Class 1 from this series was used in GCT Episode 299.<\/p>\n
2
\n00:00:08,640 –> 00:00:14,080
\nthe King, study of the Sermon on
\nthe Mount, and the particular <\/p>\n
3
\n00:00:14,320 –> 00:00:22,840
\nsaying is the Second Mile.
\nWe’ll start by seeing a hymn <\/p>\n
4
\n00:00:23,760 –> 00:00:31,120
\nhymn #171 to the first tune when
\nI love the God grown weak when <\/p>\n
5
\n00:00:31,120 –> 00:00:37,240
\nthe larger faith I seek, then in
\nfourth I go to thee Garden of <\/p>\n
6
\n00:00:37,240 –> 00:00:40,200
\nGethsemane.
\nAnd then we’ll remain standing <\/p>\n
7
\n00:00:46,160 –> 00:00:51,920
\nthe short one, Matthew chapter
\n5, verses 38 to chapter 6, verse<\/p>\n
8
\n00:00:52,080 –> 00:00:57,080
\n18 by the after that of the
\nbirthday present, we’ll ring as <\/p>\n
9
\n00:00:57,080 –> 00:01:13,330
\npossible.
\nMatthew 5\/28 to 6\/18. <\/p>\n
10
\n00:01:13,330 –> 00:01:19,410
\nHe have heard that he was dead.
\nAn eye for an eye and a tooth <\/p>\n
11
\n00:01:19,410 –> 00:01:23,130
\nfor a thief.
\nThat I say unto you, Is this not<\/p>\n
12
\n00:01:23,130 –> 00:01:24,130
\nhim?
\nThat is easier. <\/p>\n
13
\n00:01:24,690 –> 00:01:26,970
\nThe two servants might be on my
\nright feet. <\/p>\n
14
\n00:01:27,250 –> 00:01:28,930
\nTurn to him.
\nThe other also. <\/p>\n
15
\n00:01:30,200 –> 00:01:32,160
\nAnd if any man would go to law
\nwith thee? <\/p>\n
16
\n00:01:32,440 –> 00:01:35,080
\nAnd take away thy.
\nCoat, let him have thy coat <\/p>\n
17
\n00:01:35,320 –> 00:01:40,320
\nalso, and whosoever shall
\ncompelled thee to go one mile, <\/p>\n
18
\n00:01:40,840 –> 00:01:44,320
\ngo with him plain.
\nGive to him that asketh thee <\/p>\n
19
\n00:01:44,880 –> 00:01:46,720
\nHave but him that.
\nWould borrow of thee. <\/p>\n
20
\n00:01:46,920 –> 00:01:51,240
\nTurn love thou away, ye have
\nheard that it was dead. <\/p>\n
21
\n00:01:51,680 –> 00:01:54,440
\nThou shalt love thy neighbour
\nand hate thy enemy. <\/p>\n
22
\n00:01:55,160 –> 00:01:59,240
\nThat I say unto you, Love your
\nenemies, and pray for them that <\/p>\n
23
\n00:01:59,240 –> 00:02:02,960
\npersepute you, that thee may be
\nsons of your Father that is in <\/p>\n
24
\n00:02:02,960 –> 00:02:05,480
\nheaven.
\nFor he maketh his sons rise on <\/p>\n
25
\n00:02:05,480 –> 00:02:09,000
\nthe eagle and the goods, and
\nsendeth reign on the just and <\/p>\n
26
\n00:02:09,000 –> 00:02:12,240
\nthe unjust.
\nFor if we love them that love <\/p>\n
27
\n00:02:12,240 –> 00:02:15,680
\nyou, what reward have you do?
\nDo not even the public do the <\/p>\n
28
\n00:02:15,680 –> 00:02:19,600
\nsame?
\nAnd if you what do you more than<\/p>\n
29
\n00:02:19,600 –> 00:02:21,720
\nothers?
\nDon’t even the Gentiles the <\/p>\n
30
\n00:02:21,720 –> 00:02:24,520
\nsame?
\nHe therefore shall be perfect, <\/p>\n
31
\n00:02:24,840 –> 00:02:27,080
\nas your heavenly Father is
\nperfect. <\/p>\n
32
\n00:02:28,880 –> 00:02:30,880
\nTake thee that thee.
\nGive us your righteousness <\/p>\n
33
\n00:02:30,880 –> 00:02:34,760
\nbefore men to the scene of them,
\nelse we have no reward with your<\/p>\n
34
\n00:02:34,760 –> 00:02:38,440
\nFather, which is in heaven.
\nWhen, therefore thou doest, <\/p>\n
35
\n00:02:38,440 –> 00:02:42,160
\nthine arms sound like a trumpet
\nbefore thee, as the hypocrites <\/p>\n
36
\n00:02:42,160 –> 00:02:44,600
\nin the synagogues and in the.
\nStreets that they may. <\/p>\n
37
\n00:02:44,600 –> 00:02:47,400
\nHave glory of men that lay out
\nthere to you. <\/p>\n
38
\n00:02:47,400 –> 00:02:52,240
\nThey have received their reward.
\nWhen thou doest arms, let not <\/p>\n
39
\n00:02:52,240 –> 00:02:56,000
\nthy left hand know what thy
\nright hand do it, that thy arms <\/p>\n
40
\n00:02:56,040 –> 00:02:59,600
\nmay be in secret, and thy
\nfather, which see it in secret, <\/p>\n
41
\n00:02:59,880 –> 00:03:04,080
\nshall recompense thee.
\nAnd when you pray, we shall not <\/p>\n
42
\n00:03:04,080 –> 00:03:07,200
\nbe as the hypocrites, for they
\nlove to stand and play in the <\/p>\n
43
\n00:03:07,200 –> 00:03:09,200
\nsynagogue and in the corner of.
\nThe seat. <\/p>\n
44
\n00:03:09,640 –> 00:03:13,520
\nThat they were between of men.
\nVerily I say of you, they have <\/p>\n
45
\n00:03:13,520 –> 00:03:19,080
\nreceived their reward for thou.
\nWhen thou sayest enter into <\/p>\n
46
\n00:03:19,080 –> 00:03:23,080
\nthine inner chamber, and have
\nhim shut thy door, pray to thy <\/p>\n
47
\n00:03:23,080 –> 00:03:26,800
\nFather which is in secret, and
\nthy Father which see it in <\/p>\n
48
\n00:03:26,800 –> 00:03:32,000
\nsecret, shall recompense thee.
\nAnd in praying is not vain <\/p>\n
49
\n00:03:32,000 –> 00:03:36,320
\nrepetitions at the Gentiles, for
\nthey think they shall be heard <\/p>\n
50
\n00:03:36,360 –> 00:03:40,880
\nfor them not speaking.
\nBe not therefore like unto them,<\/p>\n
51
\n00:03:40,880 –> 00:03:43,000
\nfor your Father knoweth what
\nthings He had lead us. <\/p>\n
52
\n00:03:43,280 –> 00:03:46,880
\nBefore he asked him.
\nAs for this manner, therefore <\/p>\n
53
\n00:03:46,880 –> 00:03:52,680
\npray ye, our Father, the God in
\nheaven, hallowed be thy name, <\/p>\n
54
\n00:03:53,800 –> 00:03:59,240
\nThy Kingdom come, Thy will be
\ndone, as is heaven so on earth. <\/p>\n
55
\n00:04:00,240 –> 00:04:04,880
\nGive us this day Our Daily
\nBread, and forgive us our debts,<\/p>\n
56
\n00:04:05,000 –> 00:04:09,280
\nas we also have forgiven our
\ndebtors, and bring us not into <\/p>\n
57
\n00:04:09,280 –> 00:04:11,000
\ntemptation.
\nBut deliver. <\/p>\n
58
\n00:04:11,000 –> 00:04:15,120
\nUs from the evil one, for if he
\nforgive men their testicles, <\/p>\n
59
\n00:04:15,280 –> 00:04:17,279
\nyour heavenly Father.
\nWill also forgive you. <\/p>\n
60
\n00:04:18,320 –> 00:04:21,320
\nBut if he forgive not men their
\ntesticles, neither will your <\/p>\n
61
\n00:04:21,320 –> 00:04:26,640
\nfather forgive your testicles.
\nMoreover, when you pass to be <\/p>\n
62
\n00:04:26,640 –> 00:04:28,840
\nnot as hypocrite.
\nOf a scratched Titans. <\/p>\n
63
\n00:04:29,360 –> 00:04:31,000
\nWill they disfigure their faces
\nas? <\/p>\n
64
\n00:04:31,000 –> 00:04:34,320
\nThey may receive.
\nA mentor path barely, I say unto<\/p>\n
65
\n00:04:34,320 –> 00:04:38,000
\nyou, They have received their
\nreward for thou. <\/p>\n
66
\n00:04:38,360 –> 00:04:42,600
\nWhen thou sattest anoint thy
\nhead, wash thy face that thou be<\/p>\n
67
\n00:04:42,600 –> 00:04:46,560
\nnot seen of mentor path, but of
\nthy father living in secret. <\/p>\n
68
\n00:04:47,320 –> 00:04:50,560
\nAnd thy father with his secret,
\nshall reckon that fee. <\/p>\n
69
\n00:05:05,850 –> 00:05:08,650
\nWhen I remind you, brother
\ninsisted that the first of these<\/p>\n
70
\n00:05:08,650 –> 00:05:13,530
\nstudies, when we came to the
\nconclusion, I think slightly <\/p>\n
71
\n00:05:14,010 –> 00:05:17,050
\nthat the Sermon on the Mountain
\nis not just a block of <\/p>\n
72
\n00:05:17,050 –> 00:05:20,610
\nmoralizing, but is the
\npreparation of peoples of the <\/p>\n
73
\n00:05:20,610 –> 00:05:23,530
\nKingdom of God.
\nThat is what it’s all confirmed <\/p>\n
74
\n00:05:23,530 –> 00:05:26,210
\nabout.
\nIt is the manifesto, the King of<\/p>\n
75
\n00:05:26,330 –> 00:05:32,160
\nthe Kingdom, and it is the
\npreparation of citizens for his <\/p>\n
76
\n00:05:32,160 –> 00:05:35,640
\nKingdom.
\nAnd secondly, if you remember, <\/p>\n
77
\n00:05:35,640 –> 00:05:41,240
\nwe came to the division on that
\nfirst occasion that it was not <\/p>\n
78
\n00:05:42,040 –> 00:05:47,320
\npositive on the mill as merely
\nhuman beings. <\/p>\n
79
\n00:05:47,320 –> 00:05:49,680
\nThat is the fact.
\nIt is an unnatural religion. <\/p>\n
80
\n00:05:50,600 –> 00:05:54,840
\nBut beings as we teach, there
\nare elements of course, of the <\/p>\n
81
\n00:05:55,200 –> 00:06:01,000
\nteaching of Judas in the which I
\nthink called the human being <\/p>\n
82
\n00:06:01,040 –> 00:06:03,360
\nfulfilled.
\nAnd as I said in discussion the <\/p>\n
83
\n00:06:03,400 –> 00:06:06,720
\nother evening, there are parts
\nin which we would say that a <\/p>\n
84
\n00:06:06,720 –> 00:06:11,080
\nhumanist may have this in common
\nsystem, that he may be good to <\/p>\n
85
\n00:06:11,080 –> 00:06:13,160
\nhis neighbour, He may be full of
\nthe kind. <\/p>\n
86
\n00:06:14,080 –> 00:06:18,640
\nBut a humanist or a laces or a
\nnormal Fisher, I would say a <\/p>\n
87
\n00:06:18,800 –> 00:06:24,320
\nnormal Fisher, but I have the
\nbasic understanding of the <\/p>\n
88
\n00:06:24,320 –> 00:06:28,040
\nadopted people take the burden
\non the milk. <\/p>\n
89
\n00:06:29,760 –> 00:06:34,080
\nThis is the population of
\ncitizens of the king and it’s <\/p>\n
90
\n00:06:34,200 –> 00:06:40,560
\nnot really pointing up human
\ncharacteristics to develop the <\/p>\n
91
\n00:06:40,560 –> 00:06:43,880
\nmind of pride.
\nAnd it is through the <\/p>\n
92
\n00:06:43,920 –> 00:06:48,720
\ndevelopment of the spiritual
\neffect that may be prepared for <\/p>\n
93
\n00:06:48,920 –> 00:06:53,560
\nthe inheritance of the
\neverlasting spiritual life of <\/p>\n
94
\n00:06:53,560 –> 00:06:58,760
\nthe Kingdom of God.
\nAnd in the second of that stuff,<\/p>\n
95
\n00:06:58,840 –> 00:07:06,840
\nas you may remember and you know
\nthat we found the law of Moses, <\/p>\n
96
\n00:07:07,080 –> 00:07:10,760
\nthe acid look of the news that
\nGod gave him or mounted by the <\/p>\n
97
\n00:07:10,760 –> 00:07:16,520
\neye using that the code has come
\nto be observed where if the <\/p>\n
98
\n00:07:16,520 –> 00:07:21,440
\nserver on the mount of the
\nSpirit we lived by and we found <\/p>\n
99
\n00:07:21,440 –> 00:07:25,200
\nthat this was not easy.
\nIt wasn’t making only because he<\/p>\n
100
\n00:07:25,200 –> 00:07:29,680
\nno longer had to keep them
\nalmost but rather than making it<\/p>\n
101
\n00:07:29,800 –> 00:07:34,880
\npower and of the responsibility
\nof Christ disciples to insult <\/p>\n
102
\n00:07:34,880 –> 00:07:38,640
\nthe spirit of them into their
\nleaves. <\/p>\n
103
\n00:07:40,400 –> 00:07:45,160
\nAnd we have some graphic
\ndemonstrations of this unnatural<\/p>\n
104
\n00:07:45,160 –> 00:07:49,720
\nelement in the teaching of Jesus
\nin the championship of men <\/p>\n
105
\n00:07:49,720 –> 00:07:53,680
\ntogether and now that knowing to
\nconsider verse 38. <\/p>\n
106
\n00:07:54,600 –> 00:08:02,800
\nYou’ve heard that it’s nothing
\nthat I’ve asked and that me with<\/p>\n
107
\n00:08:02,800 –> 00:08:06,600
\nthis nothing but who’s whoever
\njust might be on my right cheek.<\/p>\n
108
\n00:08:06,600 –> 00:08:15,280
\nYou know, limited distribution.
\nI think that is the thing and <\/p>\n
109
\n00:08:15,280 –> 00:08:20,960
\nI’ve not exactly that limited
\ndistribution. <\/p>\n
110
\n00:08:21,560 –> 00:08:26,000
\nThey will not do exact more and
\nthe law is why this is a maximum<\/p>\n
111
\n00:08:28,360 –> 00:08:42,200
\npay for any ears for dumps.
\nAnd I thought and I’d say that <\/p>\n
112
\n00:08:42,200 –> 00:08:48,040
\nyou resist NE if a man’s like
\nyou, turn me over, chief. <\/p>\n
113
\n00:08:48,200 –> 00:08:58,080
\nAlso, retribution at all by the
\ncomplete indisports of injuries,<\/p>\n
114
\n00:08:58,680 –> 00:09:03,920
\nwhich is in fact a challenge to
\nhuman dignity and human dignity <\/p>\n
115
\n00:09:03,920 –> 00:09:07,680
\nI would suggest is one of the
\nbest things of human nature. <\/p>\n
116
\n00:09:07,680 –> 00:09:13,920
\nAnd why this is such an
\nunnatural religious to turn <\/p>\n
117
\n00:09:13,920 –> 00:09:19,760
\nanother cheek, either literate
\nor mythical, to go to the next. <\/p>\n
118
\n00:09:20,040 –> 00:09:26,760
\nAnd when an indignity has been
\nheaped upon, it’s the beneath of<\/p>\n
119
\n00:09:26,760 –> 00:09:32,360
\nyourself in the eyes of us.
\nBlessed are the poor Spirit, you<\/p>\n
120
\n00:09:32,520 –> 00:09:35,560
\nsay.
\nBlessed are the main. <\/p>\n
121
\n00:09:35,920 –> 00:09:39,240
\nIt is the very quality that
\nJesus is invulcating. <\/p>\n
122
\n00:09:39,440 –> 00:09:42,240
\nAnd find.
\nIt illustrates them in such <\/p>\n
123
\n00:09:42,560 –> 00:09:46,080
\nfields as this.
\nIt applies, of course, in the <\/p>\n
124
\n00:09:46,080 –> 00:09:51,560
\nrelationships of everybody.
\nI’m not not from the crisis of <\/p>\n
125
\n00:09:51,560 –> 00:09:55,720
\nwar.
\nI now hope that if we have <\/p>\n
126
\n00:09:55,720 –> 00:09:59,800
\nbecome a conscientious,
\naddictive tribune, we shall <\/p>\n
127
\n00:09:59,800 –> 00:10:05,040
\nstart posting these passages,
\nvery glib to the judge, the <\/p>\n
128
\n00:10:05,040 –> 00:10:09,160
\ncommittee.
\nWell, I, I’m assisted there. <\/p>\n
129
\n00:10:09,440 –> 00:10:12,960
\nAnd I believe that we should
\nturn the other cheek and that we<\/p>\n
130
\n00:10:12,960 –> 00:10:21,160
\nshould resist nothing.
\nThank you and friends Mother the<\/p>\n
131
\n00:10:21,160 –> 00:10:26,280
\nfive tomorrow as well as today
\nhere among our brother and <\/p>\n
132
\n00:10:26,280 –> 00:10:30,160
\nsisters in your relationship
\nwith other people in their <\/p>\n
133
\n00:10:34,320 –> 00:10:38,800
\nneighbour.
\nIt’s just as important that you <\/p>\n
134
\n00:10:38,800 –> 00:10:44,720
\nall it has a bad man in every
\nday. <\/p>\n
135
\n00:10:46,200 –> 00:10:53,040
\nThe shaded willing there to
\naccept indigenously the Christ <\/p>\n
136
\n00:10:53,720 –> 00:10:59,800
\nBank and to turn the other cheat
\nin private relationships. <\/p>\n
137
\n00:11:00,720 –> 00:11:03,560
\nThey get the same enough of a
\ngood text deposit of the <\/p>\n
138
\n00:11:03,560 –> 00:11:05,400
\nconscientious objective
\ntribunal. <\/p>\n
139
\n00:11:08,440 –> 00:11:16,720
\nMighty must be accepted, and
\naffiliation in faithful ways are<\/p>\n
140
\n00:11:16,720 –> 00:11:22,600
\nforbid.
\nNow verbal smiting are not <\/p>\n
141
\n00:11:22,960 –> 00:11:27,360
\nlimited to the smiting remaining
\nthings from those outside, <\/p>\n
142
\n00:11:27,360 –> 00:11:31,800
\nthough occasionally we may do,
\nand in fact that respect they <\/p>\n
143
\n00:11:31,800 –> 00:11:36,760
\nshould rejoice that we accounted
\nworthy to suffer shame for His <\/p>\n
144
\n00:11:36,760 –> 00:11:41,560
\nname and not retaliate.
\nBut verbal smiting come hard <\/p>\n
145
\n00:11:42,800 –> 00:11:46,240
\nfrom those we love in the Lords
\nand our daughters and sisters, <\/p>\n
146
\n00:11:47,000 –> 00:11:51,760
\nand sometimes they are tempted
\nto retaliate in kind. <\/p>\n
147
\n00:11:51,800 –> 00:11:55,480
\nAnd Jesus said, you must not,
\nyou may not. <\/p>\n
148
\n00:11:56,360 –> 00:12:00,840
\nThe citizens of my Kingdom are
\nnot that kind of people. <\/p>\n
149
\n00:12:02,800 –> 00:12:09,760
\nWhen he wants it, he replies
\nonce again, when he presents <\/p>\n
150
\n00:12:14,160 –> 00:12:18,640
\nhimself under him with judges
\nright, They hold his own self <\/p>\n
151
\n00:12:19,280 –> 00:12:27,280
\nbare and in his own body to the
\ntree that we being built should <\/p>\n
152
\n00:12:27,280 –> 00:12:31,440
\nnever to write.
\nIf he put up with all this, if <\/p>\n
153
\n00:12:31,680 –> 00:12:36,440
\nhe allowed himself to taste
\nwould consume and shame, for <\/p>\n
154
\n00:12:36,440 –> 00:12:42,160
\nGod’s sake LED us for God’s
\nsake, be prepared. <\/p>\n
155
\n00:12:44,160 –> 00:12:51,880
\nThe whole he said, is now not
\nonly a non resistance, but a <\/p>\n
156
\n00:12:51,920 –> 00:12:53,640
\npositive room retaining wrong
\nwith love. <\/p>\n
157
\n00:12:53,640 –> 00:13:00,560
\nThere’s an enemy appointment
\nalways in a moment 12 chapter <\/p>\n
158
\n00:13:00,560 –> 00:13:02,760
\nlast first.
\nIt’s thine enemy home. <\/p>\n
159
\n00:13:02,800 –> 00:13:06,760
\nThe thing is this, if you heard,
\ngive him drink. <\/p>\n
160
\n00:13:10,400 –> 00:13:13,360
\nThou shalt keep problems of fire
\non his head. <\/p>\n
161
\n00:13:14,480 –> 00:13:17,160
\nAnd Jesus is inculcated.
\nPaul has called it. <\/p>\n
162
\n00:13:17,160 –> 00:13:21,520
\nIt doesn’t matter what this
\nfavorite woman now is saying. <\/p>\n
163
\n00:13:21,840 –> 00:13:25,120
\nAnd he’s learning the history,
\nnearly taking the Old Testament <\/p>\n
164
\n00:13:25,120 –> 00:13:30,240
\nland.
\nBut we go into the 14th birth of<\/p>\n
165
\n00:13:30,240 –> 00:13:34,800
\nthis chapter, and if any man
\nwill queue thee at the mill and <\/p>\n
166
\n00:13:34,800 –> 00:13:37,960
\ntake away thy curse, let him
\nhave thy crown. <\/p>\n
167
\n00:13:37,960 –> 00:13:40,680
\nCall the poster of the shelf of
\nPaul. <\/p>\n
168
\n00:13:40,680 –> 00:13:43,440
\nNeed to go a mile?
\nGo read him twice. <\/p>\n
169
\n00:13:43,920 –> 00:13:52,200
\nI know that you know that this
\nwas a Roman salt who had the <\/p>\n
170
\n00:13:52,200 –> 00:13:57,440
\nright to come here, one of some
\nprovince to carry us back in <\/p>\n
171
\n00:13:57,640 –> 00:14:01,000
\nonly for a minute.
\nHe makes the miles he’s invented<\/p>\n
172
\n00:14:01,960 –> 00:14:05,080
\nto be shared below those extra
\nmile and two. <\/p>\n
173
\n00:14:05,280 –> 00:14:10,400
\nThat’s the factor him Show
\nyourself winning to have that <\/p>\n
174
\n00:14:10,520 –> 00:14:21,320
\nindignity because human nature
\nused to him the basket and <\/p>\n
175
\n00:14:21,320 –> 00:14:23,880
\nremember thoroughly turn not
\nthou away. <\/p>\n
176
\n00:14:23,880 –> 00:14:34,320
\nNow I can every so easily.
\nI am not at all sure why, how I <\/p>\n
177
\n00:14:34,400 –> 00:14:40,600
\nwould interpret it in the
\nreality of the from what he <\/p>\n
178
\n00:14:40,600 –> 00:14:42,520
\ndemanded, what I’d got in my
\nwallet. <\/p>\n
179
\n00:14:46,480 –> 00:14:51,480
\nI’d rather be asked.
\nBut does Jesus mean that? <\/p>\n
180
\n00:14:52,200 –> 00:14:55,800
\nDoes he mean we’ve got to be
\nPolish people who recall that a <\/p>\n
181
\n00:14:55,800 –> 00:15:02,200
\ndrone denied by the master and
\nhis breath is smelling heavily <\/p>\n
182
\n00:15:02,200 –> 00:15:10,760
\nabout.
\nI don’t think I don’t want to do<\/p>\n
183
\n00:15:10,760 –> 00:15:16,640
\nwhat we’ve been exalted by ours
\nand by some process of humanity <\/p>\n
184
\n00:15:16,680 –> 00:15:26,200
\nto get away from being revisers
\nand harmless and brother Isaac <\/p>\n
185
\n00:15:26,200 –> 00:15:30,080
\ntold you once said that we
\nalways think the way we behave <\/p>\n
186
\n00:15:30,120 –> 00:15:34,280
\nfrom the being said being
\nharmful. <\/p>\n
187
\n00:15:36,400 –> 00:15:43,520
\nI It’s giving us illustrations
\nof what’s await by this <\/p>\n
188
\n00:15:44,480 –> 00:15:51,840
\nsubjection of human dignity we
\nshall have to interpret it for <\/p>\n
189
\n00:15:51,920 –> 00:15:55,360
\nourselves in situations that.
\nArise and I’d like. <\/p>\n
190
\n00:15:55,360 –> 00:15:59,400
\nTo ask some questions about that
\nit is fine later on in the <\/p>\n
191
\n00:15:59,400 –> 00:16:01,480
\ndiscussion if we have a
\ndiscussion. <\/p>\n
192
\n00:16:05,080 –> 00:16:11,400
\nJesus is not set in here down a
\nanother legal requirement, but <\/p>\n
193
\n00:16:11,400 –> 00:16:17,040
\nhe is interpreting for us the
\nspirit of the new love is is the<\/p>\n
194
\n00:16:17,040 –> 00:16:22,920
\nkind of thing for his Kingdom
\nbecause it’s the kind of person <\/p>\n
195
\n00:16:24,200 –> 00:16:31,760
\nThe great ideal report is in the
\naccording which he may be the <\/p>\n
196
\n00:16:31,760 –> 00:16:33,280
\nthe children.
\nOf your cava which? <\/p>\n
197
\n00:16:33,280 –> 00:16:38,080
\nIs in heaven, for he makes his
\nson to rise on the evil and on <\/p>\n
198
\n00:16:38,080 –> 00:16:42,320
\nthe good and send his reign on
\nthe just and on the only just <\/p>\n
199
\n00:16:44,120 –> 00:16:47,320
\nbeing like God.
\nThat’s what it’s all about. <\/p>\n
200
\n00:16:47,320 –> 00:16:53,600
\nThat’s what James is trying to
\nprepare to be the God this, God <\/p>\n
201
\n00:16:54,000 –> 00:16:58,960
\nthis that.
\nYou may be real the children of <\/p>\n
202
\n00:16:58,960 –> 00:17:03,960
\nyour father who remember how
\ngood and kind remember how good <\/p>\n
203
\n00:17:04,000 –> 00:17:09,839
\nand kind he is, Remember how
\ngood and kind he is independent <\/p>\n
204
\n00:17:09,839 –> 00:17:20,359
\nreigns on the heavenly and
\nremember trust that like him <\/p>\n
205
\n00:17:24,680 –> 00:17:33,200
\nundeserving man like a with the
\nAustralian children, we shall be<\/p>\n
206
\n00:17:33,200 –> 00:17:39,880
\nprepared to be kind to those who
\nreally may consider to be honest<\/p>\n
207
\n00:17:39,880 –> 00:17:46,240
\neven what Jesus Valentine
\ndeciding is what we are. <\/p>\n
208
\n00:17:46,960 –> 00:17:54,040
\nIt makes so much what we do or
\nwhat we say, but what we are <\/p>\n
209
\n00:17:54,480 –> 00:18:02,200
\nbeing helped and ruled, and love
\nis well better than <\/p>\n
210
\n00:18:02,480 –> 00:18:09,680
\nunbelievable.
\nIf you love them, love you not. <\/p>\n
211
\n00:18:09,720 –> 00:18:13,080
\nWe’ve all had yet, even the
\npublic and the same. <\/p>\n
212
\n00:18:13,200 –> 00:18:14,640
\nIt isn’t the rest of your
\nbrother alone. <\/p>\n
213
\n00:18:14,640 –> 00:18:19,880
\nThey want to do more than others
\nrather than the public and fire.<\/p>\n
214
\n00:18:20,800 –> 00:18:25,320
\nSee ye therefore your Father,
\nwhich is in heaven. <\/p>\n
215
\n00:18:28,760 –> 00:18:34,520
\nWhat a good question.
\nWhat do you do than others? <\/p>\n
216
\n00:18:35,240 –> 00:18:37,400
\nIs he being good and tight
\npeople? <\/p>\n
217
\n00:18:37,400 –> 00:18:42,040
\nHe lied with your brothers and
\nsisters and being happy people <\/p>\n
218
\n00:18:42,080 –> 00:18:57,760
\nall together or or be invented
\nby any of the most angry to ever<\/p>\n
219
\n00:18:57,760 –> 00:19:01,680
\nmake tremendous sacrifice.
\nThis incident for everything <\/p>\n
220
\n00:19:01,680 –> 00:19:05,720
\nthat everything is for which
\nthey said I’m ashamed very often<\/p>\n
221
\n00:19:06,680 –> 00:19:13,480
\nto see what the name of the
\nworld would be the fricking <\/p>\n
222
\n00:19:13,720 –> 00:19:24,680
\ntrouble of this the young thing
\nof life or the famous or the <\/p>\n
223
\n00:19:24,680 –> 00:19:31,320
\nlion and it’s their eyes and I’m
\nI agree. <\/p>\n
224
\n00:19:32,760 –> 00:19:41,560
\nI’ll take one.
\nWell, Jesus says it’s not enough<\/p>\n
225
\n00:19:41,560 –> 00:19:44,720
\nto say fit the novel and
\neverything will be one another <\/p>\n
226
\n00:19:45,480 –> 00:19:49,280
\nevery the kind and loving they
\nshould another even that, but <\/p>\n
227
\n00:19:49,280 –> 00:19:52,680
\nthey should be gracious.
\nIf they’re not, then you know <\/p>\n
228
\n00:19:52,680 –> 00:19:56,840
\nthere’s another thing.
\nBut what Jesus is saying is what<\/p>\n
229
\n00:19:56,840 –> 00:20:01,840
\nare you doing more?
\nHow far are you prepared to go? <\/p>\n
230
\n00:20:01,840 –> 00:20:10,360
\nNot just with those you chose
\nthe next the night, but to the <\/p>\n
231
\n00:20:10,440 –> 00:20:17,840
\nundeserving, the end of man, the
\nopponent, the regardless, the <\/p>\n
232
\n00:20:17,880 –> 00:20:21,720
\nthoughtless, the society and
\nmaturity. <\/p>\n
233
\n00:20:22,160 –> 00:20:25,600
\nWhat are you prepared to do in
\nreaching out to others to show <\/p>\n
234
\n00:20:25,640 –> 00:20:29,360
\nit for them the love of Christ
\nand operation. <\/p>\n
235
\n00:20:30,880 –> 00:20:35,320
\nThey will be there for first and
\nthe thought we stumble at that <\/p>\n
236
\n00:20:35,320 –> 00:20:43,560
\nword because no, yes, from
\nperfection. <\/p>\n
237
\n00:20:44,200 –> 00:20:49,280
\nHow many of us are of existence?
\nHow many of us who are holding <\/p>\n
238
\n00:20:49,320 –> 00:20:54,320
\nthe truth now, we shake our
\nheads. <\/p>\n
239
\n00:20:54,480 –> 00:21:02,400
\nI’ve been 455566 whenever he is
\nin the trip and I don’t know. <\/p>\n
240
\n00:21:02,400 –> 00:21:07,240
\nI don’t even know.
\nIt’s a very common complaint. <\/p>\n
241
\n00:21:08,120 –> 00:21:16,040
\nI think with God’s mercy and
\ngrace, perhaps we made a little,<\/p>\n
242
\n00:21:17,480 –> 00:21:23,360
\nbut we haven’t been aware of it.
\nThe influences of God have done <\/p>\n
243
\n00:21:23,360 –> 00:21:30,320
\nsomething for us that we know
\nWe’re so far off from that ideal<\/p>\n
244
\n00:21:30,720 –> 00:21:34,760
\nbeing perfect.
\nEverything has told. <\/p>\n
245
\n00:21:35,240 –> 00:21:39,600
\nJesus didn’t leave the doctor be
\nImmaculate. <\/p>\n
246
\n00:21:39,600 –> 00:21:45,600
\nHe knew it shouldn’t be
\nImmaculate, but forgiving the <\/p>\n
247
\n00:21:45,640 –> 00:21:53,040
\nTestament.
\nI did not hear anything, but I <\/p>\n
248
\n00:21:53,040 –> 00:21:56,040
\nunderstand the word perfect
\nmean. <\/p>\n
249
\n00:21:56,400 –> 00:22:02,640
\nWhat is it going up mature.
\nThat seems to be the indication <\/p>\n
250
\n00:22:02,640 –> 00:22:08,120
\nof the word.
\nAnd I think we’ve got to go hard<\/p>\n
251
\n00:22:11,040 –> 00:22:13,720
\nwhen we’re about 65.
\nWe’re in adolescents. <\/p>\n
252
\n00:22:18,160 –> 00:22:24,520
\nGrow up to smooth the path of
\nthe blast is of the shining <\/p>\n
253
\n00:22:24,520 –> 00:22:29,480
\nlight that shineth more and more
\nunto the perfect. <\/p>\n
254
\n00:22:29,480 –> 00:22:34,800
\nAnd the perfect night is between
\nthe names of the distance. <\/p>\n
255
\n00:22:34,960 –> 00:22:38,400
\nThat’s it.
\nWe shall make perfect in that <\/p>\n
256
\n00:22:38,400 –> 00:22:43,800
\nImmaculate sense till God.
\nGod with the new nature and <\/p>\n
257
\n00:22:43,800 –> 00:22:49,160
\neternal life, may it please him.
\nBut grow up and keep trying. <\/p>\n
258
\n00:22:49,440 –> 00:22:54,440
\nJesus is saying the stride
\ntowards this completeness which <\/p>\n
259
\n00:22:54,440 –> 00:23:01,520
\nGod wants and his emphasis on
\nwhat a man is, rather than just.<\/p>\n
260
\n00:23:01,880 –> 00:23:05,600
\nThe doctor says his
\ncharacteristic of Christ <\/p>\n
261
\n00:23:05,720 –> 00:23:13,800
\nteaching hypocrisy.
\nAnd Shannon can never really <\/p>\n
262
\n00:23:13,800 –> 00:23:17,320
\ntake the Spirit.
\nWe can wear a mask of goodness. <\/p>\n
263
\n00:23:17,320 –> 00:23:22,480
\nI could be wearing them now I
\nknow it. <\/p>\n
264
\n00:23:23,320 –> 00:23:26,040
\nI could be standing before you
\nwould be afraid of the most <\/p>\n
265
\n00:23:26,760 –> 00:23:31,040
\nsplendid latitude wearing a mask
\nof goodness. <\/p>\n
266
\n00:23:32,280 –> 00:23:37,360
\nBut it’s what we the gods
\ninterest again, It’s what we <\/p>\n
267
\n00:23:37,360 –> 00:23:39,240
\nare.
\nBut the Sermon on the Mount is <\/p>\n
268
\n00:23:39,240 –> 00:23:44,720
\nchasing, complaining about, and
\nthat’s why in chapter 6, which <\/p>\n
269
\n00:23:44,760 –> 00:23:53,320
\nwe went on, he takes 3 rounds of
\nalms giving affair and fancy. <\/p>\n
270
\n00:23:53,560 –> 00:24:01,480
\nAnd in each case, if you’ve only
\ndone it for appearance, then <\/p>\n
271
\n00:24:01,480 –> 00:24:03,400
\nthere’s nothing in it.
\nDon’t you’ve done it. <\/p>\n
272
\n00:24:04,760 –> 00:24:09,000
\nYou’ve given alms and teeth and
\nyou’ve sent her pair of rash <\/p>\n
273
\n00:24:09,160 –> 00:24:13,400
\nreligiously.
\nAnd perhaps you fasted. <\/p>\n
274
\n00:24:13,480 –> 00:24:18,200
\nI never had.
\nI wonder if they’re missing out.<\/p>\n
275
\n00:24:19,040 –> 00:24:22,600
\nI’ve been told by it one or two
\nother sisters who have. <\/p>\n
276
\n00:24:24,720 –> 00:24:29,920
\nIt’s a wonderful spiritual
\nexperience, but I’ve only tried <\/p>\n
277
\n00:24:29,920 –> 00:24:33,400
\nit about twice and I never got
\nover that first day at lunch. <\/p>\n
278
\n00:24:33,440 –> 00:24:37,160
\nBut I believe there is something
\nwrong. <\/p>\n
279
\n00:24:37,160 –> 00:24:42,320
\nThere is a little concern with
\nthis. <\/p>\n
280
\n00:24:44,400 –> 00:24:50,920
\nHe’s saying when you do do it in
\nthe glorious, do it the sort of <\/p>\n
281
\n00:24:51,040 –> 00:24:54,840
\nwhat you are and not just trying
\nto impress other people. <\/p>\n
282
\n00:24:55,520 –> 00:24:59,360
\nIf you’re going to be generous
\nwith your mommy in giving arms <\/p>\n
283
\n00:25:02,080 –> 00:25:06,400
\nbecause other people don’t say
\nhe is a generous fellow, because<\/p>\n
284
\n00:25:06,400 –> 00:25:11,800
\nif that’s what you are, you
\ncan’t expect anything to me. <\/p>\n
285
\n00:25:12,720 –> 00:25:19,720
\nMerely I say they have their so
\nyou wanted to be well, you’ve <\/p>\n
286
\n00:25:19,720 –> 00:25:26,360
\nbeen you’ve had it and you’ve
\nnothing of that. <\/p>\n
287
\n00:25:26,920 –> 00:25:34,040
\nWell, you say, you said let’s be
\nbetween you and not necessarily <\/p>\n
288
\n00:25:34,280 –> 00:25:40,840
\ngoing into a room, but you can
\ngo into the things that change <\/p>\n
289
\n00:25:40,840 –> 00:25:52,560
\nwith your own mind and have your
\nfaith in your Father, you know, <\/p>\n
290
\n00:25:54,640 –> 00:25:58,600
\nbut Jesus said that to other
\npeople. <\/p>\n
291
\n00:26:00,080 –> 00:26:16,680
\nLet your friend he’s very
\ndesirable having those so he’s <\/p>\n
292
\n00:26:18,640 –> 00:26:20,960
\nhad it.
\nI can’t get reward in the same <\/p>\n
293
\n00:26:21,000 –> 00:26:23,120
\nadvance.
\nThey have nothing. <\/p>\n
294
\n00:26:23,600 –> 00:26:32,640
\nI’m not sure, but they have it.
\nThat’s the fact that they have <\/p>\n
295
\n00:26:32,720 –> 00:26:36,760
\nasked that there is powerful
\nsort of on the teaching of <\/p>\n
296
\n00:26:36,760 –> 00:26:44,800
\nJesus, because in trying to be
\nthe kind of people God wants to <\/p>\n
297
\n00:26:45,160 –> 00:26:52,560
\nsupport is so much more
\nimportant than trying to do the <\/p>\n
298
\n00:26:52,600 –> 00:26:59,480
\nthings we know will look.
\nAnd Jesus is himself the living <\/p>\n
299
\n00:27:00,320 –> 00:27:10,120
\nof his own teaching only did he
\nnot reveal, but he gave himself <\/p>\n
300
\n00:27:10,240 –> 00:27:13,920
\nup.
\nIs it me you think? <\/p>\n
301
\n00:27:14,840 –> 00:27:20,920
\nHere I am, let me go their way,
\nJesus said, and they made hope <\/p>\n
302
\n00:27:20,920 –> 00:27:26,520
\nof him.
\nHe prayed for his crucifiers <\/p>\n
303
\n00:27:30,760 –> 00:27:33,960
\nrather than have had condemned
\nhim with the cross. <\/p>\n
304
\n00:27:33,960 –> 00:27:38,400
\nI don’t know they have been that
\nas they were actually doing this<\/p>\n
305
\n00:27:38,520 –> 00:27:43,720
\nthing.
\nIt’s mainly the test to the <\/p>\n
306
\n00:27:43,720 –> 00:27:45,760
\ncross.
\nDoes he sell me? <\/p>\n
307
\n00:27:46,720 –> 00:27:48,440
\nCheck.
\nThey know they’re not <\/p>\n
308
\n00:27:48,440 –> 00:27:51,080
\nresponsible carrying up their
\njob. <\/p>\n
309
\n00:27:53,600 –> 00:28:01,480
\nPray for them.
\nHe gave his life to the world of<\/p>\n
310
\n00:28:01,480 –> 00:28:08,600
\nSaints and despitefully you said
\nthat we are to resist lobbies <\/p>\n
311
\n00:28:09,920 –> 00:28:16,120
\nand know their ends and pay for
\nthem. <\/p>\n
312
\n00:28:16,120 –> 00:28:19,400
\nHe’s done it all.
\nHe’s done it all himself. <\/p>\n
313
\n00:28:21,240 –> 00:28:28,400
\nEvery man went to now Jesus, did
\nwe have any shame or make them <\/p>\n
314
\n00:28:28,440 –> 00:28:34,480
\neven self-interest.
\nWe learn to not the men when we <\/p>\n
315
\n00:28:34,480 –> 00:28:38,720
\nshall see him very very that he
\nshould desire him. <\/p>\n
316
\n00:28:39,280 –> 00:28:41,720
\nHe is deprived and rejected of
\nmen. <\/p>\n
317
\n00:28:41,720 –> 00:28:45,120
\nA man of fires and acquainted
\nwith girls, and we appeared at <\/p>\n
318
\n00:28:45,840 –> 00:28:52,920
\nwork our papers from him.
\nYet he went through this door <\/p>\n
319
\n00:28:52,920 –> 00:28:57,480
\nbecause he loved God and because
\nof his great compassion for the <\/p>\n
320
\n00:28:57,480 –> 00:29:02,520
\nhuman race.
\nAnd when we break bread on <\/p>\n
321
\n00:29:02,680 –> 00:29:11,760
\nsomething or whenever and share
\nhis life in in in his raising, <\/p>\n
322
\n00:29:11,760 –> 00:29:20,880
\nwe are scheduling that will be
\nthe kind of people he wants that<\/p>\n
323
\n00:29:20,880 –> 00:29:29,440
\nsharing the very spirit and the
\ntheoretical thing, the triumph <\/p>\n
324
\n00:29:29,480 –> 00:29:52,280
\nof inheritance in our bail in
\nit. <\/p>\n
325
\n00:29:52,280 –> 00:30:02,040
\nThis is why to that and it’s
\nmore emotive to buy now benefit.<\/p>\n
326
\n00:30:02,600 –> 00:30:08,920
\nI’m sure when we take the bread
\nand read the wine, we are <\/p>\n
327
\n00:30:08,920 –> 00:30:16,800
\nshowing the world there what he
\ndid, how he put into practice in<\/p>\n
328
\n00:30:16,840 –> 00:30:22,160
\nour own principle of combat.
\nBut when we go out into the <\/p>\n
329
\n00:30:22,160 –> 00:30:32,040
\nworld, show it yourself.
\nShow the Lord God in your own <\/p>\n
330
\n00:30:32,040 –> 00:30:42,760
\nlives until he comes.
\nWell, I have this time purposely<\/p>\n
331
\n00:30:43,880 –> 00:30:47,760
\nabbreviated what I’d got to say
\nbecause I want to hear what <\/p>\n
332
\n00:30:47,760 –> 00:30:52,000
\nyou’ve got to say.
\nAnd I’m going to ask in all <\/p>\n
333
\n00:30:52,000 –> 00:30:54,400
\nthis.
\nAbsolutely right. <\/p>\n
334
\n00:30:54,400 –> 00:30:57,360
\nThe other day when you said
\nthat, you know, we want to ask <\/p>\n
335
\n00:30:57,360 –> 00:31:00,200
\nyou questions, not you ask.
\nThat’s all right. <\/p>\n
336
\n00:31:00,200 –> 00:31:04,040
\nI’ll try to ask, although I’m
\nnot very competent to answer. <\/p>\n
337
\n00:31:04,040 –> 00:31:06,880
\nI’m better at asking questions
\nthan answering them. <\/p>\n
338
\n00:31:07,480 –> 00:31:11,640
\nBut all I’m putting up these
\nlittle yellow pills for each <\/p>\n
339
\n00:31:11,640 –> 00:31:17,600
\ntime is just saying that these
\nare the kind of things we ought <\/p>\n
340
\n00:31:17,640 –> 00:31:23,280
\nto be considering, and they are.
\nAny suggestions to help you, as <\/p>\n
341
\n00:31:23,320 –> 00:31:29,800
\nit were, Encapsulate is the word
\neverybody uses, Encapsulate the <\/p>\n
342
\n00:31:29,800 –> 00:31:34,280
\nideas that we’ve been studying
\nin the. <\/p>\n
343
\n00:31:35,280 –> 00:31:38,000
\nSo if somebody will take things
\nin the hand around and then when<\/p>\n
344
\n00:31:38,000 –> 00:31:41,760
\nyou’ve had a chance to look at
\nthem, I’d like to hear something<\/p>\n
345
\n00:31:42,200 –> 00:31:49,740
\nfrom the floor.
\nThank you. <\/p>\n
346
\n00:32:09,800 –> 00:32:14,200
\nI’m going to read them through
\ncertainly for the benefit of the<\/p>\n
347
\n00:32:14,200 –> 00:32:17,920
\ntape recordings because this is
\npart of my own study. <\/p>\n
348
\n00:32:17,920 –> 00:32:21,880
\nReally these are the sorts of
\nthings that I feel the study <\/p>\n
349
\n00:32:21,880 –> 00:32:24,920
\nneeds in.
\nSo I’m going to just read them <\/p>\n
350
\n00:32:25,120 –> 00:32:29,800
\nthrough and then I can invite
\nyou to take up anyone and say <\/p>\n
351
\n00:32:29,920 –> 00:32:37,080
\nwhat you’ve been having three
\nthe second mile. <\/p>\n
352
\n00:32:37,680 –> 00:32:41,200
\nHow far should non resistance
\nand non violence go in the <\/p>\n
353
\n00:32:41,200 –> 00:32:45,040
\nSociety of the day?
\nFor example, they use depending <\/p>\n
354
\n00:32:45,200 –> 00:32:49,400
\nliving the standards of winter
\nfest in the society, perhaps <\/p>\n
355
\n00:32:49,400 –> 00:32:51,240
\nprotecting old people from young
\nfolks. <\/p>\n
356
\n00:32:52,160 –> 00:32:55,560
\nThings of this kind.
\nThus care for our neighbours <\/p>\n
357
\n00:32:55,560 –> 00:32:59,160
\nsometimes require resistance to
\nthe forces of evil. <\/p>\n
358
\n00:33:00,640 –> 00:33:05,560
\nYou remember I said the teaching
\nof Jesus was not easier than the<\/p>\n
359
\n00:33:05,560 –> 00:33:12,200
\nmore than half because if we got
\nit all that they’ll not join the<\/p>\n
360
\n00:33:12,200 –> 00:33:16,120
\ntrade union which we know what
\nto do, but we have to interpret <\/p>\n
361
\n00:33:16,120 –> 00:33:20,600
\nthe teaching of Jesus ourselves
\nand find a conscientious answer.<\/p>\n
362
\n00:33:20,920 –> 00:33:26,480
\nSo do we more than others and
\nthis on the bill. <\/p>\n
363
\n00:33:26,480 –> 00:33:32,720
\nWhat do we many Christians who
\nwe would like to regard as only <\/p>\n
364
\n00:33:32,720 –> 00:33:37,920
\n5 constructed in the box seem to
\ndo far more than we in service. <\/p>\n
365
\n00:33:37,920 –> 00:33:43,360
\nIn fact, advice for Christ.
\nNow that is a personal I am <\/p>\n
366
\n00:33:43,360 –> 00:33:47,240
\noften very thoroughly ashamed
\nwhen I read and hear and get to <\/p>\n
367
\n00:33:47,240 –> 00:33:50,800
\nknow people who don’t just give
\nup. <\/p>\n
368
\n00:33:51,000 –> 00:33:55,040
\nYou know an odd bond or offended
\nfrom eternal gathering or a bit <\/p>\n
369
\n00:33:55,080 –> 00:33:59,520
\nof bill pushing, but spend their
\nlives in the service of <\/p>\n
370
\n00:33:59,520 –> 00:34:07,880
\nleopards. 1520.
\nOh, this is about passing. <\/p>\n
371
\n00:34:07,880 –> 00:34:10,880
\nJesus has refused.
\nHis disciples passed as strongly<\/p>\n
372
\n00:34:10,880 –> 00:34:13,560
\nas they pray.
\nThat is interesting isn’t it? <\/p>\n
373
\n00:34:13,560 –> 00:34:22,000
\nI will miss the album.
\nI feel I am really that I <\/p>\n
374
\n00:34:22,000 –> 00:34:27,320
\nhaven’t got milpower 4.
\nJesus has moved in all sections <\/p>\n
375
\n00:34:27,320 –> 00:34:30,840
\nof society was particularly a
\nfriend of public and Vincent, <\/p>\n
376
\n00:34:31,239 –> 00:34:34,239
\nwhich horrified the pest
\nheresies. <\/p>\n
377
\n00:34:34,840 –> 00:34:38,400
\nShould we be more prepared to
\nlive among work among the jigs? <\/p>\n
378
\n00:34:41,760 –> 00:34:46,360
\nThis is really again what we’ve
\nbeen insisting in the discussion<\/p>\n
379
\n00:34:46,400 –> 00:34:47,760
\nevenings on more than one
\nattempt. <\/p>\n
380
\n00:34:48,360 –> 00:34:57,680
\nSo you may like to get because
\nwe have something I’m ready for <\/p>\n
381
\n00:34:57,680 –> 00:35:06,040
\nthe first one because I’d like
\nto be to the point being raised,<\/p>\n
382
\n00:35:08,720 –> 00:35:15,600
\nbut I’m not even asking from
\nthat. <\/p>\n
383
\n00:35:16,960 –> 00:35:24,040
\nAnyway, Andrew, you have this
\nside. <\/p>\n
384
\n00:35:24,960 –> 00:35:29,280
\nThe mic will pick it up.
\nOh, the mic will pick it up. <\/p>\n
385
\n00:35:29,280 –> 00:35:36,040
\nThis is stink up right now.
\nCan I have the first <\/p>\n
386
\n00:35:37,160 –> 00:36:14,440
\ncontribution?
\nYes. <\/p>\n
387
\n00:36:15,320 –> 00:36:23,840
\nYes.
\nYes, Yes. <\/p>\n
388
\n00:36:24,200 –> 00:36:25,800
\nThey come back gradually, don’t
\nthey? <\/p>\n
389
\n00:36:25,800 –> 00:36:28,120
\nYes.
\nAnd what’s your point? <\/p>\n
390
\n00:36:43,760 –> 00:36:52,720
\nI didn’t use the word.
\nI didn’t use the phrase in the <\/p>\n
391
\n00:36:52,720 –> 00:37:01,560
\nin the term conscience, if I may
\njust say that because the word <\/p>\n
392
\n00:37:01,600 –> 00:37:10,320
\nconscience is one that comes up
\na lot Tribune, and it means to <\/p>\n
393
\n00:37:10,320 –> 00:37:14,920
\nhave knowledge with violence, to
\nshare knowledge with so that in <\/p>\n
394
\n00:37:14,920 –> 00:37:18,760
\na sense our conscience is not
\njust alike within. <\/p>\n
395
\n00:37:19,680 –> 00:37:23,480
\nWe have not had that.
\nThe light within is darkness. <\/p>\n
396
\n00:37:24,160 –> 00:37:30,040
\nOur conscience is our caring of
\nthe principles that Jesus has <\/p>\n
397
\n00:37:30,040 –> 00:37:33,880
\ngiven us when we absorb these
\ninto ourselves and with His <\/p>\n
398
\n00:37:33,880 –> 00:37:37,960
\ngrace and with His help,
\nimperfect them into our lives. <\/p>\n
399
\n00:37:38,040 –> 00:37:43,520
\nThis is the knowledge with God
\nbeing shared with others that <\/p>\n
400
\n00:37:44,640 –> 00:37:48,200
\nenable us to discern good
\nbelievable <\/p>\n
401
\n00:38:21,880 –> 00:38:32,720
\nNone that we left of the world
\nand we shouldn’t stay on room <\/p>\n
402
\n00:38:32,720 –> 00:38:37,880
\nfor it.
\nI’ll finally I’m thinking that <\/p>\n
403
\n00:38:52,240 –> 00:38:55,120
\nindeed, indeed.
\nThank you for confirmation. <\/p>\n
404
\n00:39:21,720 –> 00:39:39,720
\nHmm.
\nI I hope that you might have <\/p>\n
405
\n00:39:39,880 –> 00:39:42,200
\npicked up that point from Leslie
\nEvans. <\/p>\n
406
\n00:39:43,080 –> 00:39:51,240
\nHe was saying that he was made
\nback to fundamentals that the <\/p>\n
407
\n00:39:51,240 –> 00:39:56,080
\nLaw of Moses with all its
\noffering day by day continually <\/p>\n
408
\n00:39:56,080 –> 00:40:00,280
\ncould not tend the conscience of
\nmankind that it needed the <\/p>\n
409
\n00:40:00,280 –> 00:40:03,960
\nforgiveness of God in the Lord
\nJesus Christ to protect his <\/p>\n
410
\n00:40:03,960 –> 00:40:09,560
\nfending and of fool.
\nDon’t we feel that when we study<\/p>\n
411
\n00:40:09,560 –> 00:40:15,960
\nit’s in this suddenly that we
\nare saying nothing to tell about<\/p>\n
412
\n00:40:15,960 –> 00:40:20,360
\nit, but just studying the
\nprinciples of righteousness in <\/p>\n
413
\n00:40:20,360 –> 00:40:26,920
\nthe burden of I’m sure all here
\nwhat let the evidence they say. <\/p>\n
414
\n00:40:27,320 –> 00:40:30,520
\nThat were it not for the grace
\nand forgiveness of God in the <\/p>\n
415
\n00:40:30,520 –> 00:40:34,760
\nLord Jesus Christ, we should be
\nfelt without trade, well and <\/p>\n
416
\n00:40:34,760 –> 00:40:41,080
\nmade inside ever so to put
\nthings into practice and <\/p>\n
417
\n00:40:41,400 –> 00:40:46,600
\nstriving more perfection.
\nIf only that’s forgiveness and <\/p>\n
418
\n00:40:46,600 –> 00:40:51,880
\nthe grace of God that makes it
\npossible for us be made perfect <\/p>\n
419
\n00:40:51,880 –> 00:41:51,390
\nin Him
\nis asking on question two. <\/p>\n
420
\n00:41:51,990 –> 00:41:57,950
\nNo sorry on question one about
\nprotecting old people from <\/p>\n
421
\n00:41:57,950 –> 00:42:02,870
\nyoung, this kind of thing.
\nAre we going to stand by idly <\/p>\n
422
\n00:42:03,590 –> 00:42:05,670
\nand when I’m a conscientious
\nobjector. <\/p>\n
423
\n00:42:05,670 –> 00:42:09,360
\nSo you were put up with it.
\nWhat would our attitude be? <\/p>\n
424
\n00:42:09,360 –> 00:42:14,080
\nThat’s why I raised and why I
\nbelieve the thinking of Jesus is<\/p>\n
425
\n00:42:14,320 –> 00:42:17,160
\ninterpretable in every
\nsituation. <\/p>\n
426
\n00:42:17,640 –> 00:42:20,640
\nBut when you have two
\ninterpretations, I’d like some <\/p>\n
427
\n00:42:20,640 –> 00:42:22,480
\nviews of some of their young
\nfolks. <\/p>\n
428
\n00:42:25,920 –> 00:42:31,200
\nAll right, you may.
\nBut you’ve got you’ve got him <\/p>\n
429
\n00:43:30,360 –> 00:43:31,880
\nlove.
\nNothing you could say you could <\/p>\n
430
\n00:43:32,840 –> 00:43:40,840
\nsay is that love of your
\nneighbour has defined operated a<\/p>\n
431
\n00:43:43,280 –> 00:43:48,320
\nother bolder people and they
\nknow the wrong person himself <\/p>\n
432
\n00:43:48,840 –> 00:43:50,880
\nmight have been immediate
\nthings. <\/p>\n
433
\n00:43:50,880 –> 00:43:57,720
\nI knew that he never ever wanted
\nto happen situation. <\/p>\n
434
\n00:43:58,080 –> 00:44:02,720
\nBut these are the kind of
\nproblems that do arise and <\/p>\n
435
\n00:44:03,240 –> 00:44:07,120
\nthey’re not they’re not
\nartificial situation. <\/p>\n
436
\n00:44:07,120 –> 00:44:10,800
\nBrother Arthur Pennington, as
\nyou probably all know, was, was <\/p>\n
437
\n00:44:11,080 –> 00:44:14,680
\nactually loved rather viciously
\nhimself in his own shop. <\/p>\n
438
\n00:44:15,280 –> 00:44:19,480
\nAnd in fact, as I believe quite
\nfor every century or suddenly, I<\/p>\n
439
\n00:44:20,480 –> 00:44:25,080
\ndon’t know the detail, but I
\nknow that he was he was set upon<\/p>\n
440
\n00:44:25,080 –> 00:44:28,840
\nin this very way.
\nSupposedly the young brother had<\/p>\n
441
\n00:44:28,840 –> 00:44:31,120
\nbeen passing.
\nWhat would he do for Arthur <\/p>\n
442
\n00:44:31,160 –> 00:44:34,280
\nPennington?
\nGood question. <\/p>\n
443
\n00:44:49,800 –> 00:45:18,680
\nNone.
\nNone. <\/p>\n
444
\n00:45:56,000 –> 00:47:24,440
\nNone
\nand None, <\/p>\n
445
\n00:48:08,120 –> 00:48:11,000
\nthank you.
\nYes, I’m sure we should all <\/p>\n
446
\n00:48:11,000 –> 00:48:13,840
\nagree.
\nI think we should all agree with<\/p>\n
447
\n00:48:13,840 –> 00:48:18,040
\nthat.
\nAnd militantly man in the picket<\/p>\n
448
\n00:48:18,040 –> 00:48:23,640
\nline trying to stop other people
\ngoing well, it’s quite clear the<\/p>\n
449
\n00:48:24,360 –> 00:48:30,120
\nspirit of the taking of reason
\nas to actually paying your dues <\/p>\n
450
\n00:48:30,160 –> 00:48:33,560
\nand organization that negotiates
\non your behalf of the employer. <\/p>\n
451
\n00:48:34,040 –> 00:48:36,440
\nAnd this isn’t a sort of
\nindividual concept. <\/p>\n
452
\n00:48:36,520 –> 00:48:41,720
\nI think, and it’s one like I
\nsaid earlier thought that the <\/p>\n
453
\n00:48:41,720 –> 00:48:47,960
\nsermon on the mail is by seat is
\na set of pieces which you must <\/p>\n
454
\n00:48:47,960 –> 00:48:51,320
\ngo out with private.
\nTell me the last question. <\/p>\n
455
\n00:49:07,080 –> 00:49:15,680
\nYes, I remember my brother he
\nknew me very well but lovely. <\/p>\n
456
\n00:49:15,960 –> 00:49:26,120
\nI loved him being 18.
\nI remember dear brother, mother <\/p>\n
457
\n00:49:26,120 –> 00:49:31,400
\nand my old son, the school.
\nAnd he said to me, we have a <\/p>\n
458
\n00:49:31,400 –> 00:49:33,960
\ngreat friend.
\nI I really need this. <\/p>\n
459
\n00:49:33,960 –> 00:49:36,960
\nHe looked on his old book.
\nHe’s done the absolute <\/p>\n
460
\n00:49:36,960 –> 00:49:38,600
\nimmediately.
\nWe’ve got one of our old books. <\/p>\n
461
\n00:49:38,600 –> 00:49:44,560
\nBut I remember him saying, Lynn,
\nhe said I don’t think we need to<\/p>\n
462
\n00:49:44,840 –> 00:49:47,280
\nlearn anything, that I only are
\nliving in the place. <\/p>\n
463
\n00:49:49,120 –> 00:49:53,240
\nAnd I said, well, yeah, that’s
\nall right, but do they need us <\/p>\n
464
\n00:49:53,240 –> 00:49:56,880
\nfor anything?
\nI think that’s the question <\/p>\n
465
\n00:49:56,880 –> 00:49:59,040
\nwe’ve got to ask ourselves.
\nBut I leave it with you because <\/p>\n
466
\n00:49:59,040 –> 00:50:01,960
\nthe time’s gone, you see, and we
\nhaven’t progressed very fast. <\/p>\n
467
\n00:50:02,040 –> 00:50:07,120
\nBut Peggy, I do say thank you
\nbecause that is a very valid <\/p>\n
468
\n00:50:07,120 –> 00:50:09,200
\npoint.
\nThe best thing we can do for <\/p>\n
469
\n00:50:09,200 –> 00:50:19,930
\nsociety is to live.
\nAnd if it’s the peachy we’re <\/p>\n
470
\n00:50:19,930 –> 00:50:26,920
\nconcerned then with her brother
\nJim Bryan in Vic who we’re <\/p>\n
471
\n00:50:26,920 –> 00:50:30,960
\ndelighted to have with us right
\nafter singing him Abraham. <\/p>\n
472
\n00:50:38,680 –> 00:50:40,200
\nThat’s really kind of
\nhypertension. <\/p>\n
473
\n00:50:42,000 –> 00:50:47,680
\nBut the man he demise is the
\nwhole business of trying to <\/p>\n
474
\n00:50:47,680 –> 00:50:50,920
\nleave the trailer.
\nThese have called us all the few<\/p>\n
475
\n00:50:50,960 –> 00:50:56,800
\nover their lives wild restlessly
\nMay by his day, his sweet voice <\/p>\n
476
\n00:50:56,800 –> 00:50:58,720
\ndown the space question.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 1 from this series was used in GCT Episode 299. 1 00:00:03,560 –> 00:00:08,640 This…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/88474750\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-5-26%2F86213da7-4ec1-214e-3f42-8308424dee5f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:04","filesize":"93.52M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1150","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1150\/len-richardson-manifesto-of-the-king-class-3-the-second-mile","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1150\/len-richardson-manifesto-of-the-king-class-3-the-second-mile","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1150\/len-richardson-manifesto-of-the-king-class-3-the-second-mile<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Len Richardson – Manifesto of the King – Class 3 – The Second Mile<\/a><\/blockquote>