Class 1 from this series was used in GCT Episode 299.<\/p>\n
2
\n00:00:07,960 –> 00:00:13,400
\nMove towards the conclusion.
\nOf the Sermon on the Mouth, some<\/p>\n
3
\n00:00:13,440 –> 00:00:15,720
\nof the sayings of which.
\nThe thoughts were repeated. <\/p>\n
4
\n00:00:15,720 –> 00:00:18,440
\nBy Jesus in.
\nLater thoughts through <\/p>\n
5
\n00:00:18,440 –> 00:00:23,640
\ndisciples, and I suppose all of
\nus must. <\/p>\n
6
\n00:00:23,640 –> 00:00:26,000
\nHave felt like.
\nThe Jews did. <\/p>\n
7
\n00:00:26,000 –> 00:00:36,320
\nThey wondered, and I suppose to
\nmany most. <\/p>\n
8
\n00:00:37,000 –> 00:00:43,160
\nAll of us must.
\nHave a feeling of when we <\/p>\n
9
\n00:00:43,840 –> 00:00:46,040
\nconsider these.
\nThings of the. <\/p>\n
10
\n00:00:46,120 –> 00:00:53,840
\nLord, how they penetrate.
\nInto our very lives, very poor <\/p>\n
11
\n00:00:54,000 –> 00:01:01,640
\nbeing being said.
\nChristianity hadn’t. <\/p>\n
12
\n00:01:01,640 –> 00:01:04,519
\nBeen tried and found.
\nWanting it’s been found hard and<\/p>\n
13
\n00:01:04,519 –> 00:01:08,280
\nnot tried and the thermal on
\nthe. <\/p>\n
14
\n00:01:08,280 –> 00:01:10,600
\nMound is perhaps.
\nThe PM in an. <\/p>\n
15
\n00:01:10,600 –> 00:01:14,200
\nExample.
\nYou can look at it and you can <\/p>\n
16
\n00:01:15,360 –> 00:01:18,640
\nsay, you know, isn’t it
\nwonderful? <\/p>\n
17
\n00:01:20,160 –> 00:01:23,360
\nBut Jesus is.
\nFighting no good unless you do <\/p>\n
18
\n00:01:23,360 –> 00:01:26,200
\nit and then?
\nWe fight well. <\/p>\n
19
\n00:01:26,200 –> 00:01:32,400
\nYes, but it is all it is.
\nAnd that’s a good. <\/p>\n
20
\n00:01:32,400 –> 00:01:36,520
\nReason for coming in at the 1st.
\nJob. <\/p>\n
21
\n00:01:38,720 –> 00:01:42,040
\nThat he be, not just.
\nWhen we. <\/p>\n
22
\n00:01:42,160 –> 00:01:48,160
\nThink in sayings of Jesus and
\nlet them sit in judgement. <\/p>\n
23
\n00:01:48,160 –> 00:01:53,760
\nThe promise How?
\nCan we sit in judgement on one <\/p>\n
24
\n00:01:53,760 –> 00:01:58,040
\nanother?
\nJudge not that he be not Judge <\/p>\n
25
\n00:01:59,160 –> 00:02:01,240
\nfor with what?
\nJudgement the judges. <\/p>\n
26
\n00:02:01,240 –> 00:02:04,680
\nWill be done.
\nWith what measure you make it? <\/p>\n
27
\n00:02:04,680 –> 00:02:06,680
\nShall be.
\nMeasured to you again. <\/p>\n
28
\n00:02:08,479 –> 00:02:12,360
\nThat’s a good general.
\nRule for Hannibal human beings. <\/p>\n
29
\n00:02:12,720 –> 00:02:15,480
\nI think.
\nIt Moffat’s translation I’m <\/p>\n
30
\n00:02:15,480 –> 00:02:19,000
\nremembering from different.
\nPaths, I think Moffat give the <\/p>\n
31
\n00:02:19,000 –> 00:02:23,080
\nlittle title of the chapters.
\nAnd if I remember. <\/p>\n
32
\n00:02:23,080 –> 00:02:26,360
\nRightly his.
\nVerdict on the the. <\/p>\n
33
\n00:02:26,520 –> 00:02:33,240
\nCensorious temp.
\nI love and it’s really safe. <\/p>\n
34
\n00:02:33,440 –> 00:02:37,960
\nThe censorious Heaven the.
\nDisposition to sit. <\/p>\n
35
\n00:02:37,960 –> 00:02:40,200
\nIn judgement.
\nA lot of people is. <\/p>\n
36
\n00:02:40,200 –> 00:02:43,040
\nClearly.
\nCondemned in the. <\/p>\n
37
\n00:02:43,440 –> 00:02:46,960
\nSaying of our Lord in the.
\nUniverse with what measure? <\/p>\n
38
\n00:02:46,960 –> 00:02:51,880
\nYou make.
\nIt doesn’t always does. <\/p>\n
39
\n00:02:52,880 –> 00:02:54,440
\nHe mean?
\nThe bushel. <\/p>\n
40
\n00:02:54,640 –> 00:02:56,440
\nBasket.
\nYou use the basket. <\/p>\n
41
\n00:02:56,480 –> 00:02:59,280
\nYou use for measuring.
\nOut is the. <\/p>\n
42
\n00:02:59,280 –> 00:03:02,240
\nOne that will be measured.
\nFor measuring in and. <\/p>\n
43
\n00:03:03,640 –> 00:03:10,360
\nYou remember.
\nIn the they had. <\/p>\n
44
\n00:03:10,840 –> 00:03:14,160
\nA little one for measuring.
\nOut and a big one for measuring <\/p>\n
45
\n00:03:14,160 –> 00:03:17,120
\nin.
\nBut Jesus says the measure you <\/p>\n
46
\n00:03:17,120 –> 00:03:23,480
\nuse.
\nIn your judging of others is the<\/p>\n
47
\n00:03:23,480 –> 00:03:25,560
\nmeasure that will be used.
\nOn you. <\/p>\n
48
\n00:03:25,640 –> 00:03:33,960
\nSo be careful how you judge,
\ngiven it shall be given unto <\/p>\n
49
\n00:03:34,000 –> 00:03:40,080
\nyou.
\nGood men and running the river <\/p>\n
50
\n00:03:40,080 –> 00:03:42,280
\nwas done.
\nIsn’t it beautiful? <\/p>\n
51
\n00:03:42,280 –> 00:03:45,560
\nGood.
\nMen get pressed down, shaken. <\/p>\n
52
\n00:03:45,560 –> 00:03:47,200
\nTogether and running.
\nOver some men. <\/p>\n
53
\n00:03:47,200 –> 00:03:49,440
\nPouring to your bosom, but.
\nOnly if you. <\/p>\n
54
\n00:03:50,000 –> 00:03:53,160
\nDeal as generously and kindly in
\nyour. <\/p>\n
55
\n00:03:54,680 –> 00:04:02,360
\nJudgements with others both.
\nOf us are focused on the drawer,<\/p>\n
56
\n00:04:02,360 –> 00:04:04,840
\naren’t we?
\nWe. <\/p>\n
57
\n00:04:04,920 –> 00:04:07,640
\nWe.
\nMake that judgement too easily. <\/p>\n
58
\n00:04:08,800 –> 00:04:10,880
\nAnd this saying of Jesus is
\nenough. <\/p>\n
59
\n00:04:10,920 –> 00:04:11,960
\nTo.
\nStop it in our. <\/p>\n
60
\n00:04:11,960 –> 00:04:19,360
\nTraps and say no, wait a bit,
\nJohn, that you’ve. <\/p>\n
61
\n00:04:19,360 –> 00:04:20,480
\nBeen off.
\nDance. <\/p>\n
62
\n00:04:22,440 –> 00:04:26,080
\nAnd yet, you see in Scripture,
\nyou’ve always got to balance. <\/p>\n
63
\n00:04:26,080 –> 00:04:29,200
\nThings up, have you noticed?
\nYou always. <\/p>\n
64
\n00:04:29,200 –> 00:04:31,160
\nGot the balance beams up in.
\nFact. <\/p>\n
65
\n00:04:31,160 –> 00:04:34,080
\nI have a shot.
\nSome of my brethren Hereford. <\/p>\n
66
\n00:04:34,680 –> 00:04:36,880
\nBecause I say you.
\nTell me a scripture, I’ll tell <\/p>\n
67
\n00:04:36,880 –> 00:04:38,000
\nyou one that.
\nSays the opposite. <\/p>\n
68
\n00:04:39,600 –> 00:04:43,840
\nAnd this is lovely.
\nTrue, you know the the one in <\/p>\n
69
\n00:04:43,840 –> 00:04:45,920
\nthe problem.
\nAnswer not fall. <\/p>\n
70
\n00:04:45,920 –> 00:04:49,720
\nAccording to his father, let.
\nThere also be like answer a <\/p>\n
71
\n00:04:49,720 –> 00:04:52,760
\nfall, according to his father.
\nLet’s give you wise in his own <\/p>\n
72
\n00:04:52,760 –> 00:04:55,440
\nconceit.
\nStarted handling it the point <\/p>\n
73
\n00:04:55,440 –> 00:04:58,440
\nabout this.
\nThey’re both true in their <\/p>\n
74
\n00:04:58,440 –> 00:05:01,520
\ncontext, in their relevance.
\nBut they have to. <\/p>\n
75
\n00:05:01,520 –> 00:05:03,760
\nBe married up and.
\nTruth. <\/p>\n
76
\n00:05:03,760 –> 00:05:06,240
\nReally.
\nIsn’t that really of? <\/p>\n
77
\n00:05:06,280 –> 00:05:08,480
\nOpposite who they disparage,
\nright? <\/p>\n
78
\n00:05:08,520 –> 00:05:14,920
\nIsn’t that true?
\nSo when the the game says David.<\/p>\n
79
\n00:05:16,000 –> 00:05:21,240
\nIs not a.
\nGame this is only but in the <\/p>\n
80
\n00:05:21,360 –> 00:05:24,840
\ncontext, in its proper
\nrelevance. <\/p>\n
81
\n00:05:25,480 –> 00:05:30,760
\nBoth are correct, obviously.
\nI nearly said like a silly woman<\/p>\n
82
\n00:05:30,760 –> 00:05:35,720
\nwho said I.
\nAgree with Jean, but you’ve got <\/p>\n
83
\n00:05:35,720 –> 00:05:38,640
\nthe balance appeared again,
\nhaven’t you? <\/p>\n
84
\n00:05:38,640 –> 00:05:43,760
\nAnd you’ve got to it not
\nentirely so when we say. <\/p>\n
85
\n00:05:44,200 –> 00:05:49,600
\nAnd we do sometimes.
\nSay John’s not and though you’ve<\/p>\n
86
\n00:05:49,600 –> 00:05:50,360
\nnever.
\nGot to have an. <\/p>\n
87
\n00:05:50,360 –> 00:05:52,760
\nOpinion on anything.
\nAnything. <\/p>\n
88
\n00:05:52,760 –> 00:05:54,200
\nMay go.
\nCauses. <\/p>\n
89
\n00:05:54,680 –> 00:06:00,080
\nIf you say anything.
\nAs as your judgment and of <\/p>\n
90
\n00:06:00,080 –> 00:06:02,240
\ncourse there are happens in
\nwhich. <\/p>\n
91
\n00:06:02,480 –> 00:06:04,920
\nDiscernment.
\nJudgement. <\/p>\n
92
\n00:06:04,920 –> 00:06:07,200
\nIn the sense.
\nOf discernment is absolutely <\/p>\n
93
\n00:06:07,200 –> 00:06:11,240
\nrequired.
\nOf in the 5th chapter first if <\/p>\n
94
\n00:06:11,240 –> 00:06:13,320
\nyou thought the Corinthians.
\nAnd in the 6th. <\/p>\n
95
\n00:06:13,480 –> 00:06:16,440
\nChapter in both cases.
\nYou’re. <\/p>\n
96
\n00:06:16,440 –> 00:06:20,520
\nPossibly upbraiding.
\nThe Corinthian brethren. <\/p>\n
97
\n00:06:20,920 –> 00:06:23,040
\nBecause they didn’t.
\nJudge this. <\/p>\n
98
\n00:06:23,520 –> 00:06:26,920
\nMan who was guilty of moral sin
\nand brought dishonor. <\/p>\n
99
\n00:06:26,920 –> 00:06:29,320
\nTo the name.
\nOf size we want. <\/p>\n
100
\n00:06:30,400 –> 00:06:33,080
\nThe those of the within.
\nThose of the without budget, <\/p>\n
101
\n00:06:33,440 –> 00:06:34,880
\nbut.
\nThose of the within. <\/p>\n
102
\n00:06:35,320 –> 00:06:39,280
\nAre our responsibility so you.
\nCan’t absolve yourself. <\/p>\n
103
\n00:06:39,280 –> 00:06:44,280
\nFrom responsibility you have.
\nA response I am not asking. <\/p>\n
104
\n00:06:46,960 –> 00:06:50,200
\nAnd I must sometimes come to
\nconclusion. <\/p>\n
105
\n00:06:52,080 –> 00:06:54,240
\nAre you not able to judge the?
\nSmallest. <\/p>\n
106
\n00:06:54,280 –> 00:06:57,920
\nMethod.
\nWhy do you like the heathen <\/p>\n
107
\n00:06:57,920 –> 00:07:00,840
\ncourt?
\nIs there not one wise man among <\/p>\n
108
\n00:07:00,920 –> 00:07:04,360
\nyou that you can send over this
\nmethod to judge it? <\/p>\n
109
\n00:07:04,360 –> 00:07:05,960
\nFor you that you have to go
\noutside. <\/p>\n
110
\n00:07:07,000 –> 00:07:10,160
\nJudgement from Heathen Court.
\nSo they were required. <\/p>\n
111
\n00:07:11,040 –> 00:07:17,040
\nTo judgement there are
\nintentions when we. <\/p>\n
112
\n00:07:17,040 –> 00:07:18,760
\nToo have to make.
\nJudgement. <\/p>\n
113
\n00:07:20,360 –> 00:07:22,400
\nAnd just.
\nHope this first judge. <\/p>\n
114
\n00:07:23,120 –> 00:07:25,800
\nIn order to slide down the
\ncorner. <\/p>\n
115
\n00:07:26,120 –> 00:07:32,080
\nNot take any responsibility.
\nIs not balancing up the. <\/p>\n
116
\n00:07:32,080 –> 00:07:38,640
\nResponsibilities of the truth.
\nThis is not the. <\/p>\n
117
\n00:07:38,640 –> 00:07:46,560
\nSense for.
\nAnd then you’d better be. <\/p>\n
118
\n00:07:46,720 –> 00:07:53,920
\nKind in yours, remembering your
\nown. <\/p>\n
119
\n00:07:58,440 –> 00:07:59,880
\nWhy?
\nBehold this thou. <\/p>\n
120
\n00:07:59,880 –> 00:08:02,360
\nThe Moat.
\nThat is in thy brother’s eye. <\/p>\n
121
\n00:08:03,000 –> 00:08:05,320
\nBut.
\nConsider it’s not the beam of <\/p>\n
122
\n00:08:05,320 –> 00:08:07,720
\ntimber.
\nBecause it’s one of his <\/p>\n
123
\n00:08:09,280 –> 00:08:13,080
\nmetaphorical, I remember.
\nBrother thing. <\/p>\n
124
\n00:08:13,120 –> 00:08:14,680
\nTo me once, years ago.
\nHow? <\/p>\n
125
\n00:08:14,800 –> 00:08:20,760
\nThis impressed him so.
\nMuch he’d never really These are<\/p>\n
126
\n00:08:20,760 –> 00:08:23,960
\nthe talking about.
\nYou know, would you take, would <\/p>\n
127
\n00:08:23,960 –> 00:08:26,040
\nyou take this back out?
\nOf my eye you. <\/p>\n
128
\n00:08:27,480 –> 00:08:31,800
\nKnow.
\nIs that in his? <\/p>\n
129
\n00:08:31,800 –> 00:08:35,200
\nEye.
\nAnd and that is the two things <\/p>\n
130
\n00:08:35,200 –> 00:08:38,200
\nthat is.
\nPreventing to us. <\/p>\n
131
\n00:08:39,039 –> 00:08:43,480
\nSo you better be careful when
\nyou do. <\/p>\n
132
\n00:08:43,480 –> 00:08:48,600
\nMatron and look at yourself.
\n1st. <\/p>\n
133
\n00:08:48,600 –> 00:08:53,800
\nOf all, and most of all, because
\nthis is a. <\/p>\n
134
\n00:08:53,800 –> 00:08:57,120
\nVery common view.
\nAnd how? <\/p>\n
135
\n00:08:57,160 –> 00:08:58,520
\nOften have we been.
\nGuilty. <\/p>\n
136
\n00:08:59,640 –> 00:09:04,440
\nHow?
\nOften, I reckon, many, many <\/p>\n
137
\n00:09:04,440 –> 00:09:06,640
\ntimes.
\nWe’ve all. <\/p>\n
138
\n00:09:07,200 –> 00:09:12,560
\nBeen guilt.
\nWhen you’re a hypnotist and <\/p>\n
139
\n00:09:12,560 –> 00:09:14,960
\nthis.
\nIs a word verse 5. <\/p>\n
140
\n00:09:15,560 –> 00:09:25,960
\nThat frightens the life.
\nYou’re only sometimes I. <\/p>\n
141
\n00:09:25,960 –> 00:09:30,640
\nThink we’re so afraid?
\nMake any. <\/p>\n
142
\n00:09:31,080 –> 00:09:34,680
\nJudgments at all and anything
\ngoes because we’re. <\/p>\n
143
\n00:09:38,840 –> 00:09:41,560
\nYou find you’re so afraid of
\nbeing a. <\/p>\n
144
\n00:09:41,560 –> 00:09:45,680
\nHypocrite that you don’t even
\nstand up for what’s right. <\/p>\n
145
\n00:09:46,240 –> 00:09:51,520
\nAt the right time.
\nFirst cast out the beam out of <\/p>\n
146
\n00:09:51,520 –> 00:09:56,040
\nthine own and then shook our.
\nSeed to cast. <\/p>\n
147
\n00:09:56,040 –> 00:09:58,000
\nOut the Moat out of thy
\nbrother’s eye. <\/p>\n
148
\n00:10:00,720 –> 00:10:08,600
\nIt was one thing.
\nJesus but hip hop I can’t <\/p>\n
149
\n00:10:08,600 –> 00:10:14,320
\nremember Jesus ever being.
\nAngry or speaking 1\/2 word to. <\/p>\n
150
\n00:10:14,480 –> 00:10:17,960
\nAnybody in the gospel accept
\nthe. <\/p>\n
151
\n00:10:18,040 –> 00:10:30,320
\nTribes and the Paris.
\nThings, of course they. <\/p>\n
152
\n00:10:30,320 –> 00:10:32,200
\nWere the people who thought.
\nThey were all right. <\/p>\n
153
\n00:10:32,200 –> 00:10:35,880
\nThey were the deeply.
\nReligious people pretending to a<\/p>\n
154
\n00:10:36,000 –> 00:10:39,200
\nright which the people looked up
\nto. <\/p>\n
155
\n00:10:40,800 –> 00:10:42,440
\nThey.
\nFelt these couldn’t be <\/p>\n
156
\n00:10:42,560 –> 00:10:47,080
\nsomething.
\nBut they were only. <\/p>\n
157
\n00:10:49,560 –> 00:10:55,280
\nAnd through the pictures, we’ve
\ngot examples of the way the Word<\/p>\n
158
\n00:10:55,280 –> 00:10:57,560
\nof God is.
\nQuick and powerful. <\/p>\n
159
\n00:10:57,920 –> 00:11:00,400
\nAnd sharper than any.
\nTwo edged sword. <\/p>\n
160
\n00:11:00,400 –> 00:11:02,640
\nTo hear.
\nThrough this kind. <\/p>\n
161
\n00:11:02,640 –> 00:11:05,760
\nOf hypocrisy do.
\nYou remember the story. <\/p>\n
162
\n00:11:05,760 –> 00:11:07,600
\nOf Jude or entitled we write
\nrespect. <\/p>\n
163
\n00:11:08,080 –> 00:11:10,880
\nThe discredit in.
\nThe Book of Genesis. <\/p>\n
164
\n00:11:11,960 –> 00:11:15,720
\nI had taken or felt herself to.
\nHave been I’ll used. <\/p>\n
165
\n00:11:15,880 –> 00:11:18,320
\nBy a.
\nFounder in law this guide <\/p>\n
166
\n00:11:18,360 –> 00:11:22,240
\nherself as a prostitute.
\nAnd Judah was looking for some. <\/p>\n
167
\n00:11:22,240 –> 00:11:24,800
\nPleasure when we knew that not
\nthat was the. <\/p>\n
168
\n00:11:25,280 –> 00:11:29,680
\nMoment of memory prostitute.
\nAnd left her and paid. <\/p>\n
169
\n00:11:29,840 –> 00:11:35,120
\nHer in due course.
\nAnd then when she. <\/p>\n
170
\n00:11:35,120 –> 00:11:40,960
\nBecame pregnant the village.
\nWas in an uproar AIMA. <\/p>\n
171
\n00:11:40,960 –> 00:11:47,840
\nIs with prostitute.
\nSays the rights of. <\/p>\n
172
\n00:11:47,840 –> 00:11:53,000
\nJudah until she says.
\nBy the man. <\/p>\n
173
\n00:11:53,840 –> 00:11:57,000
\nWhom am I with, child?
\nAsk him if he recognized. <\/p>\n
174
\n00:12:04,360 –> 00:12:07,920
\nWhat a position.
\nPlease her. <\/p>\n
175
\n00:12:09,920 –> 00:12:13,200
\nThy know nigh.
\nAnd then shut they’ll. <\/p>\n
176
\n00:12:13,200 –> 00:12:15,520
\nSee.
\nDave. <\/p>\n
177
\n00:12:16,000 –> 00:12:21,160
\nIn the same position.
\nWasn’t he, after all, the. <\/p>\n
178
\n00:12:21,160 –> 00:12:27,400
\nTurmoil of his soul described in
\nPsalm 32, when he bottled up his<\/p>\n
179
\n00:12:27,400 –> 00:12:30,800
\niniquity.
\nOf the business and Barb things,<\/p>\n
180
\n00:12:33,280 –> 00:12:35,920
\nand then the prophet comes in
\nand says. <\/p>\n
181
\n00:12:35,920 –> 00:12:39,000
\nAbout this.
\nRich man who’s stolen the <\/p>\n
182
\n00:12:39,000 –> 00:12:41,160
\nliterary you.
\nLamb of his poor member. <\/p>\n
183
\n00:12:43,600 –> 00:12:46,280
\nAnd not only the man like that,
\nyou are the man. <\/p>\n
184
\n00:12:48,480 –> 00:12:50,480
\nYou are the man, that’s the way.
\nTo read. <\/p>\n
185
\n00:12:53,320 –> 00:12:55,200
\nThat’s what God’s trying to get
\nthrough to. <\/p>\n
186
\n00:12:55,280 –> 00:12:58,160
\nIt you’re not reading.
\nAbout other people’s. <\/p>\n
187
\n00:12:58,160 –> 00:13:01,840
\nFins.
\nAnd other people’s foibles. <\/p>\n
188
\n00:13:03,520 –> 00:13:05,720
\nIt’s you.
\nYou’re. <\/p>\n
189
\n00:13:05,800 –> 00:13:11,280
\nReading about you are.
\nWhen he despairs about the most <\/p>\n
190
\n00:13:11,320 –> 00:13:20,160
\nof the.
\nHe means people like me who do <\/p>\n
191
\n00:13:20,200 –> 00:13:26,920
\nthings.
\nLike that in Romans chapter 2 <\/p>\n
192
\n00:13:27,160 –> 00:13:31,120
\nand having described all the.
\nSins that went. <\/p>\n
193
\n00:13:31,120 –> 00:13:35,000
\nOn in that.
\nThing of the Apostle. <\/p>\n
194
\n00:13:37,480 –> 00:13:40,040
\nTherefore thou art.
\nInexcusable though, man. <\/p>\n
195
\n00:13:40,040 –> 00:13:44,360
\nIn the.
\nWorld another, thou thyself. <\/p>\n
196
\n00:13:44,360 –> 00:13:46,720
\nWho is the same thing now?
\nI’m. <\/p>\n
197
\n00:13:46,800 –> 00:13:50,200
\nSure, Paul didn’t mean well.
\nI can’t. <\/p>\n
198
\n00:13:51,120 –> 00:13:54,360
\nI don’t think.
\nThat the Duke. <\/p>\n
199
\n00:13:56,080 –> 00:13:57,360
\nWas right.
\nActually. <\/p>\n
200
\n00:13:59,000 –> 00:14:02,880
\nWent through the same.
\nPerverse that he described it. <\/p>\n
201
\n00:14:05,080 –> 00:14:07,840
\nBut he meant you may be doing
\nthe same. <\/p>\n
202
\n00:14:07,840 –> 00:14:12,080
\nThing in another form and we
\nmay. <\/p>\n
203
\n00:14:12,080 –> 00:14:15,000
\nEasily condemn a.
\nSin in one form. <\/p>\n
204
\n00:14:16,480 –> 00:14:23,440
\nAnd be outheld.
\nPerpetrating it in another <\/p>\n
205
\n00:14:24,600 –> 00:14:28,440
\ngenerosity, in our opinion.
\nIs more likely to be. <\/p>\n
206
\n00:14:28,520 –> 00:14:33,080
\nOpposite than harshness.
\nBearing with. <\/p>\n
207
\n00:14:35,080 –> 00:14:39,360
\nBrotherhood has been.
\nJudgment upon them considering. <\/p>\n
208
\n00:14:39,360 –> 00:14:47,640
\nNice.
\nLeft now that doesn’t. <\/p>\n
209
\n00:14:47,640 –> 00:14:52,760
\nMean that we don’t try.
\nTo rescue a person, a brother or<\/p>\n
210
\n00:14:52,760 –> 00:14:55,480
\na.
\nSister or anybody else who we <\/p>\n
211
\n00:14:55,480 –> 00:14:58,120
\nsee falling away into grievous
\nsin. <\/p>\n
212
\n00:14:58,120 –> 00:15:00,200
\nIt doesn’t mean the fame.
\nWe just are when you. <\/p>\n
213
\n00:15:00,440 –> 00:15:03,920
\nYou mustn’t judge, of course we
\nmust. <\/p>\n
214
\n00:15:03,920 –> 00:15:06,120
\nTry to help of.
\nCourse we must, but. <\/p>\n
215
\n00:15:08,600 –> 00:15:13,080
\nDo it in the.
\nSpirit of meekness and. <\/p>\n
216
\n00:15:13,080 –> 00:15:16,160
\nRemember that there but of the
\ngrace. <\/p>\n
217
\n00:15:16,320 –> 00:15:20,320
\nOf God in the old.
\nThere, but of the grace. <\/p>\n
218
\n00:15:20,320 –> 00:15:30,520
\nOf God go I in this chapter.
\nJesus seems to summarize for me <\/p>\n
219
\n00:15:31,400 –> 00:15:36,440
\nwhen he says therefore.
\nWhatsoever ye would that men <\/p>\n
220
\n00:15:36,440 –> 00:15:40,720
\nshould do to you, do ye Even so
\nto. <\/p>\n
221
\n00:15:40,720 –> 00:15:44,840
\nThem for this is.
\nThe Law and the. <\/p>\n
222
\n00:15:44,840 –> 00:15:47,720
\nProphet, the Golden Rule.
\nThe Golden. <\/p>\n
223
\n00:15:47,720 –> 00:16:01,790
\nRule of Tom whatsoever.
\nDo ye also to. <\/p>\n
224
\n00:16:01,790 –> 00:16:08,040
\nThem lie.
\nFor this is the law and prophet.<\/p>\n
225
\n00:16:10,000 –> 00:16:15,280
\nSomeone who said give me a
\nsummary of the law and the. <\/p>\n
226
\n00:16:15,280 –> 00:16:19,040
\nProphet.
\nWould you have said? <\/p>\n
227
\n00:16:19,160 –> 00:16:23,680
\nWell, promises to Abraham from
\ncovenant to David. <\/p>\n
228
\n00:16:24,280 –> 00:16:25,520
\nAll the.
\nPromises of Israel’s <\/p>\n
229
\n00:16:25,520 –> 00:16:31,880
\nrestoration, I guess that sort.
\nOf. <\/p>\n
230
\n00:16:32,520 –> 00:16:36,040
\nThing a summary of law.
\nIs. <\/p>\n
231
\n00:16:37,840 –> 00:16:39,040
\nReally.
\nThat shall love thy. <\/p>\n
232
\n00:16:39,040 –> 00:16:42,400
\nNeighbours myself.
\nDo unto others. <\/p>\n
233
\n00:16:42,400 –> 00:16:44,800
\nAs you wouldn’t, they should say
\nto you the policy. <\/p>\n
234
\n00:16:44,800 –> 00:16:47,640
\nDoesn’t make it.
\nThat’s all there is to it. <\/p>\n
235
\n00:16:48,720 –> 00:16:52,880
\nThat’s all it’s all about.
\nOf course it’s perfectly. <\/p>\n
236
\n00:16:52,960 –> 00:16:57,200
\nTrue, and Jesus would tell us.
\nThat the. <\/p>\n
237
\n00:16:57,480 –> 00:17:03,440
\nPromises made to Abraham.
\nIs important and the Kingdom of <\/p>\n
238
\n00:17:03,440 –> 00:17:06,560
\nGod come.
\nIt’s so important. <\/p>\n
239
\n00:17:06,920 –> 00:17:08,599
\nWhen God’s will.
\nCan be done. <\/p>\n
240
\n00:17:08,599 –> 00:17:11,839
\nIn Earth, that is.
\nIn heaven and all the things <\/p>\n
241
\n00:17:11,839 –> 00:17:14,240
\nthat we.
\nAssociate with law and Prophet. <\/p>\n
242
\n00:17:16,240 –> 00:17:21,960
\nWhat he’s saying is unless it
\nbrings this kind of parrot into.<\/p>\n
243
\n00:17:22,480 –> 00:17:25,240
\nIt’s fail.
\nThis is the object of it all. <\/p>\n
244
\n00:17:25,240 –> 00:17:26,480
\nGod.
\nIs trying to create. <\/p>\n
245
\n00:17:26,599 –> 00:17:30,040
\nA certain kind of people as we.
\nJoin our first talk. <\/p>\n
246
\n00:17:30,560 –> 00:17:33,560
\nThe citizens of the Kingdom,
\nthat’s what God is trying to <\/p>\n
247
\n00:17:33,560 –> 00:17:38,360
\ncreate a people who.
\nWill be able to enjoy living. <\/p>\n
248
\n00:17:39,960 –> 00:17:44,800
\nAnd.
\nAs a summary of all that. <\/p>\n
249
\n00:17:48,000 –> 00:17:53,120
\nWhatever ye would that men
\nshould do to you, do ye also do <\/p>\n
250
\n00:17:53,120 –> 00:18:03,320
\nthem like.
\nSo, brethren, Sister, in dealing<\/p>\n
251
\n00:18:03,320 –> 00:18:06,240
\nwith the.
\nEggshell, the human nature. <\/p>\n
252
\n00:18:08,400 –> 00:18:10,120
\nWe armed.
\nWas careful, you know. <\/p>\n
253
\n00:18:11,400 –> 00:18:16,400
\nWe tremble about sometimes with
\nour great boots all over the. <\/p>\n
254
\n00:18:16,400 –> 00:18:18,160
\nPeople.
\nAll through people. <\/p>\n
255
\n00:18:18,720 –> 00:18:22,280
\nThese has never did.
\nOr I think so wonderful way <\/p>\n
256
\n00:18:22,400 –> 00:18:32,360
\nthese have had besides in the
\nParis you start with, but the <\/p>\n
257
\n00:18:33,080 –> 00:18:37,920
\npoor.
\nPeople who felt weighed down by <\/p>\n
258
\n00:18:37,920 –> 00:18:43,520
\ntheir inhabitants, they’re
\nsaying they’re. <\/p>\n
259
\n00:18:43,520 –> 00:18:46,720
\nDisvening them, they don’t.
\nEven want them mentioned to <\/p>\n
260
\n00:18:46,720 –> 00:18:55,320
\nanybody else summing.
\nIt up in my mind with this. <\/p>\n
261
\n00:18:55,360 –> 00:18:56,760
\nWoman with this short.
\nLove. <\/p>\n
262
\n00:18:56,960 –> 00:18:58,600
\nShe felt always ashamed about
\nit. <\/p>\n
263
\n00:18:59,600 –> 00:19:01,040
\nI didn’t want to.
\nBe found. <\/p>\n
264
\n00:19:01,040 –> 00:19:03,040
\nOut that she wanted to be with
\nme old and. <\/p>\n
265
\n00:19:03,440 –> 00:19:06,720
\nHere she is suddenly thrust out
\ninto the middle, and everybody <\/p>\n
266
\n00:19:06,720 –> 00:19:11,160
\nis looking at her and she
\ntrembling and. <\/p>\n
267
\n00:19:11,160 –> 00:19:20,400
\nFrighted and Jesus said.
\nTo her, it’s all right, woman. <\/p>\n
268
\n00:19:22,160 –> 00:19:28,560
\nHe didn’t, he said.
\nDaughter, Daughter. <\/p>\n
269
\n00:19:29,720 –> 00:19:31,480
\nThy faith that made.
\nMe hard. <\/p>\n
270
\n00:19:32,960 –> 00:19:35,720
\nGoing.
\nPeace, that’s why. <\/p>\n
271
\n00:19:36,680 –> 00:19:38,520
\nOne another.
\nThat’s why we ought to deal with<\/p>\n
272
\n00:19:38,600 –> 00:19:42,880
\nall people, if Jesus could, who
\nhave no sin. <\/p>\n
273
\n00:19:44,120 –> 00:19:51,240
\nHow are we not to?
\nTry to emulate the gentle when <\/p>\n
274
\n00:19:51,240 –> 00:19:53,800
\nwe’re dealing with fragile
\nhumans. <\/p>\n
275
\n00:19:59,520 –> 00:20:01,760
\nAs I.
\nThink I had suggested in an <\/p>\n
276
\n00:20:01,760 –> 00:20:04,880
\nearlier talk.
\nAre not gullible on. <\/p>\n
277
\n00:20:04,880 –> 00:20:12,040
\nDiscerning fools.
\nYou say the sense of judgement, <\/p>\n
278
\n00:20:12,800 –> 00:20:16,120
\ndiscernment.
\nHas to be there in all our <\/p>\n
279
\n00:20:16,120 –> 00:20:19,960
\ndaily.
\nAnd inverse we’ve got this. <\/p>\n
280
\n00:20:20,120 –> 00:20:23,760
\nFar.
\nGetting up that, but it’s wholly<\/p>\n
281
\n00:20:23,760 –> 00:20:26,680
\nunder the dock.
\nNeither castle nor. <\/p>\n
282
\n00:20:26,680 –> 00:20:31,040
\nPearl before swine, lest they.
\nTremble among their things. <\/p>\n
283
\n00:20:31,440 –> 00:20:34,720
\nAnd turn again in written.
\nSome. <\/p>\n
284
\n00:20:34,760 –> 00:20:37,560
\nKind of desire mind is implied
\nhere then. <\/p>\n
285
\n00:20:37,800 –> 00:20:41,800
\nIsn’t it some kind?
\nOf judgment, but on what basis? <\/p>\n
286
\n00:20:43,600 –> 00:20:48,280
\nIt’s certainly not.
\nSure of that. <\/p>\n
287
\n00:20:49,160 –> 00:20:51,920
\nWe can.
\nNever be dismissive of anything.<\/p>\n
288
\n00:20:55,920 –> 00:20:59,080
\nSometimes we’re not too
\ndismissed. <\/p>\n
289
\n00:21:02,960 –> 00:21:08,080
\nWipe other people.
\nAway evangelists or somebody? <\/p>\n
290
\n00:21:08,840 –> 00:21:11,360
\nEvangelicals asleep.
\nIn the hand and they’re. <\/p>\n
291
\n00:21:11,360 –> 00:21:16,320
\nIn the waist, we.
\nCan’t live like that. <\/p>\n
292
\n00:21:19,240 –> 00:21:23,000
\nBut we’ve got.
\nTo be discerning, can’t. <\/p>\n
293
\n00:21:23,040 –> 00:21:28,040
\nPut your pearls before swine, we
\nmust. <\/p>\n
294
\n00:21:28,040 –> 00:21:33,280
\nTry to see what.
\nPeople’s reaction is I think <\/p>\n
295
\n00:21:33,280 –> 00:21:36,960
\nthat’s the answer.
\nNo good thing, no good pinching <\/p>\n
296
\n00:21:36,960 –> 00:21:39,080
\nthere.
\nDown end of the. <\/p>\n
297
\n00:21:39,200 –> 00:21:43,040
\nCity, I’m not listening.
\nWe were talking about this in <\/p>\n
298
\n00:21:43,040 –> 00:21:44,080
\nthe discussion.
\nGroup. <\/p>\n
299
\n00:21:44,080 –> 00:21:46,560
\nWeren’t we one of the?
\nDiscussion groups, you know. <\/p>\n
300
\n00:21:46,560 –> 00:21:51,200
\nAbout the kind of people we
\nshould try to ring with the <\/p>\n
301
\n00:21:51,200 –> 00:21:57,160
\ngospel.
\nSometimes that will be pretty <\/p>\n
302
\n00:21:57,280 –> 00:21:59,160
\ngood.
\nWe don’t know. <\/p>\n
303
\n00:21:59,560 –> 00:22:03,240
\nWe do not know.
\nThat’s what we don’t know. <\/p>\n
304
\n00:22:03,320 –> 00:22:05,320
\nBut.
\nWhen you tried. <\/p>\n
305
\n00:22:05,320 –> 00:22:10,320
\nWhen when the rich man porn and
\nbeg a man or thing when you’ve. <\/p>\n
306
\n00:22:10,320 –> 00:22:18,240
\nTreaded you spell trouble.
\nThen there’s no cord that goes. <\/p>\n
307
\n00:22:18,240 –> 00:22:21,640
\nSticking your neck out so that
\nhe can hit you over and over <\/p>\n
308
\n00:22:21,680 –> 00:22:23,560
\nagain.
\nIf they personally. <\/p>\n
309
\n00:22:23,800 –> 00:22:26,040
\nDo in one.
\nSitting fling to another <\/p>\n
310
\n00:22:27,160 –> 00:22:33,120
\nchapter, sink in the ground and
\nremain on you. <\/p>\n
311
\n00:22:33,480 –> 00:22:35,440
\nFind time in the.
\nDistance. <\/p>\n
312
\n00:22:37,360 –> 00:22:39,680
\nBeware of false prophets.
\nWhich come. <\/p>\n
313
\n00:22:39,680 –> 00:22:43,120
\nTo you in sinks clothing within
\ntheir ravening wall. <\/p>\n
314
\n00:22:44,400 –> 00:22:46,240
\nYou shall know them by their
\nfruits. <\/p>\n
315
\n00:22:47,600 –> 00:22:48,720
\nThe men gather.
\nGreatest. <\/p>\n
316
\n00:22:49,160 –> 00:22:53,280
\nAll of it.
\nIs cool even though every good <\/p>\n
317
\n00:22:53,280 –> 00:22:56,440
\nfruit bringeth forth good.
\nFruit to the corrupt, so you <\/p>\n
318
\n00:22:56,440 –> 00:22:58,120
\nbringeth.
\nForth evil fruits. <\/p>\n
319
\n00:22:58,920 –> 00:23:00,600
\nWherefore by their.
\nFruits. <\/p>\n
320
\n00:23:01,920 –> 00:23:08,000
\nWe shall know them.
\nAnd I know us too. <\/p>\n
321
\n00:23:08,120 –> 00:23:11,040
\nIt’s all very well.
\nTo say by their. <\/p>\n
322
\n00:23:11,040 –> 00:23:13,280
\nFruits.
\nYou will know. <\/p>\n
323
\n00:23:15,440 –> 00:23:20,680
\nBy alpha they will.
\nKnow ah, sometimes I’ve. <\/p>\n
324
\n00:23:20,680 –> 00:23:23,520
\nHeard it said.
\nWell, you know. <\/p>\n
325
\n00:23:23,520 –> 00:23:27,120
\nYou don’t have to judge Christa
\nDelphinism by Christa Delphinism<\/p>\n
326
\n00:23:28,080 –> 00:23:29,880
\nwhen.
\nPerhaps a bad talk? <\/p>\n
327
\n00:23:30,640 –> 00:23:35,360
\nMay behave some brother.
\nOr sister or somebody outside <\/p>\n
328
\n00:23:35,360 –> 00:23:38,920
\nhas made unfazing.
\nRemarks would. <\/p>\n
329
\n00:23:38,960 –> 00:23:42,960
\nSay well, we’ve got the truth.
\nAnd you don’t have. <\/p>\n
330
\n00:23:43,200 –> 00:23:48,400
\nTo join the truth by the
\nbehaviour you do, that’s just <\/p>\n
331
\n00:23:48,400 –> 00:23:53,600
\nwhat you do and.
\nPeople are justified in doing <\/p>\n
332
\n00:23:53,600 –> 00:23:56,640
\nit.
\nBy our fruits we shall. <\/p>\n
333
\n00:23:56,840 –> 00:24:00,360
\nBe.
\nIn exactly the same way as we <\/p>\n
334
\n00:24:00,360 –> 00:24:04,760
\nmust discern discernment again
\nby their fruit. <\/p>\n
335
\n00:24:06,800 –> 00:24:09,640
\nYou shall know them.
\nIn the end. <\/p>\n
336
\n00:24:11,240 –> 00:24:14,280
\nIs that the quality of life So
\nis whether. <\/p>\n
337
\n00:24:14,360 –> 00:24:18,920
\nWe have the truth.
\nThis is our daily witness to the<\/p>\n
338
\n00:24:18,920 –> 00:24:23,240
\nworld.
\nVerse 21 not. <\/p>\n
339
\n00:24:23,240 –> 00:24:25,160
\nEveryone that says.
\nUnto me, Lord. <\/p>\n
340
\n00:24:25,160 –> 00:24:26,840
\nLord.
\nShall enter into. <\/p>\n
341
\n00:24:26,840 –> 00:24:30,000
\nThe Kingdom of Heaven.
\nAnd that he that doeth the will <\/p>\n
342
\n00:24:30,000 –> 00:24:32,600
\nof.
\nThy father, which is in. <\/p>\n
343
\n00:24:32,600 –> 00:24:36,520
\nHeaven, Manuel, say to me in
\nthat day, Lord, Lord, I must <\/p>\n
344
\n00:24:36,880 –> 00:24:40,040
\nprobably know, you know that.
\nDidn’t he speak thee or not to <\/p>\n
345
\n00:24:40,040 –> 00:24:52,280
\ncover them?
\nThen will I? <\/p>\n
346
\n00:24:52,280 –> 00:24:54,360
\nProfess under.
\nThem I never knew. <\/p>\n
347
\n00:24:57,920 –> 00:24:58,400
\nYou.
\nThat people. <\/p>\n
348
\n00:25:03,520 –> 00:25:11,680
\nCan think they’re all.
\nRight, not everyone that says <\/p>\n
349
\n00:25:11,880 –> 00:25:14,600
\nLord, Lord.
\nBut he. <\/p>\n
350
\n00:25:14,600 –> 00:25:21,960
\nThat doeth there’s a problem.
\nRobert Robert in the <\/p>\n
351
\n00:25:22,360 –> 00:25:24,560
\nintroduction to the little
\nbooklet of the Commandment of. <\/p>\n
352
\n00:25:25,000 –> 00:25:27,440
\nTrust.
\nSaid something on thee. <\/p>\n
353
\n00:25:28,880 –> 00:25:33,160
\nWhilst Satan turned a.
\nSinner into a Satan. <\/p>\n
354
\n00:25:34,160 –> 00:25:38,440
\nObedience alone will secure a
\nSt. accent. <\/p>\n
355
\n00:25:39,080 –> 00:25:41,800
\nThe judgement Think of Christ,
\ntrue or false. <\/p>\n
356
\n00:25:44,800 –> 00:25:50,120
\nDo you think that’s right?
\nI’ll repeat while St. <\/p>\n
357
\n00:25:50,400 –> 00:25:53,160
\nTurns the Sinner into.
\nA St. <\/p>\n
358
\n00:25:54,720 –> 00:25:58,360
\nObedience alone.
\nWill secure a St. <\/p>\n
359
\n00:25:58,360 –> 00:26:00,840
\nThat helped the judgement.
\nSeen the trust? <\/p>\n
360
\n00:26:02,400 –> 00:26:14,720
\nHence here’s the command for the
\nrhetorical question. <\/p>\n
361
\n00:26:14,720 –> 00:26:18,440
\nBut I’m glad that you answered.
\nThank you. <\/p>\n
362
\n00:26:19,520 –> 00:26:21,880
\nThank you.
\nI feel that, Brother Robert. <\/p>\n
363
\n00:26:22,440 –> 00:26:24,920
\nWas emphasizing a particular.
\nPoint. <\/p>\n
364
\n00:26:25,400 –> 00:26:27,400
\nThat’s over.
\nIt is. <\/p>\n
365
\n00:26:27,440 –> 00:26:31,280
\nOne order, one is all over it
\npoint. <\/p>\n
366
\n00:26:31,320 –> 00:26:33,600
\nOne and it.
\nIs. <\/p>\n
367
\n00:26:35,320 –> 00:26:40,400
\nHow is that to bring the thing
\nthrough faith? <\/p>\n
368
\n00:26:42,120 –> 00:26:46,000
\nAnd that.
\nWasn’t it, but the? <\/p>\n
369
\n00:26:46,320 –> 00:26:51,160
\nI think where he is wrong is the
\nalone obedience. <\/p>\n
370
\n00:26:52,280 –> 00:26:58,040
\nAlone rather like.
\nMartin Luther with the other and<\/p>\n
371
\n00:26:58,040 –> 00:27:04,480
\nsaid salvation.
\nWas by faith alone it’s. <\/p>\n
372
\n00:27:04,480 –> 00:27:10,400
\nFaith that works.
\nAnd it’s obedience with. <\/p>\n
373
\n00:27:10,400 –> 00:27:15,280
\nGrace, the grace of God.
\nBecause in the end, if we take <\/p>\n
374
\n00:27:15,280 –> 00:27:16,840
\nthose commandments of Christ,
\nwhich. <\/p>\n
375
\n00:27:17,080 –> 00:27:21,920
\nWe bring.
\nAnd say well. <\/p>\n
376
\n00:27:22,640 –> 00:27:30,160
\nObedience will get you’re.
\nUnder a law of work, don’t you? <\/p>\n
377
\n00:27:30,160 –> 00:27:35,160
\nAnd you’ll not get there.
\nIn the end, as several people <\/p>\n
378
\n00:27:35,600 –> 00:27:36,640
\ntried.
\nOut. <\/p>\n
379
\n00:27:37,560 –> 00:27:41,840
\nAnd I’m.
\nDelighted it is through the <\/p>\n
380
\n00:27:41,840 –> 00:27:42,760
\ngrace.
\nOf God. <\/p>\n
381
\n00:27:44,040 –> 00:27:45,840
\nAnd if.
\nOnly with his help. <\/p>\n
382
\n00:27:45,840 –> 00:27:48,040
\nAnd he’s not working, you know
\nthat. <\/p>\n
383
\n00:27:48,520 –> 00:27:52,760
\nWe’re able to come in anywhere
\nnear to the fulfilment. <\/p>\n
384
\n00:27:53,360 –> 00:27:59,000
\nOf the things that he demands.
\nBrother Robert Rob. <\/p>\n
385
\n00:28:00,280 –> 00:28:03,320
\nYou is over him.
\nAnd we do. <\/p>\n
386
\n00:28:06,040 –> 00:28:10,960
\nWhen we have come to have.
\nI believe a greater. <\/p>\n
387
\n00:28:10,960 –> 00:28:17,680
\nApprehension of the need for
\ngrace and mercy and love and the<\/p>\n
388
\n00:28:17,680 –> 00:28:22,520
\nSpirit of God.
\nIf you like, we have come <\/p>\n
389
\n00:28:22,560 –> 00:28:28,080
\nperhaps to minimize too much the
\nimportance. <\/p>\n
390
\n00:28:28,120 –> 00:28:34,120
\nOf.
\nIf you know things, happy are <\/p>\n
391
\n00:28:34,200 –> 00:28:39,440
\nyou.
\nIf you do so. <\/p>\n
392
\n00:28:39,480 –> 00:28:40,800
\nThe whole.
\nOf the. <\/p>\n
393
\n00:28:40,800 –> 00:28:43,800
\nTeaching of England conclude
\nwith. <\/p>\n
394
\n00:28:47,280 –> 00:28:49,240
\nAnd this isn’t a contrast
\nbetween. <\/p>\n
395
\n00:28:49,240 –> 00:28:52,920
\nDeep and shallow knowledge in my
\nThunder I. <\/p>\n
396
\n00:28:52,960 –> 00:28:58,960
\nWas taught well, I think I was
\ntold so long ago perhaps. <\/p>\n
397
\n00:28:58,960 –> 00:29:02,440
\nI wasn’t told that I imagined
\nthat I grew. <\/p>\n
398
\n00:29:02,440 –> 00:29:05,520
\nUp with the idea.
\nThat the difference. <\/p>\n
399
\n00:29:05,560 –> 00:29:07,320
\nBetween these two, Jack.
\nWas. <\/p>\n
400
\n00:29:08,080 –> 00:29:09,760
\nThat one had made the
\nfoundation. <\/p>\n
401
\n00:29:11,160 –> 00:29:14,560
\nOf Poly.
\nIn the word, Bob got a good <\/p>\n
402
\n00:29:14,560 –> 00:29:17,960
\ngrasp of being.
\nAnd the other. <\/p>\n
403
\n00:29:17,960 –> 00:29:20,880
\nWas swallowing a.
\nBit wishy washy. <\/p>\n
404
\n00:29:21,560 –> 00:29:25,040
\nAnd when the storm came, his
\nbuilding went, and his building <\/p>\n
405
\n00:29:25,040 –> 00:29:29,800
\nstood.
\nNow perfect of course thing for <\/p>\n
406
\n00:29:29,840 –> 00:29:32,200
\nour understanding.
\nAnd I’d say that rather. <\/p>\n
407
\n00:29:32,320 –> 00:29:43,880
\nThan nothing.
\nThe thing of the Word of God, <\/p>\n
408
\n00:29:44,720 –> 00:29:46,520
\nthe better our.
\nBuilding is likely. <\/p>\n
409
\n00:29:46,560 –> 00:29:55,080
\nTo be the point.
\nIs not the. <\/p>\n
410
\n00:29:55,480 –> 00:30:05,240
\nTwo men, one over lever grass.
\nHe’s saying the difference <\/p>\n
411
\n00:30:05,480 –> 00:30:07,600
\nbetween the man who?
\nFeels things. <\/p>\n
412
\n00:30:07,880 –> 00:30:13,240
\nSayings of mine and does, and
\nthe man who hears the sayings of<\/p>\n
413
\n00:30:13,240 –> 00:30:20,040
\nmine and.
\nDoesn’t do, so don’t. <\/p>\n
414
\n00:30:20,040 –> 00:30:23,400
\nLet us underrate.
\nThem. <\/p>\n
415
\n00:30:26,040 –> 00:30:31,240
\nOf turning these teachings of
\nJesus into reality and <\/p>\n
416
\n00:30:31,240 –> 00:30:38,600
\npracticing what we pray.
\nThe Manifesto of the. <\/p>\n
417
\n00:30:38,640 –> 00:30:43,080
\nKing began with a.
\nDeclaration. <\/p>\n
418
\n00:30:43,160 –> 00:30:47,120
\nOf the Princess.
\nOn which he backed the. <\/p>\n
419
\n00:30:47,120 –> 00:30:54,800
\nKind of peace.
\nThat God is of. <\/p>\n
420
\n00:30:54,800 –> 00:31:01,440
\nMen and women of God went.
\nOn to give some examples of the <\/p>\n
421
\n00:31:01,440 –> 00:31:06,480
\nway of citizens will behave
\nwhich. <\/p>\n
422
\n00:31:06,800 –> 00:31:10,600
\nI think we agree.
\nNobody disagrees with me or <\/p>\n
423
\n00:31:10,640 –> 00:31:15,600
\npumps me on the nose afterwards,
\nso I assume they agree Which? <\/p>\n
424
\n00:31:15,600 –> 00:31:18,400
\nMeans we’ve got to interpret.
\nThese things throughout the I <\/p>\n
425
\n00:31:18,400 –> 00:31:20,960
\nwas like, not a law saying, do
\nthey? <\/p>\n
426
\n00:31:21,000 –> 00:31:22,200
\nDo that.
\nDo that but. <\/p>\n
427
\n00:31:24,080 –> 00:31:25,760
\nPrinciple.
\nRight, Christmas and good. <\/p>\n
428
\n00:31:26,080 –> 00:31:30,600
\nSome law, true owning, which we
\nhave to empower. <\/p>\n
429
\n00:31:31,000 –> 00:31:34,720
\nTrip into our living and try
\nconscience and. <\/p>\n
430
\n00:31:37,760 –> 00:31:42,040
\nTry in everybody living.
\nAnd it is now. <\/p>\n
431
\n00:31:42,040 –> 00:31:46,760
\nConcluded with a.
\nWarning that lit service. <\/p>\n
432
\n00:31:46,760 –> 00:31:50,120
\nIs no substitute loyalty to the
\nstandard? <\/p>\n
433
\n00:31:53,560 –> 00:31:55,400
\nIt’s not just a matter of
\nsaying. <\/p>\n
434
\n00:31:55,480 –> 00:32:01,080
\nI’ve enlisted in the Kingdom it
\nbeing a good soldier. <\/p>\n
435
\n00:32:02,160 –> 00:32:06,600
\nOf the Christ.
\nThe further on the noun is not <\/p>\n
436
\n00:32:06,600 –> 00:32:08,800
\nthe.
\nCode of combat, but an outline <\/p>\n
437
\n00:32:08,800 –> 00:32:10,880
\nof the principle.
\nBy which the lives? <\/p>\n
438
\n00:32:11,120 –> 00:32:16,440
\nOf people should be governed to
\nbe worked out in the context. <\/p>\n
439
\n00:32:17,240 –> 00:32:21,600
\nOf each.
\nGeneration of believers and the <\/p>\n
440
\n00:32:21,600 –> 00:32:25,960
\ncontext changes.
\nAnd we still have to work. <\/p>\n
441
\n00:32:26,000 –> 00:32:28,840
\nOut the same.
\nPrinciple I think sometimes. <\/p>\n
442
\n00:32:29,560 –> 00:32:31,720
\nRather in make a mistake.
\nIn. <\/p>\n
443
\n00:32:33,160 –> 00:32:39,120
\nOmitting the context, the facial
\ncondition in which we are <\/p>\n
444
\n00:32:39,120 –> 00:32:42,000
\nliving, we tend to think we’re
\nstill in the 90s. <\/p>\n
445
\n00:32:43,760 –> 00:32:47,480
\nOften in the 1st century or.
\nEven in the. <\/p>\n
446
\n00:32:47,520 –> 00:32:49,520
\nPains of Asia my.
\nLower Brother. <\/p>\n
447
\n00:32:49,560 –> 00:32:52,000
\nIs politically right.
\nBecause I even. <\/p>\n
448
\n00:32:52,280 –> 00:32:57,640
\nHave met more than one.
\nLife, and it must. <\/p>\n
449
\n00:32:59,480 –> 00:33:03,520
\nBe right.
\nAnd we? <\/p>\n
450
\n00:33:03,520 –> 00:33:06,960
\nLive in a different part.
\nBut we’ve still got. <\/p>\n
451
\n00:33:07,080 –> 00:33:10,520
\nTo work out.
\nIn the fabric. <\/p>\n
452
\n00:33:11,840 –> 00:33:16,440
\nThe title of Christ.
\nWe may not always agree on the <\/p>\n
453
\n00:33:16,440 –> 00:33:21,640
\napplication in our days, it’s an
\nindividual responsibility. <\/p>\n
454
\n00:33:21,640 –> 00:33:25,560
\nFor us to applying it.
\nBut we’ve all got. <\/p>\n
455
\n00:33:25,680 –> 00:33:29,000
\nThem trying to interpret life.
\nIn the. <\/p>\n
456
\n00:33:29,000 –> 00:33:36,480
\nLight of this manifest and.
\nSo grow towards immaturity, our <\/p>\n
457
\n00:33:36,480 –> 00:33:40,240
\nchildren.
\nOf God indicated in those words <\/p>\n
458
\n00:33:40,240 –> 00:33:41,520
\nthat.
\nDeemed in the earlier. <\/p>\n
459
\n00:33:41,560 –> 00:33:45,400
\nConscience.
\nBeijing, therefore, of your <\/p>\n
460
\n00:33:45,880 –> 00:33:48,240
\npower in heaven.
\nIs perfect. <\/p>\n
461
\n00:33:50,520 –> 00:33:53,760
\nThen when the Kingdom.
\nIs established at last. <\/p>\n
462
\n00:33:54,200 –> 00:33:56,880
\nAnd the Lord has come in glory
\nin the whole. <\/p>\n
463
\n00:33:56,920 –> 00:34:00,800
\nEarth is.
\nRuled by Jesus I. <\/p>\n
464
\n00:34:00,840 –> 00:34:05,680
\nBelieve it will.
\nEmbody these are the. <\/p>\n
465
\n00:34:05,720 –> 00:34:08,840
\nPrinciples.
\nOf life that will. <\/p>\n
466
\n00:34:10,880 –> 00:34:13,800
\nIn the Kingdom.
\nOf God, Christ. <\/p>\n
467
\n00:34:13,840 –> 00:34:17,560
\nWill be supreme, and God’s ideas
\nwill be. <\/p>\n
468
\n00:34:17,840 –> 00:34:20,960
\nParamount.
\nThere are those. <\/p>\n
469
\n00:34:20,960 –> 00:34:23,360
\nWho think?
\nThe Lord knows is going to be <\/p>\n
470
\n00:34:23,360 –> 00:34:25,560
\nreintroduced.
\nIn the Kingdom of God. <\/p>\n
471
\n00:34:27,920 –> 00:34:29,520
\nI don’t know.
\nI don’t. <\/p>\n
472
\n00:34:29,600 –> 00:34:31,400
\nI don’t.
\nThink so myself. <\/p>\n
473
\n00:34:31,400 –> 00:34:33,159
\nI think the sermon.
\nOn the mound is going to. <\/p>\n
474
\n00:34:33,199 –> 00:34:37,239
\nBe resolved.
\nIt may be, of course, a new. <\/p>\n
475
\n00:34:37,440 –> 00:34:42,360
\nLaw or it?
\nMay be that in wisdom of the <\/p>\n
476
\n00:34:42,400 –> 00:34:46,080
\nLord there will be aspects.
\nOf the law. <\/p>\n
477
\n00:34:47,040 –> 00:34:51,760
\nThe ritual properly.
\nReintroduced the Pheromonial in <\/p>\n
478
\n00:34:51,760 –> 00:34:53,960
\norder that the nations of the
\nworld might. <\/p>\n
479
\n00:34:54,000 –> 00:34:55,840
\nBe taught.
\nThe ways of God. <\/p>\n
480
\n00:34:57,400 –> 00:34:59,440
\nCertainly, it appears it will
\nbe. <\/p>\n
481
\n00:35:00,120 –> 00:35:02,200
\nThe.
\nAnger of his worship in <\/p>\n
482
\n00:35:02,200 –> 00:35:05,360
\nJerusalem and the nations
\nflowing. <\/p>\n
483
\n00:35:05,440 –> 00:35:07,840
\nUp to Jerusalem saying.
\nWe will. <\/p>\n
484
\n00:35:08,920 –> 00:35:11,560
\nHe will teach.
\nUs of his ways and we will walk <\/p>\n
485
\n00:35:11,560 –> 00:35:18,400
\nin his path.
\nBut what are the ways and what <\/p>\n
486
\n00:35:18,400 –> 00:35:23,120
\nare the paths they?
\nAre names and. <\/p>\n
487
\n00:35:23,120 –> 00:35:26,560
\nWhat will society be like rather
\nthan system? <\/p>\n
488
\n00:35:27,560 –> 00:35:30,560
\nWhen the Lord is in control and
\nthe. <\/p>\n
489
\n00:35:30,560 –> 00:35:33,160
\nHoly is filled with His glory
\nand. <\/p>\n
490
\n00:35:33,640 –> 00:35:37,440
\nThe nations of the.
\nWorld and myriad millions of men<\/p>\n
491
\n00:35:37,440 –> 00:35:39,040
\nand women on the face.
\nOf the Earth. <\/p>\n
492
\n00:35:39,480 –> 00:35:41,440
\nWill be.
\nLiving according to these. <\/p>\n
493
\n00:35:41,440 –> 00:35:48,960
\nPrince Kindness and.
\nGentleness and benevolence, of <\/p>\n
494
\n00:35:48,960 –> 00:35:51,640
\nhumility and love will reign
\nthrough Prince. <\/p>\n
495
\n00:35:54,360 –> 00:35:57,960
\nAnd the glory of God.
\nShown to us. <\/p>\n
496
\n00:35:57,960 –> 00:35:59,880
\nIn the thanks of Jesus.
\nChrist. <\/p>\n
497
\n00:36:01,520 –> 00:36:07,720
\nWe’ll fill the earth with
\nsunshine and the. <\/p>\n
498
\n00:36:07,720 –> 00:36:13,960
\nCitizens.
\nThe administrators. <\/p>\n
499
\n00:36:14,600 –> 00:36:19,360
\nSomething the rulers.
\nAre being prepared. <\/p>\n
500
\n00:36:19,360 –> 00:36:26,400
\nNow, I don’t think I am too
\ninterested in ruling over 10 <\/p>\n
501
\n00:36:26,400 –> 00:36:29,600
\ncities or five cities, and I
\nthink that was only a part. <\/p>\n
502
\n00:36:29,640 –> 00:36:31,520
\nOf the structure of.
\nThe parable of Jesus. <\/p>\n
503
\n00:36:31,760 –> 00:36:36,000
\nThat tell us that.
\nHe will reward his disciples. <\/p>\n
504
\n00:36:36,000 –> 00:36:42,240
\nI.
\nShall be and I’m. <\/p>\n
505
\n00:36:42,240 –> 00:36:48,640
\nSure you will.
\nIf he just lets me in to share. <\/p>\n
506
\n00:36:49,880 –> 00:36:56,080
\nTo live in, to enjoy it.
\nForever, but we’ve got to start <\/p>\n
507
\n00:36:56,080 –> 00:36:58,600
\nnow and that’s how things is
\nsaying. <\/p>\n
508
\n00:37:00,920 –> 00:37:04,200
\nThe Kingdom of God in this.
\nSense did not lose and. <\/p>\n
509
\n00:37:04,200 –> 00:37:11,200
\nRisk but righteousness and.
\nAnd joy in the. <\/p>\n
510
\n00:37:11,200 –> 00:37:15,600
\nHoly.
\nAnd even now. <\/p>\n
511
\n00:37:18,440 –> 00:37:20,040
\nShall I begin?
\nThe song forever. <\/p>\n
512
\n00:37:24,960 –> 00:37:27,000
\nBrother CC.
\nWalker once said. <\/p>\n
513
\n00:37:27,000 –> 00:37:31,400
\nAnd this is only in the side.
\nI didn’t move shut. <\/p>\n
514
\n00:37:31,440 –> 00:37:35,280
\nOff, he once said.
\nSome people say the Kingdom of <\/p>\n
515
\n00:37:35,280 –> 00:37:37,160
\nGod has come.
\nAlready, if the Kingdom of God <\/p>\n
516
\n00:37:37,160 –> 00:37:38,480
\nhas.
\nCome, I shouldn’t have this <\/p>\n
517
\n00:37:38,480 –> 00:37:40,960
\ndripping.
\nNose, he’s got a cold at the <\/p>\n
518
\n00:37:40,960 –> 00:37:43,960
\ntime and you wouldn’t have that
\ncalf. <\/p>\n
519
\n00:37:43,960 –> 00:37:48,840
\nFist, you wouldn’t.
\nHow is the? <\/p>\n
520
\n00:37:48,840 –> 00:37:50,880
\nBlessing of the.
\nKingdom that all these. <\/p>\n
521
\n00:37:51,280 –> 00:37:54,040
\nTrials of our mortality will be
\ndone. <\/p>\n
522
\n00:37:55,600 –> 00:37:58,480
\nBut the most?
\nDelightful of all is not what? <\/p>\n
523
\n00:37:58,720 –> 00:38:04,920
\nThis is for but the spiritual.
\nThe righteousness, peace and joy<\/p>\n
524
\n00:38:06,360 –> 00:38:07,600
\nthat will then be.
\nEstablished. <\/p>\n
525
\n00:38:10,280 –> 00:38:12,800
\nAnd we can start it now that
\nthat’s. <\/p>\n
526
\n00:38:12,800 –> 00:38:20,240
\nThe message of Jesus.
\nLeopard there is. <\/p>\n
527
\n00:38:22,360 –> 00:38:23,800
\nThis is.
\nOur the men. <\/p>\n
528
\n00:38:25,440 –> 00:38:29,720
\nThere’s a business thing now
\nand. <\/p>\n
529
\n00:38:31,480 –> 00:38:32,400
\nThere’s a ton.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 1 from this series was used in GCT Episode 299. 1 00:00:01,920 –> 00:00:07,960 Chapter…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/88474800\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-5-26%2Fd4cb2396-65a7-51bc-a495-89829926318f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:38:34","filesize":"70.64M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1148","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1148\/len-richardson-manifesto-of-the-king-class-5-the-two-builders","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1148\/len-richardson-manifesto-of-the-king-class-5-the-two-builders","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1148\/len-richardson-manifesto-of-the-king-class-5-the-two-builders<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Len Richardson – Manifesto of the King – Class 5 – The Two Builders<\/a><\/blockquote>