Class 4 from this series was used in GCT Episode 297.<\/p>\n
2
\n00:00:05,800 –> 00:00:10,400
\nsisters, young people and those
\nof you in the hall or online. <\/p>\n
3
\n00:00:10,960 –> 00:00:14,840
\nGood morning.
\nWell, we try, don’t we generally<\/p>\n
4
\n00:00:14,840 –> 00:00:17,120
\nto give an exitation from the
\nreadings. <\/p>\n
5
\n00:00:17,120 –> 00:00:20,080
\nAnd I was thinking, well, you
\nknow, we’ve got this series that<\/p>\n
6
\n00:00:20,080 –> 00:00:22,400
\nwe’re trying to work through
\nthis weekend on the judges. <\/p>\n
7
\n00:00:22,600 –> 00:00:25,000
\nSo I did feel.
\nExceptionally well blessed when <\/p>\n
8
\n00:00:25,000 –> 00:00:29,480
\nthe readings were Psalm 110 and
\n2nd Corinthians 4, which I think<\/p>\n
9
\n00:00:29,480 –> 00:00:33,200
\nwe’re going to be able to tie in
\nto the character of Gideon and <\/p>\n
10
\n00:00:33,200 –> 00:00:36,120
\nto that story.
\nI would like you to turn first <\/p>\n
11
\n00:00:36,120 –> 00:00:41,920
\nplease to Judges chapter 6 and I
\nwonder if if you VE ever noticed<\/p>\n
12
\n00:00:41,920 –> 00:00:46,280
\nI haven T.
\nUntil recently, that before. <\/p>\n
13
\n00:00:46,280 –> 00:00:50,280
\nGideon there SA prophet and and
\nif I asked you the name of the <\/p>\n
14
\n00:00:50,280 –> 00:00:52,760
\nprophet, none of you would know
\nbecause none of us do know. <\/p>\n
15
\n00:00:53,240 –> 00:00:56,360
\nSo so just jump to verse seven
\nof Judges chapter. 6. <\/p>\n
16
\n00:00:56,840 –> 00:00:59,200
\nWhere we read that it came to
\npass when the children of Israel<\/p>\n
17
\n00:00:59,200 –> 00:01:02,640
\ncried to the Lord because the
\nMidianites, the Lord sent a <\/p>\n
18
\n00:01:02,640 –> 00:01:07,000
\nprophet, and the end of the
\nrecord of that prophet is verse <\/p>\n
19
\n00:01:07,000 –> 00:01:10,560
\n10.
\nAnd so a prophet is. <\/p>\n
20
\n00:01:10,560 –> 00:01:13,840
\nSent before.
\nGideon who we come. <\/p>\n
21
\n00:01:13,840 –> 00:01:16,520
\nAcross in verse 11.
\nAnd. <\/p>\n
22
\n00:01:16,520 –> 00:01:19,840
\nImmediately and in our studies
\nthis weekend, we VE been trying <\/p>\n
23
\n00:01:19,840 –> 00:01:23,000
\nto unpick.
\nWhat it is that the judges <\/p>\n
24
\n00:01:23,000 –> 00:01:24,920
\nteach?
\nUs about the work of the Lord <\/p>\n
25
\n00:01:24,920 –> 00:01:30,240
\nJesus, both at his first coming.
\nAnd his return. <\/p>\n
26
\n00:01:31,880 –> 00:01:36,160
\nAnd a prophet going before well,
\nwe think Don T we immediately <\/p>\n
27
\n00:01:36,160 –> 00:01:38,640
\noff and I could ask you and if
\nperhaps inappropriate in an <\/p>\n
28
\n00:01:38,640 –> 00:01:39,880
\nexhortation, so I won.
\nT. <\/p>\n
29
\n00:01:40,720 –> 00:01:43,120
\nBut all of your minds are at
\nJohn the Baptist, aren T they? <\/p>\n
30
\n00:01:44,440 –> 00:01:47,600
\nAnd if I said to you what?
\nAbout the time of the end, Well,<\/p>\n
31
\n00:01:47,600 –> 00:01:50,480
\nwho is the prophet that S going
\nto go before the Lord Jesus at <\/p>\n
32
\n00:01:50,480 –> 00:01:54,520
\nthe time of the end and I can
\nsee all of your minds are at <\/p>\n
33
\n00:01:54,520 –> 00:01:57,760
\nElijah.
\nI’d like you to keep a marker, <\/p>\n
34
\n00:01:58,120 –> 00:02:03,120
\nbut will you come to John
\nChapter one where we read of <\/p>\n
35
\n00:02:03,560 –> 00:02:10,960
\nJohn the Baptist coming onto the
\nscene and the elders, the Jewish<\/p>\n
36
\n00:02:10,960 –> 00:02:13,680
\nelders?
\nAre challenged. <\/p>\n
37
\n00:02:13,680 –> 00:02:19,520
\nBy John the Baptist and they ask
\nhim, who are you John one verse <\/p>\n
38
\n00:02:19,520 –> 00:02:23,320
\n22 they said to him, who are you
\nthat we may give us answer to <\/p>\n
39
\n00:02:23,320 –> 00:02:24,920
\nthem that sent.
\nUs what? <\/p>\n
40
\n00:02:24,920 –> 00:02:28,280
\nSays thou of thyself and he.
\nAnswers to them. <\/p>\n
41
\n00:02:29,000 –> 00:02:31,200
\nI am the.
\nVoice. <\/p>\n
42
\n00:02:32,120 –> 00:02:36,720
\nAt no point does he say I am
\nJohn the Baptist. <\/p>\n
43
\n00:02:36,920 –> 00:02:38,880
\nWell, have you still got your
\nmarker in Judges? <\/p>\n
44
\n00:02:39,240 –> 00:02:42,880
\nWhat do you read at the end of?
\nJudges 6 and Verse. 10 Regarding<\/p>\n
45
\n00:02:42,880 –> 00:02:46,960
\nthat unnamed prophet.
\nHe is well, he S just a. <\/p>\n
46
\n00:02:46,960 –> 00:02:50,800
\nVoice they VE got obeyed.
\nGod S voice. <\/p>\n
47
\n00:02:51,600 –> 00:02:55,840
\nHe says, I, John the Baptist,
\nback in John one says I am the <\/p>\n
48
\n00:02:55,840 –> 00:03:01,640
\nvoice of one crying in the
\nwilderness makes straight the <\/p>\n
49
\n00:03:01,640 –> 00:03:04,480
\nway of the Lord, as said the
\nprophet Isaiah. <\/p>\n
50
\n00:03:04,800 –> 00:03:07,960
\nAnd so he.
\nQuotes doesn T he from Isaiah <\/p>\n
51
\n00:03:07,960 –> 00:03:13,080
\nchapter 40 and you remember that
\nin Isaiah 40 the. <\/p>\n
52
\n00:03:13,200 –> 00:03:17,000
\nProphet, who is the?
\nVoice of one crying in the <\/p>\n
53
\n00:03:17,000 –> 00:03:22,120
\nwilderness, preparing the way of
\nthe Lord, that prophet, the <\/p>\n
54
\n00:03:22,120 –> 00:03:29,800
\ngreat shout of that.
\nProphet is all flesh is grass. <\/p>\n
55
\n00:03:31,960 –> 00:03:35,560
\nThere’s the flower of the field,
\nthe only thing. <\/p>\n
56
\n00:03:35,640 –> 00:03:40,520
\nThe Prophet goes on to explain.
\nThat will last forever, is the <\/p>\n
57
\n00:03:40,520 –> 00:03:43,920
\nword we’ve.
\nSeen in our studies this. <\/p>\n
58
\n00:03:43,920 –> 00:03:45,600
\nWeekend.
\nThe significance? <\/p>\n
59
\n00:03:45,600 –> 00:03:48,320
\nOf the word all.
\nFlesh. <\/p>\n
60
\n00:03:48,360 –> 00:03:51,480
\nIs grass, the prophet says in
\nIsaiah 14. <\/p>\n
61
\n00:03:51,960 –> 00:03:55,840
\nBut the word of the Lord endures
\nforever now. <\/p>\n
62
\n00:03:57,120 –> 00:03:59,200
\nThe.
\nReason John the Baptist is sent <\/p>\n
63
\n00:03:59,200 –> 00:04:03,600
\nis to repair the way of the Lord
\nand so when in John chapter one <\/p>\n
64
\n00:04:03,600 –> 00:04:06,280
\nnow.
\nWe see the Lord Jesus Christ. <\/p>\n
65
\n00:04:06,480 –> 00:04:07,720
\nCome on to the.
\nSea. <\/p>\n
66
\n00:04:08,440 –> 00:04:12,880
\nJohn.
\nIs going to exit and so we see. <\/p>\n
67
\n00:04:12,880 –> 00:04:16,920
\nDon’t we in verse 29 that where
\nJohn is baptising? <\/p>\n
68
\n00:04:17,480 –> 00:04:23,120
\nHe sees Jesus coming.
\nTo him and says, Behold the Lamb<\/p>\n
69
\n00:04:23,120 –> 00:04:28,280
\nof God, behold the Lamb of God.
\nAnd so John’s. <\/p>\n
70
\n00:04:29,720 –> 00:04:33,800
\nKey message to the world is to
\ntell everyone. <\/p>\n
71
\n00:04:34,200 –> 00:04:38,640
\nAll flesh is grass, the only
\nthing that will last. <\/p>\n
72
\n00:04:39,000 –> 00:04:43,040
\nIs the.
\nWord of God verse 14 of John one<\/p>\n
73
\n00:04:44,000 –> 00:04:46,320
\nthat is the Lord Jesus.
\nChrist. <\/p>\n
74
\n00:04:46,680 –> 00:04:50,000
\nThe one who’s been made flesh to
\ndwell among us you’re going to <\/p>\n
75
\n00:04:50,000 –> 00:04:53,720
\nbehold.
\nHis glory and he introduces. <\/p>\n
76
\n00:04:53,720 –> 00:04:58,880
\nHim now to the world, behold the
\nLamb of God. <\/p>\n
77
\n00:05:00,880 –> 00:05:05,560
\nNow, why is that so significant
\nin relation to the story of <\/p>\n
78
\n00:05:05,560 –> 00:05:07,680
\nGideon?
\nAnd the story of. <\/p>\n
79
\n00:05:07,680 –> 00:05:09,920
\nGideon that you could.
\nDo a whole Bible school on. <\/p>\n
80
\n00:05:09,920 –> 00:05:12,480
\nSo we’re going to have to do
\nsome jumping and I apologise for<\/p>\n
81
\n00:05:12,480 –> 00:05:14,800
\nthat, but you’ll be thrilled to
\nknow that I’m going to try and <\/p>\n
82
\n00:05:14,800 –> 00:05:18,480
\nbehave this morning in terms of
\ntime I want you to come back to.<\/p>\n
83
\n00:05:18,480 –> 00:05:21,760
\nJudges, Chapter 6.
\nAnd I want. <\/p>\n
84
\n00:05:21,760 –> 00:05:23,480
\nYou to just.
\nCast your eye. <\/p>\n
85
\n00:05:24,360 –> 00:05:25,840
\nAnd I’ll.
\nGive you a clue, Perhaps go <\/p>\n
86
\n00:05:25,840 –> 00:05:28,200
\ntowards the end of the chapter.
\nSee if you. <\/p>\n
87
\n00:05:28,240 –> 00:05:39,650
\nCan find a lamb?
\nDid you find a lamb well? <\/p>\n
88
\n00:05:40,930 –> 00:05:43,730
\nIt’s not all that easy, is it?
\nBut I. <\/p>\n
89
\n00:05:43,730 –> 00:05:46,650
\nSuspect that most of you a
\npenny. <\/p>\n
90
\n00:05:46,650 –> 00:05:50,890
\nIs dropping because actually.
\nWe find a. <\/p>\n
91
\n00:05:50,890 –> 00:05:54,090
\nFleece, don’t we?
\nHow do you get a fleece? <\/p>\n
92
\n00:05:54,210 –> 00:05:55,690
\nIs that what you’ve got?
\nIs that what you’ve got? <\/p>\n
93
\n00:05:56,490 –> 00:06:04,120
\nHow do we get that fleece?
\nWell, Allah has perhaps had to <\/p>\n
94
\n00:06:04,120 –> 00:06:11,800
\nbe sacrificed to have a fleece.
\nAnd as soon as you get this, I <\/p>\n
95
\n00:06:11,800 –> 00:06:13,200
\nfind.
\nWhat I’m about to tell you now. <\/p>\n
96
\n00:06:13,200 –> 00:06:19,160
\nSpine tingling because.
\nUp until really recently, I <\/p>\n
97
\n00:06:19,160 –> 00:06:20,960
\nthought the story.
\nOf the fleece. <\/p>\n
98
\n00:06:21,160 –> 00:06:24,080
\nWhen it was simply an
\nextraordinary miracle. <\/p>\n
99
\n00:06:24,760 –> 00:06:28,760
\nThat gave Gideon assurance.
\nOf the fact that God was with <\/p>\n
100
\n00:06:28,760 –> 00:06:32,560
\nhim.
\nWell, it is that, but it S <\/p>\n
101
\n00:06:32,560 –> 00:06:37,880
\naltogether marvellous because
\nlook carefully if we. <\/p>\n
102
\n00:06:37,880 –> 00:06:39,720
\nApply the principle here that
\nthe. <\/p>\n
103
\n00:06:39,720 –> 00:06:43,400
\nLamb The.
\nFleece is a lamb, and that the <\/p>\n
104
\n00:06:43,400 –> 00:06:46,000
\nlamb is pointing forward to the
\nLord. <\/p>\n
105
\n00:06:46,000 –> 00:06:49,680
\nJesus Christ Let S read verse
\n36. <\/p>\n
106
\n00:06:49,680 –> 00:06:52,400
\nGideon said to God, if, if you
\nwill save Israel by my. <\/p>\n
107
\n00:06:52,400 –> 00:06:55,480
\nHand, as you said.
\nBehold, I LL put a fleece of <\/p>\n
108
\n00:06:55,480 –> 00:07:00,440
\nwool on the floor, and if the
\ndew be on the fleece only, and <\/p>\n
109
\n00:07:00,440 –> 00:07:03,600
\nif it be dry upon all the earth
\nbeside, then shall I know that <\/p>\n
110
\n00:07:03,600 –> 00:07:06,080
\nyou’ll save Israel by my hand,
\nas you’ve said. <\/p>\n
111
\n00:07:06,640 –> 00:07:10,360
\nNow, first of all, let’s just
\npick out a couple. <\/p>\n
112
\n00:07:10,360 –> 00:07:14,080
\nOf words here the fleece.
\nWell, I’m sure that you’ve <\/p>\n
113
\n00:07:14,080 –> 00:07:17,240
\nalready made a note, and Brother
\nSteve has already pointed out <\/p>\n
114
\n00:07:17,240 –> 00:07:18,400
\nthe fact that I can’t help
\nmyself. <\/p>\n
115
\n00:07:18,400 –> 00:07:20,480
\nCan I say get your pencil out?
\nBut all the same, I’m going to <\/p>\n
116
\n00:07:20,480 –> 00:07:22,960
\ntell you again.
\nLook next to the word fleece. <\/p>\n
117
\n00:07:23,080 –> 00:07:25,720
\nPut John 129.
\nIt’s the lamb. <\/p>\n
118
\n00:07:26,360 –> 00:07:36,040
\nOK, the fleece is of wool.
\nWell, there are two references <\/p>\n
119
\n00:07:36,040 –> 00:07:37,000
\nI’m going to give you.
\nI’m going. <\/p>\n
120
\n00:07:37,320 –> 00:07:40,720
\nTo suggest that you make a note
\nof for the wool, I’ll tell you <\/p>\n
121
\n00:07:40,720 –> 00:07:41,600
\nthem and then we’ll look at
\nthem. <\/p>\n
122
\n00:07:42,040 –> 00:07:50,240
\nIsaiah one, verse 18 and
\nRevelation one and verse 14. <\/p>\n
123
\n00:07:51,240 –> 00:07:53,400
\nSo I’m going to turn there.
\nYou might want to make a note <\/p>\n
124
\n00:07:53,480 –> 00:07:58,080
\nIsaiah 1 and verse 18.
\nWhat do we read about the wool? <\/p>\n
125
\n00:07:58,440 –> 00:08:01,680
\nCome now, Isaiah 118.
\nLet S reason. <\/p>\n
126
\n00:08:01,680 –> 00:08:04,480
\nTogether, saith the Lord, though
\nyour sins. <\/p>\n
127
\n00:08:04,480 –> 00:08:09,080
\nBe a scarlet they.
\nShall be white as snow. <\/p>\n
128
\n00:08:09,200 –> 00:08:11,480
\nThough they be.
\nRed like Crimson, they. <\/p>\n
129
\n00:08:11,480 –> 00:08:18,200
\nShall be as wool, so the wool is
\ngoing to somehow. <\/p>\n
130
\n00:08:18,200 –> 00:08:23,560
\nPoint forward to the idea.
\nOf sin being forgiven. <\/p>\n
131
\n00:08:25,160 –> 00:08:30,760
\nAyes I 118 we give you the other
\none Revelation chapter one. <\/p>\n
132
\n00:08:31,640 –> 00:08:35,440
\nNow we turned here yesterday,
\nyoung people, because in <\/p>\n
133
\n00:08:35,440 –> 00:08:40,760
\nRevelation chapter one we saw
\ndidn T we the the multitudinous <\/p>\n
134
\n00:08:40,760 –> 00:08:45,160
\nChrist or the one man or the
\nrainbowed Angel, and we saw didn<\/p>\n
135
\n00:08:45,160 –> 00:08:48,840
\nT we in verse 16 the sharp 2
\nedged sword coming out of his <\/p>\n
136
\n00:08:48,840 –> 00:08:51,960
\nmouth.
\nBut this picture of this <\/p>\n
137
\n00:08:51,960 –> 00:08:58,840
\nimmortal man of us as Saints,
\nwell look verse 14. <\/p>\n
138
\n00:09:00,080 –> 00:09:03,080
\nHis head and his hair were
\nwhite. <\/p>\n
139
\n00:09:03,280 –> 00:09:08,280
\nLike wool as white.
\nAs snow well. <\/p>\n
140
\n00:09:08,280 –> 00:09:12,880
\nWe know immediately from Isaiah
\n118 that Speaking of the fact. <\/p>\n
141
\n00:09:13,000 –> 00:09:16,840
\nSin has been dealt with, that’s
\nwhy this. <\/p>\n
142
\n00:09:16,840 –> 00:09:21,600
\nIs an immortal man OK?
\nCome back to judges. 6. <\/p>\n
143
\n00:09:22,560 –> 00:09:28,080
\nTo keep moving with our clues
\nand our reading today or one of <\/p>\n
144
\n00:09:28,080 –> 00:09:33,480
\nour readings is Psalm 110, and
\nwe looked at some length <\/p>\n
145
\n00:09:33,480 –> 00:09:36,880
\nyesterday at Psalm 100.
\nAnd 10 I want. <\/p>\n
146
\n00:09:36,880 –> 00:09:38,160
\nYou to turn.
\nThere for this. <\/p>\n
147
\n00:09:38,400 –> 00:09:40,240
\nIf nothing else, for our
\nbrothers and sisters who are <\/p>\n
148
\n00:09:40,240 –> 00:09:43,120
\njoining us this morning because
\nin Psalm 100. <\/p>\n
149
\n00:09:43,120 –> 00:09:46,240
\nAnd 10 we read.
\nThis this Kingdom Psalm. <\/p>\n
150
\n00:09:48,160 –> 00:09:52,600
\nAnd we read.
\nThy people will be willing in <\/p>\n
151
\n00:09:52,600 –> 00:09:56,080
\nthe day of thy power, in the
\nbeauties of holiness from the <\/p>\n
152
\n00:09:56,080 –> 00:10:01,480
\nwomb of the morning.
\nThou hast the Jew. <\/p>\n
153
\n00:10:02,160 –> 00:10:04,800
\nOf thy.
\nYouth from the. <\/p>\n
154
\n00:10:04,800 –> 00:10:07,600
\nWomb of the morning.
\nThe womb. <\/p>\n
155
\n00:10:08,880 –> 00:10:12,280
\nThis is about birth, isn’t it?
\nThe womb. <\/p>\n
156
\n00:10:12,280 –> 00:10:16,840
\nOf the morning.
\nThou hast the Jew of thy youth. <\/p>\n
157
\n00:10:16,960 –> 00:10:19,560
\nWhat is this metaphor?
\nGetting at the. <\/p>\n
158
\n00:10:19,560 –> 00:10:23,440
\nWomb of the Morning.
\nThe Jew of thy thy youth. <\/p>\n
159
\n00:10:24,920 –> 00:10:31,800
\nWell, when is our youth?
\nGoing to be renewed at the <\/p>\n
160
\n00:10:31,800 –> 00:10:36,520
\nresurrection.
\nCome on, come to Isaiah 26 and <\/p>\n
161
\n00:10:36,520 –> 00:10:45,160
\nverse 19.
\nIsaiah 26. <\/p>\n
162
\n00:10:45,160 –> 00:10:51,400
\nAnd verse 19 thy dead men shall
\nlive now if that S not a clue, <\/p>\n
163
\n00:10:51,400 –> 00:10:55,560
\nnothing is what are we talking
\nabout in Isaiah 2619, the <\/p>\n
164
\n00:10:55,560 –> 00:10:58,160
\nresurrection all right, I’m sure
\nyou VE made a note already. <\/p>\n
165
\n00:10:58,280 –> 00:11:01,520
\nIf you haven T put a note next
\nto verse 19 the resurrection, <\/p>\n
166
\n00:11:02,280 –> 00:11:04,360
\nthy dead men shall.
\nLive. <\/p>\n
167
\n00:11:04,840 –> 00:11:08,040
\nTogether with my dead body shall
\nthey arise. <\/p>\n
168
\n00:11:08,160 –> 00:11:12,360
\nThis is resurrection.
\nLanguage ISN T it Awake and see <\/p>\n
169
\n00:11:13,040 –> 00:11:15,760
\nye that.
\nDwell in dust for thy. <\/p>\n
170
\n00:11:16,120 –> 00:11:22,160
\nJew is thus the Jew of herbs and
\nthe earth. <\/p>\n
171
\n00:11:22,400 –> 00:11:25,480
\nShall cast out the.
\nDead. <\/p>\n
172
\n00:11:27,080 –> 00:11:33,640
\nSo the Jew is a symbol of the
\nresurrection. <\/p>\n
173
\n00:11:34,840 –> 00:11:39,640
\nPsalm 110, verse three.
\nIsaiah 26, verse 19. <\/p>\n
174
\n00:11:40,000 –> 00:11:44,400
\nThe Jew in Scripture is the
\nsymbol. <\/p>\n
175
\n00:11:44,960 –> 00:11:49,520
\nOf the resurrection.
\nNow I want you to keep a marker <\/p>\n
176
\n00:11:49,560 –> 00:11:54,080
\nin Isaiah 2619, or at least
\nremember this phrase. <\/p>\n
177
\n00:11:55,000 –> 00:11:56,200
\nAs the Jew of.
\nHerbs. <\/p>\n
178
\n00:11:56,200 –> 00:12:00,640
\nThe Earth.
\nThat word Earth is elsewhere, <\/p>\n
179
\n00:12:00,640 –> 00:12:02,320
\ntranslated.
\nWe’ll get to it in a minute in <\/p>\n
180
\n00:12:02,320 –> 00:12:04,920
\nJudges 6.
\nGround it’s the same. <\/p>\n
181
\n00:12:04,920 –> 00:12:07,960
\nHebrew word we’re going to see.
\nIn Judges 6 ground. <\/p>\n
182
\n00:12:08,360 –> 00:12:10,760
\nSo you could read.
\nThe ground. <\/p>\n
183
\n00:12:10,760 –> 00:12:14,320
\nShall cast out the dead come
\nback. <\/p>\n
184
\n00:12:14,320 –> 00:12:22,280
\nTo Judges Chapter 6 please.
\nSo with these types. <\/p>\n
185
\n00:12:22,280 –> 00:12:26,720
\nEchoing in our mind, Let S look
\nagain at verse 37. <\/p>\n
186
\n00:12:27,720 –> 00:12:31,120
\nI will put a fleece of wool on
\nthe floor. <\/p>\n
187
\n00:12:31,440 –> 00:12:33,600
\nWho is the?
\nFleece of wool pointing. <\/p>\n
188
\n00:12:33,600 –> 00:12:37,880
\nTo who?
\nIs the Lamb of God the Lord? <\/p>\n
189
\n00:12:37,880 –> 00:12:43,480
\nJesus Christ and if the Jew be.
\nOn the fleece only the. <\/p>\n
190
\n00:12:43,640 –> 00:12:47,440
\nJew is speaking about the
\nresurrection. <\/p>\n
191
\n00:12:49,640 –> 00:12:56,280
\nAnd if it be dry on the earth or
\non the ground, then shall I know<\/p>\n
192
\n00:12:56,280 –> 00:12:58,200
\nthat you LL save Israel by my
\nhand. <\/p>\n
193
\n00:12:58,200 –> 00:13:03,760
\nAs you VE spoken, so it S
\nspeaking first. <\/p>\n
194
\n00:13:05,440 –> 00:13:09,120
\nOf the resurrection.
\nOf the Lord Jesus Christ. <\/p>\n
195
\n00:13:11,560 –> 00:13:15,400
\nBut then Gideon says.
\nI hope you don’t. <\/p>\n
196
\n00:13:16,280 –> 00:13:17,600
\nCould.
\nI have another sign. <\/p>\n
197
\n00:13:18,760 –> 00:13:26,240
\nThis time could the Jew just.
\nBe on the ground, but not on the<\/p>\n
198
\n00:13:26,240 –> 00:13:31,960
\nfleece.
\nIsaiah 26 Thy. <\/p>\n
199
\n00:13:31,960 –> 00:13:35,400
\nDead.
\nMen shall live together. <\/p>\n
200
\n00:13:36,080 –> 00:13:39,000
\nThy Jews is the Jew.
\nOf herbs and the earth the <\/p>\n
201
\n00:13:39,000 –> 00:13:48,440
\nground will cast out the dead.
\nSo now look Judges 6 verse 39. <\/p>\n
202
\n00:13:49,680 –> 00:13:52,880
\nIt was so he rose up early in
\nthe morning, or verse 39 rather,<\/p>\n
203
\n00:13:53,160 –> 00:13:55,280
\nGideon said to God, let not
\nthine anger. <\/p>\n
204
\n00:13:55,280 –> 00:13:58,240
\nBe hot against me and I will.
\nSpeak with this once, let me <\/p>\n
205
\n00:13:58,240 –> 00:14:01,200
\nprove, I beseech thee, but this
\nonce with the fleece, let it now<\/p>\n
206
\n00:14:01,200 –> 00:14:06,560
\nbe dry on the fleece, but on all
\nthe ground, let there be due. <\/p>\n
207
\n00:14:08,360 –> 00:14:11,000
\nNow here is the clincher
\nreference. <\/p>\n
208
\n00:14:12,680 –> 00:14:15,000
\nI said to the children this week
\nwhen we were doing the readings,<\/p>\n
209
\n00:14:15,280 –> 00:14:17,800
\nand I won T get them to call it
\nout, but they should be able to <\/p>\n
210
\n00:14:17,800 –> 00:14:19,320
\ntell you.
\nYou can ask them afterwards. <\/p>\n
211
\n00:14:19,800 –> 00:14:24,400
\nWhat is First Corinthians 15
\nabout And all of us should know,<\/p>\n
212
\n00:14:24,400 –> 00:14:27,480
\nshouldn’t we, that when we say
\nFirst Corinthians 15, we know <\/p>\n
213
\n00:14:28,000 –> 00:14:30,440
\nthe resurrection.
\nSo of course, when we’re looking<\/p>\n
214
\n00:14:30,440 –> 00:14:33,880
\nat the resurrection, we go to
\n1st Corinthians 15 and we’re <\/p>\n
215
\n00:14:33,880 –> 00:14:37,840
\ntold the order of events of the
\nresurrection in First <\/p>\n
216
\n00:14:37,840 –> 00:14:47,280
\nCorinthians 15, verse 20.
\nDo you know for time? <\/p>\n
217
\n00:14:47,280 –> 00:14:49,200
\nI’m going to say verse. 23
\nstraight away. <\/p>\n
218
\n00:14:50,360 –> 00:14:54,680
\nEach man in his own order,
\nChrist the. <\/p>\n
219
\n00:14:54,680 –> 00:14:57,680
\nFirst fruits.
\nWhere was the Jew first? <\/p>\n
220
\n00:14:58,040 –> 00:15:02,840
\nThe Jew was only.
\nOn the fleece. <\/p>\n
221
\n00:15:05,560 –> 00:15:08,000
\nAfterward they that.
\nAre. <\/p>\n
222
\n00:15:08,000 –> 00:15:13,200
\nChrists at his coming, the Jew
\nin the second. <\/p>\n
223
\n00:15:13,200 –> 00:15:14,600
\nMiracle.
\nWas. <\/p>\n
224
\n00:15:14,840 –> 00:15:20,240
\nOnly on.
\nThe ground well. <\/p>\n
225
\n00:15:21,360 –> 00:15:25,240
\nWhat an amazing sign.
\nBeing given to Gideon. <\/p>\n
226
\n00:15:26,160 –> 00:15:28,680
\nI don’t know if he understood.
\nIt I’m. <\/p>\n
227
\n00:15:28,680 –> 00:15:32,040
\nSure, he’s a more spiritual man
\nthan most of us, and he probably<\/p>\n
228
\n00:15:32,040 –> 00:15:34,120
\ngot it.
\nAnd could see that. <\/p>\n
229
\n00:15:34,120 –> 00:15:38,280
\nBefore he was going.
\nInto battle, he had nothing to <\/p>\n
230
\n00:15:38,280 –> 00:15:40,960
\nworry about.
\nNow come that to. <\/p>\n
231
\n00:15:40,960 –> 00:15:45,760
\nJudges 6.
\nBecause when the final hair on <\/p>\n
232
\n00:15:45,760 –> 00:15:50,200
\nthe back of my neck stood up,
\nlooking at that, I found myself <\/p>\n
233
\n00:15:50,200 –> 00:15:54,080
\nthinking, well, I’ve got to look
\nat this more and, and look <\/p>\n
234
\n00:15:54,080 –> 00:16:01,760
\ncarefully now at verse 38,
\nbecause he rose up early on the <\/p>\n
235
\n00:16:01,760 –> 00:16:03,760
\nMorrow.
\nWell, that’s resurrection <\/p>\n
236
\n00:16:03,760 –> 00:16:06,520
\nlanguage, isn’t it?
\nRising up early on the Morrow. <\/p>\n
237
\n00:16:07,600 –> 00:16:10,840
\nAnd he?
\nThrust the fleece together and. <\/p>\n
238
\n00:16:10,880 –> 00:16:14,920
\nWringed.
\nThe Jew out of the fleece. <\/p>\n
239
\n00:16:15,080 –> 00:16:19,000
\nHe wrote the Jew.
\nOut of the fleece, now in our. <\/p>\n
240
\n00:16:19,000 –> 00:16:22,000
\nFirst readings at the moment
\nwe’re in Leviticus, aren’t we? <\/p>\n
241
\n00:16:23,520 –> 00:16:26,960
\nAnd in the sin offering, a note
\nto make next to the word ring <\/p>\n
242
\n00:16:26,960 –> 00:16:31,240
\nhere is Leviticus 5 verse nine.
\nI’m not going to turn there <\/p>\n
243
\n00:16:31,240 –> 00:16:37,040
\nbecause of time, but with the
\nsin offering they wrung the <\/p>\n
244
\n00:16:37,040 –> 00:16:40,000
\nblood out of the sin offering.
\nThey. <\/p>\n
245
\n00:16:40,560 –> 00:16:42,040
\nWrung it out.
\nSo imagine. <\/p>\n
246
\n00:16:42,040 –> 00:16:45,120
\nGideon with this fleece, he’s.
\nPicked the fleece up and he’s <\/p>\n
247
\n00:16:45,480 –> 00:16:51,560
\nringing every last drop of water
\nto fill up this. <\/p>\n
248
\n00:16:51,560 –> 00:16:58,320
\nBowl full of water, but this
\nfleece is speaking to us. <\/p>\n
249
\n00:16:58,760 –> 00:17:00,520
\nAbout the Lord Jesus.
\nChrist. <\/p>\n
250
\n00:17:02,400 –> 00:17:04,040
\nAnd what was it?
\nThat he did. <\/p>\n
251
\n00:17:04,680 –> 00:17:10,240
\nWould he come to Philippians
\nChapter 2 Keep your mark cover <\/p>\n
252
\n00:17:10,480 –> 00:17:11,920
\ncome to philippians.
\nChapter 2. <\/p>\n
253
\n00:17:15,240 –> 00:17:22,839
\nThe Lord Jesus.
\nWe read in verse. <\/p>\n
254
\n00:17:22,839 –> 00:17:29,680
\nSeven made himself.
\nOf no reputation and took upon <\/p>\n
255
\n00:17:29,680 –> 00:17:34,960
\nhim the form of a servant being
\nin the likeness of men. <\/p>\n
256
\n00:17:34,960 –> 00:17:37,360
\nNow we reflected on aspects of
\nthe atonement didn T we <\/p>\n
257
\n00:17:37,360 –> 00:17:41,080
\nyesterday, particularly in the
\nlikelihood but. <\/p>\n
258
\n00:17:41,440 –> 00:17:43,520
\nThis.
\nCaptures what we looked at <\/p>\n
259
\n00:17:43,520 –> 00:17:46,200
\nyesterday in terms of that.
\nAspect of the Atonement. <\/p>\n
260
\n00:17:46,320 –> 00:17:48,760
\nBeing made in the likeness.
\nOf men. <\/p>\n
261
\n00:17:49,560 –> 00:17:52,320
\nBut I wanted to concentrate at
\nthe beginning of that verse <\/p>\n
262
\n00:17:53,000 –> 00:17:58,960
\nwhere the revised version.
\nSays he emptied himself. <\/p>\n
263
\n00:18:00,520 –> 00:18:02,120
\nTake you on the form of a
\nservant. <\/p>\n
264
\n00:18:02,520 –> 00:18:04,640
\nHe emptied.
\nHimself. <\/p>\n
265
\n00:18:05,000 –> 00:18:07,200
\nWhat did they do?
\nWith that fleece, what did he <\/p>\n
266
\n00:18:07,200 –> 00:18:09,600
\ndo?
\nHe wrung it out. <\/p>\n
267
\n00:18:10,280 –> 00:18:14,360
\nUntil the fleece was empty of
\nwater. <\/p>\n
268
\n00:18:14,480 –> 00:18:15,960
\nWhat did they do with the sin
\noffering? <\/p>\n
269
\n00:18:16,160 –> 00:18:18,040
\nThey.
\nWrung it out. <\/p>\n
270
\n00:18:18,640 –> 00:18:25,120
\nUntil it was empty of blood.
\nAnd now I ask you the question. <\/p>\n
271
\n00:18:27,120 –> 00:18:34,080
\nWhen the.
\nLamb of God gave Himself as the <\/p>\n
272
\n00:18:34,080 –> 00:18:39,040
\nsacrifice to deal with the
\nproblem of our sin. <\/p>\n
273
\n00:18:41,960 –> 00:18:45,880
\nWhen he hung.
\nOn the cross, that’s where we <\/p>\n
274
\n00:18:45,880 –> 00:18:52,720
\nsee him emptied, empty himself.
\nBefore we go. <\/p>\n
275
\n00:18:52,720 –> 00:18:55,240
\nBack to the recording judges,
\nwill you come? <\/p>\n
276
\n00:18:55,240 –> 00:18:56,280
\nTo the Gospel.
\nOf John. <\/p>\n
277
\n00:18:57,200 –> 00:19:02,880
\nChapter 19 we LL come back to
\nphilippians two in a bit if we <\/p>\n
278
\n00:19:02,880 –> 00:19:03,800
\nhave.
\nTime so. <\/p>\n
279
\n00:19:04,120 –> 00:19:13,400
\nKeep a marker in John 19.
\nThe Lord Jesus has emptied <\/p>\n
280
\n00:19:13,400 –> 00:19:18,480
\nhimself.
\nHe’s sacrificed himself. <\/p>\n
281
\n00:19:21,040 –> 00:19:22,760
\nThere’s just a fleece, as it
\nwere. <\/p>\n
282
\n00:19:23,920 –> 00:19:29,840
\nHe’s died.
\nHe’s fallen asleep just like <\/p>\n
283
\n00:19:29,840 –> 00:19:33,400
\nthat fleece.
\nThe Lamb of God. <\/p>\n
284
\n00:19:33,760 –> 00:19:41,800
\nHas emptied himself, and as he’s
\nemptied himself, the soldiers <\/p>\n
285
\n00:19:41,800 –> 00:19:45,120
\ncame.
\nAnd they broke the legs, didn? <\/p>\n
286
\n00:19:45,120 –> 00:19:46,880
\nT they of.
\nThose who were crucified <\/p>\n
287
\n00:19:46,880 –> 00:19:48,400
\nalongside the.
\nLord Jesus. <\/p>\n
288
\n00:19:49,200 –> 00:19:52,240
\nBut when they got.
\nTo the Lord Jesus it was so <\/p>\n
289
\n00:19:52,240 –> 00:19:59,120
\nclear it was already dead, it
\nneed to break. <\/p>\n
290
\n00:19:59,120 –> 00:20:01,240
\nA bone of his.
\nThis was the Lamb of God. <\/p>\n
291
\n00:20:01,240 –> 00:20:04,840
\nThis was the Passover lamb.
\nA bone would never be broken. <\/p>\n
292
\n00:20:09,040 –> 00:20:12,200
\nSo what they did?
\nVerse 34. <\/p>\n
293
\n00:20:13,640 –> 00:20:16,280
\nOne of the.
\nSoldiers with a spear pierced <\/p>\n
294
\n00:20:16,280 –> 00:20:18,640
\nhis side.
\nAnd forthwith. <\/p>\n
295
\n00:20:18,880 –> 00:20:26,800
\nCame out blood and water.
\nThe sin offering has been wrung <\/p>\n
296
\n00:20:26,800 –> 00:20:29,280
\nout.
\nThe fleece has been. <\/p>\n
297
\n00:20:29,280 –> 00:20:35,880
\nWrung out.
\nWhy you and I might sit here <\/p>\n
298
\n00:20:35,880 –> 00:20:41,240
\nthis morning?
\nKnowing whatever we VE done. <\/p>\n
299
\n00:20:41,240 –> 00:20:44,120
\nThis week.
\nWhatever we VE done in our. <\/p>\n
300
\n00:20:44,120 –> 00:20:49,000
\nLife our sin.
\nCan be dealt with and forgiven. <\/p>\n
301
\n00:20:51,560 –> 00:20:56,640
\nWhat an extraordinary sign that
\nfleece was Forgive you. <\/p>\n
302
\n00:20:58,120 –> 00:20:59,240
\nWill you come back to the
\nrecord? <\/p>\n
303
\n00:20:59,240 –> 00:21:07,880
\nIn Judges to judges.
\nChapter 7 and you know the story<\/p>\n
304
\n00:21:07,880 –> 00:21:11,040
\nvery well and we re not going to
\ngo into this story in any depth.<\/p>\n
305
\n00:21:12,040 –> 00:21:18,520
\nYou remember that many are
\ncalled but few are chosen that <\/p>\n
306
\n00:21:18,520 –> 00:21:21,360
\nthe number has to be whittled
\ndown, doesn’t it of the <\/p>\n
307
\n00:21:21,360 –> 00:21:23,240
\nfaithful.
\nThere’s a refining process. <\/p>\n
308
\n00:21:23,240 –> 00:21:25,480
\nWe’re not surprised.
\nWe’ve seen the importance of a <\/p>\n
309
\n00:21:25,480 –> 00:21:29,440
\nrefining process that takes
\nplace for those who are called <\/p>\n
310
\n00:21:29,440 –> 00:21:31,760
\nout.
\nAnd, and, and we read then, <\/p>\n
311
\n00:21:31,760 –> 00:21:35,800
\ndon’t we, that the 300 men with
\nGideon go. <\/p>\n
312
\n00:21:36,240 –> 00:21:40,880
\nAnd he divided verse 16 of
\nChapter 7, the 300 men into <\/p>\n
313
\n00:21:40,880 –> 00:21:43,200
\nthree companies.
\nAnd he put the trumpet in every <\/p>\n
314
\n00:21:43,200 –> 00:21:46,320
\nman’s hand with empty pictures
\nand lamps within the pictures. <\/p>\n
315
\n00:21:46,840 –> 00:21:49,080
\nAnd he said to them, look on me
\nand do likewise. <\/p>\n
316
\n00:21:49,080 –> 00:21:53,680
\nAnd behold, I when I come to the
\noutside of the camp, you do what<\/p>\n
317
\n00:21:53,680 –> 00:21:57,400
\nI do when I blow the trumpet, I,
\nand all that with me will blow <\/p>\n
318
\n00:21:57,400 –> 00:21:59,120
\nthe trumpet on every side of the
\ncamp. <\/p>\n
319
\n00:21:59,280 –> 00:22:02,800
\nAnd say the sword.
\nOf Yahweh and of Gideon. <\/p>\n
320
\n00:22:03,640 –> 00:22:07,560
\nSo what do they do?
\nWell, they do, exactly. <\/p>\n
321
\n00:22:07,720 –> 00:22:13,360
\nAs he says, they.
\nThey stand there with the with <\/p>\n
322
\n00:22:13,360 –> 00:22:16,800
\ntheir torches in the earthen
\nvessels. <\/p>\n
323
\n00:22:18,080 –> 00:22:22,320
\nWhen the call comes, they break
\nthe earthen vessels and they <\/p>\n
324
\n00:22:22,320 –> 00:22:25,600
\nshout and cause chaos, don’t
\nthey in the camp? <\/p>\n
325
\n00:22:25,880 –> 00:22:27,640
\nThe.
\nSword of the Lord and the <\/p>\n
326
\n00:22:27,640 –> 00:22:31,760
\nGideon.
\nNow go to Isaiah chapter 10, <\/p>\n
327
\n00:22:32,400 –> 00:22:36,720
\nbecause in Isaiah 10 we’re told
\nthat when the latter day <\/p>\n
328
\n00:22:36,720 –> 00:22:44,200
\nAssyrian will come to the land
\nof Israel. <\/p>\n
329
\n00:22:44,200 –> 00:22:49,040
\nSo we’re talking now about Gog,
\nthe king of the north, coming <\/p>\n
330
\n00:22:49,040 –> 00:22:53,240
\ndown against Israel.
\nHe will be destroyed and we’re <\/p>\n
331
\n00:22:53,240 –> 00:22:57,760
\ntold.
\nIn verse 26 that. <\/p>\n
332
\n00:22:58,120 –> 00:22:59,880
\nThe Lord of Hosts will stir.
\nUp a. <\/p>\n
333
\n00:22:59,880 –> 00:23:02,760
\nSkirt for him, according to the
\nslaughter of. <\/p>\n
334
\n00:23:02,760 –> 00:23:05,040
\nMidian.
\nAt the Rock of Orel. <\/p>\n
335
\n00:23:05,480 –> 00:23:07,960
\nSo look at Imagine Judges
\nChapter 7. <\/p>\n
336
\n00:23:08,360 –> 00:23:10,400
\nSo this.
\nBattle that. <\/p>\n
337
\n00:23:10,400 –> 00:23:15,600
\nGideon Fights is compared.
\nWith shown in scripture to the <\/p>\n
338
\n00:23:15,600 –> 00:23:17,720
\ntime.
\nOf the end when. <\/p>\n
339
\n00:23:18,360 –> 00:23:20,200
\nThe Battle of Armageddon.
\nTakes place. <\/p>\n
340
\n00:23:21,720 –> 00:23:23,080
\nIt’s.
\nGoing to be the same. <\/p>\n
341
\n00:23:23,320 –> 00:23:26,040
\nThing now I wonder.
\nWhat’s happening here? <\/p>\n
342
\n00:23:26,320 –> 00:23:32,880
\nWill it come to Zechariah 14?
\nZechariah Chapter 14. <\/p>\n
343
\n00:23:36,440 –> 00:23:39,440
\nThis is a chapter, isn’t it?
\nThat’s an Armageddon chapter <\/p>\n
344
\n00:23:40,280 –> 00:23:43,360
\nwhere we see the feet of the
\nLord Jesus Christ and the <\/p>\n
345
\n00:23:43,360 –> 00:23:46,680
\nrainbowed angels stand verse
\nfour, upon the Mount of Olives, <\/p>\n
346
\n00:23:47,280 –> 00:23:50,920
\nand the great earthquake goes
\noff and the earth is shattered <\/p>\n
347
\n00:23:50,920 –> 00:23:54,120
\nas we currently know it.
\nWe reflected yesterday, didn’t <\/p>\n
348
\n00:23:54,120 –> 00:23:55,320
\nwe, on the earthquake.
\nWe’ve seen. <\/p>\n
349
\n00:23:55,320 –> 00:24:01,160
\nIn Turkey and Syria and the
\nawfulness of the destruction and<\/p>\n
350
\n00:24:01,160 –> 00:24:04,040
\nrealise it is as.
\nNothing compared to when this <\/p>\n
351
\n00:24:04,080 –> 00:24:06,040
\nearthquake goes.
\nLook what happens. <\/p>\n
352
\n00:24:06,240 –> 00:24:09,160
\nThe end of verse 4.
\nThere shall be a very great. <\/p>\n
353
\n00:24:09,280 –> 00:24:13,640
\nValley the the earthquake just
\ngoing back a bit cleaves the the<\/p>\n
354
\n00:24:13,640 –> 00:24:15,400
\nmountain towards the.
\nEast. <\/p>\n
355
\n00:24:15,720 –> 00:24:20,480
\nAnd the West and there will be a
\nvery great valley and it will <\/p>\n
356
\n00:24:20,480 –> 00:24:24,080
\nremove the mountain will remove
\ntoward the north and toward the <\/p>\n
357
\n00:24:24,080 –> 00:24:25,360
\nSouth.
\nSo this is how. <\/p>\n
358
\n00:24:25,360 –> 00:24:29,040
\nEnormous this earthquake is.
\nNot only does it open up to <\/p>\n
359
\n00:24:29,040 –> 00:24:31,640
\ncreate a valley, east and West
\nhalf of the mountain goes N, <\/p>\n
360
\n00:24:31,640 –> 00:24:34,840
\nhalf of it goes S.
\nWe re told that when this <\/p>\n
361
\n00:24:34,840 –> 00:24:37,360
\nearthquake happens.
\nIt will create. <\/p>\n
362
\n00:24:37,360 –> 00:24:40,640
\nDevastation in the earth like.
\nNever seen before. <\/p>\n
363
\n00:24:43,080 –> 00:24:50,440
\nBut you and I, we hope and pray.
\nWell, we we, we’re going to be <\/p>\n
364
\n00:24:50,440 –> 00:24:51,680
\nas the Jew of.
\nThe morning. <\/p>\n
365
\n00:24:53,520 –> 00:24:58,280
\nWe’re going to be as youth.
\nHaving energy, we’ll be <\/p>\n
366
\n00:24:58,280 –> 00:25:01,520
\nimmortal.
\nAnd so has the mount of on his. <\/p>\n
367
\n00:25:01,520 –> 00:25:05,040
\nBrakes.
\nAnd dust and rubble goes <\/p>\n
368
\n00:25:05,040 –> 00:25:07,760
\neverywhere and.
\nAt the slaughter of Gideon, do <\/p>\n
369
\n00:25:07,880 –> 00:25:09,520
\nyou remember?
\nThat they fought against each <\/p>\n
370
\n00:25:09,520 –> 00:25:11,520
\nother.
\nIn Ezekiel 38 we re told that <\/p>\n
371
\n00:25:11,520 –> 00:25:13,080
\nthey start to fight against each
\nother. <\/p>\n
372
\n00:25:14,320 –> 00:25:16,080
\nBut what will we do?
\nWill we just stand there? <\/p>\n
373
\n00:25:17,240 –> 00:25:19,200
\nNo.
\nWhat will we do? <\/p>\n
374
\n00:25:20,000 –> 00:25:26,240
\nWell verse the end of verse five
\nthe Lord my God will come and <\/p>\n
375
\n00:25:26,240 –> 00:25:28,560
\nall the Saints with you.
\nWe re going to go and help. <\/p>\n
376
\n00:25:28,560 –> 00:25:32,240
\nAnd save those.
\nLeft in the city, it will come <\/p>\n
377
\n00:25:32,240 –> 00:25:34,800
\nto pass in that day.
\nThat the light. <\/p>\n
378
\n00:25:34,800 –> 00:25:39,680
\nShall not be clear nor dark.
\nAnd we ask ourselves well, what <\/p>\n
379
\n00:25:39,680 –> 00:25:42,160
\ndoes that mean?
\nThe light will not be clear nor <\/p>\n
380
\n00:25:42,160 –> 00:25:44,640
\ndark.
\nWell, in my mind that I VE got <\/p>\n
381
\n00:25:44,640 –> 00:25:47,240
\nan authorised version and a
\nrevised version and the revised <\/p>\n
382
\n00:25:47,240 –> 00:25:53,920
\nversion margin says this.
\nSo that phrase, the light shall <\/p>\n
383
\n00:25:53,920 –> 00:25:58,320
\nnot be clear nor dark.
\nIt suggests that the Hebrew <\/p>\n
384
\n00:25:58,320 –> 00:26:01,760
\ncould.
\nMean this there shall not. <\/p>\n
385
\n00:26:01,760 –> 00:26:07,160
\nBe light the.
\nBright ones shall. <\/p>\n
386
\n00:26:07,160 –> 00:26:14,120
\nContract themselves now.
\nThink of our story. <\/p>\n
387
\n00:26:15,560 –> 00:26:18,280
\nWhat have they done?
\nWith the lights. <\/p>\n
388
\n00:26:19,240 –> 00:26:23,160
\nIn the time.
\nOf Gideon, the lights are <\/p>\n
389
\n00:26:23,440 –> 00:26:28,080
\nhidden.
\nThe light is hidden, isn’t it? <\/p>\n
390
\n00:26:28,680 –> 00:26:32,280
\nUntil the call goes, there shall
\nnot be light. <\/p>\n
391
\n00:26:32,680 –> 00:26:38,600
\nThe bright ones will hide the
\nlight and then the call. <\/p>\n
392
\n00:26:38,600 –> 00:26:40,840
\nGoes.
\nAnd what will we do? <\/p>\n
393
\n00:26:41,400 –> 00:26:44,040
\nWell, I believe that we’ll go
\nin. <\/p>\n
394
\n00:26:44,840 –> 00:26:53,240
\nWe’ll go in to Jerusalem.
\nWe come to Isaiah 30 for the <\/p>\n
395
\n00:26:53,240 –> 00:26:55,920
\npeople verse 19 that dwell in
\nZion at Jerusalem. <\/p>\n
396
\n00:26:55,920 –> 00:26:59,160
\nThou shalt weep no more.
\nHe LL be graciously at the voice<\/p>\n
397
\n00:26:59,160 –> 00:27:01,040
\nof thy cry when he shall hear
\nit. <\/p>\n
398
\n00:27:01,040 –> 00:27:03,760
\nYou will answer thee and know
\nthe Lord did give you the bread <\/p>\n
399
\n00:27:03,760 –> 00:27:05,400
\nof adversity in the water
\naffliction. <\/p>\n
400
\n00:27:05,600 –> 00:27:08,600
\nYet shall not thy teachers be
\nremoved in the corner anymore? <\/p>\n
401
\n00:27:08,840 –> 00:27:11,280
\nThy.
\nEyes will see thy teachers, and <\/p>\n
402
\n00:27:11,280 –> 00:27:13,240
\nyour ears will hear a word
\nbehind you saying. <\/p>\n
403
\n00:27:13,400 –> 00:27:15,040
\nThis is the way.
\nWalk. <\/p>\n
404
\n00:27:15,040 –> 00:27:19,480
\nIn it so we.
\nLL we re immortal, we walk? <\/p>\n
405
\n00:27:19,520 –> 00:27:21,280
\nThrough the dust.
\nAnd the rubber. <\/p>\n
406
\n00:27:22,160 –> 00:27:26,200
\nAs every wall collapses.
\nAnd we get into. <\/p>\n
407
\n00:27:26,200 –> 00:27:30,120
\nJerusalem And we say, hold my
\nhand, Come. <\/p>\n
408
\n00:27:30,280 –> 00:27:32,840
\nThis is the way.
\nWalking it, go to the left, <\/p>\n
409
\n00:27:33,160 –> 00:27:34,040
\nleft.
\nRight. <\/p>\n
410
\n00:27:35,480 –> 00:27:38,400
\nWe bring people out.
\nJust come up to chapter 40 of <\/p>\n
411
\n00:27:38,400 –> 00:27:41,600
\nIsaiah.
\nWhat did the prophet call? <\/p>\n
412
\n00:27:42,200 –> 00:27:45,360
\nWell, Elijah has gone ahead of
\nthe Lord Jesus. <\/p>\n
413
\n00:27:45,360 –> 00:27:49,240
\nChrist, he was the.
\nMessenger that goes before and <\/p>\n
414
\n00:27:49,240 –> 00:27:51,680
\nwhat was it that he called out
\nall? <\/p>\n
415
\n00:27:51,680 –> 00:27:54,800
\nFlesh is grass.
\nThat S what the Jews have got <\/p>\n
416
\n00:27:54,800 –> 00:27:55,800
\nto.
\nLearn ISN T it? <\/p>\n
417
\n00:27:56,560 –> 00:28:00,240
\nInside.
\nJerusalem, the grass Withers. <\/p>\n
418
\n00:28:00,240 –> 00:28:01,720
\nVerse 8.
\nThe flower. <\/p>\n
419
\n00:28:01,720 –> 00:28:04,440
\nFades, but the word of our God
\nshall stand forever. <\/p>\n
420
\n00:28:04,600 –> 00:28:06,320
\nO Zion, that brings good
\ntidings. <\/p>\n
421
\n00:28:06,480 –> 00:28:08,520
\nGet up into the high mountain.
\nWhy? <\/p>\n
422
\n00:28:08,760 –> 00:28:11,280
\nZechariah 14 Half.
\nThe city S been. <\/p>\n
423
\n00:28:11,280 –> 00:28:13,280
\nTaken the high mountain.
\nIs. <\/p>\n
424
\n00:28:13,280 –> 00:28:17,280
\nZion, get up into Zion, O
\nJerusalem, that brings good <\/p>\n
425
\n00:28:17,280 –> 00:28:19,120
\ntidings.
\nLift up your voice with <\/p>\n
426
\n00:28:19,120 –> 00:28:20,200
\nstrength.
\nLift it up. <\/p>\n
427
\n00:28:20,400 –> 00:28:22,480
\nBe not afraid.
\nSave the city of Judah. <\/p>\n
428
\n00:28:22,680 –> 00:28:26,880
\nBehold your This Is Us now,
\ncoming, going. <\/p>\n
429
\n00:28:26,880 –> 00:28:28,760
\nTo save the.
\nTents of Judah getting. <\/p>\n
430
\n00:28:28,760 –> 00:28:33,760
\nInto the city the inhabitants of
\nJerusalem to save. <\/p>\n
431
\n00:28:33,760 –> 00:28:36,680
\nThem as they look.
\nOn the Lord Jesus Christ, and <\/p>\n
432
\n00:28:36,680 –> 00:28:38,880
\nthey realise that He S their
\nSaviour. <\/p>\n
433
\n00:28:39,720 –> 00:28:42,680
\nThe whole the Lord God will come
\nwith. <\/p>\n
434
\n00:28:42,680 –> 00:28:45,280
\nStrong hand his arm will.
\nRule for him. <\/p>\n
435
\n00:28:45,320 –> 00:28:47,440
\nHis reward is with him and his
\nwork before him. <\/p>\n
436
\n00:28:48,440 –> 00:28:50,320
\nHe shall feed his.
\nFlock like a. <\/p>\n
437
\n00:28:50,320 –> 00:28:54,840
\nShepherd he shall.
\nGather the lambs in his arm and <\/p>\n
438
\n00:28:54,840 –> 00:28:56,400
\ncarry them.
\nIn his bosom. <\/p>\n
439
\n00:28:57,040 –> 00:28:59,200
\nAnd shall gently.
\nLead those little with young. <\/p>\n
440
\n00:28:59,240 –> 00:29:03,080
\nIsn’t that such a lovely?
\nPicture that you say. <\/p>\n
441
\n00:29:03,080 –> 00:29:11,400
\nListen, pass me to that.
\nMum who’s broken and she’s got a<\/p>\n
442
\n00:29:11,400 –> 00:29:13,360
\nbaby in her arms.
\nYou say I’ll. <\/p>\n
443
\n00:29:13,360 –> 00:29:14,440
\nHold your baby.
\nFor you. <\/p>\n
444
\n00:29:15,680 –> 00:29:19,200
\nI’ll take your little lamb.
\nYeah, but I’ve got a I’ve got <\/p>\n
445
\n00:29:19,200 –> 00:29:20,840
\nanother little girl here.
\nAnd a little boy. <\/p>\n
446
\n00:29:22,040 –> 00:29:24,920
\nI’m immortal.
\nI can carry as many. <\/p>\n
447
\n00:29:24,920 –> 00:29:28,160
\nPeople as you want and you scoot
\nthese. <\/p>\n
448
\n00:29:28,360 –> 00:29:30,200
\nLambs up in your.
\nArms. <\/p>\n
449
\n00:29:31,800 –> 00:29:36,000
\nAnd as the rubble.
\nFalls and as the dust is so <\/p>\n
450
\n00:29:36,000 –> 00:29:40,880
\nthick they can’t see you gently
\nleave those that are with young <\/p>\n
451
\n00:29:40,880 –> 00:29:42,680
\nand you say.
\nCome on. <\/p>\n
452
\n00:29:43,520 –> 00:29:46,680
\nCome on.
\nI’ll get you out of the city. <\/p>\n
453
\n00:29:47,760 –> 00:29:54,240
\nIt’s going to be OK.
\nWhat a privilege is ours, <\/p>\n
454
\n00:29:54,880 –> 00:29:57,040
\nbrothers and sisters, to be
\nthere. <\/p>\n
455
\n00:29:57,120 –> 00:30:08,990
\nEven after will he come finally?
\nIt’s the Second Corinthians. <\/p>\n
456
\n00:30:08,990 –> 00:30:17,840
\nChapter 4.
\nYou see for all of us today. <\/p>\n
457
\n00:30:19,240 –> 00:30:21,000
\nWell, we’re trying to fight that
\nbattle. <\/p>\n
458
\n00:30:22,000 –> 00:30:24,120
\nWe’re trying to.
\nDeal with the Midianites in our <\/p>\n
459
\n00:30:24,120 –> 00:30:27,320
\nlife.
\nBut really? <\/p>\n
460
\n00:30:27,600 –> 00:30:29,800
\nWe’ve got this treasure.
\nWhat’s the treasure we’ve got? <\/p>\n
461
\n00:30:29,800 –> 00:30:32,840
\nWell, it it was the torch on
\nfire. <\/p>\n
462
\n00:30:35,200 –> 00:30:37,400
\nSome of you might have a marker
\nin Philippians 2. <\/p>\n
463
\n00:30:37,400 –> 00:30:39,040
\nWhat are we told later on in
\nPhilippians 2? <\/p>\n
464
\n00:30:39,040 –> 00:30:40,280
\nWe won’t go there because of
\ntime. <\/p>\n
465
\n00:30:40,680 –> 00:30:45,760
\nYou’ve got to shine as lights in
\nthis Dark World. <\/p>\n
466
\n00:30:47,960 –> 00:30:49,600
\nWell, we’ve got.
\nThis. <\/p>\n
467
\n00:30:49,600 –> 00:30:53,120
\nLight.
\nIt’s on your lap or your table. <\/p>\n
468
\n00:30:56,200 –> 00:31:01,800
\nWe’ve got it, it’s in US.
\nIt is the sword. <\/p>\n
469
\n00:31:01,800 –> 00:31:05,080
\nOf the Lord and of Gideon.
\nThis is it. <\/p>\n
470
\n00:31:05,480 –> 00:31:07,120
\nIt’s the sword of.
\nEard. <\/p>\n
471
\n00:31:07,560 –> 00:31:11,720
\nIt’s the water dropping out of
\nthe clouds of Deborah and Beira.<\/p>\n
472
\n00:31:11,800 –> 00:31:16,080
\nThis is it.
\nIt’s even the dew. <\/p>\n
473
\n00:31:16,080 –> 00:31:18,840
\nOf the morning, Deuteronomy 32.
\nWe won’t go there. <\/p>\n
474
\n00:31:19,360 –> 00:31:24,120
\nThis is it.
\nAnd it’s the light that’s <\/p>\n
475
\n00:31:24,120 –> 00:31:27,560
\nshining.
\nBut at the moment, well. <\/p>\n
476
\n00:31:30,040 –> 00:31:34,000
\nThis earth and vessel, it keeps
\nmessing up. <\/p>\n
477
\n00:31:35,360 –> 00:31:40,520
\nDay on day, week on week, I’ll
\nbe thrilled of it if I get home <\/p>\n
478
\n00:31:40,520 –> 00:31:43,240
\nthis afternoon without an
\nargument taking place in our <\/p>\n
479
\n00:31:43,240 –> 00:31:44,840
\ncar.
\nAre we delighted? <\/p>\n
480
\n00:31:44,840 –> 00:31:48,920
\nIt’ll be the first ever.
\nAnd that’s just me and Beck. <\/p>\n
481
\n00:31:48,920 –> 00:31:54,720
\nNot really.
\nDo you know we’ve got it in <\/p>\n
482
\n00:31:54,720 –> 00:31:56,000
\nearthen vessels?
\nDo you see? <\/p>\n
483
\n00:31:56,840 –> 00:31:59,520
\nWe’re going to keep messing up,
\nthat is. <\/p>\n
484
\n00:31:59,520 –> 00:32:04,120
\nWhat we do, it’s the.
\nProblem of the Flesh in US. <\/p>\n
485
\n00:32:05,760 –> 00:32:09,240
\nI gotta keep the light.
\nShining and be so. <\/p>\n
486
\n00:32:09,560 –> 00:32:11,880
\nThankful for God who command
\nyou. <\/p>\n
487
\n00:32:11,880 –> 00:32:15,760
\nThe light to shine out of
\ndarkness has shined in our. <\/p>\n
488
\n00:32:15,760 –> 00:32:19,280
\nHearts.
\nTo give the light of the <\/p>\n
489
\n00:32:19,280 –> 00:32:22,160
\nknowledge of the glory of God in
\nthe face. <\/p>\n
490
\n00:32:22,600 –> 00:32:24,520
\nOf the Lord Jesus.
\nChrist, the one whom we are <\/p>\n
491
\n00:32:24,520 –> 00:32:27,840
\ngoing to come to remember now.
\nWe do have this treasure on <\/p>\n
492
\n00:32:27,840 –> 00:32:33,640
\nearth and vessels.
\nWhy, that the Excellency of the <\/p>\n
493
\n00:32:33,640 –> 00:32:40,200
\npower may be of God, not of us.
\nSo, so long. <\/p>\n
494
\n00:32:40,240 –> 00:32:45,080
\nAs in your life.
\nYou say I’m so. <\/p>\n
495
\n00:32:45,360 –> 00:32:48,360
\nGrateful.
\nTo God, for those of us who. <\/p>\n
496
\n00:32:48,360 –> 00:32:51,880
\nTake the emblems.
\nNow be so thankful. <\/p>\n
497
\n00:32:52,360 –> 00:32:59,240
\nTo God to provide the land.
\nThen he’ll deal. <\/p>\n
498
\n00:33:00,320 –> 00:33:02,080
\nWith the fact that we’re in.
\nEarthen vessels. <\/p>\n
499
\n00:33:02,600 –> 00:33:04,320
\nHe wants.
\nUs in an athem vessels. <\/p>\n
500
\n00:33:04,880 –> 00:33:08,240
\nThat we might never think that
\nanything. <\/p>\n
501
\n00:33:08,520 –> 00:33:12,880
\nIs of our strength.
\nAnd so we can know. <\/p>\n
502
\n00:33:14,120 –> 00:33:16,080
\nThat he which raised.
\nUp the Lord. <\/p>\n
503
\n00:33:16,160 –> 00:33:19,720
\nJesus, this.
\nEcclesia is thought today of <\/p>\n
504
\n00:33:19,800 –> 00:33:23,240
\nsister.
\nRose for she lives in the sure <\/p>\n
505
\n00:33:23,240 –> 00:33:24,600
\nand.
\nCertain home of the <\/p>\n
506
\n00:33:24,600 –> 00:33:27,480
\nResurrection.
\nThat fleece. <\/p>\n
507
\n00:33:27,920 –> 00:33:31,920
\nHe which raised up the Lord
\nJesus shall raise up also by. <\/p>\n
508
\n00:33:31,960 –> 00:33:34,360
\nJesus.
\nAnd shall present us. <\/p>\n
509
\n00:33:34,560 –> 00:33:38,520
\nWith you and so as we.
\nLeave or as we. <\/p>\n
510
\n00:33:38,840 –> 00:33:42,520
\nTake him shortly.
\nWe reflect on our earth and. <\/p>\n
511
\n00:33:42,520 –> 00:33:44,040
\nVessel.
\nAnd we do. <\/p>\n
512
\n00:33:44,040 –> 00:33:46,760
\nThat and we look back at the
\nweak and there are things to say<\/p>\n
513
\n00:33:46,760 –> 00:33:50,800
\nsorry for.
\nWe should be encouraged. <\/p>\n
514
\n00:33:52,400 –> 00:33:55,400
\nWe need faith because thou our
\noutward. <\/p>\n
515
\n00:33:55,400 –> 00:33:59,040
\nMan.
\nPerish yet the inward. <\/p>\n
516
\n00:33:59,040 –> 00:34:01,760
\nMan, the light shining in the
\nearthen. <\/p>\n
517
\n00:34:01,760 –> 00:34:05,880
\nVessel, the sword of the Lord is
\nrenewed. <\/p>\n
518
\n00:34:06,320 –> 00:34:10,520
\nDay by day for our light.
\nAffliction. <\/p>\n
519
\n00:34:11,679 –> 00:34:15,600
\nIt’s just for a moment worketh
\nfor us a. <\/p>\n
520
\n00:34:15,600 –> 00:34:17,600
\nFar.
\nMore exceeding and. <\/p>\n
521
\n00:34:17,600 –> 00:34:21,639
\nEternal weight of glory while we
\nlook not at the things which <\/p>\n
522
\n00:34:21,639 –> 00:34:23,719
\nare.
\nSeen but the things. <\/p>\n
523
\n00:34:23,719 –> 00:34:26,800
\nWhich are not seen.
\nThe things which are seen in a <\/p>\n
524
\n00:34:26,800 –> 00:34:31,360
\ntemple, the things which are
\nNazi, are returned.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 297. 1 00:00:04,040 –> 00:00:05,800 Thank…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/87210110\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-4-26%2F3fe9c9c5-e42b-c40f-7052-a511b963e16f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:34:35","filesize":"8.00M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[18],"class_list":["post-1136","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t