{"id":1161,"date":"2024-07-14T21:00:00","date_gmt":"2024-07-14T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/304-chris-atwood-exhortation-the-formula-of-faith\/"},"modified":"2026-07-27T03:39:08","modified_gmt":"2026-07-27T03:39:08","slug":"304-chris-atwood-exhortation-the-formula-of-faith","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/304-chris-atwood-exhortation-the-formula-of-faith\/","title":{"rendered":"304: Chris Atwood &#8211; Exhortation: The Formula of Faith"},"content":{"rendered":"<p>This week we are listening to an Exhortation from Bro. Chris Atwood titled \u201cThe Formula of Faith&#8221; that was given at the Simi Hills Ecclesia on July 24, 2009.<\/p>\n<p>We hope this strengthens your Faith and brightens your day!<\/p>\n<p>Thank you for listening, God bless, and talk to you next week.<\/p>\n<p>Send talk suggestions or comments to:\u00a0<a href=\"mailto:goodchristadelphiantalks@gmail.com\">\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060<\/a><\/p>\n<p>For Show Notes, visit our website:\u00a0<a href=\"https:\/\/goodchristadelphiantalks.com\/\">\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060<\/a><\/p>\n<p>Social Media:\u00a0<a href=\"https:\/\/facebook.com\/GoodChristadelphianTalks\/\">\u2060\u2060Facebook\u2060\u2060<\/a>\u00a0|\u00a0<a href=\"https:\/\/www.instagram.com\/goodchristadelphiantalks\/\">\u2060\u2060Instagram<\/a><\/p>\n<div class=\"transcript\">1<br \/>\n00:00:13,280 &#8211;&gt; 00:00:15,280<br \/>\nWelcome to good Krysofian talks.<br \/>\nI&#8217;m Levi. <\/p>\n<p>2<br \/>\n00:00:15,480 &#8211;&gt; 00:00:16,720<br \/>\nI&#8217;m Chris.<br \/>\nI&#8217;m good, Houston. <\/p>\n<p>3<br \/>\n00:00:17,120 &#8211;&gt; 00:00:19,200<br \/>\nAnd I&#8217;m Brian, thank you for<br \/>\njoining us this week. <\/p>\n<p>4<br \/>\n00:00:19,360 &#8211;&gt; 00:00:22,720<br \/>\nOn this podcast, we select one<br \/>\ntalk a week to help us get the <\/p>\n<p>5<br \/>\n00:00:22,720 &#8211;&gt; 00:00:26,280<br \/>\nBible in our Daily News feed.<br \/>\nEach week we post a talk. <\/p>\n<p>6<br \/>\n00:00:26,280 &#8211;&gt; 00:00:29,160<br \/>\nThat we previewed from<br \/>\nsuggestions sent in by listeners<\/p>\n<p>7<br \/>\n00:00:29,160 &#8211;&gt; 00:00:31,960<br \/>\nfrom around the world.<br \/>\nThen we record a short intro <\/p>\n<p>8<br \/>\n00:00:31,960 &#8211;&gt; 00:00:35,760<br \/>\nbeforehand as a personalized<br \/>\nrecommendation to you on why we <\/p>\n<p>9<br \/>\n00:00:35,760 &#8211;&gt; 00:00:38,840<br \/>\nare sharing the talk.<br \/>\nAnd now let&#8217;s talk more about <\/p>\n<p>10<br \/>\n00:00:38,840 &#8211;&gt; 00:00:51,400<br \/>\nthis week&#8217;s talk.<br \/>\nHello and welcome back. <\/p>\n<p>11<br \/>\n00:00:51,760 &#8211;&gt; 00:00:55,400<br \/>\nFor this week I&#8217;m introducing<br \/>\none of my own exhortations that <\/p>\n<p>12<br \/>\n00:00:55,400 &#8211;&gt; 00:00:59,360<br \/>\nI hope that you will enjoy.<br \/>\nThis exhortation comes from a <\/p>\n<p>13<br \/>\n00:00:59,400 &#8211;&gt; 00:01:01,480<br \/>\nreally important time in my<br \/>\nlife. <\/p>\n<p>14<br \/>\n00:01:01,480 &#8211;&gt; 00:01:04,319<br \/>\nIt was an exhortation I gave<br \/>\nright after I went on Truth Core<\/p>\n<p>15<br \/>\n00:01:04,319 &#8211;&gt; 00:01:08,760<br \/>\nfor the second time in 2009 and<br \/>\nwas given at the Simi Hills <\/p>\n<p>16<br \/>\n00:01:08,760 &#8211;&gt; 00:01:10,760<br \/>\nEcclesia.<br \/>\nI also think it&#8217;s kind of funny <\/p>\n<p>17<br \/>\n00:01:10,760 &#8211;&gt; 00:01:14,000<br \/>\nthat Levi picked an exhort that<br \/>\nhe gave at my Ecclesia and in <\/p>\n<p>18<br \/>\n00:01:14,000 &#8211;&gt; 00:01:17,240<br \/>\nthis time I&#8217;m giving an exhort<br \/>\nthat was given at the Simi Hills<\/p>\n<p>19<br \/>\n00:01:17,240 &#8211;&gt; 00:01:18,840<br \/>\nEcclesia.<br \/>\nSo he and I sort of swap. <\/p>\n<p>20<br \/>\n00:01:19,120 &#8211;&gt; 00:01:23,240<br \/>\nThis was the Sunday right after<br \/>\nIdyllwild, and this I think <\/p>\n<p>21<br \/>\n00:01:23,240 &#8211;&gt; 00:01:26,880<br \/>\nmight be one of the most nervous<br \/>\ntimes I&#8217;ve ever had in terms of <\/p>\n<p>22<br \/>\n00:01:26,880 &#8211;&gt; 00:01:29,200<br \/>\ngiving an exhortation just<br \/>\nbecause of the sheer number of <\/p>\n<p>23<br \/>\n00:01:29,200 &#8211;&gt; 00:01:32,160<br \/>\npeople that were there,<br \/>\nespecially around here, Southern<\/p>\n<p>24<br \/>\n00:01:32,160 &#8211;&gt; 00:01:34,600<br \/>\nCalifornia, the Sunday after<br \/>\nIdyllwild, there are a lot of <\/p>\n<p>25<br \/>\n00:01:34,600 &#8211;&gt; 00:01:36,480<br \/>\nextra visitors and people all<br \/>\naround the place. <\/p>\n<p>26<br \/>\n00:01:36,480 &#8211;&gt; 00:01:41,200<br \/>\nSo I was 21 when I gave this<br \/>\nexhort and it was definitely <\/p>\n<p>27<br \/>\n00:01:41,200 &#8211;&gt; 00:01:44,880<br \/>\nnerve wracking when I remember<br \/>\nbeing asked to give the exhort <\/p>\n<p>28<br \/>\n00:01:45,000 &#8211;&gt; 00:01:48,240<br \/>\nright after Idyllwild.<br \/>\nBut I&#8217;ll also say this <\/p>\n<p>29<br \/>\n00:01:48,240 &#8211;&gt; 00:01:50,840<br \/>\nexhortation was probably the<br \/>\nfirst exhortation that I ever <\/p>\n<p>30<br \/>\n00:01:50,840 &#8211;&gt; 00:01:53,560<br \/>\nrecall writing where I looked at<br \/>\nit and I was like, oh, this felt<\/p>\n<p>31<br \/>\n00:01:53,560 &#8211;&gt; 00:01:55,560<br \/>\nlike almost like an adult<br \/>\nexhortation. <\/p>\n<p>32<br \/>\n00:01:55,560 &#8211;&gt; 00:01:58,400<br \/>\nI don&#8217;t know how a better way to<br \/>\ndescribe it felt like I had kind<\/p>\n<p>33<br \/>\n00:01:58,400 &#8211;&gt; 00:02:02,440<br \/>\nof gone beyond what I did when I<br \/>\nwas baptized when I was 16 in <\/p>\n<p>34<br \/>\n00:02:02,440 &#8211;&gt; 00:02:04,040<br \/>\nsome of the early exhorts that I<br \/>\nmade. <\/p>\n<p>35<br \/>\n00:02:04,120 &#8211;&gt; 00:02:09,160<br \/>\nSo I really still connect with<br \/>\nthe past Chris that gave this <\/p>\n<p>36<br \/>\n00:02:09,160 &#8211;&gt; 00:02:11,280<br \/>\nexhortation.<br \/>\nBut part of what makes this <\/p>\n<p>37<br \/>\n00:02:11,280 &#8211;&gt; 00:02:14,680<br \/>\nexhortation particularly<br \/>\npowerful to me is in the example<\/p>\n<p>38<br \/>\n00:02:14,680 &#8211;&gt; 00:02:16,840<br \/>\nat the start of my exhort, I<br \/>\ntalk about something that <\/p>\n<p>39<br \/>\n00:02:16,840 &#8211;&gt; 00:02:19,960<br \/>\nhappened in my life that was a<br \/>\ndemonstration to me of how God <\/p>\n<p>40<br \/>\n00:02:19,960 &#8211;&gt; 00:02:22,480<br \/>\nwas working in my life, even<br \/>\nthough I couldn&#8217;t necessarily <\/p>\n<p>41<br \/>\n00:02:22,480 &#8211;&gt; 00:02:26,440<br \/>\nsee it at the time.<br \/>\nLittle did past Chris know that <\/p>\n<p>42<br \/>\n00:02:26,440 &#8211;&gt; 00:02:30,320<br \/>\nwithin the next couple weeks<br \/>\nfrom when I gave this <\/p>\n<p>43<br \/>\n00:02:30,320 &#8211;&gt; 00:02:34,920<br \/>\nexhortation, things would be put<br \/>\nin motion in my life that would <\/p>\n<p>44<br \/>\n00:02:34,920 &#8211;&gt; 00:02:39,400<br \/>\nlead to me being married to my<br \/>\nwife Kristen. <\/p>\n<p>45<br \/>\n00:02:40,240 &#8211;&gt; 00:02:43,120<br \/>\nBecause a couple months after I<br \/>\ngave this exhortation is when we<\/p>\n<p>46<br \/>\n00:02:43,120 &#8211;&gt; 00:02:46,200<br \/>\nstarted dating.<br \/>\nAnd at this exact same date that<\/p>\n<p>47<br \/>\n00:02:46,200 &#8211;&gt; 00:02:51,200<br \/>\nI gave this exhortation, which<br \/>\nwas July 24th, we got engaged at<\/p>\n<p>48<br \/>\n00:02:51,200 &#8211;&gt; 00:02:53,800<br \/>\nIdyllwild.<br \/>\nAnd then the next year in 2011 <\/p>\n<p>49<br \/>\n00:02:53,800 &#8211;&gt; 00:02:56,280<br \/>\nis when we got married.<br \/>\nAnd all of those were things <\/p>\n<p>50<br \/>\n00:02:56,280 &#8211;&gt; 00:02:59,000<br \/>\nthat I did not foresee coming.<br \/>\nI remember at the time it being <\/p>\n<p>51<br \/>\n00:02:59,000 &#8211;&gt; 00:03:02,480<br \/>\nsomething that I was really<br \/>\nworried about, not knowing who I<\/p>\n<p>52<br \/>\n00:03:02,480 &#8211;&gt; 00:03:04,720<br \/>\nwas going to marry and what I<br \/>\nwas going to do with my life <\/p>\n<p>53<br \/>\n00:03:05,120 &#8211;&gt; 00:03:07,720<br \/>\noutside of the job that I talked<br \/>\nabout during the beginning of <\/p>\n<p>54<br \/>\n00:03:07,720 &#8211;&gt; 00:03:10,880<br \/>\nthis exhort.<br \/>\nBut going back and listening to <\/p>\n<p>55<br \/>\n00:03:10,880 &#8211;&gt; 00:03:13,720<br \/>\nit, remembering what I was<br \/>\nworried about at the time, what <\/p>\n<p>56<br \/>\n00:03:13,720 &#8211;&gt; 00:03:16,840<br \/>\nI put into the exhortation.<br \/>\nThe lessons in this exhortation <\/p>\n<p>57<br \/>\n00:03:17,160 &#8211;&gt; 00:03:21,320<br \/>\nare still just as relevant now,<br \/>\nand there are now dozens of <\/p>\n<p>58<br \/>\n00:03:21,320 &#8211;&gt; 00:03:24,080<br \/>\nexamples from the time I gave<br \/>\nthis exhortation when I was 21 <\/p>\n<p>59<br \/>\n00:03:24,080 &#8211;&gt; 00:03:29,600<br \/>\nto now that only reinforce what<br \/>\n21 year old me said in this <\/p>\n<p>60<br \/>\n00:03:29,600 &#8211;&gt; 00:03:32,320<br \/>\nexhort.<br \/>\nI hope that this exhortation is <\/p>\n<p>61<br \/>\n00:03:32,320 &#8211;&gt; 00:03:35,440<br \/>\nencouraging to you, and that you<br \/>\ncan find similar examples in <\/p>\n<p>62<br \/>\n00:03:35,440 &#8211;&gt; 00:03:38,640<br \/>\nyour own life to the ones that I<br \/>\nwill call out, and that you can <\/p>\n<p>63<br \/>\n00:03:38,680 &#8211;&gt; 00:03:42,320<br \/>\nrecognize the formula of.<br \/>\nFaith, which is the. <\/p>\n<p>64<br \/>\n00:03:42,320 &#8211;&gt; 00:03:45,840<br \/>\nTitle of my exhortation in your<br \/>\nown life, either by looking back<\/p>\n<p>65<br \/>\n00:03:46,120 &#8211;&gt; 00:03:49,440<br \/>\nor remember that formula and the<br \/>\nimpact and the importance that <\/p>\n<p>66<br \/>\n00:03:49,440 &#8211;&gt; 00:03:52,840<br \/>\nit has when you&#8217;re going through<br \/>\nsomething in your life now or in<\/p>\n<p>67<br \/>\n00:03:52,840 &#8211;&gt; 00:03:55,240<br \/>\nthe future.<br \/>\nSo I hope this exhortation is <\/p>\n<p>68<br \/>\n00:03:55,240 &#8211;&gt; 00:03:56,840<br \/>\nencouraging to you and<br \/>\nuplifting. <\/p>\n<p>69<br \/>\n00:03:57,280 &#8211;&gt; 00:04:00,680<br \/>\nAnd with that, I will turn it<br \/>\nover to past Chris for my <\/p>\n<p>70<br \/>\n00:04:00,680 &#8211;&gt; 00:04:03,320<br \/>\nexhortation entitled The Formula<br \/>\nof Faith. <\/p>\n<p>71<br \/>\n00:04:06,440 &#8211;&gt; 00:04:08,440<br \/>\nWell, good morning my dear<br \/>\nbrothers and sisters and young <\/p>\n<p>72<br \/>\n00:04:08,440 &#8211;&gt; 00:04:11,120<br \/>\npeople.<br \/>\nI&#8217;m very happy to be able to be <\/p>\n<p>73<br \/>\n00:04:11,120 &#8211;&gt; 00:04:13,280<br \/>\nhere to give you the word of<br \/>\nexhortation, and I bring the <\/p>\n<p>74<br \/>\n00:04:13,520 &#8211;&gt; 00:04:17,000<br \/>\nlove and greetings of the 2009<br \/>\nTruth Core team and the <\/p>\n<p>75<br \/>\n00:04:17,000 &#8211;&gt; 00:04:19,760<br \/>\necclesias that we have visited<br \/>\nthus far, the San Luis Obispo <\/p>\n<p>76<br \/>\n00:04:19,760 &#8211;&gt; 00:04:22,400<br \/>\nEcclesia, the Victoria Ecclesia,<br \/>\nand the Calgary Ecclesia. <\/p>\n<p>77<br \/>\n00:04:23,200 &#8211;&gt; 00:04:25,560<br \/>\nAs Russ said, for my exhortation<br \/>\nthis morning, we&#8217;re going to be <\/p>\n<p>78<br \/>\n00:04:25,560 &#8211;&gt; 00:04:29,280<br \/>\nlooking at a formula that God<br \/>\nhas in Scripture on how He works<\/p>\n<p>79<br \/>\n00:04:29,280 &#8211;&gt; 00:04:31,600<br \/>\nin our lives.<br \/>\nBut before we turn that up, I <\/p>\n<p>80<br \/>\n00:04:31,600 &#8211;&gt; 00:04:33,600<br \/>\nwant to share with you a story<br \/>\nfrom my life. <\/p>\n<p>81<br \/>\n00:04:34,560 &#8211;&gt; 00:04:38,520<br \/>\nNear the summer of last year, I<br \/>\nhad lost my job as a campus Rep <\/p>\n<p>82<br \/>\n00:04:38,520 &#8211;&gt; 00:04:41,680<br \/>\nfor Apple Computers.<br \/>\nAnd I was in the process of <\/p>\n<p>83<br \/>\n00:04:41,680 &#8211;&gt; 00:04:44,280<br \/>\nlooking for another job.<br \/>\nAnd I went and filled out an <\/p>\n<p>84<br \/>\n00:04:44,280 &#8211;&gt; 00:04:46,840<br \/>\napplication and went through an<br \/>\ninterview process at the school <\/p>\n<p>85<br \/>\n00:04:46,840 &#8211;&gt; 00:04:49,640<br \/>\ndistrict where I live for a<br \/>\nteacher&#8217;s assistant position. <\/p>\n<p>86<br \/>\n00:04:50,200 &#8211;&gt; 00:04:53,440<br \/>\nAnd I was going through<br \/>\nexpecting to get a call back <\/p>\n<p>87<br \/>\n00:04:53,560 &#8211;&gt; 00:04:55,120<br \/>\nafter I&#8217;d gone through<br \/>\neverything and found out where I<\/p>\n<p>88<br \/>\n00:04:55,160 &#8211;&gt; 00:04:58,000<br \/>\nplaced on the list, expecting to<br \/>\nget a call back within about a <\/p>\n<p>89<br \/>\n00:04:58,000 &#8211;&gt; 00:05:00,520<br \/>\nmonth.<br \/>\nI never heard anything. <\/p>\n<p>90<br \/>\n00:05:01,040 &#8211;&gt; 00:05:04,480<br \/>\nAnd then I ended up making my<br \/>\nschedule to go to school and <\/p>\n<p>91<br \/>\n00:05:04,600 &#8211;&gt; 00:05:06,720<br \/>\njust kind of was like, all<br \/>\nright, well, I&#8217;ll just make it <\/p>\n<p>92<br \/>\n00:05:06,720 &#8211;&gt; 00:05:10,280<br \/>\nby without money for a little<br \/>\nbit and as hard as I can be. <\/p>\n<p>93<br \/>\n00:05:10,560 &#8211;&gt; 00:05:14,800<br \/>\nAnd while I was at school, I got<br \/>\nmy schedule all set up and while<\/p>\n<p>94<br \/>\n00:05:14,800 &#8211;&gt; 00:05:17,960<br \/>\nI was there, a whole bunch of my<br \/>\nclasses got totally messed up. <\/p>\n<p>95<br \/>\n00:05:17,960 &#8211;&gt; 00:05:20,040<br \/>\nI had classes cancelled.<br \/>\nI had classes that for some <\/p>\n<p>96<br \/>\n00:05:20,040 &#8211;&gt; 00:05:23,400<br \/>\nreason I, I got dropped out of<br \/>\nbecause of like some sort of <\/p>\n<p>97<br \/>\n00:05:23,400 &#8211;&gt; 00:05:24,560<br \/>\nerror and I couldn&#8217;t get back<br \/>\nin. <\/p>\n<p>98<br \/>\n00:05:24,840 &#8211;&gt; 00:05:27,560<br \/>\nSo I&#8217;d start with my classes all<br \/>\nkind of spread out all over the <\/p>\n<p>99<br \/>\n00:05:27,560 &#8211;&gt; 00:05:29,800<br \/>\nentire day.<br \/>\nAnd I ended up with all of my <\/p>\n<p>100<br \/>\n00:05:29,800 &#8211;&gt; 00:05:32,760<br \/>\nclasses in the evening.<br \/>\nAnd I had all this time in the <\/p>\n<p>101<br \/>\n00:05:32,760 &#8211;&gt; 00:05:34,960<br \/>\nmorning and I was kind of like,<br \/>\nwhat am I going to do? <\/p>\n<p>102<br \/>\n00:05:34,960 &#8211;&gt; 00:05:37,840<br \/>\nThis going to be all this time,<br \/>\nyou know, and I, I live about <\/p>\n<p>103<br \/>\n00:05:37,840 &#8211;&gt; 00:05:40,160<br \/>\n1\/2 an hour away from my school.<br \/>\nSo it&#8217;s like, great, I&#8217;ll just <\/p>\n<p>104<br \/>\n00:05:40,160 &#8211;&gt; 00:05:43,320<br \/>\nhave to drive a lot more.<br \/>\nAnd then what happened was right<\/p>\n<p>105<br \/>\n00:05:43,320 &#8211;&gt; 00:05:45,160<br \/>\nafter I went to one of my<br \/>\nclasses, I came back and there&#8217;s<\/p>\n<p>106<br \/>\n00:05:45,160 &#8211;&gt; 00:05:48,440<br \/>\na phone call from the school<br \/>\ndistrict and they&#8217;re saying that<\/p>\n<p>107<br \/>\n00:05:48,680 &#8211;&gt; 00:05:50,760<br \/>\nwe have a job opening.<br \/>\nWould you be interested in <\/p>\n<p>108<br \/>\n00:05:50,760 &#8211;&gt; 00:05:52,600<br \/>\napplying?<br \/>\nAnd it was at a school called <\/p>\n<p>109<br \/>\n00:05:52,600 &#8211;&gt; 00:05:56,400<br \/>\nSchroeder Elementary, which is<br \/>\nthe school that I went to when I<\/p>\n<p>110<br \/>\n00:05:56,400 &#8211;&gt; 00:05:59,400<br \/>\nwas in elementary school.<br \/>\nAnd I&#8217;ve been volunteering there<\/p>\n<p>111<br \/>\n00:05:59,440 &#8211;&gt; 00:06:01,640<br \/>\nsince my senior year of high<br \/>\nschool because my sister went <\/p>\n<p>112<br \/>\n00:06:01,640 &#8211;&gt; 00:06:04,080<br \/>\nthere, much to her chagrin.<br \/>\nI was volunteering in her <\/p>\n<p>113<br \/>\n00:06:04,080 &#8211;&gt; 00:06:07,920<br \/>\nclassroom for many years.<br \/>\nAnd they called me up and said, <\/p>\n<p>114<br \/>\n00:06:07,920 &#8211;&gt; 00:06:09,520<br \/>\nwe have an opening there.<br \/>\nWould you be interested in <\/p>\n<p>115<br \/>\n00:06:09,520 &#8211;&gt; 00:06:11,480<br \/>\ninterviewing?<br \/>\nI was like, absolutely. <\/p>\n<p>116<br \/>\n00:06:11,760 &#8211;&gt; 00:06:15,360<br \/>\nSo I went in for the interview<br \/>\nand I got the job and it&#8217;s a <\/p>\n<p>117<br \/>\n00:06:15,360 &#8211;&gt; 00:06:17,880<br \/>\npermanent position and I feel<br \/>\nincredibly blessed. <\/p>\n<p>118<br \/>\n00:06:18,520 &#8211;&gt; 00:06:21,560<br \/>\nAnd I want to have you guys<br \/>\nremember that story while we <\/p>\n<p>119<br \/>\n00:06:21,560 &#8211;&gt; 00:06:25,600<br \/>\nlook through God&#8217;s formula<br \/>\nbecause I can see in that story <\/p>\n<p>120<br \/>\n00:06:25,600 &#8211;&gt; 00:06:27,520<br \/>\nin my life that formerly being<br \/>\nput into place. <\/p>\n<p>121<br \/>\n00:06:27,520 &#8211;&gt; 00:06:30,480<br \/>\nSo we&#8217;re going to start in<br \/>\nRomans chapter 5. <\/p>\n<p>122<br \/>\n00:06:31,080 &#8211;&gt; 00:06:34,080<br \/>\nThis is going to be kind of the<br \/>\nfocus of my expectation this <\/p>\n<p>123<br \/>\n00:06:34,080 &#8211;&gt; 00:06:36,480<br \/>\nmorning and we&#8217;ll kind of jump<br \/>\naround and look at some other <\/p>\n<p>124<br \/>\n00:06:36,480 &#8211;&gt; 00:06:40,280<br \/>\nverses.<br \/>\nThe formula that God has laid <\/p>\n<p>125<br \/>\n00:06:40,280 &#8211;&gt; 00:06:45,800<br \/>\nout for us is and verses three<br \/>\nand four Russ read the 1st 2 <\/p>\n<p>126<br \/>\n00:06:45,800 &#8211;&gt; 00:06:47,800<br \/>\nverses, so we&#8217;ll read those<br \/>\nagain we&#8217;ll just for the context<\/p>\n<p>127<br \/>\n00:06:47,800 &#8211;&gt; 00:06:49,760<br \/>\nand says therefore, being<br \/>\njustified by faith, we have <\/p>\n<p>128<br \/>\n00:06:49,760 &#8211;&gt; 00:06:52,680<br \/>\npeace with God through our Lord<br \/>\nJesus Christ, by whom also we <\/p>\n<p>129<br \/>\n00:06:52,680 &#8211;&gt; 00:06:55,600<br \/>\nhave access by faith into this<br \/>\ngrace wherein we stand and <\/p>\n<p>130<br \/>\n00:06:55,600 &#8211;&gt; 00:06:57,240<br \/>\nrejoice in hope of the glory of<br \/>\nGod. <\/p>\n<p>131<br \/>\n00:06:57,720 &#8211;&gt; 00:07:00,800<br \/>\nAnd not only so, but we glory in<br \/>\ntribulation, knowing that <\/p>\n<p>132<br \/>\n00:07:00,800 &#8211;&gt; 00:07:03,880<br \/>\ntribulation worketh patience and<br \/>\npatience, experience and <\/p>\n<p>133<br \/>\n00:07:03,880 &#8211;&gt; 00:07:06,960<br \/>\nexperience hope, and hope maketh<br \/>\nnot ashamed because of the love <\/p>\n<p>134<br \/>\n00:07:06,960 &#8211;&gt; 00:07:09,840<br \/>\nof God is shed abroad unto our<br \/>\nhearts by the Holy Spirit which <\/p>\n<p>135<br \/>\n00:07:09,840 &#8211;&gt; 00:07:12,560<br \/>\nis given unto us.<br \/>\nWe&#8217;re going to look at each of <\/p>\n<p>136<br \/>\n00:07:12,560 &#8211;&gt; 00:07:14,760<br \/>\nthese different things.<br \/>\nWe have trials, we have <\/p>\n<p>137<br \/>\n00:07:14,760 &#8211;&gt; 00:07:17,200<br \/>\npatience, we have experience,<br \/>\nand we have hope. <\/p>\n<p>138<br \/>\n00:07:17,480 &#8211;&gt; 00:07:19,320<br \/>\nWe&#8217;re going to look through<br \/>\nthose four things and see how <\/p>\n<p>139<br \/>\n00:07:19,320 &#8211;&gt; 00:07:21,640<br \/>\nGod works in our lives, using<br \/>\neach of these different aspects <\/p>\n<p>140<br \/>\n00:07:21,640 &#8211;&gt; 00:07:25,120<br \/>\nto make us into better servants.<br \/>\nSo the first one on the list is <\/p>\n<p>141<br \/>\n00:07:25,120 &#8211;&gt; 00:07:28,600<br \/>\ntrials.<br \/>\nAnd often times and many of the <\/p>\n<p>142<br \/>\n00:07:28,600 &#8211;&gt; 00:07:31,080<br \/>\nclasses this past week at<br \/>\nIdyllwild, we&#8217;re sort of <\/p>\n<p>143<br \/>\n00:07:31,080 &#8211;&gt; 00:07:33,400<br \/>\ncovering the same thing as to<br \/>\nwhy we should rejoice in trials.<\/p>\n<p>144<br \/>\n00:07:33,640 &#8211;&gt; 00:07:35,360<br \/>\nAnd any good point bears<br \/>\nrepeating. <\/p>\n<p>145<br \/>\n00:07:35,520 &#8211;&gt; 00:07:42,200<br \/>\nSo we&#8217;ll go over to Proverbs<br \/>\nchapter 3 and reading from verse<\/p>\n<p>146<br \/>\n00:07:42,200 &#8211;&gt; 00:07:46,360<br \/>\n12 and said whom the Lord<br \/>\nloveth, he correcteth even as a <\/p>\n<p>147<br \/>\n00:07:46,360 &#8211;&gt; 00:07:48,120<br \/>\nfather, the Son in whom he<br \/>\ndelighteth. <\/p>\n<p>148<br \/>\n00:07:49,360 &#8211;&gt; 00:07:51,480<br \/>\nThat&#8217;s the reason why we need to<br \/>\nrejoice in trials. <\/p>\n<p>149<br \/>\n00:07:52,240 &#8211;&gt; 00:07:54,680<br \/>\nGod only puts trials in our<br \/>\nlives and the people of the <\/p>\n<p>150<br \/>\n00:07:54,680 &#8211;&gt; 00:07:56,960<br \/>\nlives that he cares about to try<br \/>\nto mold them, to try to build <\/p>\n<p>151<br \/>\n00:07:56,960 &#8211;&gt; 00:07:58,080<br \/>\nthem.<br \/>\nAnd he cares for us all. <\/p>\n<p>152<br \/>\n00:07:58,080 &#8211;&gt; 00:07:59,480<br \/>\nEveryone of us here God cares<br \/>\nabout. <\/p>\n<p>153<br \/>\n00:07:59,720 &#8211;&gt; 00:08:02,520<br \/>\nHe wants to make us to be better<br \/>\nservants for Him. <\/p>\n<p>154<br \/>\n00:08:02,960 &#8211;&gt; 00:08:07,000<br \/>\nAnd often times we won&#8217;t face<br \/>\nthe aspects of our lives that <\/p>\n<p>155<br \/>\n00:08:07,000 &#8211;&gt; 00:08:09,640<br \/>\nare the difficult aspects unless<br \/>\nsomething is put there to force <\/p>\n<p>156<br \/>\n00:08:09,640 &#8211;&gt; 00:08:12,000<br \/>\nus to face it.<br \/>\nA dear brother of mine once said<\/p>\n<p>157<br \/>\n00:08:12,000 &#8211;&gt; 00:08:14,120<br \/>\nthat we all have our little<br \/>\ncherished corners of darkness <\/p>\n<p>158<br \/>\n00:08:14,520 &#8211;&gt; 00:08:16,840<br \/>\nthat we all like to hide and<br \/>\npretend aren&#8217;t there. <\/p>\n<p>159<br \/>\n00:08:17,280 &#8211;&gt; 00:08:20,200<br \/>\nBut God puts trials in our lives<br \/>\nto force us to face those <\/p>\n<p>160<br \/>\n00:08:20,200 &#8211;&gt; 00:08:22,960<br \/>\ntrials, to bring those little<br \/>\nbits in the darkness into the <\/p>\n<p>161<br \/>\n00:08:22,960 &#8211;&gt; 00:08:25,520<br \/>\nlight and actually look at them<br \/>\nbecause it&#8217;s often those things <\/p>\n<p>162<br \/>\n00:08:25,520 &#8211;&gt; 00:08:27,520<br \/>\nare the things that are holding<br \/>\nus back from being the best <\/p>\n<p>163<br \/>\n00:08:27,520 &#8211;&gt; 00:08:30,600<br \/>\nservants we can for God.<br \/>\nSo for each of these ones, I&#8217;m <\/p>\n<p>164<br \/>\n00:08:30,600 &#8211;&gt; 00:08:33,159<br \/>\nalso going to look through at an<br \/>\nexample in Scripture of someone <\/p>\n<p>165<br \/>\n00:08:33,159 &#8211;&gt; 00:08:35,320<br \/>\nwho was in this stage of their<br \/>\nlife. <\/p>\n<p>166<br \/>\n00:08:36,120 &#8211;&gt; 00:08:39,080<br \/>\nSo for trials, whenever I think<br \/>\nof someone who went through <\/p>\n<p>167<br \/>\n00:08:39,080 &#8211;&gt; 00:08:40,400<br \/>\ntremendous trials, I think of<br \/>\nJoe. <\/p>\n<p>168<br \/>\n00:08:41,320 &#8211;&gt; 00:08:43,520<br \/>\nSo we&#8217;ll turn over to Job<br \/>\nchapter 42. <\/p>\n<p>169<br \/>\n00:08:45,240 &#8211;&gt; 00:08:47,760<br \/>\nSo, and we all know the story of<br \/>\nJob, how the, the tremendous <\/p>\n<p>170<br \/>\n00:08:47,760 &#8211;&gt; 00:08:50,160<br \/>\ntrials that he went through in<br \/>\nhis life, he lost all of his <\/p>\n<p>171<br \/>\n00:08:50,160 &#8211;&gt; 00:08:52,720<br \/>\npossessions, his children, his<br \/>\nhealth, even his own wife was <\/p>\n<p>172<br \/>\n00:08:52,720 &#8211;&gt; 00:08:55,280<br \/>\nasking him, telling him to curse<br \/>\nGod so he could die. <\/p>\n<p>173<br \/>\n00:08:55,880 &#8211;&gt; 00:09:00,480<br \/>\nBut because he remained faithful<br \/>\nat the end of his life, he was <\/p>\n<p>174<br \/>\n00:09:00,480 &#8211;&gt; 00:09:03,920<br \/>\nrewarded for his faithfulness.<br \/>\nSo we go over when we read at <\/p>\n<p>175<br \/>\n00:09:03,920 &#8211;&gt; 00:09:06,640<br \/>\nthe end of chapter 42 and it<br \/>\nsays, so the Lord blessed the <\/p>\n<p>176<br \/>\n00:09:06,640 &#8211;&gt; 00:09:09,760<br \/>\nlatter end of Job more than the<br \/>\nbeginning for he had 14,000 <\/p>\n<p>177<br \/>\n00:09:09,760 &#8211;&gt; 00:09:14,000<br \/>\nsheep, 6000 cabals, 1000<br \/>\nYokovacs and 1000 Shias&#8217;s. <\/p>\n<p>178<br \/>\n00:09:14,280 &#8211;&gt; 00:09:16,200<br \/>\nHe also had seven sons and three<br \/>\ndaughters. <\/p>\n<p>179<br \/>\n00:09:16,840 &#8211;&gt; 00:09:20,600<br \/>\nAnd then skipping down to verse<br \/>\n16 after this lived Job 140 <\/p>\n<p>180<br \/>\n00:09:20,600 &#8211;&gt; 00:09:23,800<br \/>\nyears and saw his sons and his<br \/>\nsons, sons even 4 generations. <\/p>\n<p>181<br \/>\n00:09:23,920 &#8211;&gt; 00:09:26,200<br \/>\nSo Job died being old and full<br \/>\nof years. <\/p>\n<p>182<br \/>\n00:09:27,240 &#8211;&gt; 00:09:29,640<br \/>\nAnd when we go back and we look<br \/>\nat the letter that James wrote <\/p>\n<p>183<br \/>\n00:09:29,640 &#8211;&gt; 00:09:33,040<br \/>\nin chapter 511, he says that Job<br \/>\nwas then known for his patience <\/p>\n<p>184<br \/>\n00:09:34,240 &#8211;&gt; 00:09:36,640<br \/>\nbecause he was patient through<br \/>\nthe trials that God put in his <\/p>\n<p>185<br \/>\n00:09:36,640 &#8211;&gt; 00:09:40,760<br \/>\nlives.<br \/>\nSo before we connect over to the<\/p>\n<p>186<br \/>\n00:09:40,760 &#8211;&gt; 00:09:43,800<br \/>\nnext one in the sequence, we&#8217;re<br \/>\ngoing to turn over and read from<\/p>\n<p>187<br \/>\n00:09:43,800 &#8211;&gt; 00:09:50,520<br \/>\nJames reading from verses two<br \/>\nand three and says, my brethren,<\/p>\n<p>188<br \/>\n00:09:50,800 &#8211;&gt; 00:09:53,480<br \/>\ncount it all joy when you fall<br \/>\ninto diverse temptations, <\/p>\n<p>189<br \/>\n00:09:53,560 &#8211;&gt; 00:09:58,520<br \/>\nknowing this, that the trying of<br \/>\nyour faith worketh patience when<\/p>\n<p>190<br \/>\n00:09:58,520 &#8211;&gt; 00:10:00,680<br \/>\nthese trials are put into our<br \/>\nlives and we&#8217;ve all have <\/p>\n<p>191<br \/>\n00:10:00,680 &#8211;&gt; 00:10:03,080<br \/>\ndifferent sorts of trials that<br \/>\nwe face that forces to look at <\/p>\n<p>192<br \/>\n00:10:03,080 &#8211;&gt; 00:10:05,360<br \/>\nour aspects of our lives that we<br \/>\nmay not be able to look at on <\/p>\n<p>193<br \/>\n00:10:05,360 &#8211;&gt; 00:10:08,880<br \/>\nour own.<br \/>\nWe have to wait often for these <\/p>\n<p>194<br \/>\n00:10:08,880 &#8211;&gt; 00:10:12,000<br \/>\ntrials to be resolved in God&#8217;s<br \/>\ntime. <\/p>\n<p>195<br \/>\n00:10:12,080 &#8211;&gt; 00:10:13,840<br \/>\nOften times when something<br \/>\ndifficult has been into our <\/p>\n<p>196<br \/>\n00:10:13,840 &#8211;&gt; 00:10:16,440<br \/>\nlives, and I know for myself<br \/>\nespecially, there&#8217;s a problem. <\/p>\n<p>197<br \/>\n00:10:16,600 &#8211;&gt; 00:10:18,160<br \/>\nAs a guy, I want to fix it right<br \/>\naway. <\/p>\n<p>198<br \/>\n00:10:18,800 &#8211;&gt; 00:10:21,560<br \/>\nAnd often times that&#8217;s not what<br \/>\nGod wants us to do. <\/p>\n<p>199<br \/>\n00:10:22,000 &#8211;&gt; 00:10:24,480<br \/>\nThe trials and the things that<br \/>\nwe endure in our lives may take <\/p>\n<p>200<br \/>\n00:10:24,480 &#8211;&gt; 00:10:27,320<br \/>\nweeks, months, or even years to<br \/>\nresolve, but there&#8217;s something <\/p>\n<p>201<br \/>\n00:10:27,320 &#8211;&gt; 00:10:29,800<br \/>\nthat we have to patiently work<br \/>\nwith and wait for God to work in<\/p>\n<p>202<br \/>\n00:10:29,800 &#8211;&gt; 00:10:32,120<br \/>\nour lives.<br \/>\nIn fact, if we turn over to <\/p>\n<p>203<br \/>\n00:10:32,120 &#8211;&gt; 00:10:39,320<br \/>\nHebrews chapter 12, we see that<br \/>\nif we choose not to wait and not<\/p>\n<p>204<br \/>\n00:10:39,320 &#8211;&gt; 00:10:41,960<br \/>\nto let God work in our lives in<br \/>\nthe way that he sees fit, He can<\/p>\n<p>205<br \/>\n00:10:41,960 &#8211;&gt; 00:10:44,840<br \/>\nhave actually the opposite<br \/>\neffect of patiently waiting. <\/p>\n<p>206<br \/>\n00:10:44,840 &#8211;&gt; 00:10:48,960<br \/>\nSo starting at verse seven says<br \/>\nif you endure chastening, God <\/p>\n<p>207<br \/>\n00:10:48,960 &#8211;&gt; 00:10:52,000<br \/>\ndealeth with you as with sons,<br \/>\nfor what son is he whom the <\/p>\n<p>208<br \/>\n00:10:52,000 &#8211;&gt; 00:10:55,040<br \/>\nFather chasten us not?<br \/>\nBut if ye be without chasement, <\/p>\n<p>209<br \/>\n00:10:55,120 &#8211;&gt; 00:10:58,360<br \/>\nthen ye are not partakers and<br \/>\nwherefore you are partakers and <\/p>\n<p>210<br \/>\n00:10:58,360 &#8211;&gt; 00:11:01,760<br \/>\nyou&#8217;re bastards and not sons.<br \/>\nThe trials that God puts in our <\/p>\n<p>211<br \/>\n00:11:01,760 &#8211;&gt; 00:11:03,480<br \/>\nlives are not something that we<br \/>\nshould reject. <\/p>\n<p>212<br \/>\n00:11:03,600 &#8211;&gt; 00:11:05,640<br \/>\nIt&#8217;s something we should accept,<br \/>\nthat we should embrace. <\/p>\n<p>213<br \/>\n00:11:07,280 &#8211;&gt; 00:11:09,920<br \/>\nIn fact, if we turn just one<br \/>\nchapter over to Hebrews 11, when<\/p>\n<p>214<br \/>\n00:11:10,880 &#8211;&gt; 00:11:14,760<br \/>\nwe look at an example of someone<br \/>\nwho was patient, tremendously <\/p>\n<p>215<br \/>\n00:11:14,760 &#8211;&gt; 00:11:17,960<br \/>\npatient for what he was going<br \/>\nthrough, we think of the story <\/p>\n<p>216<br \/>\n00:11:17,960 &#8211;&gt; 00:11:21,920<br \/>\nof a life of Abraham.<br \/>\nSo at reading in verse 17 of <\/p>\n<p>217<br \/>\n00:11:21,920 &#8211;&gt; 00:11:25,040<br \/>\nChapter 11, it says by faith<br \/>\nAbraham when he was tried <\/p>\n<p>218<br \/>\n00:11:25,240 &#8211;&gt; 00:11:28,360<br \/>\noffered up Isaac and he that<br \/>\nreceived the promises offered up<\/p>\n<p>219<br \/>\n00:11:28,360 &#8211;&gt; 00:11:31,600<br \/>\nhis only begotten Son, of whom<br \/>\nit was said that in Isaac shall <\/p>\n<p>220<br \/>\n00:11:31,600 &#8211;&gt; 00:11:34,360<br \/>\nthy seed be called accounting,<br \/>\nthat God was able to raise him <\/p>\n<p>221<br \/>\n00:11:34,360 &#8211;&gt; 00:11:37,400<br \/>\nup even from the dead, from<br \/>\nwhence also he received him a <\/p>\n<p>222<br \/>\n00:11:37,400 &#8211;&gt; 00:11:40,720<br \/>\nfigure.<br \/>\nSo we see that Abraham never <\/p>\n<p>223<br \/>\n00:11:40,720 &#8211;&gt; 00:11:43,240<br \/>\nreceived the promises that God<br \/>\nhad promised to him. <\/p>\n<p>224<br \/>\n00:11:43,600 &#8211;&gt; 00:11:45,400<br \/>\nHe had to wait, he had to be<br \/>\npatient. <\/p>\n<p>225<br \/>\n00:11:45,800 &#8211;&gt; 00:11:48,200<br \/>\nAnd as a result through that the<br \/>\ntrials that he went through in <\/p>\n<p>226<br \/>\n00:11:48,200 &#8211;&gt; 00:11:51,400<br \/>\nhis life, the things that God<br \/>\nasked of him, he grew and became<\/p>\n<p>227<br \/>\n00:11:51,400 &#8211;&gt; 00:11:54,200<br \/>\na more faithful person.<br \/>\nAnd it is a countenant to him <\/p>\n<p>228<br \/>\n00:11:54,200 &#8211;&gt; 00:11:56,120<br \/>\nfor righteousness because of the<br \/>\nfaith that he had. <\/p>\n<p>229<br \/>\n00:11:57,920 &#8211;&gt; 00:12:01,400<br \/>\nThe next stage in the formula<br \/>\nthat God works in our lives is <\/p>\n<p>230<br \/>\n00:12:01,400 &#8211;&gt; 00:12:04,200<br \/>\nexperience.<br \/>\nBecause after when we go endure <\/p>\n<p>231<br \/>\n00:12:04,200 &#8211;&gt; 00:12:08,200<br \/>\ntrials and we endure those<br \/>\ntrials patiently, we grow and we<\/p>\n<p>232<br \/>\n00:12:08,200 &#8211;&gt; 00:12:11,120<br \/>\nlearn more.<br \/>\nExperience can come from many <\/p>\n<p>233<br \/>\n00:12:11,120 &#8211;&gt; 00:12:13,000<br \/>\ndifferent ways.<br \/>\nIt can come from working out the<\/p>\n<p>234<br \/>\n00:12:13,000 &#8211;&gt; 00:12:16,360<br \/>\ntrial in God&#8217;s time.<br \/>\nIt can come from observing <\/p>\n<p>235<br \/>\n00:12:16,360 &#8211;&gt; 00:12:20,240<br \/>\nsomeone else go through a trial.<br \/>\nSometimes trials are put into <\/p>\n<p>236<br \/>\n00:12:20,240 &#8211;&gt; 00:12:23,360<br \/>\nour lives not necessarily for<br \/>\nour benefit that we will grow <\/p>\n<p>237<br \/>\n00:12:23,360 &#8211;&gt; 00:12:25,880<br \/>\nfrom it, but also for the<br \/>\nbenefit of those around us and <\/p>\n<p>238<br \/>\n00:12:25,880 &#8211;&gt; 00:12:28,880<br \/>\nthey when they watch and see how<br \/>\nwe endure those trials. <\/p>\n<p>239<br \/>\n00:12:30,160 &#8211;&gt; 00:12:34,480<br \/>\nFor my example of someone who<br \/>\nhad to be patient and through it<\/p>\n<p>240<br \/>\n00:12:34,480 &#8211;&gt; 00:12:37,040<br \/>\ngained experience, I thought of<br \/>\nDavid. <\/p>\n<p>241<br \/>\n00:12:37,320 &#8211;&gt; 00:12:39,560<br \/>\nSo if we go over to first Samuel<br \/>\nchapter 26. <\/p>\n<p>242<br \/>\n00:12:43,840 &#8211;&gt; 00:12:47,520<br \/>\nSo we all know about David, he<br \/>\nwas anointed king while he was <\/p>\n<p>243<br \/>\n00:12:47,520 &#8211;&gt; 00:12:50,280<br \/>\nstill a relative youth while<br \/>\nSaul was still ruling over the <\/p>\n<p>244<br \/>\n00:12:50,280 &#8211;&gt; 00:12:54,520<br \/>\nKingdom of Israel.<br \/>\nHowever, instead of scrambling <\/p>\n<p>245<br \/>\n00:12:54,600 &#8211;&gt; 00:12:57,560<br \/>\nto take what he could have seen<br \/>\nis rightfully his seeing that he<\/p>\n<p>246<br \/>\n00:12:57,560 &#8211;&gt; 00:13:00,160<br \/>\nwas the the next king and<br \/>\nwanting to accelerate that and <\/p>\n<p>247<br \/>\n00:13:00,160 &#8211;&gt; 00:13:03,280<br \/>\ntake take what was his right<br \/>\naway, he decided to wait to <\/p>\n<p>248<br \/>\n00:13:03,280 &#8211;&gt; 00:13:06,080<br \/>\nserve the king that he&#8217;d swore<br \/>\nto serve to honor his <\/p>\n<p>249<br \/>\n00:13:06,080 &#8211;&gt; 00:13:08,360<br \/>\ncommitment.<br \/>\nSo if you look over at verse 7 <\/p>\n<p>250<br \/>\n00:13:08,360 &#8211;&gt; 00:13:12,400<br \/>\nof 26 and first Samuel, it says<br \/>\nso David and Abhishai came to <\/p>\n<p>251<br \/>\n00:13:12,400 &#8211;&gt; 00:13:14,880<br \/>\nthe people by night and behold,<br \/>\nSaul lay sleeping within the <\/p>\n<p>252<br \/>\n00:13:14,880 &#8211;&gt; 00:13:17,360<br \/>\ntrench and his spear stuck in<br \/>\nthe ground at his bolster. <\/p>\n<p>253<br \/>\n00:13:17,560 &#8211;&gt; 00:13:19,400<br \/>\nBut Abner and the people lay<br \/>\naround about him. <\/p>\n<p>254<br \/>\n00:13:19,760 &#8211;&gt; 00:13:22,360<br \/>\nThen said to Abhishai to David,<br \/>\nGod hath delivered that enemy <\/p>\n<p>255<br \/>\n00:13:22,360 &#8211;&gt; 00:13:24,800<br \/>\ninto thine hand this day.<br \/>\nNow therefore let me smite him, <\/p>\n<p>256<br \/>\n00:13:24,800 &#8211;&gt; 00:13:27,960<br \/>\nI pray thee with the spear even<br \/>\nto the earth once and I will not<\/p>\n<p>257<br \/>\n00:13:27,960 &#8211;&gt; 00:13:30,520<br \/>\nsmite him a second time.<br \/>\nAnd David said to Abhishai, <\/p>\n<p>258<br \/>\n00:13:31,000 &#8211;&gt; 00:13:33,440<br \/>\ndestroy him not, for who can<br \/>\nstretch forth his hand against <\/p>\n<p>259<br \/>\n00:13:33,440 &#8211;&gt; 00:13:34,760<br \/>\nLord&#8217;s anointing and be<br \/>\nguiltless? <\/p>\n<p>260<br \/>\n00:13:35,080 &#8211;&gt; 00:13:37,440<br \/>\nDavid said, Furthermore, as the<br \/>\nLord liveth, the Lord shall <\/p>\n<p>261<br \/>\n00:13:37,440 &#8211;&gt; 00:13:40,840<br \/>\nsmite him, or as day shall come<br \/>\nto die where he shall perish, or<\/p>\n<p>262<br \/>\n00:13:40,840 &#8211;&gt; 00:13:42,800<br \/>\nhe shall descend into battle and<br \/>\nperish. <\/p>\n<p>263<br \/>\n00:13:43,200 &#8211;&gt; 00:13:45,480<br \/>\nThe Lord forbid that I should<br \/>\nstretch forth my hand against <\/p>\n<p>264<br \/>\n00:13:45,480 &#8211;&gt; 00:13:47,800<br \/>\nthe Lord&#8217;s anointed.<br \/>\nBut I pray thee, take now the <\/p>\n<p>265<br \/>\n00:13:47,800 &#8211;&gt; 00:13:50,240<br \/>\nspear that is at his bolster,<br \/>\nand the cruise of water, and let<\/p>\n<p>266<br \/>\n00:13:50,240 &#8211;&gt; 00:13:52,200<br \/>\nus go.<br \/>\nSo David took the spear and the <\/p>\n<p>267<br \/>\n00:13:52,200 &#8211;&gt; 00:13:54,960<br \/>\ncruise of water from Saul&#8217;s<br \/>\nbolster, and they got them away,<\/p>\n<p>268<br \/>\n00:13:55,160 &#8211;&gt; 00:13:58,680<br \/>\nand no man saw it, nor did they<br \/>\nknow it, because a deep sleep of<\/p>\n<p>269<br \/>\n00:13:58,680 &#8211;&gt; 00:14:01,720<br \/>\nthe Lord had fallen upon them.<br \/>\nDavid had. <\/p>\n<p>270<br \/>\n00:14:01,720 &#8211;&gt; 00:14:03,600<br \/>\nAnd this is the second<br \/>\nopportunity that David was given<\/p>\n<p>271<br \/>\n00:14:03,600 &#8211;&gt; 00:14:06,280<br \/>\nwhere he could have killed Saul<br \/>\nand almost no one would have <\/p>\n<p>272<br \/>\n00:14:06,280 &#8211;&gt; 00:14:08,160<br \/>\nknown about it except for him<br \/>\nand the men that were with him, <\/p>\n<p>273<br \/>\n00:14:08,280 &#8211;&gt; 00:14:10,120<br \/>\nand he could have<br \/>\ninstantaneously been ascended <\/p>\n<p>274<br \/>\n00:14:10,120 &#8211;&gt; 00:14:12,480<br \/>\ninto king.<br \/>\nBut he decided not to. <\/p>\n<p>275<br \/>\n00:14:12,480 &#8211;&gt; 00:14:15,480<br \/>\nHe waited.<br \/>\nAnd as a result, because of it, <\/p>\n<p>276<br \/>\n00:14:15,800 &#8211;&gt; 00:14:18,280<br \/>\nthe people respected him.<br \/>\nBecause he had served Saul <\/p>\n<p>277<br \/>\n00:14:18,320 &#8211;&gt; 00:14:22,360<br \/>\nfaithfully, he had gained more<br \/>\nexperience in knowing how to <\/p>\n<p>278<br \/>\n00:14:22,360 &#8211;&gt; 00:14:26,080<br \/>\nrule the nation of Israel as<br \/>\nGod&#8217;s representative. <\/p>\n<p>279<br \/>\n00:14:27,080 &#8211;&gt; 00:14:30,560<br \/>\nAnd so when we get this<br \/>\nexperience, we go through the <\/p>\n<p>280<br \/>\n00:14:30,560 &#8211;&gt; 00:14:33,720<br \/>\ntrials that we go in our life,<br \/>\nwe patiently let God work in our<\/p>\n<p>281<br \/>\n00:14:33,720 &#8211;&gt; 00:14:36,400<br \/>\nlives in the manner that He sees<br \/>\nfit, and we gain experience <\/p>\n<p>282<br \/>\n00:14:36,400 &#8211;&gt; 00:14:38,840<br \/>\nthrough it.<br \/>\nFrom that experience, we get an <\/p>\n<p>283<br \/>\n00:14:38,960 &#8211;&gt; 00:14:42,680<br \/>\namazing hope.<br \/>\nWhenever I look back on my life,<\/p>\n<p>284<br \/>\n00:14:42,680 &#8211;&gt; 00:14:44,440<br \/>\nand I&#8217;m sure you all have<br \/>\ncircumstances where you can do <\/p>\n<p>285<br \/>\n00:14:44,440 &#8211;&gt; 00:14:45,520<br \/>\nthat too.<br \/>\nYou can look back and at the <\/p>\n<p>286<br \/>\n00:14:45,520 &#8211;&gt; 00:14:47,680<br \/>\ntime you just had something<br \/>\ndifficult going on in your life <\/p>\n<p>287<br \/>\n00:14:47,680 &#8211;&gt; 00:14:49,960<br \/>\nand you couldn&#8217;t make sense of<br \/>\nwhy it was happening. <\/p>\n<p>288<br \/>\n00:14:50,400 &#8211;&gt; 00:14:53,000<br \/>\nBut then after the fact, you<br \/>\ncould look back and you could <\/p>\n<p>289<br \/>\n00:14:53,000 &#8211;&gt; 00:14:56,000<br \/>\nsee with that eye of faith that<br \/>\nGod had been working in our <\/p>\n<p>290<br \/>\n00:14:56,000 &#8211;&gt; 00:14:59,080<br \/>\nlives.<br \/>\nWhen I try to think of something<\/p>\n<p>291<br \/>\n00:14:59,080 &#8211;&gt; 00:15:01,960<br \/>\nthat I could see as a tremendous<br \/>\nway to build hope, I can think <\/p>\n<p>292<br \/>\n00:15:01,960 &#8211;&gt; 00:15:03,320<br \/>\nnothing better than Bible<br \/>\nprophecy. <\/p>\n<p>293<br \/>\n00:15:03,520 &#8211;&gt; 00:15:05,560<br \/>\nSo we&#8217;re going to look at a<br \/>\ncouple different things that <\/p>\n<p>294<br \/>\n00:15:05,600 &#8211;&gt; 00:15:09,200<br \/>\nI&#8217;ve noticed recently that we<br \/>\ncan look at and see prophecy <\/p>\n<p>295<br \/>\n00:15:09,200 &#8211;&gt; 00:15:11,160<br \/>\nbeing fulfilled as a way of<br \/>\nbuilding the hope, just in the <\/p>\n<p>296<br \/>\n00:15:11,160 &#8211;&gt; 00:15:15,080<br \/>\nsame way that we can see God<br \/>\nworking our lives to build up <\/p>\n<p>297<br \/>\n00:15:15,120 &#8211;&gt; 00:15:17,360<br \/>\nour faith.<br \/>\nSo if we go over to the first <\/p>\n<p>298<br \/>\n00:15:17,360 &#8211;&gt; 00:15:23,480<br \/>\none, go over to Matthew 24<br \/>\nstarting at verse 32. <\/p>\n<p>299<br \/>\n00:15:24,880 &#8211;&gt; 00:15:27,560<br \/>\nJesus was talking to his<br \/>\ndisciples when he said, now <\/p>\n<p>300<br \/>\n00:15:27,560 &#8211;&gt; 00:15:30,400<br \/>\nlearn a parable of the fig tree<br \/>\nwhen his branch is yet tender <\/p>\n<p>301<br \/>\n00:15:30,400 &#8211;&gt; 00:15:32,480<br \/>\nand put us forth leaves.<br \/>\nYou know that summer is nigh. <\/p>\n<p>302<br \/>\n00:15:32,680 &#8211;&gt; 00:15:35,200<br \/>\nSo likewise you, when you see<br \/>\nall these things, know that it <\/p>\n<p>303<br \/>\n00:15:35,200 &#8211;&gt; 00:15:38,400<br \/>\nis near even at the doors.<br \/>\nSo this was talking about Israel<\/p>\n<p>304<br \/>\n00:15:38,400 &#8211;&gt; 00:15:41,480<br \/>\nbeing a nation, being reformed<br \/>\nas a nation. <\/p>\n<p>305<br \/>\n00:15:41,960 &#8211;&gt; 00:15:44,720<br \/>\nAnd we were able to see that.<br \/>\nWell, I wasn&#8217;t able to, I wasn&#8217;t<\/p>\n<p>306<br \/>\n00:15:44,720 &#8211;&gt; 00:15:47,240<br \/>\nalive, but some of the people<br \/>\nhere were able to see that <\/p>\n<p>307<br \/>\n00:15:47,240 &#8211;&gt; 00:15:48,600<br \/>\nhappen.<br \/>\nAnd we&#8217;re able to see the nation<\/p>\n<p>308<br \/>\n00:15:48,600 &#8211;&gt; 00:15:51,480<br \/>\nof Israel continue to thrive to<br \/>\nthis day, continuing to go <\/p>\n<p>309<br \/>\n00:15:51,480 &#8211;&gt; 00:15:54,320<br \/>\nstrong even despite the fact<br \/>\nthat they&#8217;re surrounded on all <\/p>\n<p>310<br \/>\n00:15:54,320 &#8211;&gt; 00:15:56,480<br \/>\nsides.<br \/>\nIn fact, they&#8217;re surrounded on <\/p>\n<p>311<br \/>\n00:15:56,480 &#8211;&gt; 00:15:59,240<br \/>\nall sides by nations that want<br \/>\nto destroy them so much that if <\/p>\n<p>312<br \/>\n00:15:59,240 &#8211;&gt; 00:16:02,920<br \/>\nwe go over to Ezekiel, I saw an<br \/>\narticle that was talking about <\/p>\n<p>313<br \/>\n00:16:02,920 &#8211;&gt; 00:16:05,560<br \/>\nIsrael trying to build up the<br \/>\nwall in the West Bank to try to <\/p>\n<p>314<br \/>\n00:16:05,560 &#8211;&gt; 00:16:07,960<br \/>\nseparate themselves from the<br \/>\npeople that are attending <\/p>\n<p>315<br \/>\n00:16:07,960 &#8211;&gt; 00:16:10,360<br \/>\nsuicide bombers, trying to<br \/>\ndestroy their people. <\/p>\n<p>316<br \/>\n00:16:11,600 &#8211;&gt; 00:16:15,200<br \/>\nAnd in a way this was prophesied<br \/>\nin Ezekiel chapter 38. <\/p>\n<p>317<br \/>\n00:16:15,440 &#8211;&gt; 00:16:19,240<br \/>\nStarting at verse 11, it says<br \/>\nthou shalt say I will go up into<\/p>\n<p>318<br \/>\n00:16:19,240 &#8211;&gt; 00:16:21,760<br \/>\nthe land of unwalled villages.<br \/>\nI will go to them that are at <\/p>\n<p>319<br \/>\n00:16:21,760 &#8211;&gt; 00:16:24,840<br \/>\nrest, that dwell safely, all of<br \/>\nthem dwelling without walls, <\/p>\n<p>320<br \/>\n00:16:25,000 &#8211;&gt; 00:16:28,840<br \/>\nneither having bars nor gates.<br \/>\nThen we jump down to verse 14, <\/p>\n<p>321<br \/>\n00:16:28,960 &#8211;&gt; 00:16:31,640<br \/>\nsays therefore, Son of man,<br \/>\nprophecy and Santa go thus saith<\/p>\n<p>322<br \/>\n00:16:31,640 &#8211;&gt; 00:16:34,080<br \/>\nthe Lord God.<br \/>\nAnd that day when my people of <\/p>\n<p>323<br \/>\n00:16:34,080 &#8211;&gt; 00:16:35,640<br \/>\nIsrael dwell safely, shall they<br \/>\nnot? <\/p>\n<p>324<br \/>\n00:16:35,680 &#8211;&gt; 00:16:38,640<br \/>\nShall thou not know it?<br \/>\nAnd thou shalt come from thy <\/p>\n<p>325<br \/>\n00:16:38,640 &#8211;&gt; 00:16:41,280<br \/>\nplace out of the north part,<br \/>\nthou and many people with thee, <\/p>\n<p>326<br \/>\n00:16:41,280 &#8211;&gt; 00:16:43,440<br \/>\nall of them riding upon horses,<br \/>\na great company in a mighty <\/p>\n<p>327<br \/>\n00:16:43,440 &#8211;&gt; 00:16:45,000<br \/>\narmy.<br \/>\nAnd thou shalt come up against <\/p>\n<p>328<br \/>\n00:16:45,000 &#8211;&gt; 00:16:47,320<br \/>\nmy people Israel as a cloud<br \/>\ncover the land. <\/p>\n<p>329<br \/>\n00:16:47,720 &#8211;&gt; 00:16:49,920<br \/>\nAnd it shall be in the latter<br \/>\ndays that I will bring thee <\/p>\n<p>330<br \/>\n00:16:49,920 &#8211;&gt; 00:16:53,680<br \/>\nagainst my land, and that he<br \/>\ndidn&#8217;t know me when I shall be <\/p>\n<p>331<br \/>\n00:16:53,680 &#8211;&gt; 00:16:58,240<br \/>\nsanctified in the O Gog before<br \/>\ntheir eyes, Israel is trying to <\/p>\n<p>332<br \/>\n00:16:58,240 &#8211;&gt; 00:17:02,280<br \/>\nfigure out a way to have safety.<br \/>\nAnd when I saw the article, when<\/p>\n<p>333<br \/>\n00:17:02,280 &#8211;&gt; 00:17:04,000<br \/>\nthey were talking about trying<br \/>\nto build up a wall, and their <\/p>\n<p>334<br \/>\n00:17:04,000 &#8211;&gt; 00:17:05,960<br \/>\nidea was to try to separate<br \/>\nthemselves from the people that <\/p>\n<p>335<br \/>\n00:17:05,960 &#8211;&gt; 00:17:09,200<br \/>\nwere trying to destroy them, I<br \/>\ncould think right now each house<\/p>\n<p>336<br \/>\n00:17:09,200 &#8211;&gt; 00:17:11,720<br \/>\nin there has their own little<br \/>\nindividual fortifications that <\/p>\n<p>337<br \/>\n00:17:11,720 &#8211;&gt; 00:17:13,160<br \/>\nthey build up to secure<br \/>\nthemselves. <\/p>\n<p>338<br \/>\n00:17:13,359 &#8211;&gt; 00:17:15,400<br \/>\nBut if they try to make some<br \/>\nsort of secure border control, <\/p>\n<p>339<br \/>\n00:17:15,680 &#8211;&gt; 00:17:17,839<br \/>\nthey wouldn&#8217;t need necessarily<br \/>\nall those individual <\/p>\n<p>340<br \/>\n00:17:17,839 &#8211;&gt; 00:17:19,880<br \/>\nfortifications.<br \/>\nSo you could come to this point <\/p>\n<p>341<br \/>\n00:17:20,160 &#8211;&gt; 00:17:23,400<br \/>\nwhere each individual town is no<br \/>\nlonger fortified, but instead <\/p>\n<p>342<br \/>\n00:17:23,400 &#8211;&gt; 00:17:26,480<br \/>\nit&#8217;s the border.<br \/>\nSo that was one thing that I saw<\/p>\n<p>343<br \/>\n00:17:28,119 &#8211;&gt; 00:17:29,640<br \/>\nthe other one.<br \/>\nAnd this is something that&#8217;s <\/p>\n<p>344<br \/>\n00:17:29,640 &#8211;&gt; 00:17:31,560<br \/>\nreally interesting.<br \/>\nIf you turn over to Psalms <\/p>\n<p>345<br \/>\n00:17:32,000 &#8211;&gt; 00:17:37,240<br \/>\nchapter 83, starting at verse<br \/>\none. <\/p>\n<p>346<br \/>\n00:17:38,360 &#8211;&gt; 00:17:41,080<br \/>\nKeep not thou silence, O God,<br \/>\nHold not thy peace. <\/p>\n<p>347<br \/>\n00:17:41,080 &#8211;&gt; 00:17:44,680<br \/>\nBe not still, O God, for LO, thy<br \/>\nenemies make a tumult, and they <\/p>\n<p>348<br \/>\n00:17:44,680 &#8211;&gt; 00:17:46,040<br \/>\nhate thee that lift up their<br \/>\nhead. <\/p>\n<p>349<br \/>\n00:17:46,280 &#8211;&gt; 00:17:48,960<br \/>\nThey have taken crafty counsel<br \/>\nagainst thy people and consulted<\/p>\n<p>350<br \/>\n00:17:48,960 &#8211;&gt; 00:17:51,320<br \/>\nagainst thy hidden one.<br \/>\nThey have said come let us cut <\/p>\n<p>351<br \/>\n00:17:51,320 &#8211;&gt; 00:17:53,760<br \/>\nthem off from being a nation,<br \/>\nthat the name of Israel may be <\/p>\n<p>352<br \/>\n00:17:53,760 &#8211;&gt; 00:17:56,720<br \/>\nremembered no more, for they<br \/>\nhave consulted together with one<\/p>\n<p>353<br \/>\n00:17:56,720 &#8211;&gt; 00:17:58,760<br \/>\nconsent.<br \/>\nThey are confederate against it.<\/p>\n<p>354<br \/>\n00:17:59,760 &#8211;&gt; 00:18:01,880<br \/>\nI wanted to read you a few<br \/>\nquotes that I found from <\/p>\n<p>355<br \/>\n00:18:01,880 &#8211;&gt; 00:18:04,800<br \/>\ndifferent Islamic groups when it<br \/>\ncomes to referring to to Israel.<\/p>\n<p>356<br \/>\n00:18:05,360 &#8211;&gt; 00:18:10,000<br \/>\nIn 1968 a man by the name of<br \/>\nHassan Albana of the Muslim <\/p>\n<p>357<br \/>\n00:18:10,000 &#8211;&gt; 00:18:12,440<br \/>\nBrotherhood said if the Jewish<br \/>\nstate becomes a fact, the Arabs <\/p>\n<p>358<br \/>\n00:18:12,440 &#8211;&gt; 00:18:14,920<br \/>\nwill drive the Jews who live in<br \/>\ntheir midst into the sea. <\/p>\n<p>359<br \/>\n00:18:15,720 &#8211;&gt; 00:18:18,440<br \/>\nThe charter of Hamas, the<br \/>\nterrorist group, states that <\/p>\n<p>360<br \/>\n00:18:18,440 &#8211;&gt; 00:18:22,360<br \/>\ntheir their aim is to liberate<br \/>\nPalestine from Jordan to the sea<\/p>\n<p>361<br \/>\n00:18:22,600 &#8211;&gt; 00:18:25,920<br \/>\nand that Israel will continue to<br \/>\nexist until Islam obliterates <\/p>\n<p>362<br \/>\n00:18:25,920 &#8211;&gt; 00:18:28,360<br \/>\nit.<br \/>\nAnother spiritual leader in them<\/p>\n<p>363<br \/>\n00:18:28,520 &#8211;&gt; 00:18:32,720<br \/>\nnamed Hassan Naral says there is<br \/>\nno solution to the Arab Israeli <\/p>\n<p>364<br \/>\n00:18:32,720 &#8211;&gt; 00:18:34,760<br \/>\nconflict except the<br \/>\ndisappearance of Israel. <\/p>\n<p>365<br \/>\n00:18:35,400 &#8211;&gt; 00:18:38,000<br \/>\nAnd then one of the prayers that<br \/>\nthis same man made, he said, O <\/p>\n<p>366<br \/>\n00:18:38,000 &#8211;&gt; 00:18:41,480<br \/>\nAllah, destroy America that is<br \/>\ncontrolled by Zionist Jews. <\/p>\n<p>367<br \/>\n00:18:41,600 &#8211;&gt; 00:18:44,240<br \/>\nAllah will avenge in the name of<br \/>\nthe Prophet the colonious <\/p>\n<p>368<br \/>\n00:18:44,240 &#8211;&gt; 00:18:47,160<br \/>\nsettlers who are the descendants<br \/>\nof monkeys and pigs. <\/p>\n<p>369<br \/>\n00:18:48,240 &#8211;&gt; 00:18:51,120<br \/>\nSo we can see in the statements<br \/>\nof the people surround the <\/p>\n<p>370<br \/>\n00:18:51,120 &#8211;&gt; 00:18:53,640<br \/>\nnation surrounding Israel are<br \/>\nmaking a fulfillment of what was<\/p>\n<p>371<br \/>\n00:18:53,640 &#8211;&gt; 00:18:57,640<br \/>\nbeing said in Psalm 83.<br \/>\nThe nations around Israel are <\/p>\n<p>372<br \/>\n00:18:57,640 &#8211;&gt; 00:19:00,040<br \/>\njoining together because they<br \/>\nwant to wipe Israel out. <\/p>\n<p>373<br \/>\n00:19:00,440 &#8211;&gt; 00:19:02,760<br \/>\nThey want them to be completely<br \/>\neliminated. <\/p>\n<p>374<br \/>\n00:19:04,120 &#8211;&gt; 00:19:06,560<br \/>\nThe ultimate prophecy that we<br \/>\nall want to see fulfilled is <\/p>\n<p>375<br \/>\n00:19:06,560 &#8211;&gt; 00:19:09,240<br \/>\nover.<br \/>\nIn Revelation 21 and reading the<\/p>\n<p>376<br \/>\n00:19:09,240 &#8211;&gt; 00:19:13,640<br \/>\n1st 7 verses, it says I saw a<br \/>\nnew heaven and a new earth, For <\/p>\n<p>377<br \/>\n00:19:13,640 &#8211;&gt; 00:19:15,760<br \/>\nthe 1st heaven and the first<br \/>\nearth were passed away, and <\/p>\n<p>378<br \/>\n00:19:15,760 &#8211;&gt; 00:19:18,880<br \/>\nthere was no more sea.<br \/>\nAnd I, John, saw the holy city, <\/p>\n<p>379<br \/>\n00:19:18,880 &#8211;&gt; 00:19:21,600<br \/>\nNew Jerusalem, coming down from<br \/>\nGod out of heaven, prepared as a<\/p>\n<p>380<br \/>\n00:19:21,600 &#8211;&gt; 00:19:24,440<br \/>\nbride adorned for her husband.<br \/>\nAnd I heard a great voice out of<\/p>\n<p>381<br \/>\n00:19:24,440 &#8211;&gt; 00:19:27,280<br \/>\nheaven saying, Behold,<br \/>\nTabernacle of God is with men, <\/p>\n<p>382<br \/>\n00:19:27,480 &#8211;&gt; 00:19:29,960<br \/>\nand he will dwell with them, and<br \/>\nthey shall be his people, and <\/p>\n<p>383<br \/>\n00:19:29,960 &#8211;&gt; 00:19:32,400<br \/>\nGod himself shall be with them<br \/>\nand be their God. <\/p>\n<p>384<br \/>\n00:19:33,040 &#8211;&gt; 00:19:36,240<br \/>\nAnd God shall wipe away all<br \/>\ntears from their eyes, and there<\/p>\n<p>385<br \/>\n00:19:36,240 &#8211;&gt; 00:19:39,240<br \/>\nshall be no more death, neither<br \/>\nsorrow nor crying, neither shall<\/p>\n<p>386<br \/>\n00:19:39,240 &#8211;&gt; 00:19:41,800<br \/>\nthere be any more pain, for the<br \/>\nformer things are passed away. <\/p>\n<p>387<br \/>\n00:19:42,360 &#8211;&gt; 00:19:44,800<br \/>\nAnd he that sat upon the throne<br \/>\nsaid, Behold, I make all things <\/p>\n<p>388<br \/>\n00:19:44,800 &#8211;&gt; 00:19:46,440<br \/>\nnew.<br \/>\nAnd he said unto me, right, For <\/p>\n<p>389<br \/>\n00:19:46,440 &#8211;&gt; 00:19:47,800<br \/>\nthese words are faithful and<br \/>\ntrue. <\/p>\n<p>390<br \/>\n00:19:48,160 &#8211;&gt; 00:19:51,200<br \/>\nAnd he said unto me, it is done.<br \/>\nI am the alpha and the Omega, <\/p>\n<p>391<br \/>\n00:19:51,200 &#8211;&gt; 00:19:54,840<br \/>\nthe beginning and the end I will<br \/>\ngive unto him that is a thirst <\/p>\n<p>392<br \/>\n00:19:54,840 &#8211;&gt; 00:19:56,600<br \/>\nfountain of the water of life<br \/>\nfreely. <\/p>\n<p>393<br \/>\n00:19:56,880 &#8211;&gt; 00:19:59,720<br \/>\nHe that overcometh shall inherit<br \/>\nall things, and I will be his <\/p>\n<p>394<br \/>\n00:19:59,720 &#8211;&gt; 00:20:03,880<br \/>\nGod, and he shall be my son.<br \/>\nSo ultimately that&#8217;s that&#8217;s the <\/p>\n<p>395<br \/>\n00:20:03,880 &#8211;&gt; 00:20:05,880<br \/>\nprophecy that we all wanted to<br \/>\nsee fulfilled. <\/p>\n<p>396<br \/>\n00:20:05,880 &#8211;&gt; 00:20:07,760<br \/>\nAnd we can see through the<br \/>\ndifferent things that are <\/p>\n<p>397<br \/>\n00:20:07,760 &#8211;&gt; 00:20:10,000<br \/>\nhappening in the world, signs<br \/>\nthat that prophecy is coming <\/p>\n<p>398<br \/>\n00:20:10,000 &#8211;&gt; 00:20:13,640<br \/>\ncloser to being fulfilled.<br \/>\nIt&#8217;s with the hope, with that <\/p>\n<p>399<br \/>\n00:20:13,640 &#8211;&gt; 00:20:15,720<br \/>\neye of faith that we gain<br \/>\nthrough the patiently waiting <\/p>\n<p>400<br \/>\n00:20:15,720 &#8211;&gt; 00:20:17,280<br \/>\nthrough the trials and the<br \/>\nexperience we gain from those <\/p>\n<p>401<br \/>\n00:20:17,280 &#8211;&gt; 00:20:21,360<br \/>\ntrials that were able to see<br \/>\nGod&#8217;s hand in the world around <\/p>\n<p>402<br \/>\n00:20:21,360 &#8211;&gt; 00:20:23,720<br \/>\nus.<br \/>\nWe&#8217;re able to see different <\/p>\n<p>403<br \/>\n00:20:23,720 &#8211;&gt; 00:20:26,680<br \/>\nprophecies being fulfilled, see<br \/>\nthe signs that the Kingdom is <\/p>\n<p>404<br \/>\n00:20:26,680 &#8211;&gt; 00:20:29,320<br \/>\ngoing to come soon, that He<br \/>\ncould come at this very moment. <\/p>\n<p>405<br \/>\n00:20:31,200 &#8211;&gt; 00:20:33,760<br \/>\nWe can all look forward to that<br \/>\nwonderful time when that&#8217;s going<\/p>\n<p>406<br \/>\n00:20:33,760 &#8211;&gt; 00:20:36,600<br \/>\nto be established.<br \/>\nWe should remember the words <\/p>\n<p>407<br \/>\n00:20:36,760 &#8211;&gt; 00:20:42,440<br \/>\nthat were said when Paul wrote<br \/>\nto the Romans in chapter 8 says <\/p>\n<p>408<br \/>\n00:20:42,440 &#8211;&gt; 00:20:45,720<br \/>\nwe know that all things work<br \/>\ntogether for the good of them <\/p>\n<p>409<br \/>\n00:20:45,720 &#8211;&gt; 00:20:49,200<br \/>\nthat love God to them who are<br \/>\ncalled according to his purpose.<\/p>\n<p>410<br \/>\n00:20:50,360 &#8211;&gt; 00:20:52,840<br \/>\nWe need to remember that<br \/>\neverything that we go through, <\/p>\n<p>411<br \/>\n00:20:53,040 &#8211;&gt; 00:20:57,520<br \/>\nwhether it be wonderful or<br \/>\npainful or sorrowful, isn&#8217;t just<\/p>\n<p>412<br \/>\n00:20:57,520 &#8211;&gt; 00:21:00,760<br \/>\nput there for happenstance.<br \/>\nIt isn&#8217;t just something that God<\/p>\n<p>413<br \/>\n00:21:00,760 &#8211;&gt; 00:21:02,720<br \/>\nkind of throws it out there just<br \/>\nto have something happened to us<\/p>\n<p>414<br \/>\n00:21:02,720 &#8211;&gt; 00:21:05,080<br \/>\nso we have something going on.<br \/>\nHe&#8217;s molding us. <\/p>\n<p>415<br \/>\n00:21:05,320 &#8211;&gt; 00:21:09,280<br \/>\nHe&#8217;s trying to make us better.<br \/>\nHe&#8217;s trying to make us to be <\/p>\n<p>416<br \/>\n00:21:09,520 &#8211;&gt; 00:21:11,600<br \/>\nfaithful followers.<br \/>\nAnd so instead of seeing these <\/p>\n<p>417<br \/>\n00:21:11,600 &#8211;&gt; 00:21:13,880<br \/>\nas trials, they&#8217;re like, oh,<br \/>\nthese are so difficult. <\/p>\n<p>418<br \/>\n00:21:14,240 &#8211;&gt; 00:21:18,040<br \/>\nInstead, we should see these as<br \/>\nlittle tweaks that God is making<\/p>\n<p>419<br \/>\n00:21:18,040 &#8211;&gt; 00:21:20,880<br \/>\nin us so that we can be better<br \/>\nservants for him, so that we can<\/p>\n<p>420<br \/>\n00:21:20,880 &#8211;&gt; 00:21:23,960<br \/>\nbe more capable to serve him, to<br \/>\nfill the earth with his glory, <\/p>\n<p>421<br \/>\n00:21:24,120 &#8211;&gt; 00:21:26,960<br \/>\nto take away all the falseness,<br \/>\nall the lying, all the sin, to <\/p>\n<p>422<br \/>\n00:21:27,080 &#8211;&gt; 00:21:31,280<br \/>\nbe able to eliminate that.<br \/>\nSo ultimately, that&#8217;s the reason<\/p>\n<p>423<br \/>\n00:21:31,280 &#8211;&gt; 00:21:34,280<br \/>\nwhy every Sunday we gather here<br \/>\ntogether to partake of the bread<\/p>\n<p>424<br \/>\n00:21:34,280 &#8211;&gt; 00:21:37,880<br \/>\nand the wine, to renew the<br \/>\npromise we made when we were <\/p>\n<p>425<br \/>\n00:21:37,880 &#8211;&gt; 00:21:40,920<br \/>\nbaptized.<br \/>\nWe come here to ask God for the <\/p>\n<p>426<br \/>\n00:21:40,920 &#8211;&gt; 00:21:44,120<br \/>\nstrength to face the trials that<br \/>\nare in our lives. <\/p>\n<p>427<br \/>\n00:21:44,920 &#8211;&gt; 00:21:48,040<br \/>\nWe are here to ask God for the<br \/>\npatience to have these trials <\/p>\n<p>428<br \/>\n00:21:48,040 &#8211;&gt; 00:21:51,440<br \/>\nresolved in His time.<br \/>\nWe&#8217;re here to reflect on the <\/p>\n<p>429<br \/>\n00:21:51,440 &#8211;&gt; 00:21:53,920<br \/>\nexperience of enduring those<br \/>\ntrials that we&#8217;ve received. <\/p>\n<p>430<br \/>\n00:21:54,240 &#8211;&gt; 00:21:56,400<br \/>\nTo be able to see when God is<br \/>\nworking our lives, to be able to<\/p>\n<p>431<br \/>\n00:21:56,560 &#8211;&gt; 00:21:59,960<br \/>\ngain the hope that we were able<br \/>\nto gain from that experience and<\/p>\n<p>432<br \/>\n00:21:59,960 &#8211;&gt; 00:22:04,360<br \/>\nbeing able to see God&#8217;s hand in<br \/>\nthe world around us until the <\/p>\n<p>433<br \/>\n00:22:04,360 &#8211;&gt; 00:22:06,600<br \/>\ntime does come.<br \/>\nAnd I pray that it comes soon <\/p>\n<p>434<br \/>\n00:22:06,600 &#8211;&gt; 00:22:09,640<br \/>\nthat we were all able to sing<br \/>\nand dance and and be in <\/p>\n<p>435<br \/>\n00:22:09,640 &#8211;&gt; 00:22:12,520<br \/>\nJerusalem together with our Lord<br \/>\nJesus Christ. <\/p>\n<p>436<br \/>\n00:22:13,000 &#8211;&gt; 00:22:15,640<br \/>\nThat I pray that God will be<br \/>\nwith you in your trials, that he<\/p>\n<p>437<br \/>\n00:22:15,640 &#8211;&gt; 00:22:17,720<br \/>\nwill grant you the patience to<br \/>\nendure the trials that we all <\/p>\n<p>438<br \/>\n00:22:17,720 &#8211;&gt; 00:22:19,520<br \/>\nface.<br \/>\nThat it will gift you the <\/p>\n<p>439<br \/>\n00:22:19,520 &#8211;&gt; 00:22:23,160<br \/>\nexperience from your patience.<br \/>\nAnd that he will bless you with <\/p>\n<p>440<br \/>\n00:22:23,160 &#8211;&gt; 00:22:26,160<br \/>\nrenewed hope and faith until the<br \/>\nwords written at the end of <\/p>\n<p>441<br \/>\n00:22:26,160 &#8211;&gt; 00:22:28,200<br \/>\nRevelation by John are<br \/>\nfulfilled. <\/p>\n<p>442<br \/>\n00:22:28,480 &#8211;&gt; 00:22:31,840<br \/>\nWhich reads, he which testifieth<br \/>\nthese things saith, surely I <\/p>\n<p>443<br \/>\n00:22:31,840 &#8211;&gt; 00:22:35,560<br \/>\ncome quickly, Amen.<br \/>\nEven so, come Lord Jesus, the <\/p>\n<p>444<br \/>\n00:22:35,560 &#8211;&gt; 00:22:37,560<br \/>\ngrace of our Lord Jesus Christ<br \/>\nbe with you all. <\/p>\n<p>445<br \/>\n00:22:38,240 &#8211;&gt; 00:22:53,480<br \/>\nAmen.<br \/>\nThank you for listening to the <\/p>\n<p>446<br \/>\n00:22:53,480 &#8211;&gt; 00:22:55,120<br \/>\ngood Chris Adelphian Talks<br \/>\npodcast. <\/p>\n<p>447<br \/>\n00:22:55,920 &#8211;&gt; 00:22:57,600<br \/>\nWe hope this talk helped you in<br \/>\nyour walk. <\/p>\n<p>448<br \/>\n00:22:57,800 &#8211;&gt; 00:23:00,720<br \/>\nAnd brightened your day.<br \/>\nIf you would like to hear more, <\/p>\n<p>449<br \/>\n00:23:00,720 &#8211;&gt; 00:23:02,480<br \/>\nplease subscribe for new<br \/>\nepisodes. <\/p>\n<p>450<br \/>\n00:23:02,880 &#8211;&gt; 00:23:05,560<br \/>\nWe are on all.<br \/>\nMajor podcast platforms and also<\/p>\n<p>451<br \/>\n00:23:05,560 &#8211;&gt; 00:23:08,480<br \/>\non YouTube.<br \/>\nIf you enjoyed this particular <\/p>\n<p>452<br \/>\n00:23:08,480 &#8211;&gt; 00:23:10,960<br \/>\ntalk, please share it with<br \/>\nsomeone else who you think might<\/p>\n<p>453<br \/>\n00:23:10,960 &#8211;&gt; 00:23:13,720<br \/>\nenjoy it too.<br \/>\nFor show notes on the talk you <\/p>\n<p>454<br \/>\n00:23:13,720 &#8211;&gt; 00:23:17,800<br \/>\njust listened to, visit<br \/>\nourwebsite@goodchrisadelphiantalks.com<\/p>\n<p>455<br \/>\n00:23:18,080 &#8211;&gt; 00:23:20,600<br \/>\nor check out the Show notes<br \/>\nsection of your podcast player. <\/p>\n<p>456<br \/>\n00:23:21,880 &#8211;&gt; 00:23:24,360<br \/>\nPlease share your thoughts on<br \/>\nthe talk from this week on our <\/p>\n<p>457<br \/>\n00:23:24,360 &#8211;&gt; 00:23:27,080<br \/>\nFacebook or Instagram pages<br \/>\nwhere we are at good Chris <\/p>\n<p>458<br \/>\n00:23:27,080 &#8211;&gt; 00:23:30,360<br \/>\nAdelphian talks or leave a<br \/>\ncomment on our YouTube channel <\/p>\n<p>459<br \/>\n00:23:30,360 &#8211;&gt; 00:23:31,920<br \/>\nwhere these talks are posted as<br \/>\nwell. <\/p>\n<p>460<br \/>\n00:23:32,280 &#8211;&gt; 00:23:34,920<br \/>\nIf you enjoy listening to the<br \/>\ntalks that we post and hear one <\/p>\n<p>461<br \/>\n00:23:34,920 &#8211;&gt; 00:23:37,160<br \/>\nthat you think we should share,<br \/>\nplease tell us about it. <\/p>\n<p>462<br \/>\n00:23:37,720 &#8211;&gt; 00:23:40,720<br \/>\nYou can send a suggestion using<br \/>\nthe Contact Us tab on our <\/p>\n<p>463<br \/>\n00:23:40,720 &#8211;&gt; 00:23:43,760<br \/>\nwebsite or message us on any of<br \/>\nour social media accounts. <\/p>\n<p>464<br \/>\n00:23:44,360 &#8211;&gt; 00:23:47,240<br \/>\nThank you for listening.<br \/>\nGod bless and talk to you next <\/p>\n<p>465<br \/>\n00:23:47,240 &#8211;&gt; 00:23:47,480<br \/>\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>This week we are listening to an Exhortation from Bro. 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