the boy. <\/p>\n

484
\n00:29:50,480 –> 00:29:53,680
\nAnd he says to the Father, how
\nlong has he been like this? <\/p>\n

485
\n00:29:55,160 –> 00:29:57,000
\nAnd the Father says, since his
\nyouth. <\/p>\n

486
\n00:29:57,000 –> 00:30:00,080
\nWhy does it tell us that?
\nWell, tells us that for this <\/p>\n

487
\n00:30:00,080 –> 00:30:06,000
\nreason, this isn’t about sin.
\nThis boy has been doing this <\/p>\n

488
\n00:30:06,160 –> 00:30:09,960
\nsince long before he would be
\nheld responsible for his actions<\/p>\n

489
\n00:30:10,080 –> 00:30:16,480
\nsince he was a youth.
\nThis isn’t about sin, but mercy <\/p>\n

490
\n00:30:16,480 –> 00:30:19,600
\nis.
\nAll the disciples understood, so<\/p>\n

491
\n00:30:19,600 –> 00:30:22,640
\nthey couldn’t heal him because
\njust like, remember the <\/p>\n

492
\n00:30:22,640 –> 00:30:25,360
\nCanaanite woman, the Canaanite
\nwoman comes to Jesus and he <\/p>\n

493
\n00:30:25,360 –> 00:30:29,800
\nsays, Lord, thou son of David,
\nhave mercy upon me. <\/p>\n

494
\n00:30:29,960 –> 00:30:31,640
\nAnd Jesus won’t talk to her.
\nWhy not? <\/p>\n

495
\n00:30:31,640 –> 00:30:36,040
\nBecause she’s a Canaanite.
\nIt’s not mercy she needs, it’s <\/p>\n

496
\n00:30:36,040 –> 00:30:38,560
\nhelp she needs.
\nSo she goes away. <\/p>\n

497
\n00:30:38,760 –> 00:30:41,560
\nAnd when she comes back, what
\ndid she come back and say, Lord <\/p>\n

498
\n00:30:42,280 –> 00:30:46,880
\nhelp me now Jesus can help her.
\nIt’s the same thing here. <\/p>\n

499
\n00:30:48,040 –> 00:30:52,760
\nNobody needed to be forgiven for
\nthis like the blind man. <\/p>\n

500
\n00:30:52,760 –> 00:30:55,120
\nRemember the blind man born
\nblind and they said who’s sin, <\/p>\n

501
\n00:30:55,120 –> 00:30:56,640
\nthis man or his parents, that he
\nborn blind. <\/p>\n

502
\n00:30:56,640 –> 00:30:58,920
\nJesus says neither.
\nIt’s not about sin. <\/p>\n

503
\n00:30:59,160 –> 00:31:03,560
\nThis isn’t about sin either.
\nAnd so Jesus said, they say to <\/p>\n

504
\n00:31:03,560 –> 00:31:06,560
\nhim, why couldn’t we heal him?
\nHe said what you need is prayer <\/p>\n

505
\n00:31:06,560 –> 00:31:08,720
\nand fasting.
\nWhy prayer and fasting? <\/p>\n

506
\n00:31:10,120 –> 00:31:13,360
\nBecause prayer is about turning
\nto God. <\/p>\n

507
\n00:31:14,680 –> 00:31:20,280
\nLord help me, Fasting is about
\ndenying the flesh. <\/p>\n

508
\n00:31:21,280 –> 00:31:24,360
\nThis is not about us, this is
\nabout him. <\/p>\n

509
\n00:31:24,360 –> 00:31:25,760
\nThat’s why they couldn’t heal
\nhim. <\/p>\n

510
\n00:31:26,920 –> 00:31:31,280
\nBut they didn’t understand that
\nthe event that they had just <\/p>\n

511
\n00:31:31,280 –> 00:31:37,080
\ngone through didn’t teach them
\nthat this tired, difficult <\/p>\n

512
\n00:31:37,080 –> 00:31:46,280
\nsituation.
\nNow consider what happens with <\/p>\n

513
\n00:31:46,280 –> 00:31:51,160
\nthe 70 verse 17 of of Luke
\nchapter 10. <\/p>\n

514
\n00:31:51,160 –> 00:31:54,200
\nLook at the difference.
\nWe said the disciples came back <\/p>\n

515
\n00:31:54,200 –> 00:31:56,040
\nand they told them everything
\nthat that they had done. <\/p>\n

516
\n00:31:56,240 –> 00:31:59,240
\nThat’s OK.
\nBut this is what happened when <\/p>\n

517
\n00:31:59,240 –> 00:32:08,840
\nthe 70 came back verse 17, and
\nthe 70 returned again with joy, <\/p>\n

518
\n00:32:10,840 –> 00:32:17,280
\nsaying, Lord, even the devils
\nare subject on to us through Thy<\/p>\n

519
\n00:32:17,280 –> 00:32:21,400
\nname.
\nThey came back and said, this is<\/p>\n

520
\n00:32:21,400 –> 00:32:24,880
\nwhat we did.
\nThe 70 came back and said, this <\/p>\n

521
\n00:32:24,880 –> 00:32:34,240
\nis what we can do in your name
\nand with joy and excitement. <\/p>\n

522
\n00:32:35,800 –> 00:32:39,080
\nThis is what they said.
\nAnd you see that word devil <\/p>\n

523
\n00:32:39,080 –> 00:32:41,840
\nthere?
\nYou know how the disciples <\/p>\n

524
\n00:32:41,840 –> 00:32:45,640
\ncouldn’t cast out the devil out
\nof the boy? <\/p>\n

525
\n00:32:46,000 –> 00:32:51,080
\nSame word so the disciples
\ncouldn’t cast the devil out of <\/p>\n

526
\n00:32:51,080 –> 00:32:55,000
\nthe lunatic child and the 70
\ncome back and say even the <\/p>\n

527
\n00:32:55,000 –> 00:32:59,440
\ndevils are subject on to us in
\nyour name. <\/p>\n

528
\n00:32:59,440 –> 00:33:03,640
\nYou see the difference.
\nAnd in the case of the 12, Jesus<\/p>\n

529
\n00:33:03,640 –> 00:33:07,120
\ntakes him out and takes him to
\nplaces to to get rest. <\/p>\n

530
\n00:33:07,320 –> 00:33:11,200
\nAnd this is what Jesus says to
\nthe 70. <\/p>\n

531
\n00:33:13,520 –> 00:33:21,720
\nHe said on to them, verse 18 I
\nbeheld and Satan as lightning <\/p>\n

532
\n00:33:22,760 –> 00:33:30,400
\nfalling from heaven.
\nHow powerful is that Satan? <\/p>\n

533
\n00:33:30,400 –> 00:33:35,640
\nLike lightning falling from
\nheaven, All the power of Satan <\/p>\n

534
\n00:33:36,520 –> 00:33:40,880
\nto put in our hearts doubts and
\nfears and our need to follow <\/p>\n

535
\n00:33:40,880 –> 00:33:43,360
\nregulations.
\nAnd I need to must do this. <\/p>\n

536
\n00:33:43,400 –> 00:33:48,000
\nAll that stuff is struck away.
\nAnd a flash of lightning, you <\/p>\n

537
\n00:33:48,000 –> 00:33:51,640
\nknow what that represents?
\nThe trials that we go through. <\/p>\n

538
\n00:33:54,600 –> 00:33:57,160
\nAnd you can go through trials in
\none of two ways. <\/p>\n

539
\n00:33:58,440 –> 00:34:01,360
\nIt can be like a flash of
\nlightning that hits you and you <\/p>\n

540
\n00:34:01,360 –> 00:34:04,720
\ntake it and you get knocked down
\nfor a minute and then you get <\/p>\n

541
\n00:34:04,720 –> 00:34:09,800
\nback up and you keep on going.
\nOr you can take it like Thunder <\/p>\n

542
\n00:34:09,800 –> 00:34:15,120
\nthat rumbles and rumbles and you
\njust live in fear and in doubt. <\/p>\n

543
\n00:34:16,480 –> 00:34:20,000
\nWhat part are we?
\nBrothers and sisters both <\/p>\n

544
\n00:34:20,000 –> 00:34:24,120
\nindividually, as a family, as a
\ncommunity? <\/p>\n

545
\n00:34:25,719 –> 00:34:29,520
\nWhere do we stand when it comes
\nto the trials that we go <\/p>\n

546
\n00:34:29,520 –> 00:34:31,280
\nthrough?
\nWhatever those trials are, we <\/p>\n

547
\n00:34:31,320 –> 00:34:34,080
\nall have them.
\nI have had them, I’m having <\/p>\n

548
\n00:34:34,080 –> 00:34:35,679
\nthem.
\nI’ll have them in the future. <\/p>\n

549
\n00:34:36,400 –> 00:34:43,120
\nYou can’t touch my hope.
\nYou can’t touch it, and nobody <\/p>\n

550
\n00:34:43,120 –> 00:34:51,360
\ncan touch yours either.
\nAnd then Jesus says this verse <\/p>\n

551
\n00:34:51,360 –> 00:34:57,320
\n20 notwithstanding in this
\nrejoice now, but that the <\/p>\n

552
\n00:34:57,320 –> 00:35:02,280
\nspirits are subject unto you,
\nbut rather rejoice because your <\/p>\n

553
\n00:35:02,280 –> 00:35:08,240
\nnames are written in heaven.
\nWhat names? <\/p>\n

554
\n00:35:10,800 –> 00:35:14,280
\nWe don’t know the names, but
\nthey’re written in heaven. <\/p>\n

555
\n00:35:15,800 –> 00:35:16,720
\nWhat?
\n70? <\/p>\n

556
\n00:35:17,840 –> 00:35:23,320
\nWho are the 70?
\nYou and I, brothers and sisters,<\/p>\n

557
\n00:35:24,640 –> 00:35:28,040
\nwe’re the 70.
\nThat’s why we’re not told their <\/p>\n

558
\n00:35:28,040 –> 00:35:31,760
\nnames.
\nWe’re those that take in the <\/p>\n

559
\n00:35:31,760 –> 00:35:37,800
\nhope of Israel, take in this
\nbread and this wine, because <\/p>\n

560
\n00:35:37,800 –> 00:35:42,960
\nthat’s what He’s done for us.
\nThat’s our motivation every <\/p>\n

561
\n00:35:42,960 –> 00:35:46,400
\nsingle day.
\nIt’s not about having everything<\/p>\n

562
\n00:35:46,400 –> 00:35:49,280
\nright.
\nIt’s important to know what is <\/p>\n

563
\n00:35:49,280 –> 00:35:51,720
\nright.
\nIt’s important to grow in your <\/p>\n

564
\n00:35:51,720 –> 00:35:56,200
\nfaith and to do the right thing,
\nbut it’s about the goodness of <\/p>\n

565
\n00:35:56,200 –> 00:36:00,760
\nGod.
\nThat’s what drives us every <\/p>\n

566
\n00:36:00,760 –> 00:36:03,960
\nsingle day.
\nAnd it it it comes to an end at <\/p>\n

567
\n00:36:03,960 –> 00:36:08,200
\nthe end of chapter 10 and we’ll
\nfinish with this because it’s so<\/p>\n

568
\n00:36:08,200 –> 00:36:12,680
\npowerful that we understand this
\nand the end of chapter 10, Jesus<\/p>\n

569
\n00:36:12,680 –> 00:36:17,000
\nhas an encounter with Martha,
\nwhich she talks about Mary and <\/p>\n

570
\n00:36:17,000 –> 00:36:18,360
\nconsider the difference between
\nthem. <\/p>\n

571
\n00:36:18,360 –> 00:36:22,320
\nWe understand it now it came to
\npass in verse 38 that they went <\/p>\n

572
\n00:36:22,960 –> 00:36:26,640
\nthat as they went that he
\nentered into a certain village <\/p>\n

573
\n00:36:26,840 –> 00:36:29,640
\nand a certain woman named Martha
\nreceived him into her house. <\/p>\n

574
\n00:36:30,440 –> 00:36:32,920
\nAnd she had a sister called
\nMary, which also sat at Jesus <\/p>\n

575
\n00:36:32,920 –> 00:36:37,920
\nfeet and heard his word.
\nBut Martha was cumbered about <\/p>\n

576
\n00:36:37,920 –> 00:36:43,360
\nmuch serving and came to him and
\nsaid, Lord, dost thou not care <\/p>\n

577
\n00:36:43,360 –> 00:36:45,880
\nthat my sister hath left me to
\nserve alone? <\/p>\n

578
\n00:36:46,520 –> 00:36:48,840
\nBid her therefore that she
\nhelped me. <\/p>\n

579
\n00:36:50,440 –> 00:36:58,440
\nAnd Jesus answer said, said unto
\nher, Martha, Martha now are <\/p>\n

580
\n00:36:58,440 –> 00:37:02,120
\ncareful in troubled in many
\nthings. <\/p>\n

581
\n00:37:04,680 –> 00:37:07,720
\nThink of those Jews down those
\nJewish families down The Cave, <\/p>\n

582
\n00:37:08,480 –> 00:37:12,040
\ncareful in trouble about so many
\nthings. <\/p>\n

583
\n00:37:12,640 –> 00:37:17,120
\nThat’s what Martha represents.
\nI have to do this, I need to do <\/p>\n

584
\n00:37:17,120 –> 00:37:18,800
\nthat.
\nI better do this. <\/p>\n

585
\n00:37:19,160 –> 00:37:28,680
\nI can’t do that.
\nBut one thing is needful, and <\/p>\n

586
\n00:37:28,680 –> 00:37:35,960
\nMary hath chosen that good part
\nwhich shall not be taken away. <\/p>\n

587
\n00:37:39,160 –> 00:37:41,120
\nWhile we yet sin, we’re yet
\nsins. <\/p>\n

588
\n00:37:41,120 –> 00:37:48,400
\nChrist died for us.
\nWe partake of this bread and <\/p>\n

589
\n00:37:48,400 –> 00:37:55,320
\nthis wine, the sacrifice of the
\nLord’s Passover, because God so <\/p>\n

590
\n00:37:55,320 –> 00:37:58,760
\nloved the world that He gave His
\nonly begotten Son, that <\/p>\n

591
\n00:37:58,760 –> 00:38:01,960
\nwhosoever believeth on him shall
\nnot perish, but have everlasting<\/p>\n

592
\n00:38:01,960 –> 00:38:07,360
\nlife.
\nThis is our hope and desire, and<\/p>\n

593
\n00:38:07,360 –> 00:38:13,760
\nwe, like the 70, should rejoice
\nwith joy that we can do all <\/p>\n

594
\n00:38:13,760 –> 00:38:16,960
\nthings through Christ who
\nstrengthens us. <\/p>\n

595
\n00:38:30,770 –> 00:38:32,890
\nThank you for listening to the
\nGood Christadelphian Talks <\/p>\n

596
\n00:38:32,890 –> 00:38:35,450
\npodcast.
\nWe hope this talk helped you in <\/p>\n

597
\n00:38:35,450 –> 00:38:36,970
\nyour walk and brightened your
\nday. <\/p>\n

598
\n00:38:38,130 –> 00:38:40,210
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\nplease subscribe for new <\/p>\n

599
\n00:38:40,210 –> 00:38:42,730
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\nWe are on all major podcast <\/p>\n

600
\n00:38:42,730 –> 00:38:46,810
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\nIf you enjoyed this particular <\/p>\n

601
\n00:38:46,810 –> 00:38:49,290
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\nsomeone else who you think might<\/p>\n

602
\n00:38:49,290 –> 00:38:52,050
\nenjoy it too.
\nFor show notes on the talk you <\/p>\n

603
\n00:38:52,050 –> 00:38:56,160
\njust listened to, visit
\nourwebsite@goodchristadelphiantalks.com<\/p>\n

604
\n00:38:56,400 –> 00:38:58,960
\nor check out the Show Notes
\nsection of your podcast player. <\/p>\n

605
\n00:39:00,200 –> 00:39:02,680
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\nthe talk from this week on our <\/p>\n

606
\n00:39:02,680 –> 00:39:05,200
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\nwhere we are at Good <\/p>\n

607
\n00:39:05,200 –> 00:39:08,680
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608
\n00:39:08,720 –> 00:39:10,280
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609
\n00:39:10,640 –> 00:39:13,240
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610
\n00:39:13,240 –> 00:39:15,480
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611
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612
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613
\n00:39:22,720 –> 00:39:25,600
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

614
\n00:39:25,600 –> 00:39:25,840
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening an exhortation from Bro. Jim Sullivan titled \u201cRevel in the Goodness…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/90562754\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-7-19%2F2ca3ccc6-c868-7dee-1fb0-d96dfc663052.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:39:37","filesize":"27.21M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1176","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1176\/309-jim-sullivan-exhortation-revel-in-the-goodness-of-god","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1176\/309-jim-sullivan-exhortation-revel-in-the-goodness-of-god","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1176\/309-jim-sullivan-exhortation-revel-in-the-goodness-of-god<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

309: Jim Sullivan – Exhortation: Revel in the Goodness of God<\/a><\/blockquote>