Class 4 from this series was used in GCT Episode 297.<\/p>\n
2
\n00:00:08,600 –> 00:00:10,560
\nWell done for lasting the
\ncourse. <\/p>\n
3
\n00:00:10,880 –> 00:00:14,240
\nYou’re the winners of course,
\nbecause you hung in there. <\/p>\n
4
\n00:00:14,400 –> 00:00:16,680
\nThis is the refined group
\nclearly. <\/p>\n
5
\n00:00:17,320 –> 00:00:19,440
\nSo we’re going to hang in there
\nand you know, look what we’ve <\/p>\n
6
\n00:00:19,440 –> 00:00:22,000
\ngot about.
\nI’m going to try and try to <\/p>\n
7
\n00:00:22,000 –> 00:00:23,480
\nbehave.
\nYou know me well enough by now <\/p>\n
8
\n00:00:23,480 –> 00:00:26,960
\nto know I probably won’t try to
\nbehave and be make sure that <\/p>\n
9
\n00:00:26,960 –> 00:00:30,520
\nwe’re done by about 3:30.
\nSo let’s get in that zone and <\/p>\n
10
\n00:00:30,520 –> 00:00:33,960
\nsee what we can glean to to help
\neach other this. <\/p>\n
11
\n00:00:33,960 –> 00:00:36,640
\nWeek.
\nWell, we saw, didn’t we, that <\/p>\n
12
\n00:00:37,120 –> 00:00:44,920
\nEhud had gone into Eglon and
\nEglon was dead, and we noticed <\/p>\n
13
\n00:00:44,920 –> 00:00:48,360
\nin verse 25 that they tarried
\ntill they were ashamed. <\/p>\n
14
\n00:00:48,360 –> 00:00:50,760
\nRob just read for us.
\nEglon’s men. <\/p>\n
15
\n00:00:50,760 –> 00:00:52,720
\nAnd behold, he opened not the
\ndoors of the parlour. <\/p>\n
16
\n00:00:52,720 –> 00:00:55,600
\nTherefore they took a key and
\nopened them, and behold, their <\/p>\n
17
\n00:00:55,600 –> 00:01:00,880
\nLord was fallen down dead on the
\nearth. <\/p>\n
18
\n00:01:02,000 –> 00:01:05,160
\nAnd it reminds me, remember I
\nsaid yesterday that someone said<\/p>\n
19
\n00:01:05,160 –> 00:01:13,600
\nto me that Eglon is horizontally
\nwhat Goliath is vertically. <\/p>\n
20
\n00:01:13,600 –> 00:01:18,080
\nYou remember that king sin
\ncharacter and look look at the <\/p>\n
21
\n00:01:18,080 –> 00:01:20,320
\nlanguage.
\nThis is the language of Goliath <\/p>\n
22
\n00:01:20,520 –> 00:01:23,400
\ndropping down dead.
\nSo this is first Samuel 17. <\/p>\n
23
\n00:01:23,400 –> 00:01:26,520
\nYou know that passage well when
\nDavid kills Goliath. <\/p>\n
24
\n00:01:26,720 –> 00:01:31,240
\nSo one Samuel 1749, the stone
\nsunk into his forehead, he. <\/p>\n
25
\n00:01:31,240 –> 00:01:38,400
\nFell upon his face to.
\nThe Earth Eglon was fallen down <\/p>\n
26
\n00:01:38,400 –> 00:01:40,640
\ndead on the Earth.
\nSo. <\/p>\n
27
\n00:01:40,840 –> 00:01:44,320
\nListen, in my usual manner, I’m
\ngoing to say to you, make a <\/p>\n
28
\n00:01:44,320 –> 00:01:46,240
\nnote.
\nGet your pencil out. <\/p>\n
29
\n00:01:46,760 –> 00:01:53,520
\nNext to verse 25, I’ve written
\nin my margin 1 Psalm 1749 to <\/p>\n
30
\n00:01:53,520 –> 00:01:55,880
\nhelp me remember next time I’m
\nin the readings. <\/p>\n
31
\n00:01:55,880 –> 00:01:57,360
\nI’m looking at that passage, I
\nthink. <\/p>\n
32
\n00:01:57,520 –> 00:02:02,120
\nOh yes, Eglon is this.
\nKing Sin character. <\/p>\n
33
\n00:02:03,000 –> 00:02:06,040
\nNow there’s a Psalm.
\nThat is quite a lovely. <\/p>\n
34
\n00:02:06,040 –> 00:02:09,919
\nPsalm, But I want to just
\ncomment a little bit on what <\/p>\n
35
\n00:02:09,919 –> 00:02:12,440
\nwe’re reading on of here.
\nYou know, we wouldn’t be <\/p>\n
36
\n00:02:12,440 –> 00:02:14,920
\ndramatic to say on that.
\nThe psalmist is drawing from <\/p>\n
37
\n00:02:14,920 –> 00:02:17,680
\nthis.
\nJust scripture is just amazing. <\/p>\n
38
\n00:02:17,680 –> 00:02:20,040
\nIsn’t it?
\nAnd how often things tie <\/p>\n
39
\n00:02:20,040 –> 00:02:22,240
\ntogether just just turn to Psalm
\n17. <\/p>\n
40
\n00:02:22,240 –> 00:02:31,520
\nAnd in Psalm 17, someone else
\nonce said to me, you know, when <\/p>\n
41
\n00:02:31,520 –> 00:02:36,160
\nI was young, but they thought
\nthat Eglon, this enormous man, <\/p>\n
42
\n00:02:36,320 –> 00:02:39,320
\nwas perhaps not that dissimilar
\nto a sumo wrestler, you know? <\/p>\n
43
\n00:02:39,720 –> 00:02:42,080
\nSo, you know, you’ve got to try
\nand picture a sumo wrestler to <\/p>\n
44
\n00:02:42,080 –> 00:02:45,520
\nreally get a grip on how
\nenormous this guy was, right? <\/p>\n
45
\n00:02:46,160 –> 00:02:48,760
\nWell, Psalm 17, when you come
\nthere. <\/p>\n
46
\n00:02:49,640 –> 00:02:52,840
\nSee if you can.
\nSpot some links that might be <\/p>\n
47
\n00:02:52,840 –> 00:02:56,600
\ninteresting in terms of our
\nstudies this weekend around <\/p>\n
48
\n00:02:56,600 –> 00:03:00,000
\nparticularly E Hood and Eglon.
\nJust jump in at verse 7. <\/p>\n
49
\n00:03:01,360 –> 00:03:05,920
\nShow thy marvellous loving
\nkindness, O thou that save us by<\/p>\n
50
\n00:03:07,240 –> 00:03:10,880
\nthy right hand.
\nNow that is an Ehud. <\/p>\n
51
\n00:03:10,920 –> 00:03:14,480
\nPassage ISN T it because.
\nEhud was shut up. <\/p>\n
52
\n00:03:16,160 –> 00:03:19,600
\nWasn T he so that he couldn T?
\nUse his right hand when it says <\/p>\n
53
\n00:03:19,600 –> 00:03:22,760
\nhe SA man left-handed.
\nWe know that Hebrew means shut <\/p>\n
54
\n00:03:22,760 –> 00:03:26,800
\nup of his right hand.
\nSo it S God S right hand that S <\/p>\n
55
\n00:03:26,800 –> 00:03:29,560
\ngoing to be saved.
\nAnd Ehud was kept as the apple <\/p>\n
56
\n00:03:29,560 –> 00:03:32,120
\nof the eye.
\nHe was looked after and then <\/p>\n
57
\n00:03:32,120 –> 00:03:36,240
\nthat we read in verse nine from
\nthe wicked that oppressed. <\/p>\n
58
\n00:03:36,240 –> 00:03:38,960
\nMe.
\nFrom my deadly enemies who <\/p>\n
59
\n00:03:38,960 –> 00:03:44,480
\ncompass me about.
\nThey are enclosed in their own. <\/p>\n
60
\n00:03:45,040 –> 00:03:47,520
\nFat.
\nAkhavi. <\/p>\n
61
\n00:03:47,800 –> 00:03:49,240
\nThat’s a Welsh phrase, by the
\nway. <\/p>\n
62
\n00:03:49,240 –> 00:03:51,680
\nIt means disgusting.
\nAkhavi. <\/p>\n
63
\n00:03:51,960 –> 00:03:54,400
\nIt’s a good one, isn’t it?
\nThat’s about the only one I <\/p>\n
64
\n00:03:54,400 –> 00:03:58,680
\nknow, but it’s a good one.
\nThat this is what? <\/p>\n
65
\n00:03:59,000 –> 00:04:02,520
\nYou know he’s enclosed.
\nWhose whose God? <\/p>\n
66
\n00:04:02,600 –> 00:04:04,840
\nPhilippians 3.
\nIs their belly. <\/p>\n
67
\n00:04:05,640 –> 00:04:10,120
\nHe’s enclosed in his own.
\nBat the swords. <\/p>\n
68
\n00:04:10,760 –> 00:04:15,960
\nGone in he can’t come out.
\nWith their mouth they speak <\/p>\n
69
\n00:04:16,360 –> 00:04:19,360
\nproudly.
\nNow I wonder that that with <\/p>\n
70
\n00:04:19,360 –> 00:04:23,160
\ntheir mouth they speak proudly.
\nJust as little hints. <\/p>\n
71
\n00:04:23,160 –> 00:04:27,880
\nTo us, when we’re looking at the
\nstory of Eglon, of what the next<\/p>\n
72
\n00:04:27,880 –> 00:04:31,800
\npart of this story?
\nMight be able to teach us about <\/p>\n
73
\n00:04:32,440 –> 00:04:37,520
\nwe’ve seen, haven’t we?
\nIn the life of Offniel, not that<\/p>\n
74
\n00:04:37,520 –> 00:04:40,560
\nwe saw a lot of the life of
\nOffniel, but his defeat of Kush <\/p>\n
75
\n00:04:40,560 –> 00:04:42,480
\nand Richa fame.
\nHow long was the land at? <\/p>\n
76
\n00:04:42,480 –> 00:04:46,760
\nRestful 40 years.
\nWe’ve seen, haven’t we? <\/p>\n
77
\n00:04:46,760 –> 00:04:50,800
\nFollowing the victory of Gods,
\nof course, given through Deborah<\/p>\n
78
\n00:04:50,920 –> 00:04:53,080
\nBayrak Jail.
\nHow long was the land at <\/p>\n
79
\n00:04:53,080 –> 00:04:56,040
\nRestful?
\n40 years we’ve. <\/p>\n
80
\n00:04:56,040 –> 00:04:58,840
\nSeen, haven’t we, in Gideon this
\nmorning? <\/p>\n
81
\n00:04:58,840 –> 00:05:00,840
\nAnd we looked yesterday, didn’t
\nwe, in Judges 8? <\/p>\n
82
\n00:05:01,040 –> 00:05:03,840
\nHow long was the land at rest
\nfor 40? <\/p>\n
83
\n00:05:03,840 –> 00:05:07,200
\nYears.
\nDid you notice Rob really <\/p>\n
84
\n00:05:07,200 –> 00:05:09,440
\nemphasised it for us?
\nIn his reading. <\/p>\n
85
\n00:05:10,000 –> 00:05:11,880
\nHow long is the land at rest for
\nin the time of? <\/p>\n
86
\n00:05:11,880 –> 00:05:15,680
\nEhud 80 years.
\nSo we’ve got a conundrum here, <\/p>\n
87
\n00:05:15,680 –> 00:05:17,280
\nhaven’t we?
\nThat we’ve got to work out. <\/p>\n
88
\n00:05:17,800 –> 00:05:22,880
\nWe’ve seen how that 40 year time
\nperiod fits into the time of the<\/p>\n
89
\n00:05:22,880 –> 00:05:24,880
\nend.
\nThe Lord Jesus comes back, <\/p>\n
90
\n00:05:25,000 –> 00:05:27,280
\nJubilee year, the Millennium
\nopen. <\/p>\n
91
\n00:05:27,280 –> 00:05:29,680
\nThe temple opens in the
\nMillennium 50 years. <\/p>\n
92
\n00:05:29,680 –> 00:05:32,840
\nLater, well, the 1st.
\nTen years. <\/p>\n
93
\n00:05:33,280 –> 00:05:36,800
\nAll the preparation for the
\nBattle of Armageddon. <\/p>\n
94
\n00:05:36,840 –> 00:05:38,840
\nYear 10.
\nHow many years have I got left? <\/p>\n
95
\n00:05:38,840 –> 00:05:43,320
\nThen from year 10 to year fifty,
\nI’ve got 40 years. <\/p>\n
96
\n00:05:43,320 –> 00:05:45,320
\nThe Landers.
\nAt rest for 40 years. <\/p>\n
97
\n00:05:45,600 –> 00:05:49,920
\nSo all of those battles.
\nGideon, Deborah and Bayrak <\/p>\n
98
\n00:05:50,040 –> 00:05:53,800
\nOphiel They.
\nShow us something of the Battle <\/p>\n
99
\n00:05:53,800 –> 00:06:00,280
\nof Armageddon, but in Ealood.
\nI wonder that we’re going to see<\/p>\n
100
\n00:06:00,280 –> 00:06:02,640
\nsomething different here.
\nWe’re. <\/p>\n
101
\n00:06:02,640 –> 00:06:05,480
\nNot going to be dogmatic at all,
\nbut I wonder. <\/p>\n
102
\n00:06:05,480 –> 00:06:07,440
\nI want your thoughts.
\nAfterwards if. <\/p>\n
103
\n00:06:07,440 –> 00:06:09,960
\nWe’re going to see something
\ndifferent here because the land <\/p>\n
104
\n00:06:09,960 –> 00:06:16,280
\nis at rest for. 80 years.
\nAnd we see a man speaking <\/p>\n
105
\n00:06:16,280 –> 00:06:21,040
\nproudly in Psalm 17.
\nOf the wicked. <\/p>\n
106
\n00:06:21,040 –> 00:06:24,960
\nEnemies who are enclosed.
\nIn their own fact, there’s none <\/p>\n
107
\n00:06:24,960 –> 00:06:27,680
\ngreater.
\nExcuse the pun in scripture than<\/p>\n
108
\n00:06:27,680 –> 00:06:31,440
\neglon that shows that, but the
\nmouth? <\/p>\n
109
\n00:06:31,440 –> 00:06:36,760
\nSpeaking great things in
\nScripture. <\/p>\n
110
\n00:06:36,760 –> 00:06:41,400
\nWe know to be the Roman system.
\nYou remember the little horn. <\/p>\n
111
\n00:06:41,400 –> 00:06:42,880
\nYou’re not going to have time to
\ngo into it. <\/p>\n
112
\n00:06:42,880 –> 00:06:45,800
\nI’m hoping that many of you were
\n18 plus here that we’ll. <\/p>\n
113
\n00:06:45,800 –> 00:06:48,000
\nSort of be able to.
\nDraw on some scriptural <\/p>\n
114
\n00:06:48,000 –> 00:06:49,200
\nknowledge.
\nThat. <\/p>\n
115
\n00:06:49,200 –> 00:06:53,000
\nLittle horn that speaks great
\nthings out of his mouth. <\/p>\n
116
\n00:06:54,280 –> 00:06:56,520
\nWhat is that little horn?
\nOr who is that little? <\/p>\n
117
\n00:06:56,520 –> 00:07:01,120
\nHorn, the Pope the.
\nRoman system. <\/p>\n
118
\n00:07:01,720 –> 00:07:05,600
\nSo I wonder that we’re going to
\nsee something in E Hood shortly.<\/p>\n
119
\n00:07:05,840 –> 00:07:09,440
\nThat’s going to give us.
\nSomething of that, OK. <\/p>\n
120
\n00:07:10,120 –> 00:07:16,160
\nSo the 1st.
\nStudy we focused so. <\/p>\n
121
\n00:07:16,400 –> 00:07:17,960
\nYou can see.
\nI’ve tried to break it up to be.<\/p>\n
122
\n00:07:17,960 –> 00:07:23,680
\nHelpful here these two sections.
\nThe first was about Ehud killing<\/p>\n
123
\n00:07:23,680 –> 00:07:27,920
\nEglon dealing with King.
\nSin so the first section. <\/p>\n
124
\n00:07:28,000 –> 00:07:30,760
\nOf the life of Ehud.
\nWe see as. <\/p>\n
125
\n00:07:30,760 –> 00:07:35,120
\nHe goes into the arena of.
\nSin to deal with sin. <\/p>\n
126
\n00:07:36,600 –> 00:07:38,240
\nHe goes into the palace of.
\nEglon. <\/p>\n
127
\n00:07:39,040 –> 00:07:43,160
\nAnd strikes the fatal blow.
\nThrough Eglon? <\/p>\n
128
\n00:07:43,480 –> 00:07:46,400
\nThrough King Sin well.
\nThat S the Lord Jesus Christ <\/p>\n
129
\n00:07:46,400 –> 00:07:49,200
\nbeing sent in the likeness of
\nsinful flesh. <\/p>\n
130
\n00:07:49,200 –> 00:07:52,280
\nRomans 8 we saw didn.
\nT we in our. <\/p>\n
131
\n00:07:52,280 –> 00:07:59,320
\nSecond study today we re going
\nto see Ehud going out to defeat.<\/p>\n
132
\n00:07:59,560 –> 00:08:03,520
\nSin, so that he goes.
\nOut to defeat sin and we re <\/p>\n
133
\n00:08:03,520 –> 00:08:04,560
\ngoing to see.
\nThat there S. <\/p>\n
134
\n00:08:04,960 –> 00:08:07,400
\nLanguage.
\nThat S Armageddon language, but <\/p>\n
135
\n00:08:07,400 –> 00:08:10,720
\nwe also wonder that it’s going
\nto teach us beyond Armageddon. <\/p>\n
136
\n00:08:11,960 –> 00:08:16,480
\nSo we see First Corinthians. 15
\nWe won’t go there now. <\/p>\n
137
\n00:08:16,920 –> 00:08:21,280
\nSo natural, raised spiritual
\nnow. <\/p>\n
138
\n00:08:21,720 –> 00:08:26,720
\nTry to show you that as Ehud
\ncomes now out of the parlour, <\/p>\n
139
\n00:08:27,240 –> 00:08:31,200
\nEglon is dead in the parlour.
\nEglon is King’s Sin, so that <\/p>\n
140
\n00:08:31,200 –> 00:08:36,880
\nParlour is now a 2 as Ehud
\ncomes. <\/p>\n
141
\n00:08:36,880 –> 00:08:45,840
\nOut of the tomb, What’s your
\ntype of Jesus being raised? <\/p>\n
142
\n00:08:45,840 –> 00:08:50,240
\nYou see if sin is dead.
\nIn the parlour, it’s in the <\/p>\n
143
\n00:08:50,240 –> 00:08:53,400
\ntomb, it’s dead and Ehud comes
\nout. <\/p>\n
144
\n00:08:54,640 –> 00:09:00,160
\nHe now is the type of the
\nresurrected Lord Jesus Christ. <\/p>\n
145
\n00:09:00,720 –> 00:09:06,120
\nOK, so.
\nWe re not then surprised. <\/p>\n
146
\n00:09:06,120 –> 00:09:08,160
\nWill you come back to?
\nJudges to the record there. <\/p>\n
147
\n00:09:09,000 –> 00:09:11,640
\nThat he who D.
\nEscaped to verse 26. <\/p>\n
148
\n00:09:12,280 –> 00:09:15,760
\nWhile they.
\nTarried and passed beyond the <\/p>\n
149
\n00:09:15,760 –> 00:09:18,800
\nquarries.
\nNow I didn T point it out to <\/p>\n
150
\n00:09:18,800 –> 00:09:19,560
\nyou.
\nYesterday, but. <\/p>\n
151
\n00:09:19,720 –> 00:09:23,320
\nI’m sure you VE probably noticed
\nbecause we read it in verse 19. <\/p>\n
152
\n00:09:24,320 –> 00:09:28,840
\nThat was it was at the quarries.
\nThat he went to Eglon. <\/p>\n
153
\n00:09:29,920 –> 00:09:31,400
\nSo do you remember it was the
\nquarries at? <\/p>\n
154
\n00:09:31,400 –> 00:09:36,640
\nGilgal he was.
\nHe went to Jericho, then from <\/p>\n
155
\n00:09:36,640 –> 00:09:42,560
\nthe quarries, dealt with the
\nproblem of sin, and now he comes<\/p>\n
156
\n00:09:42,720 –> 00:09:45,840
\nback.
\nVia the quarries, we just. <\/p>\n
157
\n00:09:45,840 –> 00:09:50,400
\nWonder that the language picks
\nup for us of Acts 111 this. <\/p>\n
158
\n00:09:50,440 –> 00:09:52,960
\nThe Lord.
\nJesus Christ will so come. <\/p>\n
159
\n00:09:52,960 –> 00:09:57,160
\nAs you have seen the.
\nPattern is the same as He comes <\/p>\n
160
\n00:09:57,160 –> 00:10:03,160
\nback and when he comes back what
\nwe see verse 27 he he was come <\/p>\n
161
\n00:10:03,160 –> 00:10:07,440
\nhe blew a trumpet.
\nNow that’s again the language of<\/p>\n
162
\n00:10:07,480 –> 00:10:10,480
\nthe Lord Jesus second coming.
\nWhere do we read about? <\/p>\n
163
\n00:10:10,480 –> 00:10:13,520
\nThe second coming of the Lord
\nJesus and a trumpet being blown.<\/p>\n
164
\n00:10:13,760 –> 00:10:17,520
\nI’d say there’s two passages.
\nYou might take me to 1 <\/p>\n
165
\n00:10:17,520 –> 00:10:21,520
\nChristians 15.
\nOne Thessalonians 4. <\/p>\n
166
\n00:10:21,520 –> 00:10:23,520
\nYou’ve got them both right?
\nSo let’s make a note. <\/p>\n
167
\n00:10:23,800 –> 00:10:30,320
\nCircle the word trumpet and put
\nin your margin. 1 Corinthians 15<\/p>\n
168
\n00:10:30,720 –> 00:10:33,520
\nI’ll give you a verse if you
\nlike. 1 Corinthians 15 I’ll do <\/p>\n
169
\n00:10:33,520 –> 00:10:34,320
\nall the work.
\nDon’t worry. <\/p>\n
170
\n00:10:34,320 –> 00:10:36,800
\nYou just write.
\nYou just relax and I’ll do. <\/p>\n
171
\n00:10:36,840 –> 00:10:40,800
\nAll the work.
\nOne Corinthians 15, Here’s the <\/p>\n
172
\n00:10:40,800 –> 00:10:44,560
\ntrumpet, verse 52.
\nOne Corinthians 15, verse 52. <\/p>\n
173
\n00:10:45,920 –> 00:10:48,360
\nAnd who told me one for
\nThessalonians 4. <\/p>\n
174
\n00:10:49,440 –> 00:10:52,120
\nYeah, and verse.
\nSomeone has given it to us <\/p>\n
175
\n00:10:52,120 –> 00:10:55,000
\nalready.
\nVerse 16. <\/p>\n
176
\n00:10:56,040 –> 00:10:59,080
\nOne Thessalonians 416 so.
\nThis is. <\/p>\n
177
\n00:10:59,320 –> 00:11:03,160
\nThe language of the Lord Jesus
\nChrist. <\/p>\n
178
\n00:11:03,480 –> 00:11:06,000
\nHe’s come out of the tomb.
\nThis is his second coming. <\/p>\n
179
\n00:11:07,080 –> 00:11:10,280
\nHe blows the trumpet in the
\nmountain of Ephraim. <\/p>\n
180
\n00:11:10,280 –> 00:11:13,760
\nNow have a look at the map.
\nHere here is Ephraim and. <\/p>\n
181
\n00:11:15,880 –> 00:11:19,720
\nEphraim is part of the.
\nTerritory that today. <\/p>\n
182
\n00:11:19,720 –> 00:11:23,120
\nOr much of it is part of the.
\nTerritory, the mountains that <\/p>\n
183
\n00:11:23,120 –> 00:11:27,240
\ntoday.
\nWe call the West Bank, all <\/p>\n
184
\n00:11:27,240 –> 00:11:30,560
\nright, and that’s.
\nThe terrace reason it where <\/p>\n
185
\n00:11:30,560 –> 00:11:34,880
\nwe’ve seen extraordinary.
\nConflict just in the last. <\/p>\n
186
\n00:11:34,880 –> 00:11:38,560
\nCouple of weeks.
\nWe’ll get there shortly, So. <\/p>\n
187
\n00:11:39,120 –> 00:11:42,880
\nHere he is the Wikipedia.
\nTells you Mount Ephraim <\/p>\n
188
\n00:11:42,880 –> 00:11:45,560
\nAlternative Mount of Ephraim was
\nthe historical name of the <\/p>\n
189
\n00:11:45,560 –> 00:11:49,720
\ncentral mountainous district of
\nIsrael once occupied by the <\/p>\n
190
\n00:11:49,720 –> 00:11:52,440
\ntribe of Ephraim.
\nWe’re talking about the West <\/p>\n
191
\n00:11:52,440 –> 00:11:56,480
\nBank.
\nWhen Gog of the land of Mago <\/p>\n
192
\n00:11:56,480 –> 00:12:00,120
\ncomes down to the land.
\nYes, he’s coming. <\/p>\n
193
\n00:12:00,120 –> 00:12:02,720
\nEzekiel 38 tells us.
\nFor a spoil. <\/p>\n
194
\n00:12:03,680 –> 00:12:05,960
\nWhere does he come to?
\nHe doesn’t just randomly come <\/p>\n
195
\n00:12:05,960 –> 00:12:09,280
\ndown onto the land.
\nWe’re told specifically. <\/p>\n
196
\n00:12:09,720 –> 00:12:14,000
\nHe comes, Ezekiel 38, verse 8.
\nAgainst the. <\/p>\n
197
\n00:12:15,520 –> 00:12:17,800
\nMountains.
\nOf Israel. <\/p>\n
198
\n00:12:19,400 –> 00:12:22,120
\nBrother Thomas.
\nWrote that we would see. <\/p>\n
199
\n00:12:22,160 –> 00:12:28,160
\nThe image of Nebuchadnezzar east
\nand West, standing on the <\/p>\n
200
\n00:12:29,160 –> 00:12:31,640
\nmountains.
\nOf Israel. <\/p>\n
201
\n00:12:33,480 –> 00:12:38,800
\nAnd he also said that before Go
\ncame into the land, his phrase <\/p>\n
202
\n00:12:38,800 –> 00:12:41,080
\nis this.
\nThere will have been his <\/p>\n
203
\n00:12:41,080 –> 00:12:45,440
\nwriting, by the way, in 1848,
\nbefore Israel are even in the. <\/p>\n
204
\n00:12:45,440 –> 00:12:49,160
\nLand, he says there will.
\nHave been. <\/p>\n
205
\n00:12:49,360 –> 00:12:53,040
\nA considerable gathering of
\nIsraelites. <\/p>\n
206
\n00:12:53,600 –> 00:12:58,080
\nUpon the mountains of Israel.
\nNow he didn’t know that 100 <\/p>\n
207
\n00:12:58,080 –> 00:13:04,440
\nyears later or 99 years later,
\nin 1947, the United Nations <\/p>\n
208
\n00:13:04,440 –> 00:13:07,600
\nGeneral Assembly would put
\ntogether a partition plan. <\/p>\n
209
\n00:13:08,360 –> 00:13:13,880
\nThat would have the Jews.
\nAnd the Palestinians living side<\/p>\n
210
\n00:13:13,880 –> 00:13:17,560
\nby side of the land, but the
\nsection of the land or one of <\/p>\n
211
\n00:13:17,560 –> 00:13:20,720
\nthe sections of the land that.
\nThe Jews would not have. <\/p>\n
212
\n00:13:21,760 –> 00:13:24,440
\nWas the mountains, was the West
\nBank. <\/p>\n
213
\n00:13:26,440 –> 00:13:29,880
\nNow that was a problem.
\nProphetically, that was a real <\/p>\n
214
\n00:13:29,880 –> 00:13:31,840
\nproblem.
\nKeep a marker. <\/p>\n
215
\n00:13:31,840 –> 00:13:33,840
\nBut you.
\nNeed to come to Ezekiel 36. <\/p>\n
216
\n00:13:36,760 –> 00:13:39,440
\nThere are brothers and sisters
\nwho are young at heart. <\/p>\n
217
\n00:13:39,440 –> 00:13:41,720
\nThey’re here today.
\nBut who? <\/p>\n
218
\n00:13:41,800 –> 00:13:45,640
\nWere alive at this time when
\nthere was a problem with the <\/p>\n
219
\n00:13:45,640 –> 00:13:47,680
\nprophetic record.
\nWell, there was no problem with <\/p>\n
220
\n00:13:47,760 –> 00:13:51,000
\nthe prophetic.
\nRecord, but the events weren’t. <\/p>\n
221
\n00:13:51,000 –> 00:13:53,240
\nHappening.
\nAs we expected to see them <\/p>\n
222
\n00:13:53,240 –> 00:14:02,320
\nhappen because Ezekiel 36 said
\nthis verse 8. <\/p>\n
223
\n00:14:02,560 –> 00:14:06,200
\nYou O Mountains of Israel for
\nmountains of Israel, what could <\/p>\n
224
\n00:14:06,200 –> 00:14:10,280
\nI?
\nRead the West Bank you. <\/p>\n
225
\n00:14:10,280 –> 00:14:13,480
\nO mountains of Israel, you will
\nshoot forth your branches and <\/p>\n
226
\n00:14:13,480 –> 00:14:17,280
\nyield your fruit to my people of
\nIsrael. <\/p>\n
227
\n00:14:19,920 –> 00:14:21,240
\nOh really?
\nThere’s a problem the UN <\/p>\n
228
\n00:14:21,240 –> 00:14:25,480
\nPartition Plan of 1947 hasn’t
\ngiven the mountains. <\/p>\n
229
\n00:14:25,760 –> 00:14:30,920
\nTo the Jews, Ezekiel. 36 can’t
\nbe fulfilled. <\/p>\n
230
\n00:14:33,160 –> 00:14:35,560
\nBehold, verse 9.
\nI’m for you. <\/p>\n
231
\n00:14:35,640 –> 00:14:37,480
\nI will turn you and you will be.
\nChilled. <\/p>\n
232
\n00:14:37,480 –> 00:14:40,760
\nAnd so I will multiply men upon
\nyou. <\/p>\n
233
\n00:14:40,880 –> 00:14:43,280
\nAll the House of Israel, even
\nall of it. <\/p>\n
234
\n00:14:43,480 –> 00:14:45,600
\nThe cities will be inhabited,
\nThe waste will be builded. <\/p>\n
235
\n00:14:45,720 –> 00:14:47,840
\nI’ll multiply upon you, man and
\nbeast. <\/p>\n
236
\n00:14:48,040 –> 00:14:49,280
\nThey will increase and bring
\nfruit. <\/p>\n
237
\n00:14:49,360 –> 00:14:53,840
\nI will settle you.
\nWhat do they call the Jewish <\/p>\n
238
\n00:14:53,840 –> 00:14:56,640
\npeople living on the mountains
\nof Israel they call. <\/p>\n
239
\n00:14:56,640 –> 00:15:02,640
\nThem, the settlers, the.
\nSettlements on the Mountains of <\/p>\n
240
\n00:15:02,640 –> 00:15:08,280
\nIsrael, 1947.
\nWell they re back in the land, <\/p>\n
241
\n00:15:08,280 –> 00:15:14,080
\nbut brother Thomas.
\nFrom really, Ezekiel 36 has said<\/p>\n
242
\n00:15:14,080 –> 00:15:15,840
\nthat there.
\nReally ought to be a <\/p>\n
243
\n00:15:15,840 –> 00:15:19,760
\nconsiderable gathering of
\nIsraelites on the mountains of <\/p>\n
244
\n00:15:19,760 –> 00:15:24,400
\nIsrael before Ezekiel 38.
\nGogh drops down onto the <\/p>\n
245
\n00:15:24,400 –> 00:15:35,200
\nmountains and then 19. 67 six
\nday war the angels work like. <\/p>\n
246
\n00:15:35,640 –> 00:15:40,960
\nPerhaps never before in the most
\nextraordinary manner and bring <\/p>\n
247
\n00:15:40,960 –> 00:15:47,040
\nabout against.
\nAll the odds, an amazing victory<\/p>\n
248
\n00:15:47,640 –> 00:15:51,480
\nfor the Israelis in the land.
\nAnd guess what? <\/p>\n
249
\n00:15:52,600 –> 00:15:55,960
\nThey’ve got the mountains, they
\noccupy the mountains. <\/p>\n
250
\n00:15:56,160 –> 00:15:59,320
\nWhat did Brother Thomas say?
\nThere will have been a. <\/p>\n
251
\n00:15:59,720 –> 00:16:01,680
\nConsiderable gathering of
\nIsraelites? <\/p>\n
252
\n00:16:01,840 –> 00:16:03,080
\nWhat would you?
\nConsider a. <\/p>\n
253
\n00:16:03,360 –> 00:16:06,320
\nConsider a considerable.
\nGathering of Israelites would. <\/p>\n
254
\n00:16:06,880 –> 00:16:08,920
\nDo you think you’d have been
\nhappy to see 1000 there? <\/p>\n
255
\n00:16:11,080 –> 00:16:20,440
\n2000A Considerable Gathering 50.
\n1000 there are 700,000. <\/p>\n
256
\n00:16:20,600 –> 00:16:26,440
\nJews.
\nOn the West Bank today, we live <\/p>\n
257
\n00:16:26,520 –> 00:16:31,640
\nin the most incredible times.
\nWhat do you think the world <\/p>\n
258
\n00:16:31,640 –> 00:16:34,920
\nthinks about that?
\nThey’re furious. <\/p>\n
259
\n00:16:35,760 –> 00:16:37,320
\nWe’ve seen, haven’t.
\nWe just in the last. <\/p>\n
260
\n00:16:37,320 –> 00:16:41,440
\nWeek or so settlers.
\nRampage in West Bank villages <\/p>\n
261
\n00:16:41,440 –> 00:16:44,920
\nafter Israelis killed.
\nNever like this before. <\/p>\n
262
\n00:16:45,040 –> 00:16:47,360
\nSettler violence in the West
\nBank escalates. <\/p>\n
263
\n00:16:47,480 –> 00:16:49,760
\nThese are headlines.
\nThis week shooting. <\/p>\n
264
\n00:16:49,760 –> 00:16:51,680
\nKills Israeli motorists after
\nsettlers. <\/p>\n
265
\n00:16:51,880 –> 00:16:54,120
\nRampage through Palestinian
\ntowns. <\/p>\n
266
\n00:16:55,840 –> 00:16:59,040
\nAnd the world looks on through
\nthe eye of the United Nations. <\/p>\n
267
\n00:16:59,280 –> 00:17:03,560
\nIn Fury.
\nBeen more resolutions against <\/p>\n
268
\n00:17:03,560 –> 00:17:08,280
\nIsrael than any other nation,
\nsays the United Nations let them<\/p>\n
269
\n00:17:08,880 –> 00:17:11,760
\nat 1940.
\nSeven have that partition plan. <\/p>\n
270
\n00:17:13,400 –> 00:17:16,319
\nThey’re furious.
\nWhy? <\/p>\n
271
\n00:17:16,680 –> 00:17:20,440
\nBecause the human rights
\natrocities that they feel that. <\/p>\n
272
\n00:17:20,440 –> 00:17:23,520
\nThe Palestinians are, are, are.
\nSubdued. <\/p>\n
273
\n00:17:23,520 –> 00:17:25,800
\nThey’re they’re.
\nGiven the most awful time they <\/p>\n
274
\n00:17:25,800 –> 00:17:30,240
\nfeel by the Jews, and so the
\nfrog. <\/p>\n
275
\n00:17:30,240 –> 00:17:34,560
\nLike Spirits of Revelation 16,
\nare those humanistic spirits? <\/p>\n
276
\n00:17:35,040 –> 00:17:36,560
\nAre coming out of the mouth of
\nthe. <\/p>\n
277
\n00:17:36,560 –> 00:17:40,520
\nEast of the West of.
\nThe religious system saying. <\/p>\n
278
\n00:17:41,600 –> 00:17:46,560
\nThere’s a problem here.
\nThere’s a problem Netanyahu. <\/p>\n
279
\n00:17:47,280 –> 00:17:48,880
\nWe’ve.
\nSeen out of power for the last. <\/p>\n
280
\n00:17:48,880 –> 00:17:50,960
\nYear.
\nAnd yet he’s back in, isn’t he? <\/p>\n
281
\n00:17:51,720 –> 00:17:55,880
\nAnd he only got back in.
\nBecause the Israeli parliament <\/p>\n
282
\n00:17:55,880 –> 00:17:57,200
\ngets.
\nHung all the time. <\/p>\n
283
\n00:17:57,200 –> 00:18:01,720
\nThat means there’s no party
\nthat’s able to get enough votes <\/p>\n
284
\n00:18:01,840 –> 00:18:03,800
\nto be the only party in
\ngovernment. <\/p>\n
285
\n00:18:05,080 –> 00:18:07,120
\nAnd so when there’s a hung
\nparliament, they’ve got to do <\/p>\n
286
\n00:18:07,120 –> 00:18:09,480
\ndeals with each party to say,
\nwell, listen. <\/p>\n
287
\n00:18:09,840 –> 00:18:11,400
\nCan we have?
\nFive of your. <\/p>\n
288
\n00:18:11,400 –> 00:18:13,400
\nSeats.
\nAnd work with your party and <\/p>\n
289
\n00:18:13,400 –> 00:18:17,720
\nthen we can get a majority so
\nthat we can rule well. <\/p>\n
290
\n00:18:17,720 –> 00:18:20,080
\nNetanyahu most wouldn’t work
\nwith. <\/p>\n
291
\n00:18:20,080 –> 00:18:22,160
\nHim.
\nBut the hard. <\/p>\n
292
\n00:18:22,160 –> 00:18:26,560
\nRight in Israel said.
\nWill come on one condition. <\/p>\n
293
\n00:18:27,880 –> 00:18:32,520
\nWe don’t stop building.
\nIn the mountains of Israel, the <\/p>\n
294
\n00:18:32,640 –> 00:18:34,880
\nUS have been in Israel.
\nThis week saying please. <\/p>\n
295
\n00:18:34,880 –> 00:18:36,320
\nStop building.
\nStop building. <\/p>\n
296
\n00:18:36,840 –> 00:18:41,400
\nThis is a nightmare politically.
\nThis is Ezekiel 36. <\/p>\n
297
\n00:18:42,560 –> 00:18:47,160
\nThe angels are at work.
\nCan you imagine if brother? <\/p>\n
298
\n00:18:47,160 –> 00:18:50,240
\nThomas was alive today.
\nThere will. <\/p>\n
299
\n00:18:50,240 –> 00:18:52,920
\nHave been a.
\nConsiderable gathering of <\/p>\n
300
\n00:18:52,920 –> 00:18:59,000
\nIsraelites.
\nWhat it’s on? <\/p>\n
301
\n00:19:01,520 –> 00:19:06,320
\nSo that’s why.
\nWhen we see the story of E Hood,<\/p>\n
302
\n00:19:07,600 –> 00:19:11,200
\nit’s of such.
\nInterest to us that he goes out <\/p>\n
303
\n00:19:11,640 –> 00:19:15,040
\nfrom the mountains.
\nOf Israel. <\/p>\n
304
\n00:19:16,840 –> 00:19:21,680
\nWhen the stone hits.
\nThe image, it smashes it. <\/p>\n
305
\n00:19:21,960 –> 00:19:28,160
\nOn the mountains of Israel.
\nThat’s where Go goes to Ezekiel <\/p>\n
306
\n00:19:28,160 –> 00:19:30,880
\n38.
\nCome back to judges. <\/p>\n
307
\n00:19:31,320 –> 00:19:38,040
\nCome back to judges so well we.
\nKnow don’t we from Judges <\/p>\n
308
\n00:19:38,040 –> 00:19:39,920
\nchapter 3.
\nJust cast your mind back there <\/p>\n
309
\n00:19:39,920 –> 00:19:47,280
\nJudges chapter 3 that the
\nCanaanites were left in the land<\/p>\n
310
\n00:19:47,520 –> 00:19:55,240
\nby God by Joshua to teach them
\nwar, but now having been <\/p>\n
311
\n00:19:55,240 –> 00:19:57,200
\nresurrected.
\nWell. <\/p>\n
312
\n00:19:57,960 –> 00:20:01,000
\nThere’s no more lessons in war.
\nWell, the Raymond Angel might be<\/p>\n
313
\n00:20:01,000 –> 00:20:06,240
\nprepared, but now we are experts
\nin war. <\/p>\n
314
\n00:20:07,480 –> 00:20:08,720
\nI want you to perhaps just make
\nit. <\/p>\n
315
\n00:20:08,720 –> 00:20:10,800
\nI took you back to judges.
\nTo see that. <\/p>\n
316
\n00:20:10,800 –> 00:20:13,560
\nTo remind you young people of
\nthe teaching war. <\/p>\n
317
\n00:20:14,440 –> 00:20:17,480
\nBut I want you to.
\nGo to Song of Solomon, because <\/p>\n
318
\n00:20:17,480 –> 00:20:19,440
\nin Song of Solomon you’ve got a
\npicture. <\/p>\n
319
\n00:20:20,120 –> 00:20:25,120
\nOf the.
\nThe Lord Jesus Christ and the <\/p>\n
320
\n00:20:25,120 –> 00:20:28,600
\nSaints, verse six.
\nWho is this that cometh out of <\/p>\n
321
\n00:20:28,600 –> 00:20:30,320
\nthe wilderness like pillars of
\nsmoke? <\/p>\n
322
\n00:20:30,800 –> 00:20:34,080
\nWhat does that remind you of?
\nJoJo, you said to me yesterday. <\/p>\n
323
\n00:20:34,320 –> 00:20:38,640
\nAnother rainbowed Angel passage,
\nIsaiah 63. <\/p>\n
324
\n00:20:38,640 –> 00:20:40,400
\nWho is this that?
\nComes out of the wilderness, <\/p>\n
325
\n00:20:40,400 –> 00:20:43,080
\nright?
\nSo this is another rainbowed <\/p>\n
326
\n00:20:43,080 –> 00:20:45,160
\nAngel passage.
\nSong of Solomon three. <\/p>\n
327
\n00:20:46,240 –> 00:20:48,400
\nWho is it that comes now?
\nWho’s coming? <\/p>\n
328
\n00:20:49,320 –> 00:20:52,720
\nVerse eight, They all hold
\nswords. <\/p>\n
329
\n00:20:52,720 –> 00:20:58,200
\nWhat’s the sword the word of God
\nbeing expert in? <\/p>\n
330
\n00:20:58,200 –> 00:21:01,440
\nWar now we’re experts.
\nWe’re immortal, of course. <\/p>\n
331
\n00:21:01,440 –> 00:21:05,040
\nWe’re expert.
\nEvery man hath his sword. <\/p>\n
332
\n00:21:05,040 –> 00:21:06,320
\nWhere?
\nWhere’s the sword? <\/p>\n
333
\n00:21:07,800 –> 00:21:09,640
\nOn his thigh.
\nThis is Ehood, isn’t it? <\/p>\n
334
\n00:21:09,960 –> 00:21:11,560
\nRight.
\nIt’s everything that. <\/p>\n
335
\n00:21:11,560 –> 00:21:14,240
\nEhood’s been teaching us.
\nBecause of fear. <\/p>\n
336
\n00:21:14,600 –> 00:21:18,800
\nIn the night.
\nSo we’re experts. <\/p>\n
337
\n00:21:19,040 –> 00:21:22,240
\nWe go.
\nOut with our sword, we we read <\/p>\n
338
\n00:21:22,240 –> 00:21:26,080
\nin Psalm 149 another, you know,
\nreally good reference. <\/p>\n
339
\n00:21:26,080 –> 00:21:28,000
\nYou’re in Song of Solomon.
\nJust flip back a few. <\/p>\n
340
\n00:21:28,000 –> 00:21:35,520
\nPages get to Psalm. 149, where
\nwe read in verse six, Let the <\/p>\n
341
\n00:21:35,520 –> 00:21:40,720
\nhigh praise of God be in their
\nmouth, and A2 edged sword in <\/p>\n
342
\n00:21:40,720 –> 00:21:44,640
\ntheir hands, to execute
\nvengeance upon the heathen, and <\/p>\n
343
\n00:21:44,640 –> 00:21:47,920
\npunishments on the people, to
\nbind their kings with chains, <\/p>\n
344
\n00:21:48,040 –> 00:21:51,000
\ntheir nobles with fetters of
\niron, to execute upon them the <\/p>\n
345
\n00:21:51,000 –> 00:21:54,640
\njudgement written this honour
\nhave. <\/p>\n
346
\n00:21:54,720 –> 00:21:57,800
\nAll his Saints, praise ye the
\nLord. <\/p>\n
347
\n00:21:58,160 –> 00:22:01,080
\nSo the Lord Jesus Christ has
\nreturned. <\/p>\n
348
\n00:22:01,760 –> 00:22:04,720
\nWe re to go with.
\nHim from the mountains. <\/p>\n
349
\n00:22:04,720 –> 00:22:08,000
\nOf Israel in the first.
\nInstance we re talking about <\/p>\n
350
\n00:22:08,000 –> 00:22:12,560
\nArmageddon, who S going to say
\nwe re willing even though <\/p>\n
351
\n00:22:12,560 –> 00:22:14,560
\nthey’re mortal?
\nWhich group of people are going <\/p>\n
352
\n00:22:14,560 –> 00:22:17,360
\nto say we’re willing?
\nLet us come and help. <\/p>\n
353
\n00:22:17,960 –> 00:22:24,480
\nWhich group the Jews exum?
\nThey become the goodly horse. <\/p>\n
354
\n00:22:24,600 –> 00:22:30,760
\nSo come back to judges.
\nThree, who goes with Ehud? <\/p>\n
355
\n00:22:31,880 –> 00:22:37,720
\nVerse 27 He blew the trumpets in
\nthe mountain of Ephraim and. <\/p>\n
356
\n00:22:39,360 –> 00:22:43,040
\nThe.
\nChildren of Israel went down <\/p>\n
357
\n00:22:43,040 –> 00:22:47,960
\nwith him the mount and.
\nHe before them Judah the. <\/p>\n
358
\n00:22:48,000 –> 00:22:50,840
\nChildren is not here, they
\nbecome the. <\/p>\n
359
\n00:22:50,840 –> 00:22:54,280
\nGoodly horse, they say we’re.
\nWilling. <\/p>\n
360
\n00:22:54,520 –> 00:22:59,160
\nWe want to.
\nGo with you SO language. <\/p>\n
361
\n00:22:59,160 –> 00:23:01,080
\nHere you can see.
\nMatthew, I’m not going to go <\/p>\n
362
\n00:23:01,080 –> 00:23:02,920
\ninto all this now.
\nMatthew 24. <\/p>\n
363
\n00:23:04,000 –> 00:23:06,000
\nZechariah 10.
\nWe went to yesterday. <\/p>\n
364
\n00:23:06,320 –> 00:23:09,920
\nZechariah 9.
\nThe Jews say we’re willing. <\/p>\n
365
\n00:23:10,280 –> 00:23:16,880
\nWe want to come and help and
\nthey join in the battle, but. <\/p>\n
366
\n00:23:17,880 –> 00:23:23,240
\nWe think that this battle.
\nGoes beyond simply Armageddon. <\/p>\n
367
\n00:23:23,440 –> 00:23:26,000
\nWe’ll come back there as well in
\nour thinking. <\/p>\n
368
\n00:23:26,400 –> 00:23:29,080
\nBut we think this.
\nType is more than simply. <\/p>\n
369
\n00:23:29,320 –> 00:23:32,480
\nArmageddon, will you go?
\nBack to Revelation 19, where we <\/p>\n
370
\n00:23:32,480 –> 00:23:34,880
\nwere yesterday.
\nKeep a marker but go back to <\/p>\n
371
\n00:23:34,880 –> 00:23:37,880
\nRevelation 19.
\nEveryone S doing really well and<\/p>\n
372
\n00:23:37,880 –> 00:23:38,840
\nI’m doing well as.
\nWell. <\/p>\n
373
\n00:23:39,080 –> 00:23:41,800
\nSo we VE got 15 minutes and when
\nanyone say that I’m not doing <\/p>\n
374
\n00:23:41,800 –> 00:23:46,600
\nwell, I am doing well JoJo how I
\ndoing See I told you guys so <\/p>\n
375
\n00:23:46,600 –> 00:23:53,360
\nRevelation 19 are you there?
\nVerse 14 You remember this from <\/p>\n
376
\n00:23:53,360 –> 00:23:55,120
\nyesterday.
\nThe armies which were in heaven <\/p>\n
377
\n00:23:55,280 –> 00:23:56,080
\nfollowed.
\nHim. <\/p>\n
378
\n00:23:56,280 –> 00:23:59,680
\nSo this ISN T now it S not just
\nthe Jews, of course, it S the <\/p>\n
379
\n00:23:59,680 –> 00:24:02,960
\nimmortal Saints.
\nThey followed him. <\/p>\n
380
\n00:24:03,200 –> 00:24:05,960
\nNow I showed you yesterday.
\nWell, I can T remember if I did <\/p>\n
381
\n00:24:05,960 –> 00:24:08,360
\nor not.
\nActually, in Judges 3, verse 28,<\/p>\n
382
\n00:24:08,480 –> 00:24:12,400
\nwhat does he say to them So go.
\nYou put your marker in two <\/p>\n
383
\n00:24:12,400 –> 00:24:14,720
\nplaces.
\nJudges 3, verse 28. <\/p>\n
384
\n00:24:14,880 –> 00:24:17,960
\nHe said to them, What does He
\nsay to them Someone read it for <\/p>\n
385
\n00:24:17,960 –> 00:24:18,800
\nme.
\nShout it out. <\/p>\n
386
\n00:24:20,000 –> 00:24:24,160
\nFollow after me.
\nVerse Revelation 19 Verse 14. <\/p>\n
387
\n00:24:24,320 –> 00:24:28,320
\nThe armies which were in heaven
\nfollowed Him on white horses, <\/p>\n
388
\n00:24:28,520 –> 00:24:31,520
\nclothed in fine linen, white and
\nclean. <\/p>\n
389
\n00:24:31,640 –> 00:24:34,480
\nWe VE been made immortal, no
\nmore is sin there. <\/p>\n
390
\n00:24:35,320 –> 00:24:38,560
\nAnd out of his mouth goes a
\nsharp sword that with it. <\/p>\n
391
\n00:24:38,920 –> 00:24:42,440
\nHe should.
\nSmite the nations he shall. <\/p>\n
392
\n00:24:42,440 –> 00:24:44,560
\nRule them.
\nWith a rod of iron. <\/p>\n
393
\n00:24:45,400 –> 00:24:48,320
\nAnd he treads the winepress of
\nthe. <\/p>\n
394
\n00:24:48,320 –> 00:24:52,680
\nFierceness and wrath of Almighty
\nGod we saw yesterday, didn’t we?<\/p>\n
395
\n00:24:52,840 –> 00:24:55,400
\nOn his thigh is the name
\nwritten. <\/p>\n
396
\n00:24:55,920 –> 00:25:00,280
\nI want you to notice he’s
\ntreading the winepress. <\/p>\n
397
\n00:25:00,800 –> 00:25:03,840
\nAll right is.
\nTreading the winepress. <\/p>\n
398
\n00:25:05,600 –> 00:25:08,280
\nIn Revelation 16.
\nWe’re not going to go there. <\/p>\n
399
\n00:25:08,640 –> 00:25:12,000
\nWe see the dragon, the beast and
\nthe False Prophet come to <\/p>\n
400
\n00:25:12,000 –> 00:25:17,080
\nArmageddon.
\nIs the dragon the? <\/p>\n
401
\n00:25:17,080 –> 00:25:23,680
\nPower politically think of
\nEurope in the West or in the. <\/p>\n
402
\n00:25:23,680 –> 00:25:27,720
\nE 5050.
\nWhat’s the answer? <\/p>\n
403
\n00:25:28,400 –> 00:25:30,240
\nThe East.
\nExcellent. <\/p>\n
404
\n00:25:30,560 –> 00:25:33,960
\nSo the beast.
\nIs in the West. <\/p>\n
405
\n00:25:34,400 –> 00:25:37,600
\nI always think it’s really
\nannoying and you know why don’t <\/p>\n
406
\n00:25:37,600 –> 00:25:39,760
\nyou?
\nEveryone knows why. <\/p>\n
407
\n00:25:39,760 –> 00:25:41,840
\nIt’s just so much easier if you.
\nCould just say the beast from <\/p>\n
408
\n00:25:41,840 –> 00:25:44,320
\nthe East.
\nIt’s not the beast from the <\/p>\n
409
\n00:25:44,320 –> 00:25:45,960
\neast, it’s the dragon from the
\nbeast and the beast from the <\/p>\n
410
\n00:25:45,960 –> 00:25:47,840
\nWest.
\nI got it wrong. <\/p>\n
411
\n00:25:49,480 –> 00:25:52,080
\nYeah, the Dragon’s in the east.
\nAnd the. <\/p>\n
412
\n00:25:52,080 –> 00:25:56,040
\nBeast is in the West.
\nAnd the false prophets with <\/p>\n
413
\n00:25:56,040 –> 00:25:57,920
\nthem, and they all come to
\nArmageddon. <\/p>\n
414
\n00:26:00,480 –> 00:26:06,520
\nWhat does Armageddon?
\nMean a heap of sheaves. <\/p>\n
415
\n00:26:06,880 –> 00:26:11,520
\nIn a valley of threshing, and so
\nArmageddon is the grain harvest,<\/p>\n
416
\n00:26:11,520 –> 00:26:14,240
\nthe heap of.
\nSheaves in a valley of <\/p>\n
417
\n00:26:14,240 –> 00:26:19,040
\nthreshing.
\nThere’s going to be a great <\/p>\n
418
\n00:26:19,040 –> 00:26:21,120
\nharvest though the.
\nWine Press is going to. <\/p>\n
419
\n00:26:21,120 –> 00:26:25,600
\nNeed to be trodden.
\nAnd that is the battle against <\/p>\n
420
\n00:26:25,600 –> 00:26:29,440
\nthe Roman system.
\nSo at Armageddon, the dragon <\/p>\n
421
\n00:26:29,440 –> 00:26:33,800
\npower.
\nIs destroyed, but although the <\/p>\n
422
\n00:26:33,800 –> 00:26:35,040
\nbeast.
\nAnd the false prophet, while <\/p>\n
423
\n00:26:35,040 –> 00:26:37,240
\nthey’ve been involved in
\ngathering the nations to <\/p>\n
424
\n00:26:37,240 –> 00:26:39,600
\nArmageddon, they.
\nSlip off. <\/p>\n
425
\n00:26:39,600 –> 00:26:46,800
\nStays left and they now.
\nCan see the Lord Jesus Christ <\/p>\n
426
\n00:26:48,600 –> 00:26:51,360
\nsetting up something in
\nJerusalem. <\/p>\n
427
\n00:26:52,600 –> 00:26:54,520
\nThe infrastructure of the world
\nhas collapsed. <\/p>\n
428
\n00:26:54,520 –> 00:26:57,000
\nThe buildings have collapsed,
\nthe roads have broken. <\/p>\n
429
\n00:26:57,120 –> 00:26:59,640
\nThe Internet doesn’t work.
\nNo TV screens. <\/p>\n
430
\n00:26:59,640 –> 00:27:03,800
\nThe radio’s down.
\nThe world is in chaos. <\/p>\n
431
\n00:27:03,800 –> 00:27:09,680
\nFollowing the Battle of
\nArmageddon, but in. <\/p>\n
432
\n00:27:09,920 –> 00:27:17,280
\nEurope, there’s a leader that’s
\nsaying, listen, stick. <\/p>\n
433
\n00:27:17,280 –> 00:27:22,520
\nWith me, pool our resources and
\nlisten. <\/p>\n
434
\n00:27:22,520 –> 00:27:24,200
\nWe’re going to rebuild the
\nworld. <\/p>\n
435
\n00:27:24,480 –> 00:27:26,080
\nWe’re going to.
\nRebuild a world. <\/p>\n
436
\n00:27:26,600 –> 00:27:31,120
\nLike Babel, the.
\nBabylonian system starts to <\/p>\n
437
\n00:27:31,120 –> 00:27:34,720
\ncome.
\nTogether and the world, always. <\/p>\n
438
\n00:27:34,720 –> 00:27:39,440
\nNeeds someone to blame for why
\nthe world is like it is. <\/p>\n
439
\n00:27:40,200 –> 00:27:43,480
\nWho’s to blame that man in
\nJerusalem? <\/p>\n
440
\n00:27:44,800 –> 00:27:47,200
\nWe told you for hundreds.
\nOf years that there. <\/p>\n
441
\n00:27:48,160 –> 00:27:52,760
\n‘D be a man that would come,
\nthat would pretend to be Jesus. <\/p>\n
442
\n00:27:53,080 –> 00:27:55,400
\nHe is Antichrist.
\nWe. <\/p>\n
443
\n00:27:55,400 –> 00:27:58,240
\nTold you.
\nThat what Antichrist would do. <\/p>\n
444
\n00:27:58,240 –> 00:28:04,600
\nWas go to Jerusalem, support and
\nbe friendly to the Jews. <\/p>\n
445
\n00:28:05,360 –> 00:28:08,080
\nAnd.
\nBuild a temple in Jerusalem. <\/p>\n
446
\n00:28:08,640 –> 00:28:11,760
\nThat, of course, is exactly
\nwhat’s. <\/p>\n
447
\n00:28:11,760 –> 00:28:16,720
\nGoing to happen.
\nAnd so now the man of sin. <\/p>\n
448
\n00:28:17,240 –> 00:28:21,120
\nThe false prophet.
\nThe woman riding the beast. <\/p>\n
449
\n00:28:22,240 –> 00:28:24,880
\nComes to the fore.
\nIn Europe. <\/p>\n
450
\n00:28:26,000 –> 00:28:29,560
\nAnd it’s going to need to be
\ndestroyed and so. <\/p>\n
451
\n00:28:29,720 –> 00:28:34,120
\nWe read in.
\nRevelation 19 of the treading <\/p>\n
452
\n00:28:34,120 –> 00:28:37,280
\ndown of the wine press.
\nNow keep a marker here, but just<\/p>\n
453
\n00:28:37,280 –> 00:28:39,800
\ngo back to Chapter 14 of
\nRevelation. <\/p>\n
454
\n00:28:42,680 –> 00:28:47,000
\nChapter 14 of Revelation, you’ve
\ngot these two major battles, the<\/p>\n
455
\n00:28:47,000 –> 00:28:48,640
\nbattle of Armageddon.
\nWhat does it mean? <\/p>\n
456
\n00:28:51,200 –> 00:28:52,520
\nHeap of.
\nSheaves in the valley of <\/p>\n
457
\n00:28:52,520 –> 00:28:55,000
\nthreshing.
\nIt’s the grain harvest. <\/p>\n
458
\n00:28:55,240 –> 00:28:58,040
\nSo look at verse 14 to 16.
\nWhat do you? <\/p>\n
459
\n00:28:58,040 –> 00:29:03,280
\nSee you see the?
\nGrain harvest, the sickle going <\/p>\n
460
\n00:29:03,280 –> 00:29:08,920
\ninto the earth.
\nBut then there’s another harvest<\/p>\n
461
\n00:29:09,640 –> 00:29:14,640
\nfrom verse 17 to verse 20.
\nAnd what type of harvest? <\/p>\n
462
\n00:29:14,640 –> 00:29:20,320
\nIs this verse 18 halfway?
\nDown the verse thrust in thy <\/p>\n
463
\n00:29:20,320 –> 00:29:24,920
\nsharp sickle, gather the
\nclusters of the vine of the <\/p>\n
464
\n00:29:24,920 –> 00:29:28,200
\nearth.
\nFor her, grapes are fully ready <\/p>\n
465
\n00:29:29,240 –> 00:29:32,600
\nthe.
\nGrain Harvest is the Battle of <\/p>\n
466
\n00:29:32,600 –> 00:29:36,080
\nArmageddon, the dragon power,
\nthe Easter leg. <\/p>\n
467
\n00:29:36,600 –> 00:29:40,240
\nGets destroyed the grape
\nharvest. <\/p>\n
468
\n00:29:40,360 –> 00:29:44,560
\nThe wine press that needs.
\nTo be trodden isn’t till <\/p>\n
469
\n00:29:44,560 –> 00:29:49,840
\nafterwards.
\nDo you remember We saw there’d <\/p>\n
470
\n00:29:49,840 –> 00:29:53,440
\nbe one hour 30.
\nYears with the beast. <\/p>\n
471
\n00:29:53,640 –> 00:29:55,640
\nNow where do these battles take
\nplace? <\/p>\n
472
\n00:29:56,360 –> 00:30:03,640
\nVerse 20 The wine press was
\ntrodden without the city. <\/p>\n
473
\n00:30:05,360 –> 00:30:10,920
\nThe Battle of Armageddon takes
\nplace in the land, but after <\/p>\n
474
\n00:30:10,920 –> 00:30:14,920
\nthat the land is at rest.
\nFor. <\/p>\n
475
\n00:30:17,120 –> 00:30:19,800
\nYou better wake up, the land is
\nat rest 4. <\/p>\n
476
\n00:30:21,200 –> 00:30:24,200
\nRight.
\nAnd so that’s. <\/p>\n
477
\n00:30:24,200 –> 00:30:27,600
\nWhy the wine press is trodden
\nwithout now. <\/p>\n
478
\n00:30:27,600 –> 00:30:31,360
\nJust think about this.
\nLet me just show you something. <\/p>\n
479
\n00:30:31,360 –> 00:30:34,440
\nHere, we’ll put these dates on
\nthe screen. <\/p>\n
480
\n00:30:34,440 –> 00:30:38,080
\nDo you see them coming up?
\nSo the. <\/p>\n
481
\n00:30:38,080 –> 00:30:44,000
\nRed Line Watch this.
\nThis is the battle of What’s <\/p>\n
482
\n00:30:44,000 –> 00:30:49,040
\nArmageddon need.
\nThis is the grain harvest. <\/p>\n
483
\n00:30:49,160 –> 00:30:51,280
\nOK.
\nSo look, just to make look just <\/p>\n
484
\n00:30:51,280 –> 00:30:52,440
\nto show you how good I am at
\nthis sort. <\/p>\n
485
\n00:30:52,440 –> 00:30:54,720
\nOf stuff.
\nLook, you. <\/p>\n
486
\n00:30:54,720 –> 00:30:57,280
\nCouldn’t go wrong, could you?
\nRight now, Imogen, don’t take a <\/p>\n
487
\n00:30:57,280 –> 00:30:58,960
\npicture yet, because there’s
\nsomething even more exciting <\/p>\n
488
\n00:30:58,960 –> 00:31:00,800
\ncoming up.
\nOK, so stop wrecking everything <\/p>\n
489
\n00:31:02,160 –> 00:31:05,400
\nnow.
\nOf course, the next is the grape<\/p>\n
490
\n00:31:05,400 –> 00:31:07,080
\nharvest.
\nNow you can take the picture. <\/p>\n
491
\n00:31:07,080 –> 00:31:09,640
\nWhat else do you want?
\nTo see right the grape. <\/p>\n
492
\n00:31:09,640 –> 00:31:10,760
\nHarvest.
\nOK. <\/p>\n
493
\n00:31:12,720 –> 00:31:13,840
\nNow think about this.
\nThink. <\/p>\n
494
\n00:31:14,640 –> 00:31:18,040
\nWow does this does this work?
\nThis grain harvest, this great <\/p>\n
495
\n00:31:18,040 –> 00:31:22,080
\nharvest, yeah, one’s Armageddon,
\nand that’s in the land, and then<\/p>\n
496
\n00:31:22,080 –> 00:31:23,840
\nthe Land’s at rest for 40 years,
\nand then the other’s. <\/p>\n
497
\n00:31:23,840 –> 00:31:31,440
\nOutside what’s Ukraine called?
\nI’ll give you a clue and you’re <\/p>\n
498
\n00:31:31,440 –> 00:31:34,440
\ngoing to sell it back to me.
\nGo on, Thebes the. <\/p>\n
499
\n00:31:34,440 –> 00:31:39,720
\nBread basket of Europe the.
\nEastern side. <\/p>\n
500
\n00:31:40,880 –> 00:31:46,600
\nThe bread basket.
\nThis is the heap of sheaves. <\/p>\n
501
\n00:31:46,880 –> 00:31:49,320
\nIn the valley of.
\nThreshing This is the East. <\/p>\n
502
\n00:31:50,600 –> 00:31:52,040
\nIf you go to.
\nFrance. <\/p>\n
503
\n00:31:53,360 –> 00:31:54,560
\nLet’s go to the.
\nWest now. <\/p>\n
504
\n00:31:55,400 –> 00:31:58,560
\nOr you go to Spain.
\nOr you go to Italy. <\/p>\n
505
\n00:31:59,560 –> 00:32:01,640
\nWhat are you more likely to see
\nin the fields? <\/p>\n
506
\n00:32:01,640 –> 00:32:09,440
\nThere vineyards.
\nThat’s where the wine press. <\/p>\n
507
\n00:32:09,480 –> 00:32:13,440
\nIs going to be trodden.
\nAnd so the land is at rest for <\/p>\n
508
\n00:32:13,440 –> 00:32:17,160
\n40 years.
\nNever again is the land in <\/p>\n
509
\n00:32:17,160 –> 00:32:19,880
\ntrouble.
\nThere’s a refining process. <\/p>\n
510
\n00:32:19,880 –> 00:32:24,120
\nWe saw the likes of the work of
\nElijah is taking place in. <\/p>\n
511
\n00:32:24,120 –> 00:32:33,760
\nJezreel in Carmel in Gilead.
\nIn Basham you can’t. <\/p>\n
512
\n00:32:33,760 –> 00:32:39,560
\nGo into the land unless you are.
\nAbsolutely committed to the <\/p>\n
513
\n00:32:39,560 –> 00:32:42,320
\ntruth.
\nThe land is at rest for 40. <\/p>\n
514
\n00:32:42,320 –> 00:32:46,080
\nYears.
\nThe winepress takes place beyond<\/p>\n
515
\n00:32:47,080 –> 00:32:52,520
\nyou re in Revelation.
\nJust go to chapter 20, following<\/p>\n
516
\n00:32:52,520 –> 00:32:54,560
\nthe destruction of the feast and
\nthe false. <\/p>\n
517
\n00:32:54,560 –> 00:32:58,920
\nProphet, What do we see?
\nSatan? <\/p>\n
518
\n00:32:59,200 –> 00:33:04,080
\nSin is laid.
\nHold on verse verse two of <\/p>\n
519
\n00:33:04,080 –> 00:33:07,200
\nchapter 20, the dragon and the
\nold serpent, which is the devil <\/p>\n
520
\n00:33:07,200 –> 00:33:10,880
\nand Satan and bound him.
\nDo you remember? <\/p>\n
521
\n00:33:10,880 –> 00:33:17,600
\nYesterday we saw in Luke 13 that
\nSatan had bound the woman for <\/p>\n
522
\n00:33:17,600 –> 00:33:18,720
\n18.
\nYears. <\/p>\n
523
\n00:33:19,880 –> 00:33:22,640
\nSatan in Luke 13 when we took it
\nback to Judges. <\/p>\n
524
\n00:33:22,640 –> 00:33:24,880
\nThree was the type of who?
\nWho’d? <\/p>\n
525
\n00:33:24,880 –> 00:33:26,560
\nBound Israel for 18.
\nYears. <\/p>\n
526
\n00:33:28,080 –> 00:33:34,760
\nEglon, Satan.
\nIs now bound for 1000 years. <\/p>\n
527
\n00:33:34,920 –> 00:33:36,360
\nHe S cast into the bottomless
\npit. <\/p>\n
528
\n00:33:36,560 –> 00:33:38,240
\nAnd he S.
\nShut him up and. <\/p>\n
529
\n00:33:38,240 –> 00:33:39,360
\nSet a seal.
\nHe should. <\/p>\n
530
\n00:33:39,520 –> 00:33:43,240
\nDeceive the nations no more.
\nNow go back to Judges 3. <\/p>\n
531
\n00:33:44,240 –> 00:33:49,280
\nDid you notice?
\nIt S just a type. <\/p>\n
532
\n00:33:50,480 –> 00:33:57,520
\nBut what it was that E Hood did
\nwith Eglon before he left verse <\/p>\n
533
\n00:33:57,520 –> 00:34:02,720
\n23 of Judges 3?
\nHe. <\/p>\n
534
\n00:34:02,720 –> 00:34:05,280
\nShut the doors of the.
\nParlour upon him. <\/p>\n
535
\n00:34:05,800 –> 00:34:07,120
\nAnd.
\nLocked them. <\/p>\n
536
\n00:34:08,639 –> 00:34:12,000
\nThe old serpent, the old devil,
\nthe old dragon. <\/p>\n
537
\n00:34:12,679 –> 00:34:14,040
\nHe’s bound.
\nIsn’t he? <\/p>\n
538
\n00:34:14,040 –> 00:34:19,239
\nHe’s shut up now.
\nJust come to the verse 2829. <\/p>\n
539
\n00:34:19,239 –> 00:34:20,120
\nWe’re going to draw our
\nthoughts. <\/p>\n
540
\n00:34:20,120 –> 00:34:23,760
\nTogether, he said to them.
\nFollow after me. <\/p>\n
541
\n00:34:23,840 –> 00:34:26,000
\nSo that’s Revelation 19, verse
\n14. <\/p>\n
542
\n00:34:26,000 –> 00:34:28,560
\nSo I’m going to suggest you put
\nin your margin next to verse 28.<\/p>\n
543
\n00:34:28,760 –> 00:34:35,040
\nRev 1914.
\nThey go from the mountain of E <\/p>\n
544
\n00:34:35,040 –> 00:34:36,199
\nframe.
\nWhat does E frame mean? <\/p>\n
545
\n00:34:36,199 –> 00:34:38,719
\nYou don’t know what E frame
\nmeans. <\/p>\n
546
\n00:34:38,719 –> 00:34:40,880
\nCome on.
\nFruitful. <\/p>\n
547
\n00:34:41,520 –> 00:34:44,400
\nYeah, fruitful.
\nSo they go from the place that’s<\/p>\n
548
\n00:34:44,400 –> 00:34:47,880
\nfruitful to deal with the wine.
\nPress, she says. <\/p>\n
549
\n00:34:47,880 –> 00:34:51,440
\nFollow.
\nAfter me, For the Lord delivered<\/p>\n
550
\n00:34:51,440 –> 00:34:53,520
\nyour enemies the Moabites, into
\nyour hand. <\/p>\n
551
\n00:34:53,760 –> 00:34:57,080
\nThey went down after him.
\nThey took the Fords of Jordan <\/p>\n
552
\n00:34:57,080 –> 00:35:01,960
\ntoward Moab and suffered not a
\nman to pass over. <\/p>\n
553
\n00:35:03,000 –> 00:35:04,960
\nWhy?
\nBecause the. <\/p>\n
554
\n00:35:04,960 –> 00:35:09,720
\nLand is at rest for 40 years.
\nNo one can now cross the Jordan.<\/p>\n
555
\n00:35:10,000 –> 00:35:12,920
\nDo you see no one?
\nThey’re dealing with the <\/p>\n
556
\n00:35:12,920 –> 00:35:16,040
\nMoabites.
\nThey go there but no one now can<\/p>\n
557
\n00:35:16,040 –> 00:35:19,920
\ncross the Jordan to come into
\nthe land and they slew of Moab <\/p>\n
558
\n00:35:19,920 –> 00:35:24,040
\nat that time about 10,000 men
\nall lusty. <\/p>\n
559
\n00:35:24,200 –> 00:35:25,760
\nHave a look at your margin at
\nthe word lusty. <\/p>\n
560
\n00:35:31,020 –> 00:35:33,660
\nWhat are they?
\nThey’re fat. <\/p>\n
561
\n00:35:33,940 –> 00:35:37,020
\nWho are they?
\nThe same as Eglon. <\/p>\n
562
\n00:35:37,020 –> 00:35:41,460
\nRight, if King’s sin rules for
\nyou. <\/p>\n
563
\n00:35:42,540 –> 00:35:44,220
\nThe Moabites, well, they will
\nhave you with. <\/p>\n
564
\n00:35:44,220 –> 00:35:47,660
\nKing’s sin.
\nSo what happens you? <\/p>\n
565
\n00:35:47,660 –> 00:35:51,020
\nBecome as vile and as ugly and
\nas fat. <\/p>\n
566
\n00:35:51,440 –> 00:35:55,720
\nAs king sin.
\nThat’s what you become, and you <\/p>\n
567
\n00:35:55,720 –> 00:35:58,120
\ncan’t cross.
\nThe Jordan so you. <\/p>\n
568
\n00:35:58,120 –> 00:35:59,800
\nCannot let.
\nEglon you. <\/p>\n
569
\n00:35:59,800 –> 00:36:02,600
\nCannot let King Sin rule in your
\nlife. <\/p>\n
570
\n00:36:03,160 –> 00:36:06,280
\nIf king sin.
\nRules in your life you become <\/p>\n
571
\n00:36:06,280 –> 00:36:10,760
\nlike king sin you become.
\nFat. <\/p>\n
572
\n00:36:12,200 –> 00:36:17,640
\nAnd you can’t cross the Jordan.
\nTo the escape. <\/p>\n
573
\n00:36:17,920 –> 00:36:22,160
\nNot a man.
\nAnd so Moab was subdued. <\/p>\n
574
\n00:36:22,160 –> 00:36:26,120
\nThat day under the hand of
\nIsrael and the land have. <\/p>\n
575
\n00:36:26,120 –> 00:36:33,120
\nRest 4 score years now.
\nEphraim. <\/p>\n
576
\n00:36:34,280 –> 00:36:39,840
\nIs fruitful, isn’t it?
\nIt’s actually double fruit. <\/p>\n
577
\n00:36:40,400 –> 00:36:43,040
\nThat’s what Ephraim means.
\nIt’s double fruit. <\/p>\n
578
\n00:36:44,640 –> 00:36:46,040
\nWhat do you notice?
\nAbout 80. <\/p>\n
579
\n00:36:48,520 –> 00:36:50,320
\nIt’s double 40 for start, isn’t
\nit? <\/p>\n
580
\n00:36:51,040 –> 00:36:54,640
\nAll right.
\nDouble 40 and we wonder that <\/p>\n
581
\n00:36:54,720 –> 00:36:57,240
\nwhat?
\nThis is showing us now is the <\/p>\n
582
\n00:36:57,240 –> 00:37:01,000
\nwork of.
\nThe Lord Jesus beyond simply <\/p>\n
583
\n00:37:01,320 –> 00:37:05,120
\nArmageddon beyond the 40.
\nYears. <\/p>\n
584
\n00:37:05,520 –> 00:37:09,040
\nAnd into the Kingdom age.
\nAnd. <\/p>\n
585
\n00:37:09,400 –> 00:37:16,280
\nJust notice this that Moab was.
\nVerse 30 Subdued circle subdued.<\/p>\n
586
\n00:37:16,400 –> 00:37:19,080
\nYou’ll be glad.
\nYou did in a minute that day. <\/p>\n
587
\n00:37:19,880 –> 00:37:25,240
\nUnder, circle under, and right
\nin your margin. 1 Corinthians, <\/p>\n
588
\n00:37:25,240 –> 00:37:30,720
\n1524.
\nTo 28 subdued. <\/p>\n
589
\n00:37:31,280 –> 00:37:38,800
\nUnder 1 Corinthians 1524.
\nTo 28 subdued. <\/p>\n
590
\n00:37:39,440 –> 00:37:43,880
\nUnder 1 Corinthians 1520. 4 to
\n28. <\/p>\n
591
\n00:37:45,120 –> 00:37:46,960
\nAnd let’s turn that together.
\nKeep your marker. <\/p>\n
592
\n00:37:47,520 –> 00:38:00,400
\nTurn that together.
\nYou might have noticed <\/p>\n
593
\n00:38:00,400 –> 00:38:03,400
\nyesterday, some of you sharp
\neyed might have noticed in <\/p>\n
594
\n00:38:03,400 –> 00:38:08,200
\nHebrews chapter 2 where we
\nlooked at he himself likewise <\/p>\n
595
\n00:38:08,200 –> 00:38:12,240
\ntook part in the same that just
\nbefore we read that we saw that <\/p>\n
596
\n00:38:12,240 –> 00:38:14,080
\nthe Lord.
\nJesus, who was made. <\/p>\n
597
\n00:38:14,080 –> 00:38:20,120
\nA little lower than the angels.
\nIn the end, all things go under <\/p>\n
598
\n00:38:20,280 –> 00:38:22,920
\nhim.
\nHebrews 28 to 15. <\/p>\n
599
\n00:38:22,920 –> 00:38:24,440
\nI’m not going to turn there
\nbecause of time. <\/p>\n
600
\n00:38:24,680 –> 00:38:29,120
\nI want you to hopefully be in
\none Corinthians 15 and I want us<\/p>\n
601
\n00:38:29,120 –> 00:38:33,120
\nto go in at verse 24 to 28.
\nAnd we’re. <\/p>\n
602
\n00:38:33,200 –> 00:38:38,520
\nInterested in the idea of
\nSubdued and under? <\/p>\n
603
\n00:38:40,240 –> 00:38:43,640
\nNow you pick it up from our
\nagitation this morning. <\/p>\n
604
\n00:38:44,120 –> 00:38:48,000
\nVerse 23.
\nEvery man in his own order, <\/p>\n
605
\n00:38:48,040 –> 00:38:51,120
\nChrist the first troops after
\nthe day that our Christ at his <\/p>\n
606
\n00:38:51,120 –> 00:38:52,920
\ncoming.
\nWe think that that’s what Eager <\/p>\n
607
\n00:38:52,920 –> 00:38:55,360
\nis now teaching us.
\nThen comes the end when he’s. <\/p>\n
608
\n00:38:55,480 –> 00:38:58,240
\nDelivered up the Kingdom.
\nTo God, even the Father. <\/p>\n
609
\n00:38:58,320 –> 00:39:04,120
\nSo we now go right to the end of
\nthe Millennium period, and I <\/p>\n
610
\n00:39:04,120 –> 00:39:07,560
\nwonder that this 40.
\nYears we see, yes. <\/p>\n
611
\n00:39:07,560 –> 00:39:10,800
\nThat takes us to the Millennium,
\nbut now we’ve got 80 years and <\/p>\n
612
\n00:39:10,800 –> 00:39:13,320
\nwe’re going to be taken right to
\nthe end. <\/p>\n
613
\n00:39:13,880 –> 00:39:16,160
\nMoab.
\nWas subdued. <\/p>\n
614
\n00:39:16,760 –> 00:39:19,760
\nUnder not a man could cross the
\nJordan. <\/p>\n
615
\n00:39:20,000 –> 00:39:23,280
\nThe problem of sin is dealt with
\neglon. <\/p>\n
616
\n00:39:24,320 –> 00:39:28,160
\nIs in the tomb.
\nMoab can’t cross the Jordan. <\/p>\n
617
\n00:39:29,240 –> 00:39:33,640
\nIt’s subdued.
\nUnder then comes the end, when <\/p>\n
618
\n00:39:33,640 –> 00:39:36,440
\nhe’s delivered up the Kingdom to
\nGod, even the Father, when he’s <\/p>\n
619
\n00:39:36,440 –> 00:39:39,880
\nhave put down all rule and all
\nauthority in power. <\/p>\n
620
\n00:39:40,280 –> 00:39:45,080
\nFor he must reign till he’s put
\nall enemies under his feet. <\/p>\n
621
\n00:39:45,600 –> 00:39:48,600
\nThe last enemy that shall be
\nabolished is death, for he’d put<\/p>\n
622
\n00:39:48,640 –> 00:39:52,360
\nall things under his feet.
\nBut when he. <\/p>\n
623
\n00:39:52,720 –> 00:39:56,160
\nSaith all things are put under
\nhim by the word. <\/p>\n
624
\n00:39:56,160 –> 00:39:58,680
\nThe way the word put is also
\nunder. <\/p>\n
625
\n00:39:58,760 –> 00:40:02,520
\nSo under under him it’s manifest
\nthat he is accepted. <\/p>\n
626
\n00:40:03,200 –> 00:40:06,040
\nWhich?
\nDid put all things under Him. <\/p>\n
627
\n00:40:06,400 –> 00:40:11,320
\nAnd when all things shall be
\nsubdued unto him, then shall the<\/p>\n
628
\n00:40:11,320 –> 00:40:14,320
\nSon also himself be.
\nThis is the word subdued also <\/p>\n
629
\n00:40:14,320 –> 00:40:20,720
\nhere, subdued to him that put
\nall things under him, that God. <\/p>\n
630
\n00:40:20,840 –> 00:40:26,400
\nMay be All in all.
\nSo I wonder that the final verse<\/p>\n
631
\n00:40:26,840 –> 00:40:29,880
\nof that story of the.
\nHood takes us to the. <\/p>\n
632
\n00:40:29,880 –> 00:40:35,040
\nEnd of the Millennium age when?
\nAll things will be put. <\/p>\n
633
\n00:40:35,160 –> 00:40:38,440
\nUnder and the Kingdom is now
\nprepared. <\/p>\n
634
\n00:40:38,800 –> 00:40:42,280
\nTo be given to the Father, that
\nGod and His. <\/p>\n
635
\n00:40:42,280 –> 00:40:44,960
\nCharacter might be all in.
\nAll. <\/p>\n
636
\n00:40:46,240 –> 00:40:48,920
\nOK, let’s just close our
\nsession. <\/p>\n
637
\n00:40:48,920 –> 00:40:51,360
\nTogether now.
\nI told you I was going to be <\/p>\n
638
\n00:40:51,360 –> 00:40:52,080
\ngood.
\nI have been. <\/p>\n
639
\n00:40:52,080 –> 00:40:52,760
\nGood.
\nHaven’t I, Jo? <\/p>\n
640
\n00:40:52,760 –> 00:40:54,480
\nHave I been good?
\nYeah. <\/p>\n
641
\n00:40:54,480 –> 00:40:55,800
\nCome on.
\nYes. <\/p>\n
642
\n00:40:55,800 –> 00:40:59,000
\nFine.
\nI told you it’s going to be <\/p>\n
643
\n00:40:59,000 –> 00:41:00,400
\nfine.
\nI was going to behave with time <\/p>\n
644
\n00:41:00,400 –> 00:41:04,840
\nand it’s 25 past.
\nSession one key lesson yesterday<\/p>\n
645
\n00:41:04,840 –> 00:41:08,040
\nmorning.
\nWar, that warfare, brother and <\/p>\n
646
\n00:41:08,040 –> 00:41:09,840
\nsisters, young people.
\nWhat? <\/p>\n
647
\n00:41:09,840 –> 00:41:12,800
\nUse is it?
\nHaving these Bibles on our laps,<\/p>\n
648
\n00:41:12,800 –> 00:41:15,560
\nknowing.
\nThese things if we don’t go. <\/p>\n
649
\n00:41:15,960 –> 00:41:18,480
\nAnd try to make the right
\ndecisions in our life. <\/p>\n
650
\n00:41:18,880 –> 00:41:21,480
\nWe know we’re going to fail.
\nBut we’re going to at least <\/p>\n
651
\n00:41:21,480 –> 00:41:24,640
\nattempt to commit.
\nTo war the good warfare. <\/p>\n
652
\n00:41:25,560 –> 00:41:31,440
\nSession two we saw Reared
\nsharpening that sword sharpen. <\/p>\n
653
\n00:41:31,440 –> 00:41:37,880
\nYour sword do the readings.
\nThis week, do the readings. <\/p>\n
654
\n00:41:38,080 –> 00:41:40,520
\nAnd tell you something.
\nQuickly for years. <\/p>\n
655
\n00:41:40,520 –> 00:41:43,880
\nIn our house.
\nWe told ourselves that the kids <\/p>\n
656
\n00:41:43,880 –> 00:41:46,840
\nare a bit small.
\nWe’d do a reading, right? <\/p>\n
657
\n00:41:47,360 –> 00:41:51,200
\nSo we did a reading.
\nAnd then every now and again. <\/p>\n
658
\n00:41:51,200 –> 00:41:53,840
\nParticularly when people were
\naround, we’d do two or three <\/p>\n
659
\n00:41:53,840 –> 00:41:57,600
\nreadings right and the.
\nKids would be like, oh, you’re <\/p>\n
660
\n00:41:57,600 –> 00:42:00,280
\njoking what we’re doing 30,
\nyou’re having a laugh. <\/p>\n
661
\n00:42:00,440 –> 00:42:03,000
\nCome on, Dad, you know.
\nCome on. <\/p>\n
662
\n00:42:03,680 –> 00:42:05,160
\nAnd you think, oh, you know,
\nthey’re only little. <\/p>\n
663
\n00:42:05,200 –> 00:42:09,440
\nYou know, go on.
\nAnyway, Beck decides this year. <\/p>\n
664
\n00:42:09,920 –> 00:42:11,480
\nYou always need a good woman,
\nboys, right? <\/p>\n
665
\n00:42:12,160 –> 00:42:14,200
\nShe says.
\nRight, I’ve had enough of this. <\/p>\n
666
\n00:42:14,720 –> 00:42:16,920
\nWe are doing 3 readings in this
\nhouse. <\/p>\n
667
\n00:42:17,000 –> 00:42:20,640
\nEvery day.
\nYeah, I totally. <\/p>\n
668
\n00:42:20,640 –> 00:42:22,720
\nAgreed I.
\nThink you know the 2nd? <\/p>\n
669
\n00:42:22,720 –> 00:42:24,440
\nWeek of January will.
\nHave collapsed completely. <\/p>\n
670
\n00:42:25,960 –> 00:42:28,280
\nYou know what?
\nNot at all. <\/p>\n
671
\n00:42:28,280 –> 00:42:30,360
\nAnd.
\nDo you know what the kids now, <\/p>\n
672
\n00:42:30,960 –> 00:42:32,440
\nthey don’t even.
\nGive it a second thought. <\/p>\n
673
\n00:42:33,440 –> 00:42:35,200
\nDo the first reading.
\nWhat’s the next reading Dad? <\/p>\n
674
\n00:42:35,880 –> 00:42:40,200
\nWhat’s the next reading Dad?
\nIt’s simply a habit. <\/p>\n
675
\n00:42:40,760 –> 00:42:44,240
\nIn your life.
\nDon’t ever, ever kid yourself. <\/p>\n
676
\n00:42:44,600 –> 00:42:47,440
\nThat you haven’t got time.
\nIt’s just the habit. <\/p>\n
677
\n00:42:47,440 –> 00:42:51,320
\nIn your life, get into the habit
\nI’m. <\/p>\n
678
\n00:42:51,960 –> 00:42:54,400
\nGoing to tell you something that
\nI’m embarrassed about. <\/p>\n
679
\n00:42:56,120 –> 00:43:01,080
\nMy eldest daughter, who most of
\nyou know really well, Lil, she’s<\/p>\n
680
\n00:43:01,080 –> 00:43:04,480
\nnow left my house.
\nShe lives in Australia. <\/p>\n
681
\n00:43:06,600 –> 00:43:08,880
\nAnd only on a few.
\nDays for her. <\/p>\n
682
\n00:43:08,880 –> 00:43:12,520
\nLife in my house.
\nDid we do 3 readings? <\/p>\n
683
\n00:43:14,520 –> 00:43:16,320
\nWhat’s that say about me as a
\ndad? <\/p>\n
684
\n00:43:19,560 –> 00:43:24,360
\nMakes me feel really sad.
\nStupid waste of time. <\/p>\n
685
\n00:43:25,800 –> 00:43:28,640
\nDo the readings.
\nNothing. <\/p>\n
686
\n00:43:29,240 –> 00:43:31,120
\nNothing.
\nMatters more than sharpening <\/p>\n
687
\n00:43:31,120 –> 00:43:36,320
\nthat sword.
\nDon’t do me get it right in your<\/p>\n
688
\n00:43:36,320 –> 00:43:37,520
\nlife now.
\nWell, you can. <\/p>\n
689
\n00:43:39,000 –> 00:43:44,440
\nIt goes like that.
\nKeep your head in the clouds. <\/p>\n
690
\n00:43:48,560 –> 00:43:49,920
\nOh man, having a break down
\nhere. <\/p>\n
691
\n00:43:51,200 –> 00:43:52,560
\nKeep your head in the.
\nClouds. <\/p>\n
692
\n00:43:52,560 –> 00:43:55,000
\nYeah, that’s what.
\nWe’re going to be one day. <\/p>\n
693
\n00:43:55,680 –> 00:43:58,880
\nGet your head in the clouds.
\nGet it now. <\/p>\n
694
\n00:43:58,960 –> 00:44:00,560
\nYou want to be with the Rainbow
\nAngel. <\/p>\n
695
\n00:44:00,960 –> 00:44:06,040
\nGet in the clouds now when you
\nwalk out this. <\/p>\n
696
\n00:44:06,040 –> 00:44:09,640
\nWeek you go to work, to college,
\nwhatever it is. <\/p>\n
697
\n00:44:09,640 –> 00:44:13,080
\nThat you’re doing tomorrow.
\nIt’s in an earthen vessel. <\/p>\n
698
\n00:44:14,000 –> 00:44:15,760
\nBut you make.
\nSure your light is on. <\/p>\n
699
\n00:44:17,240 –> 00:44:21,440
\nShine as lights.
\nYou’ve not got long. <\/p>\n
700
\n00:44:21,480 –> 00:44:29,840
\nBefore the Lord comes.
\nShine your light for any in this<\/p>\n
701
\n00:44:29,840 –> 00:44:31,520
\nroom.
\nThat aren’t baptized yet, <\/p>\n
702
\n00:44:32,440 –> 00:44:36,680
\nbecause perhaps you felt that
\nyou just you need something <\/p>\n
703
\n00:44:36,680 –> 00:44:40,760
\nelse.
\nListen, don’t wait to cross the <\/p>\n
704
\n00:44:40,760 –> 00:44:45,920
\nJordan.
\nBecause one day, not a man will <\/p>\n
705
\n00:44:45,920 –> 00:44:51,640
\nbe able to cross that Jordan.
\nOnly those who’ve today <\/p>\n
706
\n00:44:52,120 –> 00:44:55,840
\nsharpened their sword shined as
\nlights got their head in the <\/p>\n
707
\n00:44:55,840 –> 00:45:01,000
\nclouds.
\nOnly those people will be by <\/p>\n
708
\n00:45:01,000 –> 00:45:04,360
\nGod.
\nLoving kindness and grace there <\/p>\n
709
\n00:45:04,360 –> 00:45:07,080
\nin that day.
\nI want to be. <\/p>\n
710
\n00:45:07,080 –> 00:45:09,600
\nPart of a rainbowed Angel that
\nas I look. <\/p>\n
711
\n00:45:09,600 –> 00:45:13,000
\nAround in the clouds, I see all
\nof you. <\/p>\n
712
\n00:45:14,200 –> 00:45:17,200
\nI want you to see me, and I want
\nyou to see my family too.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 297. 1 00:00:05,400 –> 00:00:08,440 Thanks…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/87210123\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-4-26%2F4b8a9ed5-dbbe-9932-ed6c-03367ff64ffb.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:45:22","filesize":"10.46M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[18],"class_list":["post-1135","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t