Class 4 from this series was used in GCT Episode 297.<\/p>\n
2
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\nGood afternoon.
\nThank you, Harry. <\/p>\n
3
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\nOh, I like that.
\nOh, good afternoon, everyone. <\/p>\n
4
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\nSuper John, did you look have a
\ngood walk, a good game of <\/p>\n
5
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\nfootball, a good something good,
\nJoJo good. <\/p>\n
6
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\nIt’s been a good day, hasn’t it?
\nSo so let a big thanks to to <\/p>\n
7
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\nthose brothers and sisters in
\nimpartial meeting who VE put the<\/p>\n
8
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\ntime and energy and effort into
\norganising us so that we VE had <\/p>\n
9
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\nsuch a a good and uplifting time
\ntogether so far Well we’d like <\/p>\n
10
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\nto turn in our bibles to judges
\nchapter four. <\/p>\n
11
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\nWe VE just read chapter 5 and
\nyou LL know that that’s the song<\/p>\n
12
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\nof Deborah and that song is a
\nvictory song because of God S <\/p>\n
13
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\nvictory through Deborah Barack
\nand jail. <\/p>\n
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\nAnd we’ll see how these
\ncharacters and and that song <\/p>\n
15
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\nspeak to us in in extraordinary
\ndetail about things of the time <\/p>\n
16
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\nof the end.
\nBut we’re going to just start in<\/p>\n
17
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\nchapter 4 and pick up the
\nchildren of Israel again. <\/p>\n
18
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\nSo here’s the cycle of the
\njudges run. <\/p>\n
19
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\nThe Corkscrew again did evil in
\nthe sight of the Lord when E <\/p>\n
20
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\nhood was dead and the Lord sold
\nthem. <\/p>\n
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\nSo just like we saw do you
\nremember in chapter 2 or in <\/p>\n
22
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\nchapter 3 where we saw that they
\nwere sold to Kush and Richa <\/p>\n
23
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\nTheim that they VE been sold
\nagain and this time they VE been<\/p>\n
24
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\nsold into the hand of Jabin king
\nof Canaan. <\/p>\n
25
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\nWhat does Canaan represent?
\nSin. <\/p>\n
26
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\nSo Jabin, king of Canaan, is
\nking sin, right? <\/p>\n
27
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\nDo you see that with that
\nrecurring theme all the time? <\/p>\n
28
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\nNow, Jabin means intelligence or
\ncunning or subtle. <\/p>\n
29
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\nAnd so Jabin reminds us of, I
\nwon’t keep this going even <\/p>\n
30
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\nthough it’s really funny of the
\nserpent, right? <\/p>\n
31
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\nI’m thinking of the serpent.
\nSo here is this guy, the King’s <\/p>\n
32
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\nsin.
\nOf course, he shows us something<\/p>\n
33
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\nof the thinking of the serpent.
\nAnd we saw in Romans 6 the <\/p>\n
34
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\nchallenge for us.
\nDon’t allow yourself to, to, to,<\/p>\n
35
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\nto bow down to king sin.
\nDon’t let king sin reign in you,<\/p>\n
36
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\nlet king righteousness reign in
\nyou. <\/p>\n
37
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\nBut there is another reference
\nin Romans, just come to Romans <\/p>\n
38
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\n7, which I think is really
\nhelpful for us. <\/p>\n
39
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\nSo keep a marker in judges and
\ncome with me please two Romans <\/p>\n
40
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\nChapter 7 now you VE got to get
\nin the zone you VE got to force <\/p>\n
41
\n00:02:48,240 –> 00:02:50,880
\nyourself in the zone tonight it
\nSA bit of a graveyard shift ISN <\/p>\n
42
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\nT it you know you know the halls
\nwarming up. <\/p>\n
43
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\nYou VE just had a walk and
\nreally probably most of us could<\/p>\n
44
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\ndo with a little nap.
\nBut if you dare to close your <\/p>\n
45
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\neyes for one minute in this
\nsession. <\/p>\n
46
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\nYou know me well enough for most
\nof you. <\/p>\n
47
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\nI will call you out, right?
\nAnd I will humiliate you and <\/p>\n
48
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\nembarrass you in all the ways
\nthat a teacher should never do, <\/p>\n
49
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\nbut I will do that, OK?
\nAnd you know that. <\/p>\n
50
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\nSo you make sure you stay in the
\nzone. <\/p>\n
51
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\nSo you in Romans 7, So Romans 6,
\nKing Singh, right? <\/p>\n
52
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\nYou remember that?
\nNow come to Romans 7 and come <\/p>\n
53
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\nwith me, please. 2 verse first
\nof all, 14 we know that the law <\/p>\n
54
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\nis spiritual, but the apostle
\nPaul writes the Romans, I am <\/p>\n
55
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\ncarnal, sold under sin.
\nDo you see? <\/p>\n
56
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\nIt’s exactly what we’re seeing
\nin Judges. <\/p>\n
57
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\nSo listen, I’ll get you to make
\nyour note shortly. <\/p>\n
58
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\nBut back in Judges 4, you need a
\nnote where it says that they <\/p>\n
59
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\nwere sold to Javin, king of
\nCanaan. <\/p>\n
60
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\nRomans 7 and verse 14 he’s we’re
\nall sold to Jabin, king of <\/p>\n
61
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\nCanaan, as it were, we’re sold
\nunder sin. <\/p>\n
62
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\nNow I want you to come a bit
\nfurther on in Romans 7 and you, <\/p>\n
63
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\nyou remember the apostle Paul
\nsaying, you know the good that I<\/p>\n
64
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\nwant to do I I, you know, I
\ndon’t do because of sin in me <\/p>\n
65
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\nand and and the evil that I
\ndon’t want to do. <\/p>\n
66
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\nWell, that’s what I do Verse 20
\nNow I do that. <\/p>\n
67
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\nI would not.
\nIt is no more I that do it, but <\/p>\n
68
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\nsin dwelling in me.
\nI find in the law that when I <\/p>\n
69
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\nwould do good, evils present
\nwith me. <\/p>\n
70
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\nI delight in the law of God
\nafter the inward man, but I see <\/p>\n
71
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\nanother law in my members
\nwarring against the law of my <\/p>\n
72
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\nmind, and bringing me into
\ncaptivity. <\/p>\n
73
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\nTo the law of sin which is in my
\nmembers. <\/p>\n
74
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\nI always remember bringing him
\ninto captivity to the law of <\/p>\n
75
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\nsin, a wretched man.
\nHe says, verse 24. <\/p>\n
76
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\nWho shall deliver me from the
\nbody of this death? <\/p>\n
77
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\nWho shall deliver me?
\nWhat are the judges? <\/p>\n
78
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\nThey’re deliverers, they’re
\nsaviours. <\/p>\n
79
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\nWho’s the deliverer?
\nI thank God through Jesus Christ<\/p>\n
80
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\nour Lord.
\nSo he says, my God, this <\/p>\n
81
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\nconstant battle in me, I, I
\nwanna do good, but I keep doing <\/p>\n
82
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\nevil because inside me is this
\nlaw’s I’m sold to sin. <\/p>\n
83
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\nI’ve been brought into
\ncaptivity, he says to the law of<\/p>\n
84
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\nsin.
\nBut who is going to deal? <\/p>\n
85
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\nWho has dealt with the problem
\nof us all being in captivity to <\/p>\n
86
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\nthe law of sin?
\nWho’s released us from that <\/p>\n
87
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\ncaptivity?
\nI thank God through Jesus Christ<\/p>\n
88
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\nour Lord, remember the captivity
\nto the law of sin. <\/p>\n
89
\n00:06:02,760 –> 00:06:06,440
\nRomans 7 and verse 23.
\nSomeone needs to remember that. <\/p>\n
90
\n00:06:06,440 –> 00:06:10,360
\nI’ll forget it.
\nRomans 7, verse 23, captivity, <\/p>\n
91
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\nthe law of sin come back to
\nJudges and in Judges chapter 4, <\/p>\n
92
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\nwhat do we see?
\nWe see they’re sold to Jaden. <\/p>\n
93
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\nNow have a look on the map here.
\nYou’ll see that the Jabin king <\/p>\n
94
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\nof Canaan reigned in Hapsaw.
\nSo he’s right up. <\/p>\n
95
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\nIn fact, it’s off the top of the
\nscreen, just to make it even <\/p>\n
96
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\nmore exciting to show you how
\nfar north it is, right? <\/p>\n
97
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\nHe’s a type, isn’t he, of a king
\nof the north. <\/p>\n
98
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\nHe’s right up in the north.
\nNow we’re interested in what the<\/p>\n
99
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\njudges teach us about the first
\ncoming of the Lord Jesus, but <\/p>\n
100
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\nalso his second coming.
\nSo as soon as we see a king of <\/p>\n
101
\n00:06:44,360 –> 00:06:46,320
\nthe North, we’re ah, that’s
\ninteresting. <\/p>\n
102
\n00:06:46,920 –> 00:06:51,840
\nAnd his general is Sisera, which
\ndwelt in Haroschef of the <\/p>\n
103
\n00:06:51,840 –> 00:06:55,680
\nGentiles.
\nAnd Sisera means battle array. <\/p>\n
104
\n00:06:55,880 –> 00:06:59,640
\nAnd it’s Sisera who’s going to
\nput the battle in array. <\/p>\n
105
\n00:06:59,800 –> 00:07:05,040
\nAll right, so he’s the general
\nof of Jabin and he’s going to <\/p>\n
106
\n00:07:05,040 –> 00:07:12,280
\nput the battle in array.
\nOK, just keep reading. <\/p>\n
107
\n00:07:13,720 –> 00:07:16,960
\nThe children of Israel, verse 3
\ncried unto the Lord. <\/p>\n
108
\n00:07:17,800 –> 00:07:25,520
\nFor Cicera Jabin had 900
\nChariots of iron. <\/p>\n
109
\n00:07:26,080 –> 00:07:30,400
\nNow that is a lot of Chariots of
\niron in ancient times. <\/p>\n
110
\n00:07:30,680 –> 00:07:38,800
\nHe’s got an extraordinary army.
\nAn extraordinary army. 900 <\/p>\n
111
\n00:07:38,800 –> 00:07:44,560
\nChariots of iron, 20 years.
\nHe mightily oppressed the <\/p>\n
112
\n00:07:44,560 –> 00:07:47,800
\nchildren of Israel.
\nAnd so Deborah is sent. <\/p>\n
113
\n00:07:48,920 –> 00:07:52,080
\nNow you know the story well, and
\nwe’re not going to go to the <\/p>\n
114
\n00:07:52,080 –> 00:07:54,480
\nstory step by step.
\nI’ll give you a very quick <\/p>\n
115
\n00:07:54,480 –> 00:07:57,280
\nsummary.
\nDeborah, who’s the judge at the <\/p>\n
116
\n00:07:57,280 –> 00:08:04,160
\ntime, says to Beirac, go and get
\n10,000 men and go onto the <\/p>\n
117
\n00:08:04,160 –> 00:08:08,880
\nmountain and there you’re going
\nto defeat Cicero. <\/p>\n
118
\n00:08:08,880 –> 00:08:11,400
\nHe says what?
\nI’m not the right guy. <\/p>\n
119
\n00:08:11,400 –> 00:08:14,200
\nNo, no, God is going to work
\nthrough you. <\/p>\n
120
\n00:08:14,840 –> 00:08:17,360
\nSo you remember they go to the
\nmountain with the 10,000 men. <\/p>\n
121
\n00:08:17,360 –> 00:08:21,080
\nNow that’s nothing against 900
\nChariots of iron, but what does <\/p>\n
122
\n00:08:21,080 –> 00:08:24,760
\nGod do?
\nGod sends an almighty storm. <\/p>\n
123
\n00:08:25,480 –> 00:08:28,400
\nAnd so the Chariots get flooded
\nout, don’t they? <\/p>\n
124
\n00:08:28,720 –> 00:08:33,280
\nAnd they get literally stuck in
\nthe mud to play a classic <\/p>\n
125
\n00:08:33,320 –> 00:08:35,720
\nprimary school game, right?
\nThis is no game. <\/p>\n
126
\n00:08:35,760 –> 00:08:37,679
\nThey can’t get out, they’re
\nstuck in the mud, right? <\/p>\n
127
\n00:08:39,600 –> 00:08:44,440
\nAnd so Sisera the general
\nescapes. <\/p>\n
128
\n00:08:44,440 –> 00:08:48,920
\nDo you remember?
\nAnd he gets out of the battle <\/p>\n
129
\n00:08:48,920 –> 00:08:54,440
\nscene and he and he goes for
\ncover and he gets to Heba the <\/p>\n
130
\n00:08:54,440 –> 00:08:59,680
\nKenites house.
\nNow Heba the Kenite had got into<\/p>\n
131
\n00:08:59,680 –> 00:09:01,600
\ncahoots with Jabin, king of
\nCanaan. <\/p>\n
132
\n00:09:01,600 –> 00:09:03,320
\nI’m not going to show you the
\nhistory of that this morning, <\/p>\n
133
\n00:09:03,320 –> 00:09:08,280
\nthis afternoon, evening.
\nSo he goes, I’ll go to that tent<\/p>\n
134
\n00:09:08,280 –> 00:09:09,080
\nthere.
\nThat’s brilliant. <\/p>\n
135
\n00:09:10,200 –> 00:09:12,600
\nHe’ll be fine with me.
\nWell, he’s not there. <\/p>\n
136
\n00:09:13,600 –> 00:09:16,280
\nHis wife, Jayalis.
\nAnd you remember that? <\/p>\n
137
\n00:09:16,280 –> 00:09:18,280
\nJayal says, oh, no problem.
\nCome in. <\/p>\n
138
\n00:09:18,280 –> 00:09:19,280
\nCome in.
\nYeah, yeah, yeah. <\/p>\n
139
\n00:09:19,440 –> 00:09:23,080
\nListen, you, you can you can
\nfall asleep on my feet if you <\/p>\n
140
\n00:09:23,080 –> 00:09:25,160
\nlike.
\nThere’s perhaps a bit more to it<\/p>\n
141
\n00:09:25,160 –> 00:09:28,880
\nthan that.
\nBut Needless to say, he puts his<\/p>\n
142
\n00:09:28,880 –> 00:09:31,000
\nhead down at her feet.
\nAnd we know the story. <\/p>\n
143
\n00:09:31,400 –> 00:09:36,280
\nShe puts the the peg, the tent
\npeg through his temple, and she <\/p>\n
144
\n00:09:36,280 –> 00:09:39,480
\nstrikes a wound through his
\nskull. <\/p>\n
145
\n00:09:40,160 –> 00:09:44,240
\nAnd that’s the story.
\nAnd Judges Chapter 5, then, is <\/p>\n
146
\n00:09:44,240 –> 00:09:49,680
\nthe victory song of that story.
\nI want to come now to Judges 5 <\/p>\n
147
\n00:09:51,280 –> 00:09:54,560
\nbecause we read a recurring
\nphrase here. <\/p>\n
148
\n00:09:54,560 –> 00:09:58,040
\nWe’ll come back to Judges 4 and
\nsome of the stories shortly, but<\/p>\n
149
\n00:09:58,040 –> 00:10:00,880
\nI want you to notice this.
\nThen sang Deborah and Bay Rack. <\/p>\n
150
\n00:10:00,880 –> 00:10:02,320
\nDoes anyone know what Bay Rack
\nmeans? <\/p>\n
151
\n00:10:03,640 –> 00:10:06,440
\nGo on, someone said it.
\nLightning, make a note. <\/p>\n
152
\n00:10:06,480 –> 00:10:08,440
\nBay Rack in the margin.
\nLightning. <\/p>\n
153
\n00:10:08,880 –> 00:10:10,080
\nBay Rack.
\nLightning. <\/p>\n
154
\n00:10:11,440 –> 00:10:16,240
\nThanks, Phibes.
\nSee, it’s important. <\/p>\n
155
\n00:10:16,240 –> 00:10:18,760
\nSurely.
\nSo then, sang Deborah and Bay <\/p>\n
156
\n00:10:18,760 –> 00:10:23,560
\nRack, remember, this is a mighty
\nstorm that’s going to come, OK? <\/p>\n
157
\n00:10:23,880 –> 00:10:25,640
\nIt’s going to flood out the
\nChariots. <\/p>\n
158
\n00:10:25,640 –> 00:10:29,920
\nSo it’s significant that Bay
\nRack’s name means lightning. <\/p>\n
159
\n00:10:31,040 –> 00:10:33,920
\nSo then sang Deborah and Baerak
\nthe son of Abedimah on that day,<\/p>\n
160
\n00:10:33,920 –> 00:10:38,640
\nsaying, Praise ye the Lord to
\nthe avenging of Israel, when the<\/p>\n
161
\n00:10:38,640 –> 00:10:43,200
\npeople willingly offered
\nthemselves praise ye the Lord. <\/p>\n
162
\n00:10:43,400 –> 00:10:48,520
\nNow did you notice that that
\nphrase was repeated just a bit <\/p>\n
163
\n00:10:48,520 –> 00:10:50,640
\nlater on verse 9?
\nJust have a look. <\/p>\n
164
\n00:10:51,760 –> 00:10:55,000
\nI asked all the governors of
\nIsrael that offered themselves <\/p>\n
165
\n00:10:55,000 –> 00:10:58,680
\nwillingly among the people,
\nbless ye the Lord. <\/p>\n
166
\n00:10:58,800 –> 00:11:00,040
\nSo somehow you VE got to connect
\nthat up. <\/p>\n
167
\n00:11:00,040 –> 00:11:02,520
\nYou VE got to colour them in or
\nyou VE got to just make a note <\/p>\n
168
\n00:11:02,520 –> 00:11:07,840
\nin the margin to connect up.
\nVerse nine and verse two. <\/p>\n
169
\n00:11:08,520 –> 00:11:14,400
\nThis willingness of the people
\nis of real significance when we <\/p>\n
170
\n00:11:14,400 –> 00:11:18,480
\ncome to the time of the end.
\nOK, so here are the people of <\/p>\n
171
\n00:11:18,480 –> 00:11:24,080
\nIsrael saying I LL go, I LL go,
\nI LL go to help in the battle. <\/p>\n
172
\n00:11:24,480 –> 00:11:29,760
\nThe 10,000 willingly offered
\nthemselves even though they knew<\/p>\n
173
\n00:11:29,760 –> 00:11:33,480
\nthat the odds were against them.
\n900 Charities of Iron, but they <\/p>\n
174
\n00:11:33,480 –> 00:11:42,520
\nwillingly offered themselves.
\nNow does anyone know of a Psalm <\/p>\n
175
\n00:11:42,520 –> 00:11:45,120
\nwhere we read of the people
\nbeing willing? <\/p>\n
176
\n00:11:48,160 –> 00:11:50,960
\nGo on, shout it out for us.
\nExcellent Harry. <\/p>\n
177
\n00:11:51,600 –> 00:11:53,160
\nNow have you got that Harry?
\nBecause you’re looking at the <\/p>\n
178
\n00:11:53,160 –> 00:11:56,120
\nslides here.
\nGood, excellent. <\/p>\n
179
\n00:11:56,200 –> 00:11:58,880
\nYes, well done.
\nBut at least you’re the most <\/p>\n
180
\n00:11:58,880 –> 00:12:00,480
\nobservant in the room anyway,
\nright? <\/p>\n
181
\n00:12:00,720 –> 00:12:04,520
\nSo come on, let’s go to Psalm
\n110, keep a marker, but come to <\/p>\n
182
\n00:12:04,520 –> 00:12:10,720
\nPsalm 110 where?
\nAnd I’m going to put a table on <\/p>\n
183
\n00:12:10,720 –> 00:12:13,000
\nthe screen here that’s pretty
\nawful because there’s too much <\/p>\n
184
\n00:12:13,000 –> 00:12:14,600
\nin it.
\nAnd I’m going to show you two or<\/p>\n
185
\n00:12:14,600 –> 00:12:18,400
\nthree tables today.
\nAnd don’t forget, you can make <\/p>\n
186
\n00:12:18,400 –> 00:12:20,080
\nsome notes now.
\nBut if you want these slides, <\/p>\n
187
\n00:12:20,080 –> 00:12:22,000
\nyou can have them anyway.
\nAnd you can then make your own <\/p>\n
188
\n00:12:22,000 –> 00:12:24,200
\nnotes on the tables.
\nOr you can take your phone out, <\/p>\n
189
\n00:12:24,200 –> 00:12:26,280
\ntake a picture.
\nYeah, do whatever you want to <\/p>\n
190
\n00:12:26,280 –> 00:12:27,400
\ndo.
\nBut well, I’ll put two or three <\/p>\n
191
\n00:12:27,400 –> 00:12:30,760
\ntables up today.
\nBut I, I want you to see the <\/p>\n
192
\n00:12:30,760 –> 00:12:36,680
\nstrength of the links between
\nPsalm 110 and Judges. <\/p>\n
193
\n00:12:36,920 –> 00:12:43,560
\nOK, so we come here because look
\nPsalm 110 verse 3. <\/p>\n
194
\n00:12:44,480 –> 00:12:48,920
\nWhat does it say?
\nThy people shall be willing in <\/p>\n
195
\n00:12:48,920 –> 00:12:51,520
\nthe day of power.
\nSo that S why we come to Psalm <\/p>\n
196
\n00:12:51,520 –> 00:12:54,680
\n110.
\nNow Psalm 110 is a Kingdom <\/p>\n
197
\n00:12:54,680 –> 00:12:56,280
\nPsalm.
\nLet S just read it. <\/p>\n
198
\n00:12:57,040 –> 00:12:58,560
\nThe Lord said to mine, Lord,
\nLord. <\/p>\n
199
\n00:12:58,560 –> 00:13:01,720
\nSo this is saying Yahweh says to
\nmy Lord. <\/p>\n
200
\n00:13:01,720 –> 00:13:05,840
\nThis is talking about the Lord
\nJesus Christ, sit Thou at my <\/p>\n
201
\n00:13:05,840 –> 00:13:09,400
\nright hand.
\nSo Yahweh says to Jesus, sit at <\/p>\n
202
\n00:13:09,400 –> 00:13:15,360
\nmy right hand until I make thine
\nenemies thy footstool. <\/p>\n
203
\n00:13:16,760 –> 00:13:20,080
\nThe Lord shall send the rod of
\nthy strength out of Zion. <\/p>\n
204
\n00:13:20,560 –> 00:13:24,200
\nRule thou in the midst of thy
\nenemies, so you can see. <\/p>\n
205
\n00:13:24,400 –> 00:13:26,760
\nWhen is Jesus going to rule in
\nthe midst of his enemies? <\/p>\n
206
\n00:13:26,880 –> 00:13:31,200
\nWhen is sit in my right hand
\nuntil I make thine enemies thy <\/p>\n
207
\n00:13:31,200 –> 00:13:33,120
\nfootstool?
\nWe’re talking about the Kingdom,<\/p>\n
208
\n00:13:33,120 –> 00:13:35,600
\naren’t we?
\nThat’s what this Psalm is about.<\/p>\n
209
\n00:13:36,320 –> 00:13:42,480
\nNow the word rod in verse 2, the
\nLord shall send the rod of thy <\/p>\n
210
\n00:13:42,480 –> 00:13:47,320
\nstrength out of Zion.
\nThe fact it’s going out of Zion <\/p>\n
211
\n00:13:47,320 –> 00:13:53,200
\ngives us a clue.
\nThe rod is the word tribe. <\/p>\n
212
\n00:13:54,160 –> 00:13:59,320
\nAlright, so make a note.
\nRod in the margin tribe, tribe. <\/p>\n
213
\n00:14:00,160 –> 00:14:08,560
\nSo Yahweh shall send the tribes
\nof thy strength out of Zion. <\/p>\n
214
\n00:14:09,520 –> 00:14:16,440
\nRule thou in the midst of thine
\nenemies, thy people, who are God<\/p>\n
215
\n00:14:16,720 –> 00:14:18,400
\npeople.
\nExcuse me, who are God’s people?<\/p>\n
216
\n00:14:21,000 –> 00:14:23,240
\nWho are they?
\nIsrael, The Jews? <\/p>\n
217
\n00:14:23,560 –> 00:14:27,160
\nThe tribes, Do you see?
\nSo connect up thy people in <\/p>\n
218
\n00:14:27,160 –> 00:14:33,240
\nverse three with the rod in
\nverse two, because the tribes <\/p>\n
219
\n00:14:33,840 –> 00:14:36,680
\nare the rod, they are the
\npeople. <\/p>\n
220
\n00:14:38,040 –> 00:14:40,400
\nSo who are the people that are
\ngoing to be willing? <\/p>\n
221
\n00:14:43,200 –> 00:14:45,160
\nVerse three, who are the people
\nthat are going to be willing? <\/p>\n
222
\n00:14:45,160 –> 00:14:47,920
\nWho are the tribes?
\nIsrael, right? <\/p>\n
223
\n00:14:48,600 –> 00:14:54,680
\nThe Jews are going to be willing
\nin the Kingdom age. <\/p>\n
224
\n00:14:55,680 –> 00:15:01,080
\nNow this is so crucial to all of
\nour understanding of the gospel <\/p>\n
225
\n00:15:01,080 –> 00:15:04,640
\nmessage and the truth.
\nYou know that most of the <\/p>\n
226
\n00:15:04,640 –> 00:15:08,320
\nchurches in the world, the Jews
\nare forgotten. <\/p>\n
227
\n00:15:08,760 –> 00:15:12,400
\nYes, they were God people in
\nancient times, but they <\/p>\n
228
\n00:15:12,400 –> 00:15:16,280
\ncrucified the Lord Jesus Christ
\nand so they VE been rejected AD <\/p>\n
229
\n00:15:16,320 –> 00:15:20,200
\n70.
\nThey VE been rejected we know as<\/p>\n
230
\n00:15:20,200 –> 00:15:24,640
\nChristadelphians and the Bible
\nteaches us they are not <\/p>\n
231
\n00:15:24,640 –> 00:15:27,880
\nrejected.
\nYes, they re going through an <\/p>\n
232
\n00:15:27,880 –> 00:15:31,320
\nextraordinary period of trial
\nand tribulation and difficulty <\/p>\n
233
\n00:15:31,520 –> 00:15:37,720
\nfor hundreds 2000 years, but
\nthey are not cast off. <\/p>\n
234
\n00:15:37,760 –> 00:15:40,880
\nRomans 11.
\nThey re not cast off. <\/p>\n
235
\n00:15:42,040 –> 00:15:47,800
\nAnd so it S the Jews who are
\nwilling in the day of power when<\/p>\n
236
\n00:15:47,800 –> 00:15:49,920
\nthe Lord Jesus Christ comes
\nback. <\/p>\n
237
\n00:15:50,080 –> 00:15:53,160
\nWe LL pick that up together
\nagain shortly. <\/p>\n
238
\n00:15:53,400 –> 00:15:56,120
\nNow while I VE been talking many
\nof you have just been writing <\/p>\n
239
\n00:15:56,120 –> 00:15:58,800
\nnotes because you re getting
\nthis table down South. <\/p>\n
240
\n00:15:58,800 –> 00:16:01,800
\nShall we just quickly whip
\nthrough it so that you can see <\/p>\n
241
\n00:16:01,800 –> 00:16:04,480
\nsome of the links?
\nSo the willing people, I think <\/p>\n
242
\n00:16:04,480 –> 00:16:06,960
\nwe VE got that.
\nI LL make thine enemies thy <\/p>\n
243
\n00:16:06,960 –> 00:16:09,880
\nfootstool in verse one.
\nWell what does Cicera do when he<\/p>\n
244
\n00:16:09,880 –> 00:16:13,880
\ncomes in front of jail?
\nHe falls at her feet. <\/p>\n
245
\n00:16:14,240 –> 00:16:18,600
\nOK tomorrow in our expectation
\nwe LL pick up the importance of <\/p>\n
246
\n00:16:18,600 –> 00:16:21,720
\nthe Jew in Psalmund and 10:00
\nand we re really well blessed <\/p>\n
247
\n00:16:21,720 –> 00:16:24,480
\nthat tomorrow the reading for
\nthe day is Psalmund and 10. <\/p>\n
248
\n00:16:24,760 –> 00:16:29,520
\nSo we LL touch base here again
\nwe read in verse two rule in the<\/p>\n
249
\n00:16:29,520 –> 00:16:31,440
\nmidst of thine enemies.
\nWell, well that S what we see <\/p>\n
250
\n00:16:31,440 –> 00:16:32,840
\nthem doing in the time of the
\njudges. <\/p>\n
251
\n00:16:33,080 –> 00:16:38,440
\nNow this is really important in
\nour story in verse five of Psalm<\/p>\n
252
\n00:16:38,440 –> 00:16:42,640
\n110 and verse 6.
\nVerse five says strike through <\/p>\n
253
\n00:16:42,640 –> 00:16:46,440
\nkings.
\nVerse six says he LL wound the <\/p>\n
254
\n00:16:46,440 –> 00:16:48,400
\nheads.
\nNow they re the same Hebrew <\/p>\n
255
\n00:16:48,400 –> 00:16:51,120
\nword.
\nSo so circle them and connect <\/p>\n
256
\n00:16:51,120 –> 00:16:54,040
\nthem up.
\nThe word strike in verse five <\/p>\n
257
\n00:16:54,200 –> 00:16:59,880
\nand the word wound in verse six.
\nIt’s the same Hebrew word and <\/p>\n
258
\n00:16:59,880 –> 00:17:03,400
\nit’s the word from our story in
\nJudges. <\/p>\n
259
\n00:17:04,520 –> 00:17:11,400
\nIt’s the word in Judges 5 and
\nverse 26 pierced all right. <\/p>\n
260
\n00:17:12,319 –> 00:17:17,800
\nSo when jail it says she smote
\noff his head when she had <\/p>\n
261
\n00:17:17,920 –> 00:17:20,880
\npierced and stricken through his
\ntemple. <\/p>\n
262
\n00:17:21,119 –> 00:17:27,319
\nThe word pierced is the same
\nword as wound and strike in <\/p>\n
263
\n00:17:27,319 –> 00:17:31,040
\nPsalm 110.
\nSo the word of the Lord Jesus <\/p>\n
264
\n00:17:31,040 –> 00:17:37,640
\nChrist in striking their head to
\n2nd Evers awake striking their <\/p>\n
265
\n00:17:37,640 –> 00:17:39,360
\nhead of sin.
\nSorry, go ahead. <\/p>\n
266
\n00:17:41,080 –> 00:17:47,920
\nStriking the head of sin.
\nThat’s what we see in our story <\/p>\n
267
\n00:17:47,920 –> 00:17:55,920
\nin Judges pointing towards she
\ndeals the fatal blow to the head<\/p>\n
268
\n00:17:56,320 –> 00:18:00,160
\nof sin.
\nAnd of course, jail is a woman, <\/p>\n
269
\n00:18:00,440 –> 00:18:03,600
\nright?
\nBut the ecclesia is a woman. <\/p>\n
270
\n00:18:03,760 –> 00:18:07,360
\nWe as the ecclesia of the Lord
\nJesus Christ, we sometimes <\/p>\n
271
\n00:18:07,360 –> 00:18:11,800
\ndescribe ourselves as the what
\nof Christ, the God Caleb, the <\/p>\n
272
\n00:18:11,800 –> 00:18:15,720
\nbride of Christ.
\nYeah, the Bride of Christ. <\/p>\n
273
\n00:18:16,480 –> 00:18:21,760
\nSo as a woman, she shows what
\nour role will be in the Kingdom <\/p>\n
274
\n00:18:21,760 –> 00:18:25,160
\nage when we’re married to the
\nLord Jesus Christ, the Bride of <\/p>\n
275
\n00:18:25,160 –> 00:18:27,920
\nChrist.
\nAnd it will be our job to deal, <\/p>\n
276
\n00:18:28,120 –> 00:18:33,000
\nto strike through kings, to
\nwound their heads, because sin <\/p>\n
277
\n00:18:33,000 –> 00:18:36,320
\nis going to have to be
\ncompletely dealt with in the <\/p>\n
278
\n00:18:36,400 –> 00:18:39,520
\nearth.
\nOK, everyone got what they need <\/p>\n
279
\n00:18:39,520 –> 00:18:40,880
\non the table.
\nIf not, you can come up <\/p>\n
280
\n00:18:40,880 –> 00:18:42,560
\nafterwards and you can
\nphotograph it on the screen. <\/p>\n
281
\n00:18:45,480 –> 00:18:48,800
\nLet S pick this up again, then
\nthe people will be willing. <\/p>\n
282
\n00:18:49,520 –> 00:18:55,280
\nThis is so, so important because
\nthe Jews, the Jews in the <\/p>\n
283
\n00:18:55,280 –> 00:18:59,280
\nKingdom are not immortal.
\nObviously the likes of Abraham, <\/p>\n
284
\n00:18:59,280 –> 00:19:04,960
\nIsaac and Jacob, of course they
\nare but the Jews that we go to <\/p>\n
285
\n00:19:04,960 –> 00:19:10,480
\nsave after the resurrection and
\nthe judgment, and we go as the <\/p>\n
286
\n00:19:10,600 –> 00:19:13,960
\nthe multitudinous Christ or the
\nrainbowed Angel, the one man, <\/p>\n
287
\n00:19:13,960 –> 00:19:18,040
\nand we March out.
\nZechariah 12 to save the tents <\/p>\n
288
\n00:19:18,040 –> 00:19:22,360
\nof Judah, Well, we LL save them.
\nCome to Zechariah, come to <\/p>\n
289
\n00:19:22,360 –> 00:19:24,960
\nZechariah 12.
\nI need you to come have a look <\/p>\n
290
\n00:19:24,960 –> 00:19:26,880
\nat this.
\nCome on Zechariah 12 get <\/p>\n
291
\n00:19:26,880 –> 00:19:33,440
\nturning.
\nWe go to save the tents of Judah<\/p>\n
292
\n00:19:33,440 –> 00:19:44,480
\nZechariah 12 and we read in
\nverse 7 the Lord also shall save<\/p>\n
293
\n00:19:44,480 –> 00:19:47,760
\nthe tents of Judah first.
\nThat S where we get to straight <\/p>\n
294
\n00:19:47,760 –> 00:19:52,080
\naway we go to save them, to help
\nthem, and then we start to <\/p>\n
295
\n00:19:52,080 –> 00:19:54,800
\nsupport and to help.
\nVerse 8 the inhabitants of <\/p>\n
296
\n00:19:54,800 –> 00:19:58,560
\nJerusalem, and he that is feeble
\namong them, we look after them. <\/p>\n
297
\n00:19:59,240 –> 00:20:02,920
\nAll those that sin has touched,
\nthe feeble ones, the weary ones,<\/p>\n
298
\n00:20:02,920 –> 00:20:04,760
\nthe weak ones, we get in and
\nhelp. <\/p>\n
299
\n00:20:06,600 –> 00:20:09,400
\nVerse 10 And I will pour upon
\nthe House of David, upon the <\/p>\n
300
\n00:20:09,400 –> 00:20:11,840
\ninhabitants of Jerusalem, the
\nspirit of grace, of <\/p>\n
301
\n00:20:11,840 –> 00:20:14,360
\nsupplication.
\nThey shall look upon me whom <\/p>\n
302
\n00:20:14,360 –> 00:20:17,440
\nthey VE pierced, and they shall
\nso they look at the Lord Jesus <\/p>\n
303
\n00:20:17,440 –> 00:20:20,200
\nChrist now.
\nAnd they mourn and look how <\/p>\n
304
\n00:20:20,200 –> 00:20:25,560
\ngenuine this morning is.
\nLook, verse 12 and 1314, every <\/p>\n
305
\n00:20:25,560 –> 00:20:30,920
\nfamily’s apart weeping and
\ncrying as they look at the Lord <\/p>\n
306
\n00:20:30,920 –> 00:20:35,040
\nJesus Christ who’s just saved
\nthem from Gog, from the king of <\/p>\n
307
\n00:20:35,040 –> 00:20:38,800
\nthe north, from Jabin, king of
\nSyria, as it were, king of <\/p>\n
308
\n00:20:38,800 –> 00:20:40,280
\nCanaan.
\nThat’s who they saved, they’ve <\/p>\n
309
\n00:20:40,280 –> 00:20:46,440
\nbeen saved from.
\nAnd so they’re nearly broken and<\/p>\n
310
\n00:20:46,440 –> 00:20:52,600
\nthey weep and they cry.
\nAnd like anyone, when you have <\/p>\n
311
\n00:20:52,600 –> 00:20:59,000
\nbeen so broken by a situation,
\nwhen you realise that you have <\/p>\n
312
\n00:20:59,000 –> 00:21:04,280
\ntreated someone so badly in your
\nlife, what’s your reaction? <\/p>\n
313
\n00:21:05,600 –> 00:21:09,120
\nWhen any of us in just thinking
\non a human level in our lives, <\/p>\n
314
\n00:21:09,440 –> 00:21:14,960
\nwhen we treated someone
\nunjustly, we’ve got it wrong. <\/p>\n
315
\n00:21:16,720 –> 00:21:20,680
\nAnd obviously for them, they got
\nit so wrong for 2000 years. <\/p>\n
316
\n00:21:22,800 –> 00:21:26,760
\nWhat’s our reaction?
\nWe say, how can I make it up to <\/p>\n
317
\n00:21:26,760 –> 00:21:28,680
\nyou?
\nWhat can I do? <\/p>\n
318
\n00:21:30,360 –> 00:21:33,840
\nThat’s what they’re going to say
\nto the Lord Jesus Christ and his<\/p>\n
319
\n00:21:33,840 –> 00:21:38,000
\nanswer is going to be to them,
\nyou’re forgiven. <\/p>\n
320
\n00:21:39,080 –> 00:21:41,560
\nYou acknowledge your sin just
\nlike the brothers when they were<\/p>\n
321
\n00:21:41,560 –> 00:21:47,880
\nin front of Joseph, but now I
\nneed you and they go back to <\/p>\n
322
\n00:21:47,880 –> 00:21:52,320
\nZechariah 10.
\nWe’re told in Zechariah 10, <\/p>\n
323
\n00:21:54,360 –> 00:21:59,360
\nverse three, halfway through the
\nverse, the Lord of hosts has <\/p>\n
324
\n00:21:59,360 –> 00:22:04,560
\nvisited his flock, the House of
\nJudah, and have made them as his<\/p>\n
325
\n00:22:04,720 –> 00:22:09,800
\ngoodly horse in the battle.
\nSo they become part of a group. <\/p>\n
326
\n00:22:09,800 –> 00:22:13,200
\nThey’re mortal, but they say we
\nwant to fight with you, we want <\/p>\n
327
\n00:22:13,200 –> 00:22:17,080
\nto work with you.
\nAnd so they immediately thy <\/p>\n
328
\n00:22:17,080 –> 00:22:21,960
\npeople shall be willing in the
\nday of thy power. <\/p>\n
329
\n00:22:22,840 –> 00:22:27,200
\nThey become the goodly horse in
\nthe battle that go. <\/p>\n
330
\n00:22:27,680 –> 00:22:31,880
\nThey get it, and they want to
\nwork with the Lord Jesus Christ.<\/p>\n
331
\n00:22:32,160 –> 00:22:35,680
\nSo when you read Psalm under 10,
\nit’s telling you about the work <\/p>\n
332
\n00:22:35,680 –> 00:22:38,000
\nof the Jews.
\nWhen we come back now to Judges <\/p>\n
333
\n00:22:38,000 –> 00:22:41,160
\n5 and we’ve read about the
\npeople being willing it’s <\/p>\n
334
\n00:22:41,160 –> 00:22:45,400
\npointing forward.
\nIt S the Kingdom age when the <\/p>\n
335
\n00:22:45,400 –> 00:22:50,040
\nJews will be willing in the day
\nof power and they LL want to <\/p>\n
336
\n00:22:50,040 –> 00:22:54,360
\nwork with the Lord Jesus Christ.
\nNow come back to to to Judges <\/p>\n
337
\n00:22:54,360 –> 00:22:59,000
\nchapter 5.
\nCome on, let S go, stay in the <\/p>\n
338
\n00:22:59,000 –> 00:23:02,080
\nzone.
\nJudges 5 get those pages <\/p>\n
339
\n00:23:02,080 –> 00:23:09,920
\nturning.
\nAnd we read in verse four of the<\/p>\n
340
\n00:23:09,920 –> 00:23:11,920
\nsong that Deborah and Beyrak
\nsing. <\/p>\n
341
\n00:23:12,520 –> 00:23:17,800
\nLord, when thou wentest out of
\nSia, Sia is in the Sinai region.<\/p>\n
342
\n00:23:17,800 –> 00:23:21,400
\nSo Sinai, when thou wentest out
\nof Sia, when thou marchest out <\/p>\n
343
\n00:23:21,400 –> 00:23:26,240
\nof the field of Edom.
\nIsaiah 63 tells us when the Lord<\/p>\n
344
\n00:23:26,240 –> 00:23:30,080
\nJesus Christ and the Saints
\nreturn to Jerusalem, we will be <\/p>\n
345
\n00:23:30,080 –> 00:23:33,920
\njudged in Sinai.
\nAnd then we go up and Isaiah 63 <\/p>\n
346
\n00:23:33,920 –> 00:23:38,200
\nis says, who is this that comes
\nfrom Edom, right. <\/p>\n
347
\n00:23:38,440 –> 00:23:43,000
\nSo this is the March when thou
\nmarches out of the field of <\/p>\n
348
\n00:23:43,000 –> 00:23:46,200
\nEdom.
\nThe earth trembled and the <\/p>\n
349
\n00:23:46,200 –> 00:23:51,480
\nheavens dropped.
\nThe clouds also dropped water. <\/p>\n
350
\n00:23:51,800 –> 00:23:53,120
\nI want you to notice something
\nhere. <\/p>\n
351
\n00:23:55,360 –> 00:23:58,840
\nThe earth trembled and the
\nheavens dropped. <\/p>\n
352
\n00:23:59,200 –> 00:24:01,720
\nNow when it says the heavens
\ndropped, give me another. <\/p>\n
353
\n00:24:01,800 –> 00:24:04,840
\nHow would you say that the
\nheavens poured? <\/p>\n
354
\n00:24:04,880 –> 00:24:06,640
\nRained.
\nYeah, poured rained. <\/p>\n
355
\n00:24:08,320 –> 00:24:11,240
\nNow, for the heavens to rain,
\nwhat do you have to have in the <\/p>\n
356
\n00:24:11,240 –> 00:24:14,400
\nheavens?
\nWater. <\/p>\n
357
\n00:24:14,440 –> 00:24:17,440
\nAnd water is in the shape of the
\nclouds. <\/p>\n
358
\n00:24:18,800 –> 00:24:26,320
\nBut we’re told twice, we’re told
\nthe heavens dropped the clouds, <\/p>\n
359
\n00:24:26,640 –> 00:24:32,960
\nalso dropped water.
\nI think that’s significant <\/p>\n
360
\n00:24:33,960 –> 00:24:37,080
\nbecause of who we are at this
\ntime. <\/p>\n
361
\n00:24:39,120 –> 00:24:43,640
\nNow, this marching language
\nwe’re going to pick up shortly <\/p>\n
362
\n00:24:43,680 –> 00:24:47,800
\nin Habakkuk 3IN Psalm 68, will
\nyou just put a note in your <\/p>\n
363
\n00:24:47,800 –> 00:24:49,920
\nmargin?
\nYou’ve got to trust me next to <\/p>\n
364
\n00:24:49,920 –> 00:24:54,840
\nverse 4, Habakkuk 3, Psalm 68,
\nif you look in, if you’ve got a <\/p>\n
365
\n00:24:54,840 –> 00:24:57,680
\nmargin, look at it and it’s
\nprobably already there. <\/p>\n
366
\n00:24:58,400 –> 00:25:01,960
\nHabakkuk 3, Psalm 68.
\nDon’t worry about the verses, <\/p>\n
367
\n00:25:02,200 –> 00:25:05,080
\nbecause it’s really the whole
\nPsalm and the whole of Habakkuk <\/p>\n
368
\n00:25:05,080 –> 00:25:10,280
\n3.
\nBut there are three major Old <\/p>\n
369
\n00:25:10,280 –> 00:25:15,600
\nTestament prophecies about the
\nMarch of the rainbowed Angel. <\/p>\n
370
\n00:25:16,040 –> 00:25:22,000
\nThey are Judges 5, Psalm 68,
\nHabakkuk 3. <\/p>\n
371
\n00:25:22,960 –> 00:25:28,840
\nWhat are they?
\nJudges 5, Psalm and Habakkuk. <\/p>\n
372
\n00:25:29,720 –> 00:25:31,600
\nDon’t ever forget them, all
\nright? <\/p>\n
373
\n00:25:32,160 –> 00:25:34,840
\nThey are your rainbowed Angel
\npassages. <\/p>\n
374
\n00:25:35,040 –> 00:25:40,240
\nThey’re the passages that show
\nus something of the March of the<\/p>\n
375
\n00:25:40,240 –> 00:25:42,400
\nrainbowed Angel.
\nWhat are we talking about? <\/p>\n
376
\n00:25:42,880 –> 00:25:47,920
\nWe’re talking about the Bride of
\nChrist and the Lord Jesus Christ<\/p>\n
377
\n00:25:47,920 –> 00:25:53,120
\nbeing married and becoming one
\nSinai. <\/p>\n
378
\n00:25:53,240 –> 00:25:57,080
\nFollowing the judgement seat at
\nthe marriage of the Lamb, we <\/p>\n
379
\n00:25:57,080 –> 00:26:03,440
\nthen March out an immortal body
\nto do the work of the Lord Jesus<\/p>\n
380
\n00:26:03,440 –> 00:26:07,320
\nChrist.
\nWhere do we get the idea of a <\/p>\n
381
\n00:26:07,320 –> 00:26:14,160
\nrainbowed Angel from Revelation?
\nThanks Oscar. <\/p>\n
382
\n00:26:14,160 –> 00:26:16,520
\nRevelation 10.
\nJust got to go there quickly. <\/p>\n
383
\n00:26:16,520 –> 00:26:22,640
\nCome on Revelation 10.
\nOtherwise the clouds dropping <\/p>\n
384
\n00:26:22,640 –> 00:26:33,760
\nwater won T mean much to us.
\nRevelation 10 So I saw another <\/p>\n
385
\n00:26:33,880 –> 00:26:39,040
\nmighty Angel come down from
\nheaven clothed with a Revelation<\/p>\n
386
\n00:26:39,040 –> 00:26:42,160
\n10 verse one.
\nWhat’s he clothed with a cloud <\/p>\n
387
\n00:26:42,640 –> 00:26:47,360
\nand a rainbow was on his head.
\nHis face was where the sun and <\/p>\n
388
\n00:26:47,360 –> 00:26:51,040
\nhis feet as pillars of fire.
\nNow this rainbow Angel is the is<\/p>\n
389
\n00:26:51,240 –> 00:26:54,800
\nthe picture, the symbol in
\nRevelation 10, which is why we <\/p>\n
390
\n00:26:54,800 –> 00:26:57,600
\ntalk of the March of the
\nrainbowed Angel. <\/p>\n
391
\n00:26:57,600 –> 00:26:59,640
\nBut you Don T get the word March
\nin Revelation. <\/p>\n
392
\n00:26:59,640 –> 00:27:04,960
\nYou get that in Judges 5, in
\nHabakkuk 3 and in in Psalm 68. <\/p>\n
393
\n00:27:05,280 –> 00:27:09,840
\nHere you get the rainbow.
\nAnd a rainbow, of course, is <\/p>\n
394
\n00:27:09,840 –> 00:27:16,520
\nformed when the sun shines
\nthrough the rain. <\/p>\n
395
\n00:27:17,280 –> 00:27:19,280
\nOK, That’s how the rainbow gets
\nformed, isn’t it? <\/p>\n
396
\n00:27:19,880 –> 00:27:21,360
\nListen, you guys, you can trust
\nme. <\/p>\n
397
\n00:27:21,360 –> 00:27:24,080
\nI am a primary school teacher.
\nI know what I’m talking about. <\/p>\n
398
\n00:27:24,280 –> 00:27:25,920
\nThis.
\nI’m so good at science. <\/p>\n
399
\n00:27:26,120 –> 00:27:34,040
\nThis is how rainbows get formed.
\nOK, so the sun, the hedge is the<\/p>\n
400
\n00:27:34,040 –> 00:27:35,240
\nsun.
\nWhat’s that? <\/p>\n
401
\n00:27:35,240 –> 00:27:39,120
\nThe symbol of the Sun of
\nRighteousness. <\/p>\n
402
\n00:27:39,280 –> 00:27:43,400
\nIt’s talking about who?
\nSo sun in the margin, the Lord <\/p>\n
403
\n00:27:43,400 –> 00:27:45,560
\nJesus.
\nOK, that’s the symbol. <\/p>\n
404
\n00:27:45,880 –> 00:27:48,080
\nWe’ll pick it up in a bit as
\nwell. <\/p>\n
405
\n00:27:48,440 –> 00:27:54,400
\nThe sun is the Lord Jesus.
\nWhat about then the clouds? <\/p>\n
406
\n00:27:54,960 –> 00:27:56,640
\nThe clouds?
\nWho are the clouds? <\/p>\n
407
\n00:27:57,360 –> 00:27:59,960
\nThe Saints?
\nAny give me give me a reference <\/p>\n
408
\n00:27:59,960 –> 00:28:03,360
\nfor the clouds being the Saints.
\nHebrews 12. <\/p>\n
409
\n00:28:03,400 –> 00:28:04,920
\nThanks, JoJo.
\nHebrews 12. <\/p>\n
410
\n00:28:05,040 –> 00:28:06,880
\nWe won’t haven’t got time to go
\nto all these passages. <\/p>\n
411
\n00:28:07,000 –> 00:28:09,360
\nBut I I’m asking because you
\nguys know them. <\/p>\n
412
\n00:28:09,560 –> 00:28:11,080
\nPut in your margin next to
\nclouds. <\/p>\n
413
\n00:28:11,320 –> 00:28:15,280
\nHebrews 12\/1.
\nWherefore are we surrounded by <\/p>\n
414
\n00:28:15,280 –> 00:28:21,560
\nso great a of witnesses, Right.
\nThat’s Hebrews 12, isn’t it? <\/p>\n
415
\n00:28:21,680 –> 00:28:24,560
\nThe cloud of witnesses.
\nIt’s people you’re in <\/p>\n
416
\n00:28:24,560 –> 00:28:25,720
\nRevelation.
\nJust have a quick look at <\/p>\n
417
\n00:28:25,720 –> 00:28:30,760
\nchapter one, verse 7.
\nWhen the Lord Jesus Christ comes<\/p>\n
418
\n00:28:30,760 –> 00:28:33,520
\nback, verse seven, He comes with
\nwho? <\/p>\n
419
\n00:28:34,440 –> 00:28:39,680
\nWith clouds, and every eye shall
\nsee him, and they also which <\/p>\n
420
\n00:28:39,680 –> 00:28:41,960
\npierced him.
\nThis is Zechariah 12. <\/p>\n
421
\n00:28:42,120 –> 00:28:44,320
\nSo who are those that is
\nreferring to here which pierced <\/p>\n
422
\n00:28:44,320 –> 00:28:47,680
\nHim?
\nThe Jews and all the kindreds or<\/p>\n
423
\n00:28:47,680 –> 00:28:53,240
\nthe tribes of the earth shall
\nmourn over him. <\/p>\n
424
\n00:28:53,560 –> 00:28:57,760
\nThat is Zechariah 12 verse 10 to
\n14. <\/p>\n
425
\n00:28:57,960 –> 00:29:01,640
\nOK, but the Lord when he comes,
\ncomes with clouds. <\/p>\n
426
\n00:29:01,720 –> 00:29:05,440
\nNow isn’t saying, of course, you
\nknow, this isn’t some silly <\/p>\n
427
\n00:29:05,840 –> 00:29:08,720
\nchildren’s picture book of the
\nLord Jesus Christ coming with <\/p>\n
428
\n00:29:08,720 –> 00:29:12,200
\nliteral clouds.
\nRevelation is a book of sign and<\/p>\n
429
\n00:29:12,200 –> 00:29:14,880
\nsymbol.
\nThe clouds are people. <\/p>\n
430
\n00:29:15,760 –> 00:29:19,360
\nAnd so the rainbowed Angel is
\nthe picture of the Lord Jesus <\/p>\n
431
\n00:29:19,360 –> 00:29:25,200
\nChrist with the Saints, the
\nfaces of the sun, and he’s <\/p>\n
432
\n00:29:25,200 –> 00:29:27,360
\nsurrounded by a cloud.
\nWhy is there a rainbow? <\/p>\n
433
\n00:29:27,720 –> 00:29:30,360
\nWe VE got to have rain.
\nWhat’s the rain? <\/p>\n
434
\n00:29:30,360 –> 00:29:35,920
\nA picture of the Word of God.
\nThe Word of God. <\/p>\n
435
\n00:29:36,160 –> 00:29:38,400
\nDeuteronomy 32 verses one and
\ntwo. <\/p>\n
436
\n00:29:38,400 –> 00:29:40,840
\nWe LL go to those passages if we
\nget time shortly. <\/p>\n
437
\n00:29:41,200 –> 00:29:45,760
\nBut that’s why the rainbowed
\nAngel is of such significance <\/p>\n
438
\n00:29:46,200 –> 00:29:49,920
\nbecause it’s the Lord Jesus and
\nthe Saints marching out. <\/p>\n
439
\n00:29:51,520 –> 00:29:58,320
\nSo now come back to Judges 5 and
\nread again verse four. <\/p>\n
440
\n00:29:58,840 –> 00:30:03,680
\nThe earth trembled and the
\nheavens dropped the clouds. <\/p>\n
441
\n00:30:03,680 –> 00:30:08,120
\nWho’s the clouds in Judges 5?
\nIt’s us. <\/p>\n
442
\n00:30:08,560 –> 00:30:11,520
\nIt’s the Saints.
\nShall put a note next to the <\/p>\n
443
\n00:30:11,520 –> 00:30:16,560
\nclouds.
\nThe Saints, they also dropped <\/p>\n
444
\n00:30:16,560 –> 00:30:17,840
\nwater.
\nWhat’s the rain? <\/p>\n
445
\n00:30:17,840 –> 00:30:20,520
\nWhat’s the water?
\nSomeone’s told us already the <\/p>\n
446
\n00:30:20,520 –> 00:30:22,880
\nword of God.
\nPut a note in your margin. <\/p>\n
447
\n00:30:23,120 –> 00:30:25,800
\nDeuteronomy 32 verses one and
\ntwo. <\/p>\n
448
\n00:30:26,120 –> 00:30:27,720
\nWhile you’re putting that note,
\nI’ll read it to you. <\/p>\n
449
\n00:30:28,600 –> 00:30:32,960
\nDeuteronomy 32 Give here, O you
\nheavens, and I will speak. <\/p>\n
450
\n00:30:33,200 –> 00:30:34,920
\nHere are worth the words of my
\nmouth. <\/p>\n
451
\n00:30:35,200 –> 00:30:42,360
\nMy doctrine shall drop as the
\nrain, my speech will distill as <\/p>\n
452
\n00:30:42,360 –> 00:30:45,880
\nthe dew, as the small rain upon
\nthe tender herb, and as the <\/p>\n
453
\n00:30:45,880 –> 00:30:49,000
\nshowers upon the grass, because
\nI’ll publish the name of the <\/p>\n
454
\n00:30:49,000 –> 00:30:52,840
\nLord.
\nSo God’s doctrine drops as the <\/p>\n
455
\n00:30:52,840 –> 00:30:56,720
\nrain.
\nSo when the clouds drop water, <\/p>\n
456
\n00:30:57,240 –> 00:31:01,120
\nyes, we know in Judges it’s
\nliterally they drop water, <\/p>\n
457
\n00:31:01,440 –> 00:31:04,320
\nright?
\nSo there’s a quagmire and the <\/p>\n
458
\n00:31:04,320 –> 00:31:08,480
\nChariots get stuck, but it’s
\ntelling us of something even <\/p>\n
459
\n00:31:08,480 –> 00:31:12,800
\nmore amazing at the return of
\nthe Lord Jesus Christ. <\/p>\n
460
\n00:31:13,080 –> 00:31:20,560
\nWhen we as the rainbow Angel are
\nthe clouds and out of us dropped<\/p>\n
461
\n00:31:20,560 –> 00:31:22,920
\nwater.
\nWhat is the water? <\/p>\n
462
\n00:31:22,960 –> 00:31:27,400
\nIt’s the word.
\nWhat’s coming out of our mouth, <\/p>\n
463
\n00:31:27,400 –> 00:31:28,840
\nThe sharp sword coming out of
\nour mouth. <\/p>\n
464
\n00:31:28,920 –> 00:31:35,640
\nIt is the word.
\nEvery metaphor is picking up on <\/p>\n
465
\n00:31:35,640 –> 00:31:39,280
\nthe same theme.
\nNow, ready for a big table? <\/p>\n
466
\n00:31:39,560 –> 00:31:44,640
\nYou need to take this in Psalm
\n68 back to Judges. <\/p>\n
467
\n00:31:45,760 –> 00:31:47,920
\nSo that’s a pretty awful table,
\nisn’t it? <\/p>\n
468
\n00:31:47,920 –> 00:31:50,560
\nRight.
\nBut you can photograph it. <\/p>\n
469
\n00:31:50,560 –> 00:31:52,240
\nYou can come up afterwards and
\npick it up. <\/p>\n
470
\n00:31:52,240 –> 00:31:56,360
\nI want you to just keep one hand
\nin Judges 5 and another in Psalm<\/p>\n
471
\n00:31:56,360 –> 00:31:58,680
\n68, and we’re going to pick up
\njust a few of them. <\/p>\n
472
\n00:31:59,240 –> 00:32:09,240
\nCome on, let’s go.
\nSo we don’t want to go through <\/p>\n
473
\n00:32:09,240 –> 00:32:12,000
\nall of them now, we don’t have
\nthe time, but we’re going to <\/p>\n
474
\n00:32:12,000 –> 00:32:16,840
\npick up on a few.
\nVerse 70 God, when thou wenchest<\/p>\n
475
\n00:32:16,840 –> 00:32:21,000
\nforth before thy people, when
\nthou didst March through the <\/p>\n
476
\n00:32:21,000 –> 00:32:26,600
\nwilderness, that is Judges 5 and
\nverse 4. <\/p>\n
477
\n00:32:27,320 –> 00:32:32,640
\nJudges 5 and verse 4, Psalm 68,
\nverse 7, the Helens. <\/p>\n
478
\n00:32:32,640 –> 00:32:37,720
\nPsalm 68 and verse 8 shook the
\nheavens also dropped at the <\/p>\n
479
\n00:32:37,720 –> 00:32:41,760
\npresence of God.
\nEven Sinai itself was moved at <\/p>\n
480
\n00:32:41,760 –> 00:32:43,920
\nthe presence of God, the God of
\nIsrael. <\/p>\n
481
\n00:32:44,120 –> 00:32:48,400
\nThou, O gods, descend a
\nplentiful rain, whereby thou <\/p>\n
482
\n00:32:48,400 –> 00:32:53,600
\ndisconfirm thy inheritance.
\nWhen it was weary, so the rain <\/p>\n
483
\n00:32:53,600 –> 00:32:55,480
\nwas sent.
\nWhat’s the rain? <\/p>\n
484
\n00:32:55,640 –> 00:33:05,880
\nThe rain is the word OK?
\nHow many Chariots did Jabin, <\/p>\n
485
\n00:33:05,880 –> 00:33:12,440
\nking of Canaan have?
\n900 Well, no wonder he lost. <\/p>\n
486
\n00:33:12,600 –> 00:33:17,560
\nVerse 17.
\nThe Chariots of God, the 20,000,<\/p>\n
487
\n00:33:17,880 –> 00:33:19,960
\nyou know, clearly it’s just a
\nsymbolic number, isn’t it? <\/p>\n
488
\n00:33:19,960 –> 00:33:23,080
\nIt’s just, it’s just an
\ninnumerable number, even <\/p>\n
489
\n00:33:23,280 –> 00:33:27,000
\nthousands of angels, The Lord is
\namong them, as in Sinai, in the <\/p>\n
490
\n00:33:27,000 –> 00:33:29,000
\nholy place.
\nNow look at this verse 18. <\/p>\n
491
\n00:33:29,920 –> 00:33:34,600
\nThou send it on high.
\nThou hast LED captivity captive.<\/p>\n
492
\n00:33:34,760 –> 00:33:38,080
\nYou should still have a marker
\nin Judges 5, verse 12. <\/p>\n
493
\n00:33:38,640 –> 00:33:43,240
\nAwake, awake, Deborah, we read.
\nAwake, awake, utter a song. <\/p>\n
494
\n00:33:43,240 –> 00:33:48,560
\nArise they rack and lead thy
\ncaptivity captive. <\/p>\n
495
\n00:33:49,720 –> 00:33:54,400
\nCan anyone remember the verse I
\nasked you to remember in Romans <\/p>\n
496
\n00:33:54,400 –> 00:33:57,560
\n7?
\nI knew you had it. <\/p>\n
497
\n00:33:57,680 –> 00:34:00,800
\nI could tell at the time it was
\nin the mind. <\/p>\n
498
\n00:34:01,280 –> 00:34:04,320
\nImpressive.
\nRomans 723. <\/p>\n
499
\n00:34:04,320 –> 00:34:07,840
\nDo you remember when the apostle
\nPaul was saying about being sold<\/p>\n
500
\n00:34:07,840 –> 00:34:13,920
\nunder sin?
\nHe said, I see another law in my<\/p>\n
501
\n00:34:13,920 –> 00:34:18,159
\nmembers warring against the law
\nof my mind and bringing me into <\/p>\n
502
\n00:34:18,159 –> 00:34:26,040
\ncaptivity to the law of sin.
\nRomans 7 verse 23, we’re all in <\/p>\n
503
\n00:34:26,040 –> 00:34:31,080
\ncaptivity to the law of sin or
\nto Jabin, king of Canaan. <\/p>\n
504
\n00:34:32,000 –> 00:34:39,520
\nIt’s the same.
\nWhat Bayrak does is he takes <\/p>\n
505
\n00:34:39,520 –> 00:34:45,239
\ncaptivity captive.
\nSo the problem of sin which has <\/p>\n
506
\n00:34:45,239 –> 00:34:50,960
\ngot us in captivity, he gets
\nhold of the problem and takes <\/p>\n
507
\n00:34:50,960 –> 00:34:56,880
\ncaptivity captive.
\nIt’s quoted later on in <\/p>\n
508
\n00:34:57,440 –> 00:35:02,600
\nEphesians where we see it’s
\nreferring ultimately, of course,<\/p>\n
509
\n00:35:02,960 –> 00:35:06,720
\nto the work of the Lord Jesus
\nChrist, the one who led <\/p>\n
510
\n00:35:06,800 –> 00:35:10,840
\ncaptivity captive.
\nHe dealt with the problem of <\/p>\n
511
\n00:35:10,840 –> 00:35:14,360
\nJabin, king of Canaan.
\nHe dealt with the problem of <\/p>\n
512
\n00:35:14,360 –> 00:35:18,040
\nking sin.
\nNow just let me give you a <\/p>\n
513
\n00:35:18,040 –> 00:35:23,800
\ncouple more in here.
\nVerse 21, Psalm 68, verse 21, <\/p>\n
514
\n00:35:24,640 –> 00:35:29,280
\nGod shall wound the head of his
\nenemies. <\/p>\n
515
\n00:35:30,680 –> 00:35:38,440
\nNow that is Judges 5.
\nThat should say, by the way, <\/p>\n
516
\n00:35:39,600 –> 00:35:46,720
\nJudges 5 verse 17, she smote off
\nhis head when she pierced and <\/p>\n
517
\n00:35:46,720 –> 00:35:50,880
\nstricken through his temples.
\nSo that’s the same word again <\/p>\n
518
\n00:35:50,880 –> 00:35:53,680
\nthat we saw in Psalm 110.
\nWe’re going to see in a minute <\/p>\n
519
\n00:35:53,680 –> 00:35:57,960
\nin Habakkuk, chapter three.
\nFinal point, in Psalm 68, there <\/p>\n
520
\n00:35:57,960 –> 00:35:59,920
\nare obviously masses of
\nconnections. <\/p>\n
521
\n00:36:00,680 –> 00:36:02,840
\nCome here, verse 34, you’ve got
\nto go here. <\/p>\n
522
\n00:36:02,960 –> 00:36:07,960
\nPsalm 68, verse 34, ascribe
\nstrength unto God. <\/p>\n
523
\n00:36:08,160 –> 00:36:11,960
\nHis Excellency is over Israel,
\nand where’s His strength? <\/p>\n
524
\n00:36:12,520 –> 00:36:18,520
\nHis strength is in the clouds.
\nYou see, this is speaking about <\/p>\n
525
\n00:36:18,560 –> 00:36:22,200
\nGod manifestation.
\nThe whole point in the Kingdom <\/p>\n
526
\n00:36:22,200 –> 00:36:29,160
\nage is that God wants the world
\nto be full of His glory as the <\/p>\n
527
\n00:36:29,160 –> 00:36:34,840
\nwaters cover the sea, but that
\nglory is to be seen in us. <\/p>\n
528
\n00:36:36,360 –> 00:36:41,600
\nHis strength is in the clouds.
\nThat’s why the clouds also drop <\/p>\n
529
\n00:36:41,600 –> 00:36:47,840
\nwater, because God’s strength is
\nto be shown in US. <\/p>\n
530
\n00:36:48,480 –> 00:36:52,840
\nOK, come to Habicut 3.
\nYou’re doing well, everyone <\/p>\n
531
\n00:36:52,840 –> 00:36:54,960
\ndoing really well.
\nHabicut chapter 3. <\/p>\n
532
\n00:36:55,560 –> 00:36:57,920
\nWhat are my what are my rainbow
\nAngel passages in the Old <\/p>\n
533
\n00:36:57,920 –> 00:37:01,960
\nTestament?
\nJudges chapter Psalm and <\/p>\n
534
\n00:37:01,960 –> 00:37:03,520
\nHabicut.
\nBrilliant. <\/p>\n
535
\n00:37:03,560 –> 00:37:07,120
\nNever, ever forget that.
\nHabicut 3. <\/p>\n
536
\n00:37:07,760 –> 00:37:11,520
\nHabicut 3.
\nYou see, and you know, we could <\/p>\n
537
\n00:37:11,520 –> 00:37:14,160
\nplay a game here.
\nWe won T time is moving away too<\/p>\n
538
\n00:37:14,160 –> 00:37:16,680
\nquickly.
\nBut there are just umpteen <\/p>\n
539
\n00:37:16,680 –> 00:37:22,200
\nconnections now between Habakkuk
\n3, Revelation 10, Psalm 68 <\/p>\n
540
\n00:37:22,200 –> 00:37:25,840
\nJudges 5.
\nWe see verse three. <\/p>\n
541
\n00:37:26,040 –> 00:37:30,000
\nGod came from Tieman.
\nTieman means the South and the <\/p>\n
542
\n00:37:30,000 –> 00:37:34,360
\nHoly One from Mount Paran.
\nThis is from Sinai ISN T it So <\/p>\n
543
\n00:37:34,520 –> 00:37:38,320
\nwe believe the judgement will
\ntake place in Sinai and then the<\/p>\n
544
\n00:37:38,320 –> 00:37:42,040
\nrainbow Angel will March out
\ntowards Jerusalem. <\/p>\n
545
\n00:37:42,600 –> 00:37:47,200
\nHis brightness was as the light.
\nHe had horns or rays coming out <\/p>\n
546
\n00:37:47,200 –> 00:37:48,920
\nof his hand.
\nThere was the hiding of His <\/p>\n
547
\n00:37:48,920 –> 00:37:50,600
\npower.
\nLook verse 5. <\/p>\n
548
\n00:37:50,880 –> 00:37:53,160
\nBurning coals went forth at his
\nfeet. <\/p>\n
549
\n00:37:53,320 –> 00:37:57,640
\nDid you notice that in
\nRevelation 10 and verse one that<\/p>\n
550
\n00:37:57,640 –> 00:38:04,120
\nfiery coals we’re on his feet?
\nSo Revelation 10 verses one and <\/p>\n
551
\n00:38:04,120 –> 00:38:08,400
\ntwo you can have next Habakkuk 3
\nand verse five. <\/p>\n
552
\n00:38:10,160 –> 00:38:19,760
\nWhat else do we see?
\nWell, verse 12, thou didst March<\/p>\n
553
\n00:38:19,760 –> 00:38:23,520
\nto the land in indignation is
\nthe marked the rainbowed Angel. <\/p>\n
554
\n00:38:23,760 –> 00:38:25,840
\nThou didst thresh the heathen in
\nanger. <\/p>\n
555
\n00:38:25,840 –> 00:38:29,520
\nThis is Armageddon language.
\nThis is what this battle is <\/p>\n
556
\n00:38:29,520 –> 00:38:31,680
\nspeaking to us about.
\nIt’s Armageddon. <\/p>\n
557
\n00:38:32,120 –> 00:38:34,440
\nThou wenget forth for the
\nsalvation of thy people, even <\/p>\n
558
\n00:38:34,440 –> 00:38:36,080
\nfor the salvation with thine
\nanointed. <\/p>\n
559
\n00:38:36,360 –> 00:38:41,240
\nThou woundest the head.
\nOut of the House of the wicked <\/p>\n
560
\n00:38:41,560 –> 00:38:46,640
\nthou woundest the head.
\nIt’s the same word, Psalm 68 in <\/p>\n
561
\n00:38:46,640 –> 00:38:52,760
\nJudges 5, where jail pierces the
\nhead of Cicera. <\/p>\n
562
\n00:38:53,320 –> 00:38:56,480
\nNow, in the Hebrew, some of you
\nwill know what’s the word head. <\/p>\n
563
\n00:38:58,920 –> 00:39:01,240
\nGo on, shout it out.
\nRoche. <\/p>\n
564
\n00:39:01,600 –> 00:39:08,600
\nWhy is that significant?
\nYeah, Ezekiel 38. <\/p>\n
565
\n00:39:08,800 –> 00:39:12,120
\nNow this is clearly talking
\nabout, you know, a literal head.<\/p>\n
566
\n00:39:13,240 –> 00:39:16,160
\nBut it’s interesting, isn’t it,
\nthat the work of the Lord Jesus <\/p>\n
567
\n00:39:16,160 –> 00:39:20,360
\nand the Saints at Armageddon is
\nto deal with the Prince of <\/p>\n
568
\n00:39:20,360 –> 00:39:26,280
\nRoche, Gog of the land of Magog,
\nchief Prince of Roche. <\/p>\n
569
\n00:39:26,640 –> 00:39:31,480
\nOK, what else do I want you to
\nnote here? <\/p>\n
570
\n00:39:31,960 –> 00:39:39,120
\nJust in verse 11, at the shining
\nof my glittering sphere. <\/p>\n
571
\n00:39:39,920 –> 00:39:47,160
\nThat’s Judges 4, where Bayrak,
\nwhat does his name mean? <\/p>\n
572
\n00:39:47,640 –> 00:39:50,520
\nLightning.
\nOK, so this glittering sphere is<\/p>\n
573
\n00:39:50,520 –> 00:39:55,720
\nthe idea of the lightning.
\nOK, now come with me back to <\/p>\n
574
\n00:39:55,720 –> 00:39:59,440
\nJudges.
\nIf you, you, any of you think, <\/p>\n
575
\n00:39:59,440 –> 00:40:01,600
\noh, I didn’t get a note there,
\ndon’t worry, just come up <\/p>\n
576
\n00:40:01,600 –> 00:40:03,360
\nafterwards and you photograph it
\non the screen. <\/p>\n
577
\n00:40:03,520 –> 00:40:08,200
\nIt’ll be clearer for you.
\nAnyway, so what’s happening in <\/p>\n
578
\n00:40:08,200 –> 00:40:13,520
\njudges four and five?
\nWe’re seeing a picture which is <\/p>\n
579
\n00:40:13,640 –> 00:40:16,720
\na Thunder School story.
\nThat took me one minute to <\/p>\n
580
\n00:40:16,720 –> 00:40:21,080
\nremind you guys of what happens,
\nbut that’s some simple Thunder <\/p>\n
581
\n00:40:21,080 –> 00:40:25,320
\nSchool Story is actually
\nteaching us about the battle. <\/p>\n
582
\n00:40:25,720 –> 00:40:30,640
\nOf Armageddon, when the Prince
\nof Rosch is going to be <\/p>\n
583
\n00:40:30,640 –> 00:40:34,320
\ndestroyed.
\nThat’s what this story is <\/p>\n
584
\n00:40:34,320 –> 00:40:37,760
\npointing towards.
\nAnd how’s it going to happen? <\/p>\n
585
\n00:40:38,000 –> 00:40:44,480
\nBy the clouds dropping water?
\nBy an almighty storm? <\/p>\n
586
\n00:40:46,000 –> 00:40:47,240
\nYou, you.
\nYou might want to just put a <\/p>\n
587
\n00:40:47,240 –> 00:40:48,880
\ncouple of notes in here.
\nI’m not going to go to these <\/p>\n
588
\n00:40:48,880 –> 00:40:54,560
\npassages.
\nZechariah 9 we read Yahweh will <\/p>\n
589
\n00:40:54,560 –> 00:40:58,480
\nbe seen over them, and his arrow
\nshall go forth as the lightning.<\/p>\n
590
\n00:40:59,120 –> 00:41:01,680
\nThat when you look up that word
\nin Zechariah 9, it’s the word <\/p>\n
591
\n00:41:01,680 –> 00:41:05,240
\nbayrack.
\nOK, so I’d suggest next to the <\/p>\n
592
\n00:41:05,240 –> 00:41:10,120
\nword bayrack somewhere in Judges
\n4 or in Judges 5 you circle it. <\/p>\n
593
\n00:41:10,120 –> 00:41:11,400
\nYou’ve probably got lightning
\nalready. <\/p>\n
594
\n00:41:11,600 –> 00:41:18,480
\nPut Zechariah 914, another
\nhelpful one, and ignore that one<\/p>\n
595
\n00:41:18,480 –> 00:41:23,520
\nin Ezekiel for now.
\nBut in Matthew 24, you’ll <\/p>\n
596
\n00:41:23,520 –> 00:41:27,400
\nprobably remember this.
\nAs the lightning comes out of <\/p>\n
597
\n00:41:27,400 –> 00:41:32,120
\nthe east and shines to the West,
\nso shall the coming of the Son <\/p>\n
598
\n00:41:32,120 –> 00:41:36,880
\nof Man be.
\nSo his name is so significant in<\/p>\n
599
\n00:41:36,880 –> 00:41:41,440
\ntelling us about this storm
\nthrough the Rainbow Angel that’s<\/p>\n
600
\n00:41:41,440 –> 00:41:46,760
\ngoing to come onto the earth to
\ndestroy the King of the North at<\/p>\n
601
\n00:41:46,760 –> 00:41:59,400
\nthe Battle of Armageddon.
\nNow we know that that picture of<\/p>\n
602
\n00:41:59,400 –> 00:42:04,000
\nthe Battle of Armageddon is the
\npicture that we also learnt in <\/p>\n
603
\n00:42:04,000 –> 00:42:09,400
\nSunday School of the stone.
\nWe are now the stone, the Lord <\/p>\n
604
\n00:42:09,400 –> 00:42:12,920
\nJesus and the Saints cut out the
\nmountain without hands that <\/p>\n
605
\n00:42:12,920 –> 00:42:16,640
\nsmashes into the feet of the
\nimage. <\/p>\n
606
\n00:42:17,280 –> 00:42:20,520
\nThat is the battle of
\nArmageddon, when we smash into <\/p>\n
607
\n00:42:20,520 –> 00:42:26,880
\nthe feet of the image, when the
\nimage that Nebuchadnezzar dreamt<\/p>\n
608
\n00:42:26,880 –> 00:42:30,880
\nof stands on the mountains of
\nIsrael. <\/p>\n
609
\n00:42:32,360 –> 00:42:36,720
\nWhen the king of the north has
\ndropped down and stands all his <\/p>\n
610
\n00:42:36,720 –> 00:42:40,000
\npower on that mountain, on the
\nmountains of Israel, and says <\/p>\n
611
\n00:42:40,360 –> 00:42:44,000
\nthis is where I’m putting my
\nTabernacle, this is where I’m <\/p>\n
612
\n00:42:44,000 –> 00:42:48,560
\nstaying.
\nThe stone power, the rainbowed <\/p>\n
613
\n00:42:48,600 –> 00:42:51,560
\nAngel will come and smash into
\nthe image. <\/p>\n
614
\n00:42:53,040 –> 00:42:58,200
\nAnd there’s something in Daniel
\ntoo, that you all know that <\/p>\n
615
\n00:42:58,200 –> 00:43:02,920
\nmakes that image rather fragile
\nat the time of the end because <\/p>\n
616
\n00:43:02,920 –> 00:43:06,800
\nof though once there was a head
\nof gold, and then there were <\/p>\n
617
\n00:43:06,800 –> 00:43:09,720
\nchest and arms of silver, then
\nbelly and thighs of brass, and <\/p>\n
618
\n00:43:09,720 –> 00:43:14,320
\nthen legs of iron.
\nIn the last days, when the stone<\/p>\n
619
\n00:43:14,320 –> 00:43:17,120
\ncarved out of the mountain
\nwithout hands smashes into that <\/p>\n
620
\n00:43:17,120 –> 00:43:21,600
\nimage, the feet are made of iron
\nand clay. <\/p>\n
621
\n00:43:22,440 –> 00:43:26,760
\nAnd in Daniel Two we’re told
\nthat iron and clay, well, they <\/p>\n
622
\n00:43:26,760 –> 00:43:32,200
\ndon’t mingle, they don’t mix
\ntogether, and so when the stone <\/p>\n
623
\n00:43:32,200 –> 00:43:40,320
\nhits the image, it will crumble.
\nWhat happens when the water <\/p>\n
624
\n00:43:41,800 –> 00:43:47,080
\ncomes out of the clouds in the
\ntime of Deborah and Bayrack? <\/p>\n
625
\n00:43:48,280 –> 00:43:51,960
\nThe water falls onto the earth.
\nThe earth is made out of. <\/p>\n
626
\n00:43:53,280 –> 00:43:56,040
\nCome on, The earth is made out
\nof clay. <\/p>\n
627
\n00:43:58,040 –> 00:44:00,000
\nWhat’s Cicero got?
\nChariots. <\/p>\n
628
\n00:44:00,000 –> 00:44:09,600
\nAll the iron can’t mix with the
\nclay, and so his Chariots are <\/p>\n
629
\n00:44:09,600 –> 00:44:15,320
\nuseless.
\nAnd so he’s defeated, isn’t he? <\/p>\n
630
\n00:44:15,760 –> 00:44:19,600
\nBy God?
\nI come to the end of Judges 5 <\/p>\n
631
\n00:44:21,520 –> 00:44:26,120
\ntold you in Revelation 10 that
\nthe the Son, the face of the <\/p>\n
632
\n00:44:26,120 –> 00:44:29,440
\nrainbowed Angel, is the Son.
\nWe re told at the end of Judges <\/p>\n
633
\n00:44:29,440 –> 00:44:33,840
\n5 that the that the last verse
\nof the song. <\/p>\n
634
\n00:44:34,320 –> 00:44:37,280
\nSo that all thy enemies perish,
\nO Yahweh. <\/p>\n
635
\n00:44:37,920 –> 00:44:42,680
\nBut let them that love Him be as
\nthe Son when he goes forth in <\/p>\n
636
\n00:44:42,680 –> 00:44:46,920
\nHis might.
\nThat is Revelation 10. <\/p>\n
637
\n00:44:47,520 –> 00:44:51,240
\nThat S also Malachi 4.
\nDo you remember in Malachi 4 <\/p>\n
638
\n00:44:51,240 –> 00:44:55,000
\nwhere we read that the Sun of
\nRighteousness will arise with <\/p>\n
639
\n00:44:55,000 –> 00:44:59,240
\nhealing in his wings?
\nI I tried to help you by colour <\/p>\n
640
\n00:44:59,240 –> 00:45:03,000
\ncoding the the text.
\nSo it’s the same Hebrew in <\/p>\n
641
\n00:45:03,000 –> 00:45:06,200
\nMalachi 4 and verse two, when it
\nsays to you that fear my name <\/p>\n
642
\n00:45:06,200 –> 00:45:08,440
\nshall the sun, well, that’s the
\nsame as the sun. <\/p>\n
643
\n00:45:08,440 –> 00:45:12,000
\nIt’s pretty obvious, isn’t it?
\nIt judges 5 When the Sun of <\/p>\n
644
\n00:45:12,000 –> 00:45:13,840
\nRighteousness arises with
\nhealing in his wings. <\/p>\n
645
\n00:45:14,080 –> 00:45:18,320
\nYou shall go forth, he goeth
\nforth. <\/p>\n
646
\n00:45:18,320 –> 00:45:21,040
\nIt’s the same Hebrew in his
\nmind. <\/p>\n
647
\n00:45:23,640 –> 00:45:28,000
\nAnd so the picture at the end of
\nthis extraordinary story, I <\/p>\n
648
\n00:45:28,000 –> 00:45:32,520
\nthink, is of the work of the
\nrainbowed Angel doing its job. <\/p>\n
649
\n00:45:34,600 –> 00:45:36,240
\nThe rain has dropped out of the
\nclouds. <\/p>\n
650
\n00:45:36,240 –> 00:45:43,080
\nThe word has come out and Gogh
\nof the land of Mago, Chief <\/p>\n
651
\n00:45:43,080 –> 00:45:47,200
\nPrince of Roche, and all the
\nconfederated armies with him, <\/p>\n
652
\n00:45:48,120 –> 00:45:53,520
\nwill be destroyed because the
\niron does not mingle with clay <\/p>\n
653
\n00:45:54,680 –> 00:45:59,760
\nand so the stone will grow From
\nthat moment onwards. <\/p>\n
654
\n00:45:59,800 –> 00:46:04,320
\nAs soon as the stone hits the
\nimage, it grows. <\/p>\n
655
\n00:46:04,960 –> 00:46:08,800
\nAnd so we read at the end of
\nJudges 5 the last phrase. <\/p>\n
656
\n00:46:09,400 –> 00:46:15,000
\nThe land had rest for 40 years
\nnow. <\/p>\n
657
\n00:46:16,320 –> 00:46:19,600
\nI’ve already said to you how
\nsignificant this time period is.<\/p>\n
658
\n00:46:20,640 –> 00:46:22,120
\nSal.
\nHave I got 5 minutes? <\/p>\n
659
\n00:46:22,560 –> 00:46:25,600
\nIs that all right, guys?
\nCan we do 5 more minutes? <\/p>\n
660
\n00:46:25,600 –> 00:46:28,640
\nCan you hang in there?
\nCan you hang in there? <\/p>\n
661
\n00:46:29,040 –> 00:46:30,760
\nYeah, we can do it.
\nGood. <\/p>\n
662
\n00:46:30,800 –> 00:46:35,920
\nWell done.
\nIf anyone says no gal will be <\/p>\n
663
\n00:46:35,920 –> 00:46:38,600
\nall right with five minutes, I’m
\ngoing to really try to stick <\/p>\n
664
\n00:46:38,600 –> 00:46:39,760
\nwith it.
\nOr thereabouts. <\/p>\n
665
\n00:46:40,800 –> 00:46:46,280
\nSo why does this 40 year period
\nmatter so much? <\/p>\n
666
\n00:46:47,320 –> 00:46:48,520
\nYou gotta make notes.
\nYou gotta. <\/p>\n
667
\n00:46:49,200 –> 00:46:52,880
\nThis is so important to what we
\nbelieve as Christadelphians. <\/p>\n
668
\n00:46:52,880 –> 00:46:55,920
\nAnd of course, we’re not foolish
\nenough until things actually <\/p>\n
669
\n00:46:55,920 –> 00:46:58,400
\nhappen.
\nWe wouldn’t be so strict on the <\/p>\n
670
\n00:46:58,400 –> 00:47:01,960
\ndetail, but it’s useful to have
\na vision of what we think is <\/p>\n
671
\n00:47:01,960 –> 00:47:03,520
\ngoing to happen at the time of
\nthe end. <\/p>\n
672
\n00:47:04,120 –> 00:47:11,200
\nSo this 40 year period keeper
\nmarker come with me to Micah <\/p>\n
673
\n00:47:11,200 –> 00:47:13,840
\nChapter 7.
\nNow you you VE got multiple <\/p>\n
674
\n00:47:13,840 –> 00:47:16,200
\nfingers, which are going to be
\nincredibly useful because I’m <\/p>\n
675
\n00:47:16,200 –> 00:47:18,520
\ngoing to take you to two or
\nthree passages and I want to <\/p>\n
676
\n00:47:18,520 –> 00:47:20,120
\nsort of try and keep your
\nfingers in the morn. <\/p>\n
677
\n00:47:20,520 –> 00:47:24,080
\nSo first of all, Micah Chapter
\n7. <\/p>\n
678
\n00:47:30,240 –> 00:47:42,280
\nSo the last chapter in Micah
\nwhere we read in verse seven, <\/p>\n
679
\n00:47:42,280 –> 00:47:45,800
\nwe’re going to put some passages
\ntogether to work out what this <\/p>\n
680
\n00:47:45,800 –> 00:47:48,520
\nis teaching us.
\nSo just go in at verse 14, Micah<\/p>\n
681
\n00:47:48,520 –> 00:47:55,080
\n7, verse 14, Feed thy people,
\nwho are the people, Israel with <\/p>\n
682
\n00:47:55,080 –> 00:47:58,760
\nthy rod, the flock of thy
\nheritage, which dwell solitary <\/p>\n
683
\n00:47:59,080 –> 00:48:02,000
\nin the wood in the midst of
\nCarmel. <\/p>\n
684
\n00:48:02,560 –> 00:48:03,800
\nWho?
\nWho do you know in the Old <\/p>\n
685
\n00:48:03,800 –> 00:48:06,160
\nTestament that’s famous on on
\nMount Carmel? <\/p>\n
686
\n00:48:07,240 –> 00:48:10,560
\nElijah.
\nNow Elijah, many of you will <\/p>\n
687
\n00:48:10,560 –> 00:48:13,480
\nknow is significant at the time
\nof the end. <\/p>\n
688
\n00:48:14,520 –> 00:48:17,120
\nFor some of you that are really
\ninterested, we’ll do a 10 minute<\/p>\n
689
\n00:48:17,120 –> 00:48:19,560
\nslot afterwards and we’ll get
\ninto some of the detail here. <\/p>\n
690
\n00:48:19,560 –> 00:48:23,000
\nAll right, so Elijah is
\nsignificant. <\/p>\n
691
\n00:48:23,160 –> 00:48:25,600
\nLet them feed in Beishan and
\nGilead. <\/p>\n
692
\n00:48:25,800 –> 00:48:28,920
\nWhere was Elijah from?
\nGive you a clue. <\/p>\n
693
\n00:48:29,720 –> 00:48:33,200
\nGilead.
\nYeah, it is in the days of old. <\/p>\n
694
\n00:48:33,200 –> 00:48:37,160
\nNow.
\nHow’s it going to be according <\/p>\n
695
\n00:48:37,960 –> 00:48:43,120
\nto the days of thy coming out of
\nthe land of Egypt? <\/p>\n
696
\n00:48:43,880 –> 00:48:47,560
\nNow when they came out of the
\nland of Egypt, how many years <\/p>\n
697
\n00:48:47,560 –> 00:48:51,480
\nwere they in the wilderness for?
\n40 years. <\/p>\n
698
\n00:48:51,600 –> 00:48:53,480
\nHow long does land have rest for
\nin Judges? <\/p>\n
699
\n00:48:55,120 –> 00:48:59,160
\n40 years.
\nWe saw it in Judges 3. <\/p>\n
700
\n00:48:59,600 –> 00:49:02,800
\nWe see it now in Judges 5.
\nWe see it in Judges 8. <\/p>\n
701
\n00:49:02,920 –> 00:49:08,040
\nThe land had rest for 40 years.
\nThis 40 year period tells <\/p>\n
702
\n00:49:08,040 –> 00:49:11,760
\nsomething of the time of the end
\naccording to the days of thy <\/p>\n
703
\n00:49:11,760 –> 00:49:14,960
\ncoming out of the land of Egypt.
\nSo you got to keep now one <\/p>\n
704
\n00:49:14,960 –> 00:49:16,600
\nfinger.
\nYou got something probably in <\/p>\n
705
\n00:49:16,600 –> 00:49:19,160
\nJudges.
\nYou got something now in Micah <\/p>\n
706
\n00:49:19,160 –> 00:49:21,640
\n7.
\nCome with me to Ezekiel 20. <\/p>\n
707
\n00:49:25,320 –> 00:49:27,120
\nYou doing OK?
\nYou hanging in there? <\/p>\n
708
\n00:49:27,440 –> 00:49:32,320
\nEzekiel 20.
\nSo this is talking about the <\/p>\n
709
\n00:49:32,720 –> 00:49:35,280
\nregathering of Israel in the
\nlast days. <\/p>\n
710
\n00:49:37,640 –> 00:49:40,800
\nI will, verse 34 bring you out
\nfrom the people. <\/p>\n
711
\n00:49:40,840 –> 00:49:43,360
\nI will gather you out of the
\ncountries which you’re scattered<\/p>\n
712
\n00:49:43,480 –> 00:49:46,000
\nwith a mighty hand, with a
\nstretched out arm, with fury <\/p>\n
713
\n00:49:46,000 –> 00:49:48,640
\npoured out.
\nI will bring you where? <\/p>\n
714
\n00:49:50,240 –> 00:49:55,080
\nTo the wilderness of the people.
\nAnd there will I plead with you <\/p>\n
715
\n00:49:55,400 –> 00:49:58,320
\nface to face.
\nSo let me give you a bit of <\/p>\n
716
\n00:49:58,320 –> 00:50:01,440
\nbackground here.
\nWhat’s been our mission as the <\/p>\n
717
\n00:50:01,440 –> 00:50:06,160
\nRainbow Angel?
\nSave the tents of Judah <\/p>\n
718
\n00:50:06,840 –> 00:50:10,320
\nZechariah 10.
\nWe saw then that Judah becomes <\/p>\n
719
\n00:50:10,320 –> 00:50:15,920
\nthe goodly good acting Pete
\nhorse. <\/p>\n
720
\n00:50:15,920 –> 00:50:18,480
\nYes, Judah becomes the goodly
\nhorse. <\/p>\n
721
\n00:50:18,680 –> 00:50:21,680
\nThey’re willing in the day of
\npower, they say we’ll come and <\/p>\n
722
\n00:50:21,680 –> 00:50:23,600
\njoin.
\nWe want to be there. <\/p>\n
723
\n00:50:25,080 –> 00:50:30,080
\nJudah is referring to the Jews
\nin the land. <\/p>\n
724
\n00:50:30,120 –> 00:50:34,640
\nWhy?
\nWhen the Jews were taken captive<\/p>\n
725
\n00:50:35,400 –> 00:50:42,280
\nat the time of the Babylonians,
\nJudah 70 years later came back. <\/p>\n
726
\n00:50:43,040 –> 00:50:45,760
\nThey then represent the people
\nin the land. <\/p>\n
727
\n00:50:46,080 –> 00:50:49,440
\nNow before Judah was taken into
\ncaptivity, Israel was taken into<\/p>\n
728
\n00:50:49,440 –> 00:50:56,440
\ncaptivity by the Assyrians.
\nThe Israel never came back. <\/p>\n
729
\n00:50:57,120 –> 00:51:00,520
\nJudah then, at the time of the
\nend, represents the Jews who are<\/p>\n
730
\n00:51:00,920 –> 00:51:04,880
\nin the land.
\nIsrael represents the Jews who <\/p>\n
731
\n00:51:04,880 –> 00:51:10,520
\nare outside of the land.
\nOK, so this regathering now, <\/p>\n
732
\n00:51:10,960 –> 00:51:15,400
\nwell, Judah is there and Israel
\nis being regathered to the land.<\/p>\n
733
\n00:51:16,120 –> 00:51:20,680
\nVerse 35, I will bring you into
\nthe wilderness of the people <\/p>\n
734
\n00:51:21,200 –> 00:51:22,920
\nthere will I feed with you face
\nto face. <\/p>\n
735
\n00:51:22,920 –> 00:51:24,360
\nSo what’s the wilderness of the
\npeople? <\/p>\n
736
\n00:51:24,720 –> 00:51:29,280
\nWell, just because they’re a
\nJew, they can’t simply turn up <\/p>\n
737
\n00:51:29,280 –> 00:51:32,320
\nwith a passport and say, here’s
\nmy passport. <\/p>\n
738
\n00:51:32,880 –> 00:51:34,720
\nThis is a particular, this is a
\ndigital passport. <\/p>\n
739
\n00:51:34,720 –> 00:51:36,320
\nAll right.
\nI suspect that they’ll be gone <\/p>\n
740
\n00:51:36,320 –> 00:51:38,600
\nas well.
\nI can’t come and say, listen, <\/p>\n
741
\n00:51:38,640 –> 00:51:41,040
\nI’m a Jew, let let me into the
\nland. <\/p>\n
742
\n00:51:43,880 –> 00:51:47,520
\nYes, they’ve got priority on the
\nships of Tarshish as they’re <\/p>\n
743
\n00:51:47,680 –> 00:51:53,200
\nbeing brought back to Israel.
\nThey have got to believe in the <\/p>\n
744
\n00:51:53,200 –> 00:51:56,640
\nthings concerning the Kingdom of
\nGod and the name of the Lord <\/p>\n
745
\n00:51:56,640 –> 00:51:58,960
\nJesus Christ.
\nAnd so there’s a refining <\/p>\n
746
\n00:51:58,960 –> 00:52:04,320
\nprocess taking place outside of
\nthe land in what we call the <\/p>\n
747
\n00:52:04,320 –> 00:52:10,000
\nwilderness of the people.
\nNow, it’s not that someone has <\/p>\n
748
\n00:52:10,000 –> 00:52:13,120
\nto be in the wilderness for 40
\nyears, but that refining process<\/p>\n
749
\n00:52:13,120 –> 00:52:16,800
\ntakes place for 40 years.
\nHow do we know? <\/p>\n
750
\n00:52:17,120 –> 00:52:23,080
\nVerse 36 Like as I plead with
\nyour Father’s in the wilderness <\/p>\n
751
\n00:52:23,480 –> 00:52:26,480
\nof the land of Egypt, so will I
\nfeed with you. <\/p>\n
752
\n00:52:26,520 –> 00:52:30,000
\nSeth Lawgod, I LL cause you to
\npass under the rod. <\/p>\n
753
\n00:52:30,480 –> 00:52:32,120
\nNow look, have you got another
\nfinger in? <\/p>\n
754
\n00:52:32,120 –> 00:52:36,120
\nMicah 7 Still feed thy people.
\nMicah 7. <\/p>\n
755
\n00:52:36,120 –> 00:52:41,760
\nVerse 14 with thy rod, I LL
\ncause you to pass under the rod,<\/p>\n
756
\n00:52:41,760 –> 00:52:44,200
\nand I LL bring you into the bond
\nof the covenant. <\/p>\n
757
\n00:52:44,240 –> 00:52:47,480
\nNow a shepherd in ancient times
\nwould have a rod. <\/p>\n
758
\n00:52:47,640 –> 00:52:51,280
\nThink Psalm 23, Thy rod and thy
\nstaff, they comfort me. <\/p>\n
759
\n00:52:51,560 –> 00:52:55,680
\nWhat the shepherd would do.
\nHe would be the door for his <\/p>\n
760
\n00:52:55,680 –> 00:52:59,440
\nsheepfold out in the wilderness.
\nAnd as the sheep came in, he <\/p>\n
761
\n00:52:59,440 –> 00:53:04,640
\nwould with the rod literally go
\n123 and count them in. <\/p>\n
762
\n00:53:06,480 –> 00:53:09,920
\nI will bring you, I’ll cause you
\nto pass under the rod. <\/p>\n
763
\n00:53:10,400 –> 00:53:11,840
\nThey’re going to be counted in
\nas it were. <\/p>\n
764
\n00:53:12,160 –> 00:53:14,960
\nThey’re I will.
\nWhat does he say then? <\/p>\n
765
\n00:53:15,680 –> 00:53:17,440
\nI’ll bring you into the bond of
\nthe covenant. <\/p>\n
766
\n00:53:17,680 –> 00:53:20,280
\nI will purge out from among you
\nthe rebels. <\/p>\n
767
\n00:53:20,480 –> 00:53:26,480
\nSo they can’t just go into the
\nland because the land is at rest<\/p>\n
768
\n00:53:26,600 –> 00:53:31,440
\nfor 40 years following the
\nBattle of Armageddon. <\/p>\n
769
\n00:53:33,680 –> 00:53:37,880
\nThe land is never ever again at
\nwar, ever. <\/p>\n
770
\n00:53:39,400 –> 00:53:43,520
\nThe Lord Jesus Christ is in the
\nearth, He’s in Jerusalem, He’s <\/p>\n
771
\n00:53:43,520 –> 00:53:46,160
\nin the land.
\nThere will be many more battles <\/p>\n
772
\n00:53:46,160 –> 00:53:49,280
\nin the world.
\nThey will be outside of the <\/p>\n
773
\n00:53:49,280 –> 00:53:52,880
\nland, we’re told, aren’t we,
\nthat a highway will be built <\/p>\n
774
\n00:53:52,880 –> 00:53:55,920
\nfrom Assyria, A highway will be
\nbuilt from Egypt. <\/p>\n
775
\n00:53:56,320 –> 00:54:00,480
\nThink about the the awful, awful
\nearthquake that we’ve witnessed <\/p>\n
776
\n00:54:00,480 –> 00:54:04,520
\nrecently in Turkey when the Lord
\nJesus Christ stands on the Mount<\/p>\n
777
\n00:54:04,520 –> 00:54:05,920
\nof Olives at the Battle of
\nArmageddon. <\/p>\n
778
\n00:54:06,440 –> 00:54:10,040
\nThe earthquake that will then go
\noff is beyond anything we can <\/p>\n
779
\n00:54:10,240 –> 00:54:14,320
\npossibly comprehend today.
\nSome geologists believe that not<\/p>\n
780
\n00:54:14,320 –> 00:54:20,040
\n1-2 Storey building will be left
\nstanding in the world when that <\/p>\n
781
\n00:54:20,040 –> 00:54:23,040
\nearthquake takes place.
\nBecause we’re told in Zechariah <\/p>\n
782
\n00:54:23,040 –> 00:54:25,560
\n14, the earthquake doesn’t just
\nsplit it into half. <\/p>\n
783
\n00:54:25,720 –> 00:54:30,320
\nIt moves north-south.
\nIt’s an extraordinary <\/p>\n
784
\n00:54:30,320 –> 00:54:33,440
\nearthquake.
\nSo the infrastructure is <\/p>\n
785
\n00:54:33,440 –> 00:54:36,360
\ndecimated.
\nSo straight away the highways <\/p>\n
786
\n00:54:36,360 –> 00:54:40,400
\nneed to start to be rebuilt, the
\ninfrastructure to get people in <\/p>\n
787
\n00:54:40,720 –> 00:54:43,920
\nfrom the north, from the South,
\nfrom Assyria, from Egypt. <\/p>\n
788
\n00:54:45,240 –> 00:54:50,040
\nAnd when these Jews, Zechariah 8
\nsays there will be 10 Gentiles <\/p>\n
789
\n00:54:50,040 –> 00:54:52,960
\nhanging on to the skirt of a Jew
\nsaying we want to go with you, <\/p>\n
790
\n00:54:53,920 –> 00:54:58,040
\nWell, when they come down those
\nhighways, when they come in on <\/p>\n
791
\n00:54:58,040 –> 00:55:01,480
\nthe ships of Tarshish, they
\ncan’t just go into the land <\/p>\n
792
\n00:55:01,960 –> 00:55:06,320
\nbecause the land is at rest for
\n40 years. <\/p>\n
793
\n00:55:06,960 –> 00:55:13,480
\nThey come on the highways to the
\nlikes of Gilead, to the likes of<\/p>\n
794
\n00:55:13,480 –> 00:55:20,440
\nBaishan and Carmel.
\nAnd there the work of Elijah is <\/p>\n
795
\n00:55:20,440 –> 00:55:26,360
\nto refine, is to ask, do you
\nbelieve in the things of the <\/p>\n
796
\n00:55:26,360 –> 00:55:30,080
\ntruth?
\nAnd if they do, and they can <\/p>\n
797
\n00:55:30,080 –> 00:55:35,480
\nshow that they go to land, they
\nwillingly offer themselves, They<\/p>\n
798
\n00:55:35,480 –> 00:55:39,520
\nget building the temple, they
\nget doing the work in the land, <\/p>\n
799
\n00:55:40,800 –> 00:55:46,400
\nbut no one crosses the Jordan
\nwho does not believe in the <\/p>\n
800
\n00:55:46,400 –> 00:55:51,040
\nthings of the Kingdom and the
\nname of the Lord Jesus Christ. <\/p>\n
801
\n00:55:51,840 –> 00:55:54,600
\nGo quickly to Jeremiah 3, last
\npassage on this section, <\/p>\n
802
\n00:55:54,920 –> 00:56:02,120
\nJeremiah 3 In those days, verse
\n18, the House of Judah shall <\/p>\n
803
\n00:56:02,120 –> 00:56:05,040
\nwalk with the House of Israel.
\nThey shall come together out of <\/p>\n
804
\n00:56:05,040 –> 00:56:06,960
\nthe land of the north, the land
\nthat I have given for an <\/p>\n
805
\n00:56:06,960 –> 00:56:13,440
\ninheritance to your fathers.
\nAnd they now are prepared to <\/p>\n
806
\n00:56:13,440 –> 00:56:18,280
\nwork again with God through the
\nLord Jesus Christ. <\/p>\n
807
\n00:56:18,920 –> 00:56:22,600
\nAnd so at that time, verse 17,
\nthey shall call Jerusalem the <\/p>\n
808
\n00:56:22,600 –> 00:56:26,440
\nthrone of Yahweh, and all
\nnations shall be gathered to it,<\/p>\n
809
\n00:56:26,440 –> 00:56:28,800
\nto the name of Yahweh, to
\nJerusalem. <\/p>\n
810
\n00:56:29,120 –> 00:56:33,680
\nNeither shall they walk any more
\nafter the imaginations of their <\/p>\n
811
\n00:56:33,680 –> 00:56:36,160
\nevil heart.
\nWell, how has all this happened?<\/p>\n
812
\n00:56:37,200 –> 00:56:44,080
\nVerse 15 I will give you pastors
\nor shepherds according to my <\/p>\n
813
\n00:56:44,080 –> 00:56:48,080
\nheart, which shall feed you with
\nknowledge and understanding. <\/p>\n
814
\n00:56:48,480 –> 00:56:53,920
\nThis is Elijah and company who
\nfed them and worked with them. <\/p>\n
815
\n00:56:54,320 –> 00:56:58,680
\nIt orders them now to come into
\nthe land, which is at rest for <\/p>\n
816
\n00:56:58,680 –> 00:57:01,280
\n40 years.
\nOK, time is gone. <\/p>\n
817
\n00:57:01,280 –> 00:57:03,160
\nLet me just put this on the
\nscreen for you. <\/p>\n
818
\n00:57:03,160 –> 00:57:06,000
\nI’m not going to give you the
\ndetail of this, so don’t worry. <\/p>\n
819
\n00:57:08,000 –> 00:57:12,280
\nSo Christadelphians, we’ve long
\nbelieved that when the Lord <\/p>\n
820
\n00:57:12,280 –> 00:57:16,280
\nJesus Christ comes back, it’s
\nnot that he comes back and <\/p>\n
821
\n00:57:16,280 –> 00:57:21,360
\nsuddenly the whole world is all
\nsorted out before the Millennium<\/p>\n
822
\n00:57:21,360 –> 00:57:24,280
\nbegins.
\nWe believe there to be a period <\/p>\n
823
\n00:57:24,560 –> 00:57:32,160
\nof 50 years Now for us, as soon
\nas we’re called to the judgement<\/p>\n
824
\n00:57:32,680 –> 00:57:37,680
\nand we’re judged, we’re either
\nmade immortal or we’re turned to<\/p>\n
825
\n00:57:37,680 –> 00:57:41,920
\ngo back to the wilderness.
\nAnd for us it S finished. <\/p>\n
826
\n00:57:41,920 –> 00:57:44,000
\nWe LL never have the opportunity
\nagain. <\/p>\n
827
\n00:57:45,880 –> 00:57:49,400
\nWe hope and pray that all of us
\nwho will be married to the Lord <\/p>\n
828
\n00:57:49,400 –> 00:57:52,360
\nJesus will become part of the
\nrainbowed Angel, will be <\/p>\n
829
\n00:57:52,360 –> 00:57:55,040
\nimmortal.
\nAnd so the Kingdom, I suppose <\/p>\n
830
\n00:57:55,040 –> 00:58:01,000
\nfor us starts then.
\nBut the Millennium period we <\/p>\n
831
\n00:58:01,000 –> 00:58:04,160
\nbelieve doesn T start for
\nanother 50 years. <\/p>\n
832
\n00:58:04,600 –> 00:58:07,640
\nThe return of the Lord Jesus,
\nthe Millennium age begins. <\/p>\n
833
\n00:58:08,280 –> 00:58:11,120
\nIt suggests that’s a 50 year
\nperiod. <\/p>\n
834
\n00:58:11,120 –> 00:58:15,240
\nWhy very quickly Ezekiel 40,
\nwhich is where we read at the <\/p>\n
835
\n00:58:15,240 –> 00:58:16,160
\ntemple.
\nI’m not going to turn. <\/p>\n
836
\n00:58:16,160 –> 00:58:21,000
\nThere is a Jubilee year, Ezekiel
\n40 verse one. <\/p>\n
837
\n00:58:21,160 –> 00:58:22,920
\nIt’s not up for debate.
\nIt’s a fact. <\/p>\n
838
\n00:58:22,920 –> 00:58:26,360
\nIt’s a jubilee year.
\nIt’s the end of a 50 year <\/p>\n
839
\n00:58:26,360 –> 00:58:28,240
\nperiod.
\nThe previous jubilee was the <\/p>\n
840
\n00:58:28,240 –> 00:58:33,200
\ngreat Josiah Passover.
\nSo we take that 50 years and we <\/p>\n
841
\n00:58:33,200 –> 00:58:39,120
\nwork with that and we think,
\nwell, ten years in we would <\/p>\n
842
\n00:58:39,120 –> 00:58:43,920
\nsuggest here’s our red line is
\nthe Battle of Armageddon. <\/p>\n
843
\n00:58:44,400 –> 00:58:48,000
\nFollowing the Battle of
\nArmageddon, The clowns drop <\/p>\n
844
\n00:58:48,000 –> 00:58:49,440
\ntheir water at the Battle of
\nArmageddon. <\/p>\n
845
\n00:58:49,800 –> 00:58:52,520
\nThe sword comes out of the mouth
\nat the Battle of Armageddon. <\/p>\n
846
\n00:58:53,000 –> 00:58:55,520
\nAfter that, the land is at rest.
\nFor how long? <\/p>\n
847
\n00:58:57,320 –> 00:59:01,440
\n40 years.
\nNo one can cross for Jordan for <\/p>\n
848
\n00:59:01,440 –> 00:59:06,480
\n40 years unless they’re prepared
\nto accept the Lord Jesus Christ <\/p>\n
849
\n00:59:06,480 –> 00:59:09,600
\nand the truth.
\nYou’ve got another time period, <\/p>\n
850
\n00:59:09,600 –> 00:59:12,760
\nwhich don’t worry, we’re not
\ngoing into now, but in <\/p>\n
851
\n00:59:12,760 –> 00:59:17,040
\nRevelation 17 we read that the
\nLord Jesus and the Saints are at<\/p>\n
852
\n00:59:17,040 –> 00:59:21,880
\nwar with the beast and it’s for
\none hour. <\/p>\n
853
\n00:59:22,440 –> 00:59:26,080
\nOne hour.
\nThe kings of the earth have one <\/p>\n
854
\n00:59:26,080 –> 00:59:30,160
\nhour with the beast.
\nAnd prophetically, we understand<\/p>\n
855
\n00:59:30,160 –> 00:59:34,040
\nthat that one hour is a 30 year
\ntime period. <\/p>\n
856
\n00:59:34,960 –> 00:59:36,880
\nI’ll, if you want that, I’ll
\ntell you afterwards. <\/p>\n
857
\n00:59:36,960 –> 00:59:41,480
\nAll right, so we’d suggest
\nwithout being overly dogmatic, <\/p>\n
858
\n00:59:42,120 –> 00:59:45,160
\nthat what we’ve got is the
\nreturn of the Lord Jesus. <\/p>\n
859
\n00:59:45,240 –> 00:59:47,440
\nWell, what happens in this
\nperiod? <\/p>\n
860
\n00:59:47,800 –> 00:59:50,520
\nSo once the Lord comes into the
\nearth, what’s the first thing <\/p>\n
861
\n00:59:50,520 –> 00:59:54,760
\nthat happens?
\nThe dead in Christ shall rise <\/p>\n
862
\n00:59:55,400 –> 00:59:58,600
\nfirst.
\nOnce the dead in Christ have <\/p>\n
863
\n00:59:58,600 –> 01:00:00,800
\nrisen, what’s the next event
\nthat’s going to take place? <\/p>\n
864
\n01:00:00,800 –> 01:00:05,520
\nThe judgement.
\nFollowing the judgement, there’s<\/p>\n
865
\n01:00:05,520 –> 01:00:09,440
\ngot to be the marriage for us to
\nbe the regular of Angel right. <\/p>\n
866
\n01:00:10,760 –> 01:00:15,880
\nSo events have got to take place
\nhere before we then March out. <\/p>\n
867
\n01:00:16,200 –> 01:00:18,640
\nGive me my marching chapters,
\njudges chapter. <\/p>\n
868
\n01:00:19,760 –> 01:00:21,920
\nOh, you better wake up judges
\nchapter. <\/p>\n
869
\n01:00:22,520 –> 01:00:27,960
\nI don’t want to do it all the
\nwork so and have a cut right. <\/p>\n
870
\n01:00:27,960 –> 01:00:32,160
\nSo this is getting us, this red
\nline is the great day of God <\/p>\n
871
\n01:00:32,160 –> 01:00:34,800
\nAlmighty.
\nThe dragon power gets destroyed.<\/p>\n
872
\n01:00:35,040 –> 01:00:38,120
\nThe battle of Armageddon, what
\nis it? <\/p>\n
873
\n01:00:38,120 –> 01:00:41,920
\nThe battle of Armageddon, All
\nright out of the battle of <\/p>\n
874
\n01:00:41,920 –> 01:00:46,640
\nArmageddon, the land is at rest
\n4 the churches of teachers, all <\/p>\n
875
\n01:00:47,080 –> 01:00:50,320
\nthese things.
\nWhy do you think that this 30 <\/p>\n
876
\n01:00:50,320 –> 01:00:54,400
\nyear time group starts here?
\nWell, very, very quickly, the <\/p>\n
877
\n01:00:54,400 –> 01:00:57,920
\nRoman Catholic Church, which is
\nwhat we’re dealing with in <\/p>\n
878
\n01:00:57,920 –> 01:01:06,120
\nRevelation 17, that Roman system
\nfinal fight, it gives, well that<\/p>\n
879
\n01:01:06,120 –> 01:01:10,120
\nsystem is going to fight against
\nthe Lord Jesus Christ. <\/p>\n
880
\n01:01:11,240 –> 01:01:14,800
\nWhy this 30 year period?
\nWhy do we put it here? <\/p>\n
881
\n01:01:16,040 –> 01:01:19,640
\nWhat happens there?
\nThe Roman Catholic Church say <\/p>\n
882
\n01:01:19,640 –> 01:01:25,200
\nthis one day Antichrist will
\nappear in the earth. <\/p>\n
883
\n01:01:26,040 –> 01:01:27,800
\nThis is on in all their
\ndoctrine. <\/p>\n
884
\n01:01:27,800 –> 01:01:30,680
\nIt’s been in their doctrine for
\nhundreds of years. <\/p>\n
885
\n01:01:31,280 –> 01:01:34,240
\nOne day Antichrist will appear
\nin the earth. <\/p>\n
886
\n01:01:34,600 –> 01:01:38,680
\nHow can you tell?
\nThey say who Antichrist is. <\/p>\n
887
\n01:01:38,880 –> 01:01:42,400
\nWell, Antichrist, I’ll show you
\na little bit of this. <\/p>\n
888
\n01:01:42,400 –> 01:01:47,880
\nTomorrow.
\nWe’ll make friends with the <\/p>\n
889
\n01:01:47,880 –> 01:01:50,640
\nJews.
\nWell, that’s interesting. <\/p>\n
890
\n01:01:51,200 –> 01:01:53,360
\nThat’s exactly what the Lord
\nJesus is going to do. <\/p>\n
891
\n01:01:54,760 –> 01:02:00,560
\nAntichrist will build a temple
\nin Jerusalem. <\/p>\n
892
\n01:02:01,880 –> 01:02:07,760
\nEzekiel 40 is the opening of the
\ntemple, the end of the 50 year <\/p>\n
893
\n01:02:07,760 –> 01:02:13,120
\nperiod.
\nThe temple will begin here, we <\/p>\n
894
\n01:02:13,120 –> 01:02:18,160
\nthink, being built so that here
\nthe Roman Catholic system can <\/p>\n
895
\n01:02:18,160 –> 01:02:22,360
\nsay, we told you they’ll save
\nthe kings of Europe. <\/p>\n
896
\n01:02:23,360 –> 01:02:26,840
\nI’ll help, says the Pope.
\nI’ll be the rider. <\/p>\n
897
\n01:02:26,920 –> 01:02:31,520
\nStick with me and they’ll fight
\nagainst the Lord Jesus Christ <\/p>\n
898
\n01:02:31,520 –> 01:02:34,200
\nand the Saints.
\nEverything we told you about <\/p>\n
899
\n01:02:34,200 –> 01:02:36,960
\nAntichrist, there he is.
\nHe’s in Jerusalem. <\/p>\n
900
\n01:02:36,960 –> 01:02:38,480
\nThat’s another point that they
\nmake. <\/p>\n
901
\n01:02:38,520 –> 01:02:42,360
\nHe’ll come to Jerusalem, he’ll
\nwork with the Jews and he’ll <\/p>\n
902
\n01:02:42,360 –> 01:02:45,200
\nbuild a temple.
\nThat’s exactly what’s going to <\/p>\n
903
\n01:02:45,200 –> 01:02:49,880
\nhappen here.
\nAnd then they’ll say that’s <\/p>\n
904
\n01:02:49,880 –> 01:02:53,480
\nAntichrist and they’ll gather
\nthe kings of the earth and the <\/p>\n
905
\n01:02:53,480 –> 01:02:58,240
\n30 year period will take place.
\nAnd at the end of that, the <\/p>\n
906
\n01:02:58,240 –> 01:03:03,320
\nMillennium begins.
\nOK, take home messages, everyone<\/p>\n
907
\n01:03:03,320 –> 01:03:06,160
\nget that cracked sorted.
\nEasy. <\/p>\n
908
\n01:03:06,240 –> 01:03:09,960
\nYeah, easy.
\nOK, so here we go. <\/p>\n
909
\n01:03:10,040 –> 01:03:12,760
\nSome take home messages.
\nListen, we’ve got to show the <\/p>\n
910
\n01:03:12,760 –> 01:03:14,920
\nglory of God today, haven’t we?
\nRight. <\/p>\n
911
\n01:03:16,200 –> 01:03:20,040
\nIf we want to be part of the
\nrainbowed Angel, where God’s <\/p>\n
912
\n01:03:20,040 –> 01:03:23,560
\nglory is going out into the
\nworld, His word is coming out of<\/p>\n
913
\n01:03:23,560 –> 01:03:25,320
\nour mouth.
\nIt’s dropping out of us. <\/p>\n
914
\n01:03:27,360 –> 01:03:31,120
\nThere’s no point saying, yeah, I
\nreally want to be there. <\/p>\n
915
\n01:03:31,120 –> 01:03:35,920
\nThen when the world is being
\nsorted out, look at the problems<\/p>\n
916
\n01:03:35,920 –> 01:03:38,840
\nof the world.
\nYou’re going to be the solution.<\/p>\n
917
\n01:03:41,080 –> 01:03:43,320
\nShow the glory, the character of
\nGod. <\/p>\n
918
\n01:03:43,320 –> 01:03:47,800
\nToday we know that the time of
\nthe end, the Jews will be <\/p>\n
919
\n01:03:47,800 –> 01:03:52,200
\nwilling to work.
\nWe’ve got to make sure that <\/p>\n
920
\n01:03:52,200 –> 01:03:55,680
\nwe’re willing today.
\nHow willing are we to join in <\/p>\n
921
\n01:03:55,880 –> 01:03:59,840
\nthe tasks?
\nFinally, Bit of a Darth one. <\/p>\n
922
\n01:04:02,080 –> 01:04:06,440
\nBut while we wait for the Lord
\nin school, I’d normally say to a<\/p>\n
923
\n01:04:06,440 –> 01:04:08,520
\nchild, what are you doing?
\nGet your head out of the clouds.<\/p>\n
924
\n01:04:08,520 –> 01:04:12,000
\nCome on, get them zoned in.
\nWell, you’ve got a good excuse <\/p>\n
925
\n01:04:12,000 –> 01:04:14,760
\non this occasion.
\nGet your head in the clouds <\/p>\n
926
\n01:04:15,120 –> 01:04:21,560
\nbecause if you want to be there
\nat that time, then you want to <\/p>\n
927
\n01:04:21,560 –> 01:04:25,160
\nbe part of the clouds of the
\nrainbowed Angel. <\/p>\n
928
\n01:04:25,880 –> 01:04:30,960
\nToday is the day to be willing
\nand to show the character of <\/p>\n
929
\n01:04:30,960 –> 01:04:31,280
\nGod.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 297. 1 00:00:02,560 –> 00:00:05,360 Thank…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/87210100\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-4-26%2F25012eb8-5d83-ab21-45e8-d1b4bb6e1bf1.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:04:34","filesize":"14.86M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[18],"class_list":["post-1137","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t