{"id":1161,"date":"2024-07-14T21:00:00","date_gmt":"2024-07-14T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/304-chris-atwood-exhortation-the-formula-of-faith\/"},"modified":"2026-08-24T02:27:04","modified_gmt":"2026-08-24T02:27:04","slug":"304-chris-atwood-exhortation-the-formula-of-faith","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/304-chris-atwood-exhortation-the-formula-of-faith\/","title":{"rendered":"304: Chris Atwood &#8211; Exhortation: The Formula of Faith"},"content":{"rendered":"<p>This week we are listening to an Exhortation from Bro. Chris Atwood titled \u201cThe Formula of Faith&#8221; that was given at the Simi Hills Ecclesia on July 24, 2009.<\/p>\n<p>We hope this strengthens your Faith and brightens your day!<\/p>\n<p>Thank you for listening, God bless, and talk to you next week.<\/p>\n<p>Send talk suggestions or comments to:\u00a0<a href=\"mailto:goodchristadelphiantalks@gmail.com\">\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060<\/a><\/p>\n<p>For Show Notes, visit our website:\u00a0<a href=\"https:\/\/goodchristadelphiantalks.com\/\">\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060<\/a><\/p>\n<p>Social Media:\u00a0<a href=\"https:\/\/facebook.com\/GoodChristadelphianTalks\/\">\u2060\u2060Facebook\u2060\u2060<\/a>\u00a0|\u00a0<a href=\"https:\/\/www.instagram.com\/goodchristadelphiantalks\/\">\u2060\u2060Instagram<\/a><\/p>\n<div class=\"transcript\">1<br \/>\n00:00:13,280 &#8211;&gt; 00:00:15,280<br \/>\nWelcome to good Krysofian talks.<br \/>\nI&#8217;m Levi. <\/p>\n<p>2<br \/>\n00:00:15,480 &#8211;&gt; 00:00:16,720<br \/>\nI&#8217;m Chris.<br \/>\nI&#8217;m good, Houston. <\/p>\n<p>3<br \/>\n00:00:17,120 &#8211;&gt; 00:00:19,200<br \/>\nAnd I&#8217;m Brian, thank you for<br \/>\njoining us this week. <\/p>\n<p>4<br \/>\n00:00:19,360 &#8211;&gt; 00:00:22,720<br \/>\nOn this podcast, we select one<br \/>\ntalk a week to help us get the <\/p>\n<p>5<br \/>\n00:00:22,720 &#8211;&gt; 00:00:26,280<br \/>\nBible in our Daily News feed.<br \/>\nEach week we post a talk. <\/p>\n<p>6<br \/>\n00:00:26,280 &#8211;&gt; 00:00:29,160<br \/>\nThat we previewed from<br \/>\nsuggestions sent in by listeners<\/p>\n<p>7<br \/>\n00:00:29,160 &#8211;&gt; 00:00:31,960<br \/>\nfrom around the world.<br \/>\nThen we record a short intro <\/p>\n<p>8<br \/>\n00:00:31,960 &#8211;&gt; 00:00:35,760<br \/>\nbeforehand as a personalized<br \/>\nrecommendation to you on why we <\/p>\n<p>9<br \/>\n00:00:35,760 &#8211;&gt; 00:00:38,840<br \/>\nare sharing the talk.<br \/>\nAnd now let&#8217;s talk more about <\/p>\n<p>10<br \/>\n00:00:38,840 &#8211;&gt; 00:00:51,400<br \/>\nthis week&#8217;s talk.<br \/>\nHello and welcome back. <\/p>\n<p>11<br \/>\n00:00:51,760 &#8211;&gt; 00:00:55,400<br \/>\nFor this week I&#8217;m introducing<br \/>\none of my own exhortations that <\/p>\n<p>12<br \/>\n00:00:55,400 &#8211;&gt; 00:00:59,360<br \/>\nI hope that you will enjoy.<br \/>\nThis exhortation comes from a <\/p>\n<p>13<br \/>\n00:00:59,400 &#8211;&gt; 00:01:01,480<br \/>\nreally important time in my<br \/>\nlife. <\/p>\n<p>14<br \/>\n00:01:01,480 &#8211;&gt; 00:01:04,319<br \/>\nIt was an exhortation I gave<br \/>\nright after I went on Truth Core<\/p>\n<p>15<br \/>\n00:01:04,319 &#8211;&gt; 00:01:08,760<br \/>\nfor the second time in 2009 and<br \/>\nwas given at the Simi Hills <\/p>\n<p>16<br \/>\n00:01:08,760 &#8211;&gt; 00:01:10,760<br \/>\nEcclesia.<br \/>\nI also think it&#8217;s kind of funny <\/p>\n<p>17<br \/>\n00:01:10,760 &#8211;&gt; 00:01:14,000<br \/>\nthat Levi picked an exhort that<br \/>\nhe gave at my Ecclesia and in <\/p>\n<p>18<br \/>\n00:01:14,000 &#8211;&gt; 00:01:17,240<br \/>\nthis time I&#8217;m giving an exhort<br \/>\nthat was given at the Simi Hills<\/p>\n<p>19<br \/>\n00:01:17,240 &#8211;&gt; 00:01:18,840<br \/>\nEcclesia.<br \/>\nSo he and I sort of swap. <\/p>\n<p>20<br \/>\n00:01:19,120 &#8211;&gt; 00:01:23,240<br \/>\nThis was the Sunday right after<br \/>\nIdyllwild, and this I think <\/p>\n<p>21<br \/>\n00:01:23,240 &#8211;&gt; 00:01:26,880<br \/>\nmight be one of the most nervous<br \/>\ntimes I&#8217;ve ever had in terms of <\/p>\n<p>22<br \/>\n00:01:26,880 &#8211;&gt; 00:01:29,200<br \/>\ngiving an exhortation just<br \/>\nbecause of the sheer number of <\/p>\n<p>23<br \/>\n00:01:29,200 &#8211;&gt; 00:01:32,160<br \/>\npeople that were there,<br \/>\nespecially around here, Southern<\/p>\n<p>24<br \/>\n00:01:32,160 &#8211;&gt; 00:01:34,600<br \/>\nCalifornia, the Sunday after<br \/>\nIdyllwild, there are a lot of <\/p>\n<p>25<br \/>\n00:01:34,600 &#8211;&gt; 00:01:36,480<br \/>\nextra visitors and people all<br \/>\naround the place. <\/p>\n<p>26<br \/>\n00:01:36,480 &#8211;&gt; 00:01:41,200<br \/>\nSo I was 21 when I gave this<br \/>\nexhort and it was definitely <\/p>\n<p>27<br \/>\n00:01:41,200 &#8211;&gt; 00:01:44,880<br \/>\nnerve wracking when I remember<br \/>\nbeing asked to give the exhort <\/p>\n<p>28<br \/>\n00:01:45,000 &#8211;&gt; 00:01:48,240<br \/>\nright after Idyllwild.<br \/>\nBut I&#8217;ll also say this <\/p>\n<p>29<br \/>\n00:01:48,240 &#8211;&gt; 00:01:50,840<br \/>\nexhortation was probably the<br \/>\nfirst exhortation that I ever <\/p>\n<p>30<br \/>\n00:01:50,840 &#8211;&gt; 00:01:53,560<br \/>\nrecall writing where I looked at<br \/>\nit and I was like, oh, this felt<\/p>\n<p>31<br \/>\n00:01:53,560 &#8211;&gt; 00:01:55,560<br \/>\nlike almost like an adult<br \/>\nexhortation. <\/p>\n<p>32<br \/>\n00:01:55,560 &#8211;&gt; 00:01:58,400<br \/>\nI don&#8217;t know how a better way to<br \/>\ndescribe it felt like I had kind<\/p>\n<p>33<br \/>\n00:01:58,400 &#8211;&gt; 00:02:02,440<br \/>\nof gone beyond what I did when I<br \/>\nwas baptized when I was 16 in <\/p>\n<p>34<br \/>\n00:02:02,440 &#8211;&gt; 00:02:04,040<br \/>\nsome of the early exhorts that I<br \/>\nmade. <\/p>\n<p>35<br \/>\n00:02:04,120 &#8211;&gt; 00:02:09,160<br \/>\nSo I really still connect with<br \/>\nthe past Chris that gave this <\/p>\n<p>36<br \/>\n00:02:09,160 &#8211;&gt; 00:02:11,280<br \/>\nexhortation.<br \/>\nBut part of what makes this <\/p>\n<p>37<br \/>\n00:02:11,280 &#8211;&gt; 00:02:14,680<br \/>\nexhortation particularly<br \/>\npowerful to me is in the example<\/p>\n<p>38<br \/>\n00:02:14,680 &#8211;&gt; 00:02:16,840<br \/>\nat the start of my exhort, I<br \/>\ntalk about something that <\/p>\n<p>39<br \/>\n00:02:16,840 &#8211;&gt; 00:02:19,960<br \/>\nhappened in my life that was a<br \/>\ndemonstration to me of how God <\/p>\n<p>40<br \/>\n00:02:19,960 &#8211;&gt; 00:02:22,480<br \/>\nwas working in my life, even<br \/>\nthough I couldn&#8217;t necessarily <\/p>\n<p>41<br \/>\n00:02:22,480 &#8211;&gt; 00:02:26,440<br \/>\nsee it at the time.<br \/>\nLittle did past Chris know that <\/p>\n<p>42<br \/>\n00:02:26,440 &#8211;&gt; 00:02:30,320<br \/>\nwithin the next couple weeks<br \/>\nfrom when I gave this <\/p>\n<p>43<br \/>\n00:02:30,320 &#8211;&gt; 00:02:34,920<br \/>\nexhortation, things would be put<br \/>\nin motion in my life that would <\/p>\n<p>44<br \/>\n00:02:34,920 &#8211;&gt; 00:02:39,400<br \/>\nlead to me being married to my<br \/>\nwife Kristen. <\/p>\n<p>45<br \/>\n00:02:40,240 &#8211;&gt; 00:02:43,120<br \/>\nBecause a couple months after I<br \/>\ngave this exhortation is when we<\/p>\n<p>46<br \/>\n00:02:43,120 &#8211;&gt; 00:02:46,200<br \/>\nstarted dating.<br \/>\nAnd at this exact same date that<\/p>\n<p>47<br \/>\n00:02:46,200 &#8211;&gt; 00:02:51,200<br \/>\nI gave this exhortation, which<br \/>\nwas July 24th, we got engaged at<\/p>\n<p>48<br \/>\n00:02:51,200 &#8211;&gt; 00:02:53,800<br \/>\nIdyllwild.<br \/>\nAnd then the next year in 2011 <\/p>\n<p>49<br \/>\n00:02:53,800 &#8211;&gt; 00:02:56,280<br \/>\nis when we got married.<br \/>\nAnd all of those were things <\/p>\n<p>50<br \/>\n00:02:56,280 &#8211;&gt; 00:02:59,000<br \/>\nthat I did not foresee coming.<br \/>\nI remember at the time it being <\/p>\n<p>51<br \/>\n00:02:59,000 &#8211;&gt; 00:03:02,480<br \/>\nsomething that I was really<br \/>\nworried about, not knowing who I<\/p>\n<p>52<br \/>\n00:03:02,480 &#8211;&gt; 00:03:04,720<br \/>\nwas going to marry and what I<br \/>\nwas going to do with my life <\/p>\n<p>53<br \/>\n00:03:05,120 &#8211;&gt; 00:03:07,720<br \/>\noutside of the job that I talked<br \/>\nabout during the beginning of <\/p>\n<p>54<br \/>\n00:03:07,720 &#8211;&gt; 00:03:10,880<br \/>\nthis exhort.<br \/>\nBut going back and listening to <\/p>\n<p>55<br \/>\n00:03:10,880 &#8211;&gt; 00:03:13,720<br \/>\nit, remembering what I was<br \/>\nworried about at the time, what <\/p>\n<p>56<br \/>\n00:03:13,720 &#8211;&gt; 00:03:16,840<br \/>\nI put into the exhortation.<br \/>\nThe lessons in this exhortation <\/p>\n<p>57<br \/>\n00:03:17,160 &#8211;&gt; 00:03:21,320<br \/>\nare still just as relevant now,<br \/>\nand there are now dozens of <\/p>\n<p>58<br \/>\n00:03:21,320 &#8211;&gt; 00:03:24,080<br \/>\nexamples from the time I gave<br \/>\nthis exhortation when I was 21 <\/p>\n<p>59<br \/>\n00:03:24,080 &#8211;&gt; 00:03:29,600<br \/>\nto now that only reinforce what<br \/>\n21 year old me said in this <\/p>\n<p>60<br \/>\n00:03:29,600 &#8211;&gt; 00:03:32,320<br \/>\nexhort.<br \/>\nI hope that this exhortation is <\/p>\n<p>61<br \/>\n00:03:32,320 &#8211;&gt; 00:03:35,440<br \/>\nencouraging to you, and that you<br \/>\ncan find similar examples in <\/p>\n<p>62<br \/>\n00:03:35,440 &#8211;&gt; 00:03:38,640<br \/>\nyour own life to the ones that I<br \/>\nwill call out, and that you can <\/p>\n<p>63<br \/>\n00:03:38,680 &#8211;&gt; 00:03:42,320<br \/>\nrecognize the formula of.<br \/>\nFaith, which is the. <\/p>\n<p>64<br \/>\n00:03:42,320 &#8211;&gt; 00:03:45,840<br \/>\nTitle of my exhortation in your<br \/>\nown life, either by looking back<\/p>\n<p>65<br \/>\n00:03:46,120 &#8211;&gt; 00:03:49,440<br \/>\nor remember that formula and the<br \/>\nimpact and the importance that <\/p>\n<p>66<br \/>\n00:03:49,440 &#8211;&gt; 00:03:52,840<br \/>\nit has when you&#8217;re going through<br \/>\nsomething in your life now or in<\/p>\n<p>67<br \/>\n00:03:52,840 &#8211;&gt; 00:03:55,240<br \/>\nthe future.<br \/>\nSo I hope this exhortation is <\/p>\n<p>68<br \/>\n00:03:55,240 &#8211;&gt; 00:03:56,840<br \/>\nencouraging to you and<br \/>\nuplifting. <\/p>\n<p>69<br \/>\n00:03:57,280 &#8211;&gt; 00:04:00,680<br \/>\nAnd with that, I will turn it<br \/>\nover to past Chris for my <\/p>\n<p>70<br \/>\n00:04:00,680 &#8211;&gt; 00:04:03,320<br \/>\nexhortation entitled The Formula<br \/>\nof Faith. <\/p>\n<p>71<br \/>\n00:04:06,440 &#8211;&gt; 00:04:08,440<br \/>\nWell, good morning my dear<br \/>\nbrothers and sisters and young <\/p>\n<p>72<br \/>\n00:04:08,440 &#8211;&gt; 00:04:11,120<br \/>\npeople.<br \/>\nI&#8217;m very happy to be able to be <\/p>\n<p>73<br \/>\n00:04:11,120 &#8211;&gt; 00:04:13,280<br \/>\nhere to give you the word of<br \/>\nexhortation, and I bring the <\/p>\n<p>74<br \/>\n00:04:13,520 &#8211;&gt; 00:04:17,000<br \/>\nlove and greetings of the 2009<br \/>\nTruth Core team and the <\/p>\n<p>75<br \/>\n00:04:17,000 &#8211;&gt; 00:04:19,760<br \/>\necclesias that we have visited<br \/>\nthus far, the San Luis Obispo <\/p>\n<p>76<br \/>\n00:04:19,760 &#8211;&gt; 00:04:22,400<br \/>\nEcclesia, the Victoria Ecclesia,<br \/>\nand the Calgary Ecclesia. <\/p>\n<p>77<br \/>\n00:04:23,200 &#8211;&gt; 00:04:25,560<br \/>\nAs Russ said, for my exhortation<br \/>\nthis morning, we&#8217;re going to be <\/p>\n<p>78<br \/>\n00:04:25,560 &#8211;&gt; 00:04:29,280<br \/>\nlooking at a formula that God<br \/>\nhas in Scripture on how He works<\/p>\n<p>79<br \/>\n00:04:29,280 &#8211;&gt; 00:04:31,600<br \/>\nin our lives.<br \/>\nBut before we turn that up, I <\/p>\n<p>80<br \/>\n00:04:31,600 &#8211;&gt; 00:04:33,600<br \/>\nwant to share with you a story<br \/>\nfrom my life. <\/p>\n<p>81<br \/>\n00:04:34,560 &#8211;&gt; 00:04:38,520<br \/>\nNear the summer of last year, I<br \/>\nhad lost my job as a campus Rep <\/p>\n<p>82<br \/>\n00:04:38,520 &#8211;&gt; 00:04:41,680<br \/>\nfor Apple Computers.<br \/>\nAnd I was in the process of <\/p>\n<p>83<br \/>\n00:04:41,680 &#8211;&gt; 00:04:44,280<br \/>\nlooking for another job.<br \/>\nAnd I went and filled out an <\/p>\n<p>84<br \/>\n00:04:44,280 &#8211;&gt; 00:04:46,840<br \/>\napplication and went through an<br \/>\ninterview process at the school <\/p>\n<p>85<br \/>\n00:04:46,840 &#8211;&gt; 00:04:49,640<br \/>\ndistrict where I live for a<br \/>\nteacher&#8217;s assistant position. <\/p>\n<p>86<br \/>\n00:04:50,200 &#8211;&gt; 00:04:53,440<br \/>\nAnd I was going through<br \/>\nexpecting to get a call back <\/p>\n<p>87<br \/>\n00:04:53,560 &#8211;&gt; 00:04:55,120<br \/>\nafter I&#8217;d gone through<br \/>\neverything and found out where I<\/p>\n<p>88<br \/>\n00:04:55,160 &#8211;&gt; 00:04:58,000<br \/>\nplaced on the list, expecting to<br \/>\nget a call back within about a <\/p>\n<p>89<br \/>\n00:04:58,000 &#8211;&gt; 00:05:00,520<br \/>\nmonth.<br \/>\nI never heard anything. <\/p>\n<p>90<br \/>\n00:05:01,040 &#8211;&gt; 00:05:04,480<br \/>\nAnd then I ended up making my<br \/>\nschedule to go to school and <\/p>\n<p>91<br \/>\n00:05:04,600 &#8211;&gt; 00:05:06,720<br \/>\njust kind of was like, all<br \/>\nright, well, I&#8217;ll just make it <\/p>\n<p>92<br \/>\n00:05:06,720 &#8211;&gt; 00:05:10,280<br \/>\nby without money for a little<br \/>\nbit and as hard as I can be. <\/p>\n<p>93<br \/>\n00:05:10,560 &#8211;&gt; 00:05:14,800<br \/>\nAnd while I was at school, I got<br \/>\nmy schedule all set up and while<\/p>\n<p>94<br \/>\n00:05:14,800 &#8211;&gt; 00:05:17,960<br \/>\nI was there, a whole bunch of my<br \/>\nclasses got totally messed up. <\/p>\n<p>95<br \/>\n00:05:17,960 &#8211;&gt; 00:05:20,040<br \/>\nI had classes cancelled.<br \/>\nI had classes that for some <\/p>\n<p>96<br \/>\n00:05:20,040 &#8211;&gt; 00:05:23,400<br \/>\nreason I, I got dropped out of<br \/>\nbecause of like some sort of <\/p>\n<p>97<br \/>\n00:05:23,400 &#8211;&gt; 00:05:24,560<br \/>\nerror and I couldn&#8217;t get back<br \/>\nin. <\/p>\n<p>98<br \/>\n00:05:24,840 &#8211;&gt; 00:05:27,560<br \/>\nSo I&#8217;d start with my classes all<br \/>\nkind of spread out all over the <\/p>\n<p>99<br \/>\n00:05:27,560 &#8211;&gt; 00:05:29,800<br \/>\nentire day.<br \/>\nAnd I ended up with all of my <\/p>\n<p>100<br \/>\n00:05:29,800 &#8211;&gt; 00:05:32,760<br \/>\nclasses in the evening.<br \/>\nAnd I had all this time in the <\/p>\n<p>101<br \/>\n00:05:32,760 &#8211;&gt; 00:05:34,960<br \/>\nmorning and I was kind of like,<br \/>\nwhat am I going to do? <\/p>\n<p>102<br \/>\n00:05:34,960 &#8211;&gt; 00:05:37,840<br \/>\nThis going to be all this time,<br \/>\nyou know, and I, I live about <\/p>\n<p>103<br \/>\n00:05:37,840 &#8211;&gt; 00:05:40,160<br \/>\n1\/2 an hour away from my school.<br \/>\nSo it&#8217;s like, great, I&#8217;ll just <\/p>\n<p>104<br \/>\n00:05:40,160 &#8211;&gt; 00:05:43,320<br \/>\nhave to drive a lot more.<br \/>\nAnd then what happened was right<\/p>\n<p>105<br \/>\n00:05:43,320 &#8211;&gt; 00:05:45,160<br \/>\nafter I went to one of my<br \/>\nclasses, I came back and there&#8217;s<\/p>\n<p>106<br \/>\n00:05:45,160 &#8211;&gt; 00:05:48,440<br \/>\na phone call from the school<br \/>\ndistrict and they&#8217;re saying that<\/p>\n<p>107<br \/>\n00:05:48,680 &#8211;&gt; 00:05:50,760<br \/>\nwe have a job opening.<br \/>\nWould you be interested in <\/p>\n<p>108<br \/>\n00:05:50,760 &#8211;&gt; 00:05:52,600<br \/>\napplying?<br \/>\nAnd it was at a school called <\/p>\n<p>109<br \/>\n00:05:52,600 &#8211;&gt; 00:05:56,400<br \/>\nSchroeder Elementary, which is<br \/>\nthe school that I went to when I<\/p>\n<p>110<br \/>\n00:05:56,400 &#8211;&gt; 00:05:59,400<br \/>\nwas in elementary school.<br \/>\nAnd I&#8217;ve been volunteering there<\/p>\n<p>111<br \/>\n00:05:59,440 &#8211;&gt; 00:06:01,640<br \/>\nsince my senior year of high<br \/>\nschool because my sister went <\/p>\n<p>112<br \/>\n00:06:01,640 &#8211;&gt; 00:06:04,080<br \/>\nthere, much to her chagrin.<br \/>\nI was volunteering in her <\/p>\n<p>113<br \/>\n00:06:04,080 &#8211;&gt; 00:06:07,920<br \/>\nclassroom for many years.<br \/>\nAnd they called me up and said, <\/p>\n<p>114<br \/>\n00:06:07,920 &#8211;&gt; 00:06:09,520<br \/>\nwe have an opening there.<br \/>\nWould you be interested in <\/p>\n<p>115<br \/>\n00:06:09,520 &#8211;&gt; 00:06:11,480<br \/>\ninterviewing?<br \/>\nI was like, absolutely. <\/p>\n<p>116<br \/>\n00:06:11,760 &#8211;&gt; 00:06:15,360<br \/>\nSo I went in for the interview<br \/>\nand I got the job and it&#8217;s a <\/p>\n<p>117<br \/>\n00:06:15,360 &#8211;&gt; 00:06:17,880<br \/>\npermanent position and I feel<br \/>\nincredibly blessed. <\/p>\n<p>118<br \/>\n00:06:18,520 &#8211;&gt; 00:06:21,560<br \/>\nAnd I want to have you guys<br \/>\nremember that story while we <\/p>\n<p>119<br \/>\n00:06:21,560 &#8211;&gt; 00:06:25,600<br \/>\nlook through God&#8217;s formula<br \/>\nbecause I can see in that story <\/p>\n<p>120<br \/>\n00:06:25,600 &#8211;&gt; 00:06:27,520<br \/>\nin my life that formerly being<br \/>\nput into place. <\/p>\n<p>121<br \/>\n00:06:27,520 &#8211;&gt; 00:06:30,480<br \/>\nSo we&#8217;re going to start in<br \/>\nRomans chapter 5. <\/p>\n<p>122<br \/>\n00:06:31,080 &#8211;&gt; 00:06:34,080<br \/>\nThis is going to be kind of the<br \/>\nfocus of my expectation this <\/p>\n<p>123<br \/>\n00:06:34,080 &#8211;&gt; 00:06:36,480<br \/>\nmorning and we&#8217;ll kind of jump<br \/>\naround and look at some other <\/p>\n<p>124<br \/>\n00:06:36,480 &#8211;&gt; 00:06:40,280<br \/>\nverses.<br \/>\nThe formula that God has laid <\/p>\n<p>125<br \/>\n00:06:40,280 &#8211;&gt; 00:06:45,800<br \/>\nout for us is and verses three<br \/>\nand four Russ read the 1st 2 <\/p>\n<p>126<br \/>\n00:06:45,800 &#8211;&gt; 00:06:47,800<br \/>\nverses, so we&#8217;ll read those<br \/>\nagain we&#8217;ll just for the context<\/p>\n<p>127<br \/>\n00:06:47,800 &#8211;&gt; 00:06:49,760<br \/>\nand says therefore, being<br \/>\njustified by faith, we have <\/p>\n<p>128<br \/>\n00:06:49,760 &#8211;&gt; 00:06:52,680<br \/>\npeace with God through our Lord<br \/>\nJesus Christ, by whom also we <\/p>\n<p>129<br \/>\n00:06:52,680 &#8211;&gt; 00:06:55,600<br \/>\nhave access by faith into this<br \/>\ngrace wherein we stand and <\/p>\n<p>130<br \/>\n00:06:55,600 &#8211;&gt; 00:06:57,240<br \/>\nrejoice in hope of the glory of<br \/>\nGod. <\/p>\n<p>131<br \/>\n00:06:57,720 &#8211;&gt; 00:07:00,800<br \/>\nAnd not only so, but we glory in<br \/>\ntribulation, knowing that <\/p>\n<p>132<br \/>\n00:07:00,800 &#8211;&gt; 00:07:03,880<br \/>\ntribulation worketh patience and<br \/>\npatience, experience and <\/p>\n<p>133<br \/>\n00:07:03,880 &#8211;&gt; 00:07:06,960<br \/>\nexperience hope, and hope maketh<br \/>\nnot ashamed because of the love <\/p>\n<p>134<br \/>\n00:07:06,960 &#8211;&gt; 00:07:09,840<br \/>\nof God is shed abroad unto our<br \/>\nhearts by the Holy Spirit which <\/p>\n<p>135<br \/>\n00:07:09,840 &#8211;&gt; 00:07:12,560<br \/>\nis given unto us.<br \/>\nWe&#8217;re going to look at each of <\/p>\n<p>136<br \/>\n00:07:12,560 &#8211;&gt; 00:07:14,760<br \/>\nthese different things.<br \/>\nWe have trials, we have <\/p>\n<p>137<br \/>\n00:07:14,760 &#8211;&gt; 00:07:17,200<br \/>\npatience, we have experience,<br \/>\nand we have hope. <\/p>\n<p>138<br \/>\n00:07:17,480 &#8211;&gt; 00:07:19,320<br \/>\nWe&#8217;re going to look through<br \/>\nthose four things and see how <\/p>\n<p>139<br \/>\n00:07:19,320 &#8211;&gt; 00:07:21,640<br \/>\nGod works in our lives, using<br \/>\neach of these different aspects <\/p>\n<p>140<br \/>\n00:07:21,640 &#8211;&gt; 00:07:25,120<br \/>\nto make us into better servants.<br \/>\nSo the first one on the list is <\/p>\n<p>141<br \/>\n00:07:25,120 &#8211;&gt; 00:07:28,600<br \/>\ntrials.<br \/>\nAnd often times and many of the <\/p>\n<p>142<br \/>\n00:07:28,600 &#8211;&gt; 00:07:31,080<br \/>\nclasses this past week at<br \/>\nIdyllwild, we&#8217;re sort of <\/p>\n<p>143<br \/>\n00:07:31,080 &#8211;&gt; 00:07:33,400<br \/>\ncovering the same thing as to<br \/>\nwhy we should rejoice in trials.<\/p>\n<p>144<br \/>\n00:07:33,640 &#8211;&gt; 00:07:35,360<br \/>\nAnd any good point bears<br \/>\nrepeating. <\/p>\n<p>145<br \/>\n00:07:35,520 &#8211;&gt; 00:07:42,200<br \/>\nSo we&#8217;ll go over to Proverbs<br \/>\nchapter 3 and reading from verse<\/p>\n<p>146<br \/>\n00:07:42,200 &#8211;&gt; 00:07:46,360<br \/>\n12 and said whom the Lord<br \/>\nloveth, he correcteth even as a <\/p>\n<p>147<br \/>\n00:07:46,360 &#8211;&gt; 00:07:48,120<br \/>\nfather, the Son in whom he<br \/>\ndelighteth. <\/p>\n<p>148<br \/>\n00:07:49,360 &#8211;&gt; 00:07:51,480<br \/>\nThat&#8217;s the reason why we need to<br \/>\nrejoice in trials. <\/p>\n<p>149<br \/>\n00:07:52,240 &#8211;&gt; 00:07:54,680<br \/>\nGod only puts trials in our<br \/>\nlives and the people of the <\/p>\n<p>150<br \/>\n00:07:54,680 &#8211;&gt; 00:07:56,960<br \/>\nlives that he cares about to try<br \/>\nto mold them, to try to build <\/p>\n<p>151<br \/>\n00:07:56,960 &#8211;&gt; 00:07:58,080<br \/>\nthem.<br \/>\nAnd he cares for us all. <\/p>\n<p>152<br \/>\n00:07:58,080 &#8211;&gt; 00:07:59,480<br \/>\nEveryone of us here God cares<br \/>\nabout. <\/p>\n<p>153<br \/>\n00:07:59,720 &#8211;&gt; 00:08:02,520<br \/>\nHe wants to make us to be better<br \/>\nservants for Him. <\/p>\n<p>154<br \/>\n00:08:02,960 &#8211;&gt; 00:08:07,000<br \/>\nAnd often times we won&#8217;t face<br \/>\nthe aspects of our lives that <\/p>\n<p>155<br \/>\n00:08:07,000 &#8211;&gt; 00:08:09,640<br \/>\nare the difficult aspects unless<br \/>\nsomething is put there to force <\/p>\n<p>156<br \/>\n00:08:09,640 &#8211;&gt; 00:08:12,000<br \/>\nus to face it.<br \/>\nA dear brother of mine once said<\/p>\n<p>157<br \/>\n00:08:12,000 &#8211;&gt; 00:08:14,120<br \/>\nthat we all have our little<br \/>\ncherished corners of darkness <\/p>\n<p>158<br \/>\n00:08:14,520 &#8211;&gt; 00:08:16,840<br \/>\nthat we all like to hide and<br \/>\npretend aren&#8217;t there. <\/p>\n<p>159<br \/>\n00:08:17,280 &#8211;&gt; 00:08:20,200<br \/>\nBut God puts trials in our lives<br \/>\nto force us to face those <\/p>\n<p>160<br \/>\n00:08:20,200 &#8211;&gt; 00:08:22,960<br \/>\ntrials, to bring those little<br \/>\nbits in the darkness into the <\/p>\n<p>161<br \/>\n00:08:22,960 &#8211;&gt; 00:08:25,520<br \/>\nlight and actually look at them<br \/>\nbecause it&#8217;s often those things <\/p>\n<p>162<br \/>\n00:08:25,520 &#8211;&gt; 00:08:27,520<br \/>\nare the things that are holding<br \/>\nus back from being the best <\/p>\n<p>163<br \/>\n00:08:27,520 &#8211;&gt; 00:08:30,600<br \/>\nservants we can for God.<br \/>\nSo for each of these ones, I&#8217;m <\/p>\n<p>164<br \/>\n00:08:30,600 &#8211;&gt; 00:08:33,159<br \/>\nalso going to look through at an<br \/>\nexample in Scripture of someone <\/p>\n<p>165<br \/>\n00:08:33,159 &#8211;&gt; 00:08:35,320<br \/>\nwho was in this stage of their<br \/>\nlife. <\/p>\n<p>166<br \/>\n00:08:36,120 &#8211;&gt; 00:08:39,080<br \/>\nSo for trials, whenever I think<br \/>\nof someone who went through <\/p>\n<p>167<br \/>\n00:08:39,080 &#8211;&gt; 00:08:40,400<br \/>\ntremendous trials, I think of<br \/>\nJoe. <\/p>\n<p>168<br \/>\n00:08:41,320 &#8211;&gt; 00:08:43,520<br \/>\nSo we&#8217;ll turn over to Job<br \/>\nchapter 42. <\/p>\n<p>169<br \/>\n00:08:45,240 &#8211;&gt; 00:08:47,760<br \/>\nSo, and we all know the story of<br \/>\nJob, how the, the tremendous <\/p>\n<p>170<br \/>\n00:08:47,760 &#8211;&gt; 00:08:50,160<br \/>\ntrials that he went through in<br \/>\nhis life, he lost all of his <\/p>\n<p>171<br \/>\n00:08:50,160 &#8211;&gt; 00:08:52,720<br \/>\npossessions, his children, his<br \/>\nhealth, even his own wife was <\/p>\n<p>172<br \/>\n00:08:52,720 &#8211;&gt; 00:08:55,280<br \/>\nasking him, telling him to curse<br \/>\nGod so he could die. <\/p>\n<p>173<br \/>\n00:08:55,880 &#8211;&gt; 00:09:00,480<br \/>\nBut because he remained faithful<br \/>\nat the end of his life, he was <\/p>\n<p>174<br \/>\n00:09:00,480 &#8211;&gt; 00:09:03,920<br \/>\nrewarded for his faithfulness.<br \/>\nSo we go over when we read at <\/p>\n<p>175<br \/>\n00:09:03,920 &#8211;&gt; 00:09:06,640<br \/>\nthe end of chapter 42 and it<br \/>\nsays, so the Lord blessed the <\/p>\n<p>176<br \/>\n00:09:06,640 &#8211;&gt; 00:09:09,760<br \/>\nlatter end of Job more than the<br \/>\nbeginning for he had 14,000 <\/p>\n<p>177<br \/>\n00:09:09,760 &#8211;&gt; 00:09:14,000<br \/>\nsheep, 6000 cabals, 1000<br \/>\nYokovacs and 1000 Shias&#8217;s. <\/p>\n<p>178<br \/>\n00:09:14,280 &#8211;&gt; 00:09:16,200<br \/>\nHe also had seven sons and three<br \/>\ndaughters. <\/p>\n<p>179<br \/>\n00:09:16,840 &#8211;&gt; 00:09:20,600<br \/>\nAnd then skipping down to verse<br \/>\n16 after this lived Job 140 <\/p>\n<p>180<br \/>\n00:09:20,600 &#8211;&gt; 00:09:23,800<br \/>\nyears and saw his sons and his<br \/>\nsons, sons even 4 generations. <\/p>\n<p>181<br \/>\n00:09:23,920 &#8211;&gt; 00:09:26,200<br \/>\nSo Job died being old and full<br \/>\nof years. <\/p>\n<p>182<br \/>\n00:09:27,240 &#8211;&gt; 00:09:29,640<br \/>\nAnd when we go back and we look<br \/>\nat the letter that James wrote <\/p>\n<p>183<br \/>\n00:09:29,640 &#8211;&gt; 00:09:33,040<br \/>\nin chapter 511, he says that Job<br \/>\nwas then known for his patience <\/p>\n<p>184<br \/>\n00:09:34,240 &#8211;&gt; 00:09:36,640<br \/>\nbecause he was patient through<br \/>\nthe trials that God put in his <\/p>\n<p>185<br \/>\n00:09:36,640 &#8211;&gt; 00:09:40,760<br \/>\nlives.<br \/>\nSo before we connect over to the<\/p>\n<p>186<br \/>\n00:09:40,760 &#8211;&gt; 00:09:43,800<br \/>\nnext one in the sequence, we&#8217;re<br \/>\ngoing to turn over and read from<\/p>\n<p>187<br \/>\n00:09:43,800 &#8211;&gt; 00:09:50,520<br \/>\nJames reading from verses two<br \/>\nand three and says, my brethren,<\/p>\n<p>188<br \/>\n00:09:50,800 &#8211;&gt; 00:09:53,480<br \/>\ncount it all joy when you fall<br \/>\ninto diverse temptations, <\/p>\n<p>189<br \/>\n00:09:53,560 &#8211;&gt; 00:09:58,520<br \/>\nknowing this, that the trying of<br \/>\nyour faith worketh patience when<\/p>\n<p>190<br \/>\n00:09:58,520 &#8211;&gt; 00:10:00,680<br \/>\nthese trials are put into our<br \/>\nlives and we&#8217;ve all have <\/p>\n<p>191<br \/>\n00:10:00,680 &#8211;&gt; 00:10:03,080<br \/>\ndifferent sorts of trials that<br \/>\nwe face that forces to look at <\/p>\n<p>192<br \/>\n00:10:03,080 &#8211;&gt; 00:10:05,360<br \/>\nour aspects of our lives that we<br \/>\nmay not be able to look at on <\/p>\n<p>193<br \/>\n00:10:05,360 &#8211;&gt; 00:10:08,880<br \/>\nour own.<br \/>\nWe have to wait often for these <\/p>\n<p>194<br \/>\n00:10:08,880 &#8211;&gt; 00:10:12,000<br \/>\ntrials to be resolved in God&#8217;s<br \/>\ntime. <\/p>\n<p>195<br \/>\n00:10:12,080 &#8211;&gt; 00:10:13,840<br \/>\nOften times when something<br \/>\ndifficult has been into our <\/p>\n<p>196<br \/>\n00:10:13,840 &#8211;&gt; 00:10:16,440<br \/>\nlives, and I know for myself<br \/>\nespecially, there&#8217;s a problem. <\/p>\n<p>197<br \/>\n00:10:16,600 &#8211;&gt; 00:10:18,160<br \/>\nAs a guy, I want to fix it right<br \/>\naway. <\/p>\n<p>198<br \/>\n00:10:18,800 &#8211;&gt; 00:10:21,560<br \/>\nAnd often times that&#8217;s not what<br \/>\nGod wants us to do. <\/p>\n<p>199<br \/>\n00:10:22,000 &#8211;&gt; 00:10:24,480<br \/>\nThe trials and the things that<br \/>\nwe endure in our lives may take <\/p>\n<p>200<br \/>\n00:10:24,480 &#8211;&gt; 00:10:27,320<br \/>\nweeks, months, or even years to<br \/>\nresolve, but there&#8217;s something <\/p>\n<p>201<br \/>\n00:10:27,320 &#8211;&gt; 00:10:29,800<br \/>\nthat we have to patiently work<br \/>\nwith and wait for God to work in<\/p>\n<p>202<br \/>\n00:10:29,800 &#8211;&gt; 00:10:32,120<br \/>\nour lives.<br \/>\nIn fact, if we turn over to <\/p>\n<p>203<br \/>\n00:10:32,120 &#8211;&gt; 00:10:39,320<br \/>\nHebrews chapter 12, we see that<br \/>\nif we choose not to wait and not<\/p>\n<p>204<br \/>\n00:10:39,320 &#8211;&gt; 00:10:41,960<br \/>\nto let God work in our lives in<br \/>\nthe way that he sees fit, He can<\/p>\n<p>205<br \/>\n00:10:41,960 &#8211;&gt; 00:10:44,840<br \/>\nhave actually the opposite<br \/>\neffect of patiently waiting. <\/p>\n<p>206<br \/>\n00:10:44,840 &#8211;&gt; 00:10:48,960<br \/>\nSo starting at verse seven says<br \/>\nif you endure chastening, God <\/p>\n<p>207<br \/>\n00:10:48,960 &#8211;&gt; 00:10:52,000<br \/>\ndealeth with you as with sons,<br \/>\nfor what son is he whom the <\/p>\n<p>208<br \/>\n00:10:52,000 &#8211;&gt; 00:10:55,040<br \/>\nFather chasten us not?<br \/>\nBut if ye be without chasement, <\/p>\n<p>209<br \/>\n00:10:55,120 &#8211;&gt; 00:10:58,360<br \/>\nthen ye are not partakers and<br \/>\nwherefore you are partakers and <\/p>\n<p>210<br \/>\n00:10:58,360 &#8211;&gt; 00:11:01,760<br \/>\nyou&#8217;re bastards and not sons.<br \/>\nThe trials that God puts in our <\/p>\n<p>211<br \/>\n00:11:01,760 &#8211;&gt; 00:11:03,480<br \/>\nlives are not something that we<br \/>\nshould reject. <\/p>\n<p>212<br \/>\n00:11:03,600 &#8211;&gt; 00:11:05,640<br \/>\nIt&#8217;s something we should accept,<br \/>\nthat we should embrace. <\/p>\n<p>213<br \/>\n00:11:07,280 &#8211;&gt; 00:11:09,920<br \/>\nIn fact, if we turn just one<br \/>\nchapter over to Hebrews 11, when<\/p>\n<p>214<br \/>\n00:11:10,880 &#8211;&gt; 00:11:14,760<br \/>\nwe look at an example of someone<br \/>\nwho was patient, tremendously <\/p>\n<p>215<br \/>\n00:11:14,760 &#8211;&gt; 00:11:17,960<br \/>\npatient for what he was going<br \/>\nthrough, we think of the story <\/p>\n<p>216<br \/>\n00:11:17,960 &#8211;&gt; 00:11:21,920<br \/>\nof a life of Abraham.<br \/>\nSo at reading in verse 17 of <\/p>\n<p>217<br \/>\n00:11:21,920 &#8211;&gt; 00:11:25,040<br \/>\nChapter 11, it says by faith<br \/>\nAbraham when he was tried <\/p>\n<p>218<br \/>\n00:11:25,240 &#8211;&gt; 00:11:28,360<br \/>\noffered up Isaac and he that<br \/>\nreceived the promises offered up<\/p>\n<p>219<br \/>\n00:11:28,360 &#8211;&gt; 00:11:31,600<br \/>\nhis only begotten Son, of whom<br \/>\nit was said that in Isaac shall <\/p>\n<p>220<br \/>\n00:11:31,600 &#8211;&gt; 00:11:34,360<br \/>\nthy seed be called accounting,<br \/>\nthat God was able to raise him <\/p>\n<p>221<br \/>\n00:11:34,360 &#8211;&gt; 00:11:37,400<br \/>\nup even from the dead, from<br \/>\nwhence also he received him a <\/p>\n<p>222<br \/>\n00:11:37,400 &#8211;&gt; 00:11:40,720<br \/>\nfigure.<br \/>\nSo we see that Abraham never <\/p>\n<p>223<br \/>\n00:11:40,720 &#8211;&gt; 00:11:43,240<br \/>\nreceived the promises that God<br \/>\nhad promised to him. <\/p>\n<p>224<br \/>\n00:11:43,600 &#8211;&gt; 00:11:45,400<br \/>\nHe had to wait, he had to be<br \/>\npatient. <\/p>\n<p>225<br \/>\n00:11:45,800 &#8211;&gt; 00:11:48,200<br \/>\nAnd as a result through that the<br \/>\ntrials that he went through in <\/p>\n<p>226<br \/>\n00:11:48,200 &#8211;&gt; 00:11:51,400<br \/>\nhis life, the things that God<br \/>\nasked of him, he grew and became<\/p>\n<p>227<br \/>\n00:11:51,400 &#8211;&gt; 00:11:54,200<br \/>\na more faithful person.<br \/>\nAnd it is a countenant to him <\/p>\n<p>228<br \/>\n00:11:54,200 &#8211;&gt; 00:11:56,120<br \/>\nfor righteousness because of the<br \/>\nfaith that he had. <\/p>\n<p>229<br \/>\n00:11:57,920 &#8211;&gt; 00:12:01,400<br \/>\nThe next stage in the formula<br \/>\nthat God works in our lives is <\/p>\n<p>230<br \/>\n00:12:01,400 &#8211;&gt; 00:12:04,200<br \/>\nexperience.<br \/>\nBecause after when we go endure <\/p>\n<p>231<br \/>\n00:12:04,200 &#8211;&gt; 00:12:08,200<br \/>\ntrials and we endure those<br \/>\ntrials patiently, we grow and we<\/p>\n<p>232<br \/>\n00:12:08,200 &#8211;&gt; 00:12:11,120<br \/>\nlearn more.<br \/>\nExperience can come from many <\/p>\n<p>233<br \/>\n00:12:11,120 &#8211;&gt; 00:12:13,000<br \/>\ndifferent ways.<br \/>\nIt can come from working out the<\/p>\n<p>234<br \/>\n00:12:13,000 &#8211;&gt; 00:12:16,360<br \/>\ntrial in God&#8217;s time.<br \/>\nIt can come from observing <\/p>\n<p>235<br \/>\n00:12:16,360 &#8211;&gt; 00:12:20,240<br \/>\nsomeone else go through a trial.<br \/>\nSometimes trials are put into <\/p>\n<p>236<br \/>\n00:12:20,240 &#8211;&gt; 00:12:23,360<br \/>\nour lives not necessarily for<br \/>\nour benefit that we will grow <\/p>\n<p>237<br \/>\n00:12:23,360 &#8211;&gt; 00:12:25,880<br \/>\nfrom it, but also for the<br \/>\nbenefit of those around us and <\/p>\n<p>238<br \/>\n00:12:25,880 &#8211;&gt; 00:12:28,880<br \/>\nthey when they watch and see how<br \/>\nwe endure those trials. <\/p>\n<p>239<br \/>\n00:12:30,160 &#8211;&gt; 00:12:34,480<br \/>\nFor my example of someone who<br \/>\nhad to be patient and through it<\/p>\n<p>240<br \/>\n00:12:34,480 &#8211;&gt; 00:12:37,040<br \/>\ngained experience, I thought of<br \/>\nDavid. <\/p>\n<p>241<br \/>\n00:12:37,320 &#8211;&gt; 00:12:39,560<br \/>\nSo if we go over to first Samuel<br \/>\nchapter 26. <\/p>\n<p>242<br \/>\n00:12:43,840 &#8211;&gt; 00:12:47,520<br \/>\nSo we all know about David, he<br \/>\nwas anointed king while he was <\/p>\n<p>243<br \/>\n00:12:47,520 &#8211;&gt; 00:12:50,280<br \/>\nstill a relative youth while<br \/>\nSaul was still ruling over the <\/p>\n<p>244<br \/>\n00:12:50,280 &#8211;&gt; 00:12:54,520<br \/>\nKingdom of Israel.<br \/>\nHowever, instead of scrambling <\/p>\n<p>245<br \/>\n00:12:54,600 &#8211;&gt; 00:12:57,560<br \/>\nto take what he could have seen<br \/>\nis rightfully his seeing that he<\/p>\n<p>246<br \/>\n00:12:57,560 &#8211;&gt; 00:13:00,160<br \/>\nwas the the next king and<br \/>\nwanting to accelerate that and <\/p>\n<p>247<br \/>\n00:13:00,160 &#8211;&gt; 00:13:03,280<br \/>\ntake take what was his right<br \/>\naway, he decided to wait to <\/p>\n<p>248<br \/>\n00:13:03,280 &#8211;&gt; 00:13:06,080<br \/>\nserve the king that he&#8217;d swore<br \/>\nto serve to honor his <\/p>\n<p>249<br \/>\n00:13:06,080 &#8211;&gt; 00:13:08,360<br \/>\ncommitment.<br \/>\nSo if you look over at verse 7 <\/p>\n<p>250<br \/>\n00:13:08,360 &#8211;&gt; 00:13:12,400<br \/>\nof 26 and first Samuel, it says<br \/>\nso David and Abhishai came to <\/p>\n<p>251<br \/>\n00:13:12,400 &#8211;&gt; 00:13:14,880<br \/>\nthe people by night and behold,<br \/>\nSaul lay sleeping within the <\/p>\n<p>252<br \/>\n00:13:14,880 &#8211;&gt; 00:13:17,360<br \/>\ntrench and his spear stuck in<br \/>\nthe ground at his bolster. <\/p>\n<p>253<br \/>\n00:13:17,560 &#8211;&gt; 00:13:19,400<br \/>\nBut Abner and the people lay<br \/>\naround about him. <\/p>\n<p>254<br \/>\n00:13:19,760 &#8211;&gt; 00:13:22,360<br \/>\nThen said to Abhishai to David,<br \/>\nGod hath delivered that enemy <\/p>\n<p>255<br \/>\n00:13:22,360 &#8211;&gt; 00:13:24,800<br \/>\ninto thine hand this day.<br \/>\nNow therefore let me smite him, <\/p>\n<p>256<br \/>\n00:13:24,800 &#8211;&gt; 00:13:27,960<br \/>\nI pray thee with the spear even<br \/>\nto the earth once and I will not<\/p>\n<p>257<br \/>\n00:13:27,960 &#8211;&gt; 00:13:30,520<br \/>\nsmite him a second time.<br \/>\nAnd David said to Abhishai, <\/p>\n<p>258<br \/>\n00:13:31,000 &#8211;&gt; 00:13:33,440<br \/>\ndestroy him not, for who can<br \/>\nstretch forth his hand against <\/p>\n<p>259<br \/>\n00:13:33,440 &#8211;&gt; 00:13:34,760<br \/>\nLord&#8217;s anointing and be<br \/>\nguiltless? <\/p>\n<p>260<br \/>\n00:13:35,080 &#8211;&gt; 00:13:37,440<br \/>\nDavid said, Furthermore, as the<br \/>\nLord liveth, the Lord shall <\/p>\n<p>261<br \/>\n00:13:37,440 &#8211;&gt; 00:13:40,840<br \/>\nsmite him, or as day shall come<br \/>\nto die where he shall perish, or<\/p>\n<p>262<br \/>\n00:13:40,840 &#8211;&gt; 00:13:42,800<br \/>\nhe shall descend into battle and<br \/>\nperish. <\/p>\n<p>263<br \/>\n00:13:43,200 &#8211;&gt; 00:13:45,480<br \/>\nThe Lord forbid that I should<br \/>\nstretch forth my hand against <\/p>\n<p>264<br \/>\n00:13:45,480 &#8211;&gt; 00:13:47,800<br \/>\nthe Lord&#8217;s anointed.<br \/>\nBut I pray thee, take now the <\/p>\n<p>265<br \/>\n00:13:47,800 &#8211;&gt; 00:13:50,240<br \/>\nspear that is at his bolster,<br \/>\nand the cruise of water, and let<\/p>\n<p>266<br \/>\n00:13:50,240 &#8211;&gt; 00:13:52,200<br \/>\nus go.<br \/>\nSo David took the spear and the <\/p>\n<p>267<br \/>\n00:13:52,200 &#8211;&gt; 00:13:54,960<br \/>\ncruise of water from Saul&#8217;s<br \/>\nbolster, and they got them away,<\/p>\n<p>268<br \/>\n00:13:55,160 &#8211;&gt; 00:13:58,680<br \/>\nand no man saw it, nor did they<br \/>\nknow it, because a deep sleep of<\/p>\n<p>269<br \/>\n00:13:58,680 &#8211;&gt; 00:14:01,720<br \/>\nthe Lord had fallen upon them.<br \/>\nDavid had. <\/p>\n<p>270<br \/>\n00:14:01,720 &#8211;&gt; 00:14:03,600<br \/>\nAnd this is the second<br \/>\nopportunity that David was given<\/p>\n<p>271<br \/>\n00:14:03,600 &#8211;&gt; 00:14:06,280<br \/>\nwhere he could have killed Saul<br \/>\nand almost no one would have <\/p>\n<p>272<br \/>\n00:14:06,280 &#8211;&gt; 00:14:08,160<br \/>\nknown about it except for him<br \/>\nand the men that were with him, <\/p>\n<p>273<br \/>\n00:14:08,280 &#8211;&gt; 00:14:10,120<br \/>\nand he could have<br \/>\ninstantaneously been ascended <\/p>\n<p>274<br \/>\n00:14:10,120 &#8211;&gt; 00:14:12,480<br \/>\ninto king.<br \/>\nBut he decided not to. <\/p>\n<p>275<br \/>\n00:14:12,480 &#8211;&gt; 00:14:15,480<br \/>\nHe waited.<br \/>\nAnd as a result, because of it, <\/p>\n<p>276<br \/>\n00:14:15,800 &#8211;&gt; 00:14:18,280<br \/>\nthe people respected him.<br \/>\nBecause he had served Saul <\/p>\n<p>277<br \/>\n00:14:18,320 &#8211;&gt; 00:14:22,360<br \/>\nfaithfully, he had gained more<br \/>\nexperience in knowing how to <\/p>\n<p>278<br \/>\n00:14:22,360 &#8211;&gt; 00:14:26,080<br \/>\nrule the nation of Israel as<br \/>\nGod&#8217;s representative. <\/p>\n<p>279<br \/>\n00:14:27,080 &#8211;&gt; 00:14:30,560<br \/>\nAnd so when we get this<br \/>\nexperience, we go through the <\/p>\n<p>280<br \/>\n00:14:30,560 &#8211;&gt; 00:14:33,720<br \/>\ntrials that we go in our life,<br \/>\nwe patiently let God work in our<\/p>\n<p>281<br \/>\n00:14:33,720 &#8211;&gt; 00:14:36,400<br \/>\nlives in the manner that He sees<br \/>\nfit, and we gain experience <\/p>\n<p>282<br \/>\n00:14:36,400 &#8211;&gt; 00:14:38,840<br \/>\nthrough it.<br \/>\nFrom that experience, we get an <\/p>\n<p>283<br \/>\n00:14:38,960 &#8211;&gt; 00:14:42,680<br \/>\namazing hope.<br \/>\nWhenever I look back on my life,<\/p>\n<p>284<br \/>\n00:14:42,680 &#8211;&gt; 00:14:44,440<br \/>\nand I&#8217;m sure you all have<br \/>\ncircumstances where you can do <\/p>\n<p>285<br \/>\n00:14:44,440 &#8211;&gt; 00:14:45,520<br \/>\nthat too.<br \/>\nYou can look back and at the <\/p>\n<p>286<br \/>\n00:14:45,520 &#8211;&gt; 00:14:47,680<br \/>\ntime you just had something<br \/>\ndifficult going on in your life <\/p>\n<p>287<br \/>\n00:14:47,680 &#8211;&gt; 00:14:49,960<br \/>\nand you couldn&#8217;t make sense of<br \/>\nwhy it was happening. <\/p>\n<p>288<br \/>\n00:14:50,400 &#8211;&gt; 00:14:53,000<br \/>\nBut then after the fact, you<br \/>\ncould look back and you could <\/p>\n<p>289<br \/>\n00:14:53,000 &#8211;&gt; 00:14:56,000<br \/>\nsee with that eye of faith that<br \/>\nGod had been working in our <\/p>\n<p>290<br \/>\n00:14:56,000 &#8211;&gt; 00:14:59,080<br \/>\nlives.<br \/>\nWhen I try to think of something<\/p>\n<p>291<br \/>\n00:14:59,080 &#8211;&gt; 00:15:01,960<br \/>\nthat I could see as a tremendous<br \/>\nway to build hope, I can think <\/p>\n<p>292<br \/>\n00:15:01,960 &#8211;&gt; 00:15:03,320<br \/>\nnothing better than Bible<br \/>\nprophecy. <\/p>\n<p>293<br \/>\n00:15:03,520 &#8211;&gt; 00:15:05,560<br \/>\nSo we&#8217;re going to look at a<br \/>\ncouple different things that <\/p>\n<p>294<br \/>\n00:15:05,600 &#8211;&gt; 00:15:09,200<br \/>\nI&#8217;ve noticed recently that we<br \/>\ncan look at and see prophecy <\/p>\n<p>295<br \/>\n00:15:09,200 &#8211;&gt; 00:15:11,160<br \/>\nbeing fulfilled as a way of<br \/>\nbuilding the hope, just in the <\/p>\n<p>296<br \/>\n00:15:11,160 &#8211;&gt; 00:15:15,080<br \/>\nsame way that we can see God<br \/>\nworking our lives to build up <\/p>\n<p>297<br \/>\n00:15:15,120 &#8211;&gt; 00:15:17,360<br \/>\nour faith.<br \/>\nSo if we go over to the first <\/p>\n<p>298<br \/>\n00:15:17,360 &#8211;&gt; 00:15:23,480<br \/>\none, go over to Matthew 24<br \/>\nstarting at verse 32. <\/p>\n<p>299<br \/>\n00:15:24,880 &#8211;&gt; 00:15:27,560<br \/>\nJesus was talking to his<br \/>\ndisciples when he said, now <\/p>\n<p>300<br \/>\n00:15:27,560 &#8211;&gt; 00:15:30,400<br \/>\nlearn a parable of the fig tree<br \/>\nwhen his branch is yet tender <\/p>\n<p>301<br \/>\n00:15:30,400 &#8211;&gt; 00:15:32,480<br \/>\nand put us forth leaves.<br \/>\nYou know that summer is nigh. <\/p>\n<p>302<br \/>\n00:15:32,680 &#8211;&gt; 00:15:35,200<br \/>\nSo likewise you, when you see<br \/>\nall these things, know that it <\/p>\n<p>303<br \/>\n00:15:35,200 &#8211;&gt; 00:15:38,400<br \/>\nis near even at the doors.<br \/>\nSo this was talking about Israel<\/p>\n<p>304<br \/>\n00:15:38,400 &#8211;&gt; 00:15:41,480<br \/>\nbeing a nation, being reformed<br \/>\nas a nation. <\/p>\n<p>305<br \/>\n00:15:41,960 &#8211;&gt; 00:15:44,720<br \/>\nAnd we were able to see that.<br \/>\nWell, I wasn&#8217;t able to, I wasn&#8217;t<\/p>\n<p>306<br \/>\n00:15:44,720 &#8211;&gt; 00:15:47,240<br \/>\nalive, but some of the people<br \/>\nhere were able to see that <\/p>\n<p>307<br \/>\n00:15:47,240 &#8211;&gt; 00:15:48,600<br \/>\nhappen.<br \/>\nAnd we&#8217;re able to see the nation<\/p>\n<p>308<br \/>\n00:15:48,600 &#8211;&gt; 00:15:51,480<br \/>\nof Israel continue to thrive to<br \/>\nthis day, continuing to go <\/p>\n<p>309<br \/>\n00:15:51,480 &#8211;&gt; 00:15:54,320<br \/>\nstrong even despite the fact<br \/>\nthat they&#8217;re surrounded on all <\/p>\n<p>310<br \/>\n00:15:54,320 &#8211;&gt; 00:15:56,480<br \/>\nsides.<br \/>\nIn fact, they&#8217;re surrounded on <\/p>\n<p>311<br \/>\n00:15:56,480 &#8211;&gt; 00:15:59,240<br \/>\nall sides by nations that want<br \/>\nto destroy them so much that if <\/p>\n<p>312<br \/>\n00:15:59,240 &#8211;&gt; 00:16:02,920<br \/>\nwe go over to Ezekiel, I saw an<br \/>\narticle that was talking about <\/p>\n<p>313<br \/>\n00:16:02,920 &#8211;&gt; 00:16:05,560<br \/>\nIsrael trying to build up the<br \/>\nwall in the West Bank to try to <\/p>\n<p>314<br \/>\n00:16:05,560 &#8211;&gt; 00:16:07,960<br \/>\nseparate themselves from the<br \/>\npeople that are attending <\/p>\n<p>315<br \/>\n00:16:07,960 &#8211;&gt; 00:16:10,360<br \/>\nsuicide bombers, trying to<br \/>\ndestroy their people. <\/p>\n<p>316<br \/>\n00:16:11,600 &#8211;&gt; 00:16:15,200<br \/>\nAnd in a way this was prophesied<br \/>\nin Ezekiel chapter 38. <\/p>\n<p>317<br \/>\n00:16:15,440 &#8211;&gt; 00:16:19,240<br \/>\nStarting at verse 11, it says<br \/>\nthou shalt say I will go up into<\/p>\n<p>318<br \/>\n00:16:19,240 &#8211;&gt; 00:16:21,760<br \/>\nthe land of unwalled villages.<br \/>\nI will go to them that are at <\/p>\n<p>319<br \/>\n00:16:21,760 &#8211;&gt; 00:16:24,840<br \/>\nrest, that dwell safely, all of<br \/>\nthem dwelling without walls, <\/p>\n<p>320<br \/>\n00:16:25,000 &#8211;&gt; 00:16:28,840<br \/>\nneither having bars nor gates.<br \/>\nThen we jump down to verse 14, <\/p>\n<p>321<br \/>\n00:16:28,960 &#8211;&gt; 00:16:31,640<br \/>\nsays therefore, Son of man,<br \/>\nprophecy and Santa go thus saith<\/p>\n<p>322<br \/>\n00:16:31,640 &#8211;&gt; 00:16:34,080<br \/>\nthe Lord God.<br \/>\nAnd that day when my people of <\/p>\n<p>323<br \/>\n00:16:34,080 &#8211;&gt; 00:16:35,640<br \/>\nIsrael dwell safely, shall they<br \/>\nnot? <\/p>\n<p>324<br \/>\n00:16:35,680 &#8211;&gt; 00:16:38,640<br \/>\nShall thou not know it?<br \/>\nAnd thou shalt come from thy <\/p>\n<p>325<br \/>\n00:16:38,640 &#8211;&gt; 00:16:41,280<br \/>\nplace out of the north part,<br \/>\nthou and many people with thee, <\/p>\n<p>326<br \/>\n00:16:41,280 &#8211;&gt; 00:16:43,440<br \/>\nall of them riding upon horses,<br \/>\na great company in a mighty <\/p>\n<p>327<br \/>\n00:16:43,440 &#8211;&gt; 00:16:45,000<br \/>\narmy.<br \/>\nAnd thou shalt come up against <\/p>\n<p>328<br \/>\n00:16:45,000 &#8211;&gt; 00:16:47,320<br \/>\nmy people Israel as a cloud<br \/>\ncover the land. <\/p>\n<p>329<br \/>\n00:16:47,720 &#8211;&gt; 00:16:49,920<br \/>\nAnd it shall be in the latter<br \/>\ndays that I will bring thee <\/p>\n<p>330<br \/>\n00:16:49,920 &#8211;&gt; 00:16:53,680<br \/>\nagainst my land, and that he<br \/>\ndidn&#8217;t know me when I shall be <\/p>\n<p>331<br \/>\n00:16:53,680 &#8211;&gt; 00:16:58,240<br \/>\nsanctified in the O Gog before<br \/>\ntheir eyes, Israel is trying to <\/p>\n<p>332<br \/>\n00:16:58,240 &#8211;&gt; 00:17:02,280<br \/>\nfigure out a way to have safety.<br \/>\nAnd when I saw the article, when<\/p>\n<p>333<br \/>\n00:17:02,280 &#8211;&gt; 00:17:04,000<br \/>\nthey were talking about trying<br \/>\nto build up a wall, and their <\/p>\n<p>334<br \/>\n00:17:04,000 &#8211;&gt; 00:17:05,960<br \/>\nidea was to try to separate<br \/>\nthemselves from the people that <\/p>\n<p>335<br \/>\n00:17:05,960 &#8211;&gt; 00:17:09,200<br \/>\nwere trying to destroy them, I<br \/>\ncould think right now each house<\/p>\n<p>336<br \/>\n00:17:09,200 &#8211;&gt; 00:17:11,720<br \/>\nin there has their own little<br \/>\nindividual fortifications that <\/p>\n<p>337<br \/>\n00:17:11,720 &#8211;&gt; 00:17:13,160<br \/>\nthey build up to secure<br \/>\nthemselves. <\/p>\n<p>338<br \/>\n00:17:13,359 &#8211;&gt; 00:17:15,400<br \/>\nBut if they try to make some<br \/>\nsort of secure border control, <\/p>\n<p>339<br \/>\n00:17:15,680 &#8211;&gt; 00:17:17,839<br \/>\nthey wouldn&#8217;t need necessarily<br \/>\nall those individual <\/p>\n<p>340<br \/>\n00:17:17,839 &#8211;&gt; 00:17:19,880<br \/>\nfortifications.<br \/>\nSo you could come to this point <\/p>\n<p>341<br \/>\n00:17:20,160 &#8211;&gt; 00:17:23,400<br \/>\nwhere each individual town is no<br \/>\nlonger fortified, but instead <\/p>\n<p>342<br \/>\n00:17:23,400 &#8211;&gt; 00:17:26,480<br \/>\nit&#8217;s the border.<br \/>\nSo that was one thing that I saw<\/p>\n<p>343<br \/>\n00:17:28,119 &#8211;&gt; 00:17:29,640<br \/>\nthe other one.<br \/>\nAnd this is something that&#8217;s <\/p>\n<p>344<br \/>\n00:17:29,640 &#8211;&gt; 00:17:31,560<br \/>\nreally interesting.<br \/>\nIf you turn over to Psalms <\/p>\n<p>345<br \/>\n00:17:32,000 &#8211;&gt; 00:17:37,240<br \/>\nchapter 83, starting at verse<br \/>\none. <\/p>\n<p>346<br \/>\n00:17:38,360 &#8211;&gt; 00:17:41,080<br \/>\nKeep not thou silence, O God,<br \/>\nHold not thy peace. <\/p>\n<p>347<br \/>\n00:17:41,080 &#8211;&gt; 00:17:44,680<br \/>\nBe not still, O God, for LO, thy<br \/>\nenemies make a tumult, and they <\/p>\n<p>348<br \/>\n00:17:44,680 &#8211;&gt; 00:17:46,040<br \/>\nhate thee that lift up their<br \/>\nhead. <\/p>\n<p>349<br \/>\n00:17:46,280 &#8211;&gt; 00:17:48,960<br \/>\nThey have taken crafty counsel<br \/>\nagainst thy people and consulted<\/p>\n<p>350<br \/>\n00:17:48,960 &#8211;&gt; 00:17:51,320<br \/>\nagainst thy hidden one.<br \/>\nThey have said come let us cut <\/p>\n<p>351<br \/>\n00:17:51,320 &#8211;&gt; 00:17:53,760<br \/>\nthem off from being a nation,<br \/>\nthat the name of Israel may be <\/p>\n<p>352<br \/>\n00:17:53,760 &#8211;&gt; 00:17:56,720<br \/>\nremembered no more, for they<br \/>\nhave consulted together with one<\/p>\n<p>353<br \/>\n00:17:56,720 &#8211;&gt; 00:17:58,760<br \/>\nconsent.<br \/>\nThey are confederate against it.<\/p>\n<p>354<br \/>\n00:17:59,760 &#8211;&gt; 00:18:01,880<br \/>\nI wanted to read you a few<br \/>\nquotes that I found from <\/p>\n<p>355<br \/>\n00:18:01,880 &#8211;&gt; 00:18:04,800<br \/>\ndifferent Islamic groups when it<br \/>\ncomes to referring to to Israel.<\/p>\n<p>356<br \/>\n00:18:05,360 &#8211;&gt; 00:18:10,000<br \/>\nIn 1968 a man by the name of<br \/>\nHassan Albana of the Muslim <\/p>\n<p>357<br \/>\n00:18:10,000 &#8211;&gt; 00:18:12,440<br \/>\nBrotherhood said if the Jewish<br \/>\nstate becomes a fact, the Arabs <\/p>\n<p>358<br \/>\n00:18:12,440 &#8211;&gt; 00:18:14,920<br \/>\nwill drive the Jews who live in<br \/>\ntheir midst into the sea. <\/p>\n<p>359<br \/>\n00:18:15,720 &#8211;&gt; 00:18:18,440<br \/>\nThe charter of Hamas, the<br \/>\nterrorist group, states that <\/p>\n<p>360<br \/>\n00:18:18,440 &#8211;&gt; 00:18:22,360<br \/>\ntheir their aim is to liberate<br \/>\nPalestine from Jordan to the sea<\/p>\n<p>361<br \/>\n00:18:22,600 &#8211;&gt; 00:18:25,920<br \/>\nand that Israel will continue to<br \/>\nexist until Islam obliterates <\/p>\n<p>362<br \/>\n00:18:25,920 &#8211;&gt; 00:18:28,360<br \/>\nit.<br \/>\nAnother spiritual leader in them<\/p>\n<p>363<br \/>\n00:18:28,520 &#8211;&gt; 00:18:32,720<br \/>\nnamed Hassan Naral says there is<br \/>\nno solution to the Arab Israeli <\/p>\n<p>364<br \/>\n00:18:32,720 &#8211;&gt; 00:18:34,760<br \/>\nconflict except the<br \/>\ndisappearance of Israel. <\/p>\n<p>365<br \/>\n00:18:35,400 &#8211;&gt; 00:18:38,000<br \/>\nAnd then one of the prayers that<br \/>\nthis same man made, he said, O <\/p>\n<p>366<br \/>\n00:18:38,000 &#8211;&gt; 00:18:41,480<br \/>\nAllah, destroy America that is<br \/>\ncontrolled by Zionist Jews. <\/p>\n<p>367<br \/>\n00:18:41,600 &#8211;&gt; 00:18:44,240<br \/>\nAllah will avenge in the name of<br \/>\nthe Prophet the colonious <\/p>\n<p>368<br \/>\n00:18:44,240 &#8211;&gt; 00:18:47,160<br \/>\nsettlers who are the descendants<br \/>\nof monkeys and pigs. <\/p>\n<p>369<br \/>\n00:18:48,240 &#8211;&gt; 00:18:51,120<br \/>\nSo we can see in the statements<br \/>\nof the people surround the <\/p>\n<p>370<br \/>\n00:18:51,120 &#8211;&gt; 00:18:53,640<br \/>\nnation surrounding Israel are<br \/>\nmaking a fulfillment of what was<\/p>\n<p>371<br \/>\n00:18:53,640 &#8211;&gt; 00:18:57,640<br \/>\nbeing said in Psalm 83.<br \/>\nThe nations around Israel are <\/p>\n<p>372<br \/>\n00:18:57,640 &#8211;&gt; 00:19:00,040<br \/>\njoining together because they<br \/>\nwant to wipe Israel out. <\/p>\n<p>373<br \/>\n00:19:00,440 &#8211;&gt; 00:19:02,760<br \/>\nThey want them to be completely<br \/>\neliminated. <\/p>\n<p>374<br \/>\n00:19:04,120 &#8211;&gt; 00:19:06,560<br \/>\nThe ultimate prophecy that we<br \/>\nall want to see fulfilled is <\/p>\n<p>375<br \/>\n00:19:06,560 &#8211;&gt; 00:19:09,240<br \/>\nover.<br \/>\nIn Revelation 21 and reading the<\/p>\n<p>376<br \/>\n00:19:09,240 &#8211;&gt; 00:19:13,640<br \/>\n1st 7 verses, it says I saw a<br \/>\nnew heaven and a new earth, For <\/p>\n<p>377<br \/>\n00:19:13,640 &#8211;&gt; 00:19:15,760<br \/>\nthe 1st heaven and the first<br \/>\nearth were passed away, and <\/p>\n<p>378<br \/>\n00:19:15,760 &#8211;&gt; 00:19:18,880<br \/>\nthere was no more sea.<br \/>\nAnd I, John, saw the holy city, <\/p>\n<p>379<br \/>\n00:19:18,880 &#8211;&gt; 00:19:21,600<br \/>\nNew Jerusalem, coming down from<br \/>\nGod out of heaven, prepared as a<\/p>\n<p>380<br \/>\n00:19:21,600 &#8211;&gt; 00:19:24,440<br \/>\nbride adorned for her husband.<br \/>\nAnd I heard a great voice out of<\/p>\n<p>381<br \/>\n00:19:24,440 &#8211;&gt; 00:19:27,280<br \/>\nheaven saying, Behold,<br \/>\nTabernacle of God is with men, <\/p>\n<p>382<br \/>\n00:19:27,480 &#8211;&gt; 00:19:29,960<br \/>\nand he will dwell with them, and<br \/>\nthey shall be his people, and <\/p>\n<p>383<br \/>\n00:19:29,960 &#8211;&gt; 00:19:32,400<br \/>\nGod himself shall be with them<br \/>\nand be their God. <\/p>\n<p>384<br \/>\n00:19:33,040 &#8211;&gt; 00:19:36,240<br \/>\nAnd God shall wipe away all<br \/>\ntears from their eyes, and there<\/p>\n<p>385<br \/>\n00:19:36,240 &#8211;&gt; 00:19:39,240<br \/>\nshall be no more death, neither<br \/>\nsorrow nor crying, neither shall<\/p>\n<p>386<br \/>\n00:19:39,240 &#8211;&gt; 00:19:41,800<br \/>\nthere be any more pain, for the<br \/>\nformer things are passed away. <\/p>\n<p>387<br \/>\n00:19:42,360 &#8211;&gt; 00:19:44,800<br \/>\nAnd he that sat upon the throne<br \/>\nsaid, Behold, I make all things <\/p>\n<p>388<br \/>\n00:19:44,800 &#8211;&gt; 00:19:46,440<br \/>\nnew.<br \/>\nAnd he said unto me, right, For <\/p>\n<p>389<br \/>\n00:19:46,440 &#8211;&gt; 00:19:47,800<br \/>\nthese words are faithful and<br \/>\ntrue. <\/p>\n<p>390<br \/>\n00:19:48,160 &#8211;&gt; 00:19:51,200<br \/>\nAnd he said unto me, it is done.<br \/>\nI am the alpha and the Omega, <\/p>\n<p>391<br \/>\n00:19:51,200 &#8211;&gt; 00:19:54,840<br \/>\nthe beginning and the end I will<br \/>\ngive unto him that is a thirst <\/p>\n<p>392<br \/>\n00:19:54,840 &#8211;&gt; 00:19:56,600<br \/>\nfountain of the water of life<br \/>\nfreely. <\/p>\n<p>393<br \/>\n00:19:56,880 &#8211;&gt; 00:19:59,720<br \/>\nHe that overcometh shall inherit<br \/>\nall things, and I will be his <\/p>\n<p>394<br \/>\n00:19:59,720 &#8211;&gt; 00:20:03,880<br \/>\nGod, and he shall be my son.<br \/>\nSo ultimately that&#8217;s that&#8217;s the <\/p>\n<p>395<br \/>\n00:20:03,880 &#8211;&gt; 00:20:05,880<br \/>\nprophecy that we all wanted to<br \/>\nsee fulfilled. <\/p>\n<p>396<br \/>\n00:20:05,880 &#8211;&gt; 00:20:07,760<br \/>\nAnd we can see through the<br \/>\ndifferent things that are <\/p>\n<p>397<br \/>\n00:20:07,760 &#8211;&gt; 00:20:10,000<br \/>\nhappening in the world, signs<br \/>\nthat that prophecy is coming <\/p>\n<p>398<br \/>\n00:20:10,000 &#8211;&gt; 00:20:13,640<br \/>\ncloser to being fulfilled.<br \/>\nIt&#8217;s with the hope, with that <\/p>\n<p>399<br \/>\n00:20:13,640 &#8211;&gt; 00:20:15,720<br \/>\neye of faith that we gain<br \/>\nthrough the patiently waiting <\/p>\n<p>400<br \/>\n00:20:15,720 &#8211;&gt; 00:20:17,280<br \/>\nthrough the trials and the<br \/>\nexperience we gain from those <\/p>\n<p>401<br \/>\n00:20:17,280 &#8211;&gt; 00:20:21,360<br \/>\ntrials that were able to see<br \/>\nGod&#8217;s hand in the world around <\/p>\n<p>402<br \/>\n00:20:21,360 &#8211;&gt; 00:20:23,720<br \/>\nus.<br \/>\nWe&#8217;re able to see different <\/p>\n<p>403<br \/>\n00:20:23,720 &#8211;&gt; 00:20:26,680<br \/>\nprophecies being fulfilled, see<br \/>\nthe signs that the Kingdom is <\/p>\n<p>404<br \/>\n00:20:26,680 &#8211;&gt; 00:20:29,320<br \/>\ngoing to come soon, that He<br \/>\ncould come at this very moment. <\/p>\n<p>405<br \/>\n00:20:31,200 &#8211;&gt; 00:20:33,760<br \/>\nWe can all look forward to that<br \/>\nwonderful time when that&#8217;s going<\/p>\n<p>406<br \/>\n00:20:33,760 &#8211;&gt; 00:20:36,600<br \/>\nto be established.<br \/>\nWe should remember the words <\/p>\n<p>407<br \/>\n00:20:36,760 &#8211;&gt; 00:20:42,440<br \/>\nthat were said when Paul wrote<br \/>\nto the Romans in chapter 8 says <\/p>\n<p>408<br \/>\n00:20:42,440 &#8211;&gt; 00:20:45,720<br \/>\nwe know that all things work<br \/>\ntogether for the good of them <\/p>\n<p>409<br \/>\n00:20:45,720 &#8211;&gt; 00:20:49,200<br \/>\nthat love God to them who are<br \/>\ncalled according to his purpose.<\/p>\n<p>410<br \/>\n00:20:50,360 &#8211;&gt; 00:20:52,840<br \/>\nWe need to remember that<br \/>\neverything that we go through, <\/p>\n<p>411<br \/>\n00:20:53,040 &#8211;&gt; 00:20:57,520<br \/>\nwhether it be wonderful or<br \/>\npainful or sorrowful, isn&#8217;t just<\/p>\n<p>412<br \/>\n00:20:57,520 &#8211;&gt; 00:21:00,760<br \/>\nput there for happenstance.<br \/>\nIt isn&#8217;t just something that God<\/p>\n<p>413<br \/>\n00:21:00,760 &#8211;&gt; 00:21:02,720<br \/>\nkind of throws it out there just<br \/>\nto have something happened to us<\/p>\n<p>414<br \/>\n00:21:02,720 &#8211;&gt; 00:21:05,080<br \/>\nso we have something going on.<br \/>\nHe&#8217;s molding us. <\/p>\n<p>415<br \/>\n00:21:05,320 &#8211;&gt; 00:21:09,280<br \/>\nHe&#8217;s trying to make us better.<br \/>\nHe&#8217;s trying to make us to be <\/p>\n<p>416<br \/>\n00:21:09,520 &#8211;&gt; 00:21:11,600<br \/>\nfaithful followers.<br \/>\nAnd so instead of seeing these <\/p>\n<p>417<br \/>\n00:21:11,600 &#8211;&gt; 00:21:13,880<br \/>\nas trials, they&#8217;re like, oh,<br \/>\nthese are so difficult. <\/p>\n<p>418<br \/>\n00:21:14,240 &#8211;&gt; 00:21:18,040<br \/>\nInstead, we should see these as<br \/>\nlittle tweaks that God is making<\/p>\n<p>419<br \/>\n00:21:18,040 &#8211;&gt; 00:21:20,880<br \/>\nin us so that we can be better<br \/>\nservants for him, so that we can<\/p>\n<p>420<br \/>\n00:21:20,880 &#8211;&gt; 00:21:23,960<br \/>\nbe more capable to serve him, to<br \/>\nfill the earth with his glory, <\/p>\n<p>421<br \/>\n00:21:24,120 &#8211;&gt; 00:21:26,960<br \/>\nto take away all the falseness,<br \/>\nall the lying, all the sin, to <\/p>\n<p>422<br \/>\n00:21:27,080 &#8211;&gt; 00:21:31,280<br \/>\nbe able to eliminate that.<br \/>\nSo ultimately, that&#8217;s the reason<\/p>\n<p>423<br \/>\n00:21:31,280 &#8211;&gt; 00:21:34,280<br \/>\nwhy every Sunday we gather here<br \/>\ntogether to partake of the bread<\/p>\n<p>424<br \/>\n00:21:34,280 &#8211;&gt; 00:21:37,880<br \/>\nand the wine, to renew the<br \/>\npromise we made when we were <\/p>\n<p>425<br \/>\n00:21:37,880 &#8211;&gt; 00:21:40,920<br \/>\nbaptized.<br \/>\nWe come here to ask God for the <\/p>\n<p>426<br \/>\n00:21:40,920 &#8211;&gt; 00:21:44,120<br \/>\nstrength to face the trials that<br \/>\nare in our lives. <\/p>\n<p>427<br \/>\n00:21:44,920 &#8211;&gt; 00:21:48,040<br \/>\nWe are here to ask God for the<br \/>\npatience to have these trials <\/p>\n<p>428<br \/>\n00:21:48,040 &#8211;&gt; 00:21:51,440<br \/>\nresolved in His time.<br \/>\nWe&#8217;re here to reflect on the <\/p>\n<p>429<br \/>\n00:21:51,440 &#8211;&gt; 00:21:53,920<br \/>\nexperience of enduring those<br \/>\ntrials that we&#8217;ve received. <\/p>\n<p>430<br \/>\n00:21:54,240 &#8211;&gt; 00:21:56,400<br \/>\nTo be able to see when God is<br \/>\nworking our lives, to be able to<\/p>\n<p>431<br \/>\n00:21:56,560 &#8211;&gt; 00:21:59,960<br \/>\ngain the hope that we were able<br \/>\nto gain from that experience and<\/p>\n<p>432<br \/>\n00:21:59,960 &#8211;&gt; 00:22:04,360<br \/>\nbeing able to see God&#8217;s hand in<br \/>\nthe world around us until the <\/p>\n<p>433<br \/>\n00:22:04,360 &#8211;&gt; 00:22:06,600<br \/>\ntime does come.<br \/>\nAnd I pray that it comes soon <\/p>\n<p>434<br \/>\n00:22:06,600 &#8211;&gt; 00:22:09,640<br \/>\nthat we were all able to sing<br \/>\nand dance and and be in <\/p>\n<p>435<br \/>\n00:22:09,640 &#8211;&gt; 00:22:12,520<br \/>\nJerusalem together with our Lord<br \/>\nJesus Christ. <\/p>\n<p>436<br \/>\n00:22:13,000 &#8211;&gt; 00:22:15,640<br \/>\nThat I pray that God will be<br \/>\nwith you in your trials, that he<\/p>\n<p>437<br \/>\n00:22:15,640 &#8211;&gt; 00:22:17,720<br \/>\nwill grant you the patience to<br \/>\nendure the trials that we all <\/p>\n<p>438<br \/>\n00:22:17,720 &#8211;&gt; 00:22:19,520<br \/>\nface.<br \/>\nThat it will gift you the <\/p>\n<p>439<br \/>\n00:22:19,520 &#8211;&gt; 00:22:23,160<br \/>\nexperience from your patience.<br \/>\nAnd that he will bless you with <\/p>\n<p>440<br \/>\n00:22:23,160 &#8211;&gt; 00:22:26,160<br \/>\nrenewed hope and faith until the<br \/>\nwords written at the end of <\/p>\n<p>441<br \/>\n00:22:26,160 &#8211;&gt; 00:22:28,200<br \/>\nRevelation by John are<br \/>\nfulfilled. <\/p>\n<p>442<br \/>\n00:22:28,480 &#8211;&gt; 00:22:31,840<br \/>\nWhich reads, he which testifieth<br \/>\nthese things saith, surely I <\/p>\n<p>443<br \/>\n00:22:31,840 &#8211;&gt; 00:22:35,560<br \/>\ncome quickly, Amen.<br \/>\nEven so, come Lord Jesus, the <\/p>\n<p>444<br \/>\n00:22:35,560 &#8211;&gt; 00:22:37,560<br \/>\ngrace of our Lord Jesus Christ<br \/>\nbe with you all. <\/p>\n<p>445<br \/>\n00:22:38,240 &#8211;&gt; 00:22:53,480<br \/>\nAmen.<br \/>\nThank you for listening to the <\/p>\n<p>446<br \/>\n00:22:53,480 &#8211;&gt; 00:22:55,120<br \/>\ngood Chris Adelphian Talks<br \/>\npodcast. <\/p>\n<p>447<br \/>\n00:22:55,920 &#8211;&gt; 00:22:57,600<br \/>\nWe hope this talk helped you in<br \/>\nyour walk. <\/p>\n<p>448<br \/>\n00:22:57,800 &#8211;&gt; 00:23:00,720<br \/>\nAnd brightened your day.<br \/>\nIf you would like to hear more, <\/p>\n<p>449<br \/>\n00:23:00,720 &#8211;&gt; 00:23:02,480<br \/>\nplease subscribe for new<br \/>\nepisodes. <\/p>\n<p>450<br \/>\n00:23:02,880 &#8211;&gt; 00:23:05,560<br \/>\nWe are on all.<br \/>\nMajor podcast platforms and also<\/p>\n<p>451<br \/>\n00:23:05,560 &#8211;&gt; 00:23:08,480<br \/>\non YouTube.<br \/>\nIf you enjoyed this particular <\/p>\n<p>452<br \/>\n00:23:08,480 &#8211;&gt; 00:23:10,960<br \/>\ntalk, please share it with<br \/>\nsomeone else who you think might<\/p>\n<p>453<br \/>\n00:23:10,960 &#8211;&gt; 00:23:13,720<br \/>\nenjoy it too.<br \/>\nFor show notes on the talk you <\/p>\n<p>454<br \/>\n00:23:13,720 &#8211;&gt; 00:23:17,800<br \/>\njust listened to, visit<br \/>\nourwebsite@goodchrisadelphiantalks.com<\/p>\n<p>455<br \/>\n00:23:18,080 &#8211;&gt; 00:23:20,600<br \/>\nor check out the Show notes<br \/>\nsection of your podcast player. <\/p>\n<p>456<br \/>\n00:23:21,880 &#8211;&gt; 00:23:24,360<br \/>\nPlease share your thoughts on<br \/>\nthe talk from this week on our <\/p>\n<p>457<br \/>\n00:23:24,360 &#8211;&gt; 00:23:27,080<br \/>\nFacebook or Instagram pages<br \/>\nwhere we are at good Chris <\/p>\n<p>458<br \/>\n00:23:27,080 &#8211;&gt; 00:23:30,360<br \/>\nAdelphian talks or leave a<br \/>\ncomment on our YouTube channel <\/p>\n<p>459<br \/>\n00:23:30,360 &#8211;&gt; 00:23:31,920<br \/>\nwhere these talks are posted as<br \/>\nwell. <\/p>\n<p>460<br \/>\n00:23:32,280 &#8211;&gt; 00:23:34,920<br \/>\nIf you enjoy listening to the<br \/>\ntalks that we post and hear one <\/p>\n<p>461<br \/>\n00:23:34,920 &#8211;&gt; 00:23:37,160<br \/>\nthat you think we should share,<br \/>\nplease tell us about it. <\/p>\n<p>462<br \/>\n00:23:37,720 &#8211;&gt; 00:23:40,720<br \/>\nYou can send a suggestion using<br \/>\nthe Contact Us tab on our <\/p>\n<p>463<br \/>\n00:23:40,720 &#8211;&gt; 00:23:43,760<br \/>\nwebsite or message us on any of<br \/>\nour social media accounts. <\/p>\n<p>464<br \/>\n00:23:44,360 &#8211;&gt; 00:23:47,240<br \/>\nThank you for listening.<br \/>\nGod bless and talk to you next <\/p>\n<p>465<br \/>\n00:23:47,240 &#8211;&gt; 00:23:47,480<br \/>\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>This week we are listening to an Exhortation from Bro. Chris Atwood titled \u201cThe Formula of&#8230;<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/88660284\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-5-30%2Fe716e08d-5186-e653-f4d3-3b94fbf66826.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:23:59","filesize":"16.47M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1161","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.0.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"This week we are listening to an Exhortation from Bro. Chris Atwood titled \u201cThe Formula of Faith&quot; that was given at the Simi Hills Ecclesia on July 24, 2009. We hope this strengthens your Faith and brightens your day! Thank you for listening, God bless, and talk to you next week. 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