{"id":1134,"date":"2024-05-26T21:00:00","date_gmt":"2024-05-26T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/297-pete-owen-exhortation-the-dew-of-the-morning\/"},"modified":"2026-07-14T05:46:03","modified_gmt":"2026-07-14T05:46:03","slug":"297-pete-owen-exhortation-the-dew-of-the-morning","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/297-pete-owen-exhortation-the-dew-of-the-morning\/","title":{"rendered":"297: Pete Owen – Exhortation: The Dew of the Morning"},"content":{"rendered":"

This week we are listening to an Exhortation that was also Class 4 from the \u201cWhat the Judges teach us about the work of Jesus and His coming\u201d series Brother Pete Owen gave at the Pershore, UK Ecclesia titled \u201cThe Dew of the Morning”.<\/p>\n

In addition to the GCT Extended feed, you can find the video recording of this talk and many other great Classes, Exhortations, and Bible Readings on the Christadelphian Isolation League website at IsolationLeague.org<\/a>.<\/p>\n

This is the link the this specific series, if you want to find the slides or videos: Pete Owen – What the Judges teach us about the work of Jesus and His coming<\/a><\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060Facebook\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:13,840 –> 00:00:15,600
\nWelcome to good Chris selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:17,320
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,560 –> 00:00:19,760
\nAnd I’m Brian, thank you for
\njoining us this week. <\/p>\n

4
\n00:00:20,320 –> 00:00:24,120
\nOn this podcast, we select one
\ntalk a week to help us get the <\/p>\n

5
\n00:00:24,120 –> 00:00:27,720
\nBible in our Daily News feed.
\nWe post a new episode at the <\/p>\n

6
\n00:00:27,720 –> 00:00:30,600
\nstart of each week, with the
\nshort intro beforehand to kind <\/p>\n

7
\n00:00:30,600 –> 00:00:32,759
\nof set the stage for the talk
\nyou’re about to listen to. <\/p>\n

8
\n00:00:33,400 –> 00:00:36,240
\nAnd now let’s talk more about
\nthis week’s talk. <\/p>\n

9
\n00:00:50,920 –> 00:00:53,200
\nHello and welcome back.
\nThis is brother Chris. <\/p>\n

10
\n00:00:54,200 –> 00:00:57,200
\nThis week we are listening to an
\nexhortation which is actually <\/p>\n

11
\n00:00:57,200 –> 00:00:59,080
\nthe. 4th.
\nClass in A5. <\/p>\n

12
\n00:00:59,080 –> 00:01:02,480
\nClass series that was.
\nGiven by Brother Pete Owen at <\/p>\n

13
\n00:01:02,480 –> 00:01:07,640
\nthe Pershore UK Ecclesia on a
\nstudy that overall looked at <\/p>\n

14
\n00:01:07,640 –> 00:01:11,200
\nwhat Judges teaches us about the
\nwork of Jesus and his coming. <\/p>\n

15
\n00:01:11,640 –> 00:01:15,400
\nThis particular class, which as
\nI said before is an exhortation,<\/p>\n

16
\n00:01:15,400 –> 00:01:19,320
\nis the 4th class in the series,
\nis entitled The Dew of the <\/p>\n

17
\n00:01:19,320 –> 00:01:21,760
\nMorning and is looking at the
\nstory of Gideon. <\/p>\n

18
\n00:01:22,360 –> 00:01:25,080
\nThis is one of those types of
\nexpectations that I always <\/p>\n

19
\n00:01:25,080 –> 00:01:29,200
\nreally enjoy because it is
\nsomething where the brother is <\/p>\n

20
\n00:01:29,200 –> 00:01:32,160
\ntaking a look at a Bible story
\nthat we all know very well with <\/p>\n

21
\n00:01:32,160 –> 00:01:35,040
\nGideon and the putting out of
\nthe fleece in the sword of the <\/p>\n

22
\n00:01:35,040 –> 00:01:37,240
\nLord and the Gideon in the
\nbattle against the Midianites. <\/p>\n

23
\n00:01:37,720 –> 00:01:41,840
\nBut then takes it one level
\ndeeper to find the symbolism <\/p>\n

24
\n00:01:41,840 –> 00:01:45,760
\nthat is embedded in the
\nscriptures and in the story that<\/p>\n

25
\n00:01:45,760 –> 00:01:49,440
\npoints forward to Christ in a
\nway that is really, really cool.<\/p>\n

26
\n00:01:49,600 –> 00:01:54,160
\nI won’t go into any more detail
\nabout what and how he points it <\/p>\n

27
\n00:01:54,160 –> 00:01:56,720
\nout in the interesting things
\nthat he pulls forward from the <\/p>\n

28
\n00:01:56,720 –> 00:01:58,560
\nstory that I had never heard
\nbefore and I thought was really,<\/p>\n

29
\n00:01:58,560 –> 00:02:01,440
\nreally fascinating to listen to
\nso that you can enjoy it when <\/p>\n

30
\n00:02:01,440 –> 00:02:04,160
\nyou hear it, because Brother
\nPete does a spectacular job at <\/p>\n

31
\n00:02:04,160 –> 00:02:07,680
\ndoing this.
\nThis exhortation and the series <\/p>\n

32
\n00:02:07,680 –> 00:02:12,320
\nwas sent in as a recommendation
\nand was originally hosted on the<\/p>\n

33
\n00:02:12,320 –> 00:02:16,120
\nChristadelphian Isolation
\nLeague, which is found on <\/p>\n

34
\n00:02:16,120 –> 00:02:20,400
\nisolationleague.org.
\nSo it is a fantastic resource if<\/p>\n

35
\n00:02:20,400 –> 00:02:22,280
\nyou have never heard of it
\nbefore. <\/p>\n

36
\n00:02:22,280 –> 00:02:26,240
\nYou can work with either your
\nrecording brother at your local <\/p>\n

37
\n00:02:26,240 –> 00:02:29,240
\nEcclesia or even just go to the
\nwebsite and there’s information <\/p>\n

38
\n00:02:29,240 –> 00:02:34,120
\nthere via the Contact us link of
\nthe Isolation League website to <\/p>\n

39
\n00:02:34,120 –> 00:02:35,600
\nbe able to find out how to
\nregister. <\/p>\n

40
\n00:02:35,800 –> 00:02:37,880
\nThere’s a registration code that
\nyou need to get to be able to <\/p>\n

41
\n00:02:37,880 –> 00:02:41,000
\nsign up, but it is a fantastic
\nwebsite with all sorts of <\/p>\n

42
\n00:02:41,240 –> 00:02:43,880
\nrecordings.
\nThis recording in particular, <\/p>\n

43
\n00:02:43,880 –> 00:02:46,360
\nI’ll make sure to include the
\nlink in the description. <\/p>\n

44
\n00:02:46,440 –> 00:02:48,600
\nObviously you’ll need to be
\nregistered to access the link, <\/p>\n

45
\n00:02:48,600 –> 00:02:52,160
\nbut if you are curious to want
\nto see any slides or there’s <\/p>\n

46
\n00:02:52,160 –> 00:02:54,480
\nalso a video recording of these
\ntalks If you want to be able to <\/p>\n

47
\n00:02:54,480 –> 00:02:56,800
\nsee brother Pete while he’s
\ngiving the classes you. <\/p>\n

48
\n00:02:56,840 –> 00:02:58,280
\nWill have access to.
\nThose as well. <\/p>\n

49
\n00:02:58,760 –> 00:03:02,600
\nWe will also put the entire five
\nclasses on the good Crystal <\/p>\n

50
\n00:03:02,600 –> 00:03:04,440
\nLiving Talks extended feed as
\nwell. <\/p>\n

51
\n00:03:04,440 –> 00:03:07,480
\nBut I also wanted to mention
\nwhere we got these from as it <\/p>\n

52
\n00:03:07,480 –> 00:03:10,000
\nwas sent in as a suggestion.
\nAnd I wanted to mention, <\/p>\n

53
\n00:03:10,720 –> 00:03:13,240
\nespecially if there’s anyone
\nlistening who is in more <\/p>\n

54
\n00:03:13,240 –> 00:03:16,920
\nisolation or is not able to
\nregularly attend, meeting the <\/p>\n

55
\n00:03:16,920 –> 00:03:20,400
\nIsolation League is a fantastic
\nway to still be able to have <\/p>\n

56
\n00:03:20,760 –> 00:03:25,040
\nthat sort of spiritual community
\nthat I know everyone who’s able <\/p>\n

57
\n00:03:25,040 –> 00:03:27,320
\nto attend on a regular basis
\nloves and appreciates. <\/p>\n

58
\n00:03:27,320 –> 00:03:32,200
\nSo I hope that you find this
\nexhortation to be encouraging as<\/p>\n

59
\n00:03:32,200 –> 00:03:36,680
\nwe listen to Brother Pete Owen
\nlook at the story of Gideon with<\/p>\n

60
\n00:03:36,680 –> 00:03:39,120
\nhis exhortation entitled The Dew
\nof the Morning. <\/p>\n

61
\n00:03:39,400 –> 00:03:42,800
\nWell, we try, don’t we,
\ngenerally, to give an exertation<\/p>\n

62
\n00:03:42,800 –> 00:03:45,840
\nfrom the readings.
\nAnd I was thinking, well, you <\/p>\n

63
\n00:03:45,840 –> 00:03:47,720
\nknow, we’ve got this series that
\nwe’re trying to work through <\/p>\n

64
\n00:03:47,720 –> 00:03:51,280
\nthis weekend on the Judges.
\nSo I did feel exceptionally well<\/p>\n

65
\n00:03:51,280 –> 00:03:55,440
\nblessed when the readings were
\nPsalm 110 and 2nd Corinthians 4,<\/p>\n

66
\n00:03:55,600 –> 00:03:59,040
\nwhich I think we’re going to be
\nable to tie in to the character <\/p>\n

67
\n00:03:59,040 –> 00:04:02,400
\nof Gideon and to that story.
\nBut I would like you to turn <\/p>\n

68
\n00:04:02,400 –> 00:04:05,600
\nfirst, please, to Judges Chapter
\n6. <\/p>\n

69
\n00:04:06,760 –> 00:04:09,800
\nAnd I wonder if if you’ve ever
\nnoticed, I haven’t until <\/p>\n

70
\n00:04:09,800 –> 00:04:14,840
\nrecently, that before Gideon,
\nthere’s a prophet. <\/p>\n

71
\n00:04:15,760 –> 00:04:18,040
\nAnd, and if I asked you the name
\nof the prophet, none of you <\/p>\n

72
\n00:04:18,040 –> 00:04:19,560
\nwould know because none of us do
\nknow. <\/p>\n

73
\n00:04:20,040 –> 00:04:24,040
\nSo, so just jump to verse seven
\nof Judges chapter 6 where we <\/p>\n

74
\n00:04:24,040 –> 00:04:26,760
\nread that it came to pass when
\nthe children of Israel cried to <\/p>\n

75
\n00:04:26,760 –> 00:04:30,240
\nthe Lord because the Midianites,
\nthe Lord sent a prophet. <\/p>\n

76
\n00:04:31,040 –> 00:04:34,280
\nAnd the end of the record of
\nthat prophet is verse 10. <\/p>\n

77
\n00:04:35,600 –> 00:04:41,720
\nAnd so prophet is sent before
\nGideon, who we come across in <\/p>\n

78
\n00:04:41,720 –> 00:04:44,600
\nverse 11.
\nAnd immediately and in our <\/p>\n

79
\n00:04:44,600 –> 00:04:48,920
\nstudies this weekend we’ve been
\ntrying to unpick what it is that<\/p>\n

80
\n00:04:48,920 –> 00:04:53,480
\nthe judges teach us about the
\nwork of the Lord Jesus both at <\/p>\n

81
\n00:04:53,480 –> 00:05:00,480
\nhis first coming and his return
\nand a prophet going before. <\/p>\n

82
\n00:05:01,160 –> 00:05:04,040
\nWell, we think don’t we
\nimmediately of and I could ask <\/p>\n

83
\n00:05:04,040 –> 00:05:06,000
\nyou and it’s perhaps
\ninappropriate in an exhortation <\/p>\n

84
\n00:05:06,000 –> 00:05:09,720
\nso I won’t but all of your minds
\nare at John the Baptist aren’t <\/p>\n

85
\n00:05:09,720 –> 00:05:12,480
\nthere.
\nAnd if I said to you, what about<\/p>\n

86
\n00:05:12,480 –> 00:05:15,400
\nthe time of the end.
\nWell who is the prophet that’s <\/p>\n

87
\n00:05:15,400 –> 00:05:18,360
\ngoing to go before the Lord
\nJesus at the time of the end and<\/p>\n

88
\n00:05:18,360 –> 00:05:22,080
\nI can see all of your minds are
\nat Elijah. <\/p>\n

89
\n00:05:23,000 –> 00:05:26,640
\nI’d like you to keep a marker.
\nBut when you come to John <\/p>\n

90
\n00:05:26,640 –> 00:05:32,520
\nchapter one where we read of
\nJohn the Baptist coming onto the<\/p>\n

91
\n00:05:32,520 –> 00:05:41,080
\nscene and the elders, the Jewish
\nelders are challenged by John <\/p>\n

92
\n00:05:41,080 –> 00:05:44,960
\nthe Baptist and they ask him,
\nwho are you? <\/p>\n

93
\n00:05:45,520 –> 00:05:48,200
\nJohn One verse 22.
\nThey said to him, Who are you? <\/p>\n

94
\n00:05:48,840 –> 00:05:51,120
\nThat we may give us answer to
\nthem that sent us. <\/p>\n

95
\n00:05:51,120 –> 00:05:55,160
\nWhat says thou of thyself?
\nAnd he answers to them. <\/p>\n

96
\n00:05:55,800 –> 00:06:01,680
\nI am the voice.
\nAt no point does he say I am <\/p>\n

97
\n00:06:02,400 –> 00:06:04,520
\nJohn the Baptist.
\nWell, have you still got your <\/p>\n

98
\n00:06:04,520 –> 00:06:07,640
\nmarker in Judges?
\nWhat do you read at the end of <\/p>\n

99
\n00:06:07,640 –> 00:06:11,160
\nJudges 6 and verse 10 regarding
\nthat unnamed prophet? <\/p>\n

100
\n00:06:12,360 –> 00:06:17,680
\nHe is, well, he’s just a voice.
\nThey’ve got obeyed God’s voice. <\/p>\n

101
\n00:06:18,480 –> 00:06:23,520
\nHe says I John the Baptist back
\nin John one says I am the voice <\/p>\n

102
\n00:06:24,280 –> 00:06:28,800
\nof one crying in the wilderness
\nmakes us straight the way of the<\/p>\n

103
\n00:06:28,800 –> 00:06:31,360
\nLord, as said the prophet
\nIsaiah. <\/p>\n

104
\n00:06:31,640 –> 00:06:35,920
\nAnd so he quotes, doesn’t he
\nfrom Isaiah chapter 40. <\/p>\n

105
\n00:06:37,040 –> 00:06:42,600
\nAnd you remember that in Isaiah
\n40, the prophet who is the voice<\/p>\n

106
\n00:06:42,600 –> 00:06:46,800
\nof one crying in the wilderness,
\npreparing the way of the Lord, <\/p>\n

107
\n00:06:47,640 –> 00:06:54,960
\nthat prophet, the great shout of
\nthat prophet, is all flesh, is <\/p>\n

108
\n00:06:55,520 –> 00:07:00,000
\ngrass as the flower of the
\nfield. <\/p>\n

109
\n00:07:01,080 –> 00:07:05,520
\nThe only thing the prophet goes
\non to explain that will last <\/p>\n

110
\n00:07:05,520 –> 00:07:10,800
\nforever is the word.
\nWe’ve seen in our studies this <\/p>\n

111
\n00:07:10,800 –> 00:07:13,200
\nweekend, the significance of the
\nword. <\/p>\n

112
\n00:07:13,760 –> 00:07:18,320
\nAll flesh is grass, the prophet
\nsays in Isaiah 14. <\/p>\n

113
\n00:07:18,840 –> 00:07:21,320
\nBut the word of the Lord endures
\nforever. <\/p>\n

114
\n00:07:22,360 –> 00:07:27,240
\nNow the reason John the Baptist
\nis sent is to prepare the way of<\/p>\n

115
\n00:07:27,240 –> 00:07:30,440
\nthe Lord.
\nAnd so when in John chapter one,<\/p>\n

116
\n00:07:30,440 –> 00:07:36,440
\nnow we see the Lord Jesus Christ
\ncome on to the sea, John is <\/p>\n

117
\n00:07:36,440 –> 00:07:40,280
\ngoing to exit.
\nAnd so we see, don’t we, in <\/p>\n

118
\n00:07:40,280 –> 00:07:45,760
\nverse 29, that where John is
\nbaptising, he sees Jesus coming <\/p>\n

119
\n00:07:45,760 –> 00:07:54,000
\nto him and says, behold the Lamb
\nof God, behold the Lamb of God. <\/p>\n

120
\n00:07:54,000 –> 00:08:01,440
\nAnd so John’s key message to the
\nworld is to tell everyone all <\/p>\n

121
\n00:08:01,440 –> 00:08:06,080
\nflesh is grass.
\nThe only thing that will last is<\/p>\n

122
\n00:08:06,080 –> 00:08:11,800
\nthe Word of God.
\nVerse 14 of John one that is the<\/p>\n

123
\n00:08:11,800 –> 00:08:15,880
\nLord Jesus Christ, the one who’s
\nbeen made flesh to dwell among <\/p>\n

124
\n00:08:15,880 –> 00:08:21,120
\nus, who will behold his glory.
\nAnd he introduces him now to the<\/p>\n

125
\n00:08:21,120 –> 00:08:29,800
\nworld, Behold the Lamb of God.
\nNow, why is that so significant <\/p>\n

126
\n00:08:30,080 –> 00:08:34,960
\nin relation to the story of
\nGideon and the story of Gideon <\/p>\n

127
\n00:08:34,960 –> 00:08:36,760
\nthat you could do a whole Bible
\nschool on? <\/p>\n

128
\n00:08:36,760 –> 00:08:38,280
\nSo we’re going to have to do
\nsome jumping. <\/p>\n

129
\n00:08:38,400 –> 00:08:41,120
\nAnd I apologise for that, but
\nyou’ll be thrilled to know that <\/p>\n

130
\n00:08:41,120 –> 00:08:43,360
\nI’m going to try and behave this
\nmorning in terms of time. <\/p>\n

131
\n00:08:44,360 –> 00:08:46,560
\nI want you to come back to
\nJudges chapter 6. <\/p>\n

132
\n00:08:48,120 –> 00:08:52,160
\nAnd I want you to just cast your
\neye and I’ll give you a clue. <\/p>\n

133
\n00:08:52,160 –> 00:08:55,960
\nPerhaps go towards the end of
\nthe chapter, see if you can find<\/p>\n

134
\n00:08:56,440 –> 00:09:06,600
\na lamb.
\nCan you find a lamb? <\/p>\n

135
\n00:09:07,840 –> 00:09:11,960
\nIt’s not all that easy, is it?
\nBut I suspect that most of you, <\/p>\n

136
\n00:09:13,040 –> 00:09:18,320
\na penny is dropping because
\nactually, we find a fleece, <\/p>\n

137
\n00:09:18,320 –> 00:09:21,000
\ndon’t we?
\nHow do you get a fleece? <\/p>\n

138
\n00:09:21,040 –> 00:09:22,520
\nIs that what you’ve got?
\nIs that what you’ve got? <\/p>\n

139
\n00:09:23,320 –> 00:09:31,080
\nHow do we get that fleece?
\nWell, Alam has perhaps had to be<\/p>\n

140
\n00:09:31,080 –> 00:09:38,680
\nsacrificed to have a fleece.
\nAnd as soon as you get this, I <\/p>\n

141
\n00:09:38,680 –> 00:09:43,920
\nfind what I’m about to tell you
\nnow spine tingling, because up <\/p>\n

142
\n00:09:43,920 –> 00:09:48,240
\nuntil really recently I thought
\nthe story of the fleece, well, <\/p>\n

143
\n00:09:48,240 –> 00:09:52,440
\nit was simply an extraordinary
\nmiracle that gave Gideon <\/p>\n

144
\n00:09:52,440 –> 00:09:55,840
\nassurance of the fact that God
\nwas with him. <\/p>\n

145
\n00:09:57,160 –> 00:10:02,320
\nWell, it is that, but it’s
\naltogether marvellous because <\/p>\n

146
\n00:10:02,320 –> 00:10:06,240
\nlook carefully.
\nIf we apply the principle here <\/p>\n

147
\n00:10:06,240 –> 00:10:10,800
\nthat the lamb, the fleece is a
\nlamb and that the lamb is <\/p>\n

148
\n00:10:10,800 –> 00:10:13,800
\npointing forward to the Lord
\nJesus Christ. <\/p>\n

149
\n00:10:14,960 –> 00:10:18,000
\nLet S read verse 36.
\nGideon said to God, if if you <\/p>\n

150
\n00:10:18,000 –> 00:10:21,400
\nwill save Israel by my hand as
\nyou said, behold, I LL put a <\/p>\n

151
\n00:10:21,400 –> 00:10:27,040
\nfleece of wool on the floor and
\nif the dew be on the fleece only<\/p>\n

152
\n00:10:27,160 –> 00:10:30,320
\nand if it be dry upon all the
\nearth beside, then shall I know <\/p>\n

153
\n00:10:30,320 –> 00:10:32,920
\nthat you will save Israel by my
\nhand, as you VE said. <\/p>\n

154
\n00:10:33,520 –> 00:10:38,040
\nNow, first of all, let S just
\npick out a couple of words here.<\/p>\n

155
\n00:10:38,400 –> 00:10:40,960
\nThe fleece.
\nWell, I’m sure that you VE <\/p>\n

156
\n00:10:40,960 –> 00:10:44,160
\nalready made a note and brother
\nSteve’s already pointed out the <\/p>\n

157
\n00:10:44,160 –> 00:10:46,560
\nfact that I can’t help myself.
\nCan I say get your pencil out? <\/p>\n

158
\n00:10:46,560 –> 00:10:48,040
\nBut all they’re saying I’m going
\nto tell you again. <\/p>\n

159
\n00:10:48,480 –> 00:10:51,800
\nLook next to the word fleece,
\nput John 129. <\/p>\n

160
\n00:10:51,880 –> 00:10:59,200
\nIt’s the lamb.
\nOK, the fleece is of wool. <\/p>\n

161
\n00:11:00,680 –> 00:11:04,240
\nWell, the two references I’m
\ngoing to give you, I’m going to <\/p>\n

162
\n00:11:04,240 –> 00:11:06,800
\nsuggest that you make a note of
\nfor the wool. <\/p>\n

163
\n00:11:07,160 –> 00:11:08,480
\nI’ll tell you them and then
\nwe’ll look at them. <\/p>\n

164
\n00:11:08,880 –> 00:11:17,080
\nIsaiah one verse 18 and
\nRevelation one and verse 14. <\/p>\n

165
\n00:11:18,080 –> 00:11:20,200
\nSo I’m going to turn there.
\nYou might want to make a note. <\/p>\n

166
\n00:11:20,320 –> 00:11:24,880
\nIsaiah 1 and verse 18.
\nWhat do we read about the wool? <\/p>\n

167
\n00:11:25,240 –> 00:11:29,280
\nCome now, Isaiah 118.
\nLet’s reason together, saith the<\/p>\n

168
\n00:11:29,280 –> 00:11:32,600
\nLord.
\nThough your sins be a scarlet, <\/p>\n

169
\n00:11:33,360 –> 00:11:37,600
\nthey shall be white as snow.
\nThough they be red like Crimson,<\/p>\n

170
\n00:11:37,960 –> 00:11:45,040
\nthey shall be as wool.
\nSo the wool is going to somehow <\/p>\n

171
\n00:11:45,040 –> 00:11:50,400
\npoint forward to the idea of sin
\nbeing forgiven. <\/p>\n

172
\n00:11:51,960 –> 00:11:57,600
\nIsaiah 118 give you the other
\none, Revelation chapter one. <\/p>\n

173
\n00:11:58,480 –> 00:12:02,240
\nNow we turned here yesterday
\nyoung people, because in <\/p>\n

174
\n00:12:02,240 –> 00:12:07,560
\nRevelation chapter one, we saw,
\ndidn’t we, the the multitudinous<\/p>\n

175
\n00:12:07,560 –> 00:12:11,120
\nChrist or the one man or the
\nrainbowed Angel. <\/p>\n

176
\n00:12:11,360 –> 00:12:15,000
\nAnd we saw, didn’t we, in verse
\n16, the sharp 2 edged sword <\/p>\n

177
\n00:12:15,000 –> 00:12:18,800
\ncoming out of his mouth.
\nBut this picture of this <\/p>\n

178
\n00:12:18,800 –> 00:12:25,720
\nimmortal man of us as Saints,
\nwell, look verse 14. <\/p>\n

179
\n00:12:26,960 –> 00:12:34,320
\nHis head and his hair were white
\nlike wool as white as snow. <\/p>\n

180
\n00:12:34,800 –> 00:12:39,280
\nWell, we know immediately from
\nIsaiah 118 that Speaking of the <\/p>\n

181
\n00:12:39,280 –> 00:12:44,960
\nfact, sin has been dealt with.
\nThat’s why this is an immortal <\/p>\n

182
\n00:12:44,960 –> 00:12:48,480
\nman.
\nOK, come back to Judges 6. <\/p>\n

183
\n00:12:49,480 –> 00:12:54,920
\nKeep moving with our clues.
\nAnd our reading today or one of <\/p>\n

184
\n00:12:54,920 –> 00:13:00,320
\nour readings is Psalm 110.
\nAnd we looked at some length <\/p>\n

185
\n00:13:00,320 –> 00:13:04,760
\nyesterday at Psalm 110.
\nBut I want you to turn there for<\/p>\n

186
\n00:13:04,760 –> 00:13:07,120
\nthis, if nothing else, for our
\nbrothers and sisters who are <\/p>\n

187
\n00:13:07,120 –> 00:13:12,040
\njoining us this morning, because
\nin Psalm 110 we read this, this <\/p>\n

188
\n00:13:12,080 –> 00:13:19,000
\nKingdom Psalm.
\nAnd we read, Thy people will be <\/p>\n

189
\n00:13:19,000 –> 00:13:22,240
\nwilling in the day of Thy power,
\nin the beauties of holiness. <\/p>\n

190
\n00:13:22,520 –> 00:13:30,480
\nFrom the womb of the morning
\nThou hast the due of Thy youth. <\/p>\n

191
\n00:13:31,320 –> 00:13:34,480
\nFrom the womb of the morning,
\nthe womb. <\/p>\n

192
\n00:13:35,720 –> 00:13:41,440
\nThis is about birth, isn’t it?
\nThe womb of the morning thou <\/p>\n

193
\n00:13:41,440 –> 00:13:45,080
\nhast the Jew of thy youth.
\nWhat is this metaphor? <\/p>\n

194
\n00:13:45,080 –> 00:13:49,840
\nGetting at the womb of the
\nmorning, the Jew of thy thy <\/p>\n

195
\n00:13:49,840 –> 00:13:53,920
\nyouth.
\nWell, when is our youth going to<\/p>\n

196
\n00:13:53,920 –> 00:13:59,400
\nbe renewed?
\nAt the resurrection? <\/p>\n

197
\n00:14:00,080 –> 00:14:12,400
\nCome on, come to Isaiah 26 and
\nverse 19, Isaiah 26 and verse <\/p>\n

198
\n00:14:12,400 –> 00:14:16,400
\n19.
\nThy dead men shall live. <\/p>\n

199
\n00:14:16,520 –> 00:14:19,000
\nNow, if that’s not a clue,
\nnothing is. <\/p>\n

200
\n00:14:19,280 –> 00:14:21,880
\nWhat are we talking about in
\nIsaiah 2619? <\/p>\n

201
\n00:14:22,240 –> 00:14:24,320
\nThe resurrection?
\nAll right, I’m sure you’ve made <\/p>\n

202
\n00:14:24,320 –> 00:14:26,520
\na note already.
\nIf you haven’t, put a note next <\/p>\n

203
\n00:14:26,520 –> 00:14:32,200
\nto verse 19, The resurrection.
\nThy dead men shall live together<\/p>\n

204
\n00:14:32,200 –> 00:14:34,880
\nwith my dead body shall they
\narise. <\/p>\n

205
\n00:14:35,000 –> 00:14:36,800
\nThis is resurrection language,
\nisn’t it? <\/p>\n

206
\n00:14:37,680 –> 00:14:41,440
\nAwake and see ye that dwell in
\ndust. <\/p>\n

207
\n00:14:41,840 –> 00:14:50,360
\nFor thy Jew is thus the Jew of
\nherbs, and the earth shall cast <\/p>\n

208
\n00:14:50,520 –> 00:14:59,640
\nout the dead.
\nSo the Jew is a symbol of the <\/p>\n

209
\n00:14:59,640 –> 00:15:04,880
\nresurrection.
\nPsalm 110, verse three, Isaiah <\/p>\n

210
\n00:15:04,880 –> 00:15:10,320
\n26, verse 19.
\nThe Jew in Scripture is the <\/p>\n

211
\n00:15:10,320 –> 00:15:16,320
\nsymbol of the resurrection.
\nNow I want you to keep a marker <\/p>\n

212
\n00:15:16,360 –> 00:15:22,400
\nin Isaiah 2619, or at least
\nremember this phrase as the Jew <\/p>\n

213
\n00:15:22,400 –> 00:15:27,480
\nof herbs, the earth.
\nThat word earth is elsewhere <\/p>\n

214
\n00:15:27,480 –> 00:15:29,080
\ntranslated.
\nWe’ll get to it in a minute. <\/p>\n

215
\n00:15:29,080 –> 00:15:32,880
\nIn Judges 6 ground, it’s the
\nsame Hebrew word we’re going to <\/p>\n

216
\n00:15:32,880 –> 00:15:37,520
\nsee in Judges 6 ground.
\nSo you could read the ground <\/p>\n

217
\n00:15:37,600 –> 00:15:42,480
\nshall cast out the dead.
\nCome back to Judges chapter 6, <\/p>\n

218
\n00:15:42,520 –> 00:15:49,600
\nplease.
\nSo with these types echoing in <\/p>\n

219
\n00:15:49,600 –> 00:15:53,560
\nour mind, let’s look again at
\nverse 37. <\/p>\n

220
\n00:15:54,600 –> 00:15:57,960
\nI will put a fleece of wool on
\nthe floor. <\/p>\n

221
\n00:15:58,280 –> 00:16:02,760
\nWho is the fleece of wool
\npointing to who is the Lamb of <\/p>\n

222
\n00:16:02,760 –> 00:16:09,800
\nGod, the Lord Jesus Christ?
\nAnd if the Jew be on the fleece,<\/p>\n

223
\n00:16:09,800 –> 00:16:14,320
\nonly the Jew is speaking about
\nthe resurrection. <\/p>\n

224
\n00:16:16,480 –> 00:16:23,160
\nAnd if it be dry on the earth or
\non the ground, then shall I know<\/p>\n

225
\n00:16:23,160 –> 00:16:25,800
\nthat you’ll save Israel by my
\nhand as you’ve spoken. <\/p>\n

226
\n00:16:27,240 –> 00:16:35,360
\nSo it’s speaking first of the
\nresurrection of the Lord Jesus <\/p>\n

227
\n00:16:35,360 –> 00:16:42,040
\nChrist.
\nBut then Gideon says, I hope you<\/p>\n

228
\n00:16:42,040 –> 00:16:46,000
\ndon’t.
\nCould I have another sign this <\/p>\n

229
\n00:16:46,000 –> 00:16:49,720
\ntime?
\nCould the Jew just be on the <\/p>\n

230
\n00:16:49,720 –> 00:17:00,920
\nground, but not on the fleece?
\nIsaiah 26 Thy dead men shall <\/p>\n

231
\n00:17:00,920 –> 00:17:05,680
\nlive together, thy Jews as the
\nJew of herbs and the earth. <\/p>\n

232
\n00:17:05,680 –> 00:17:10,079
\nThe ground will cast out the
\ndead. <\/p>\n

233
\n00:17:10,400 –> 00:17:17,960
\nSo now look Judges 6 verse 39.
\nIt was so he rose up early in <\/p>\n

234
\n00:17:17,960 –> 00:17:21,359
\nthe morning on verse 39.
\nRather Gideon said to God, let <\/p>\n

235
\n00:17:21,359 –> 00:17:24,520
\nnot thine anger be hot against
\nme, and I will speak with this <\/p>\n

236
\n00:17:24,520 –> 00:17:26,119
\nonce.
\nLet me prove, I beseech thee, <\/p>\n

237
\n00:17:26,200 –> 00:17:30,120
\nbut this once with the fleece,
\nlet it now be dry on the fleece,<\/p>\n

238
\n00:17:31,480 –> 00:17:33,360
\nbut on all the ground let there
\nbe dew. <\/p>\n

239
\n00:17:35,200 –> 00:17:37,800
\nNow here is the clincher
\nreference. <\/p>\n

240
\n00:17:39,520 –> 00:17:41,840
\nI said to the children this week
\nwhen we were doing the readings,<\/p>\n

241
\n00:17:42,120 –> 00:17:44,640
\nand I won T get them to call it
\nout, but they should be able to <\/p>\n

242
\n00:17:44,640 –> 00:17:46,120
\ntell you.
\nYou can ask them afterwards, <\/p>\n

243
\n00:17:46,640 –> 00:17:49,680
\nwhat is First Corinthians 15
\nabout? <\/p>\n

244
\n00:17:50,360 –> 00:17:52,680
\nAnd all of us should know should
\nbe that when we say First <\/p>\n

245
\n00:17:52,680 –> 00:17:55,760
\nCorinthians 15, we know the
\nresurrection. <\/p>\n

246
\n00:17:56,160 –> 00:17:58,520
\nSo of course, when we’re looking
\nat the resurrection, we go to <\/p>\n

247
\n00:17:58,520 –> 00:18:03,160
\n1st Corinthians 15 and we’re
\ntold the order of events of the <\/p>\n

248
\n00:18:03,160 –> 00:18:08,120
\nresurrection in First
\nCorinthians 15, verse 20. <\/p>\n

249
\n00:18:10,520 –> 00:18:12,600
\nDo you know for time?
\nI’m going to say verse 23 <\/p>\n

250
\n00:18:12,600 –> 00:18:16,880
\nstraight away.
\nEach man in his own order, <\/p>\n

251
\n00:18:17,080 –> 00:18:21,680
\nChrist the first fruits, where
\nwas the Jew first? <\/p>\n

252
\n00:18:22,040 –> 00:18:32,840
\nThe Jew was only on the fleece
\nafterward they that are Christ’s<\/p>\n

253
\n00:18:33,120 –> 00:18:37,880
\nat his coming.
\nThe Jew in the second miracle <\/p>\n

254
\n00:18:38,240 –> 00:18:48,200
\nwas only on the ground.
\nWell, what an amazing sign being<\/p>\n

255
\n00:18:48,200 –> 00:18:51,240
\ngiven to Gideon.
\nI don’t know if he understood <\/p>\n

256
\n00:18:51,240 –> 00:18:53,720
\nhim.
\nI’m sure he’s a more spiritual <\/p>\n

257
\n00:18:53,720 –> 00:18:57,960
\nman than most of us, and he
\nprobably got it and could see <\/p>\n

258
\n00:18:57,960 –> 00:19:02,560
\nthat before he was going into
\nbattle he had nothing to worry <\/p>\n

259
\n00:19:02,560 –> 00:19:05,840
\nabout.
\nNow come that to Judges 6, <\/p>\n

260
\n00:19:07,040 –> 00:19:11,120
\nbecause when the final hair on
\nthe back of my neck stood up, <\/p>\n

261
\n00:19:12,200 –> 00:19:15,840
\nlooking at that, I found myself
\nthinking, well, I’ve got to look<\/p>\n

262
\n00:19:15,840 –> 00:19:22,640
\nat this more and, and look
\ncarefully now at verse 38. <\/p>\n

263
\n00:19:22,960 –> 00:19:26,320
\nBecause he rose up early on the
\nMorrow. <\/p>\n

264
\n00:19:26,560 –> 00:19:28,440
\nWell, that’s resurrection
\nlanguage, isn’t it? <\/p>\n

265
\n00:19:28,760 –> 00:19:33,440
\nRising up early on the Morrow.
\nAnd he thrust the fleece <\/p>\n

266
\n00:19:33,440 –> 00:19:38,920
\ntogether and ringed the Jew out
\nof the fleece. <\/p>\n

267
\n00:19:39,080 –> 00:19:42,000
\nHe rung the Jew out of the
\nfleece. <\/p>\n

268
\n00:19:42,240 –> 00:19:45,640
\nNow in our first readings, at
\nthe moment we’re in Leviticus, <\/p>\n

269
\n00:19:45,640 –> 00:19:49,360
\naren’t we?
\nAnd in the sin offering, a note <\/p>\n

270
\n00:19:49,360 –> 00:19:53,280
\nto make next.
\nThe word ring here is Leviticus <\/p>\n

271
\n00:19:53,280 –> 00:19:55,200
\n5, verse nine.
\nI’m not going to turn there <\/p>\n

272
\n00:19:55,200 –> 00:20:00,960
\nbecause of time, but with the
\nsin offering, they rung the <\/p>\n

273
\n00:20:00,960 –> 00:20:05,120
\nblood out of the sin offering.
\nThey rung it out. <\/p>\n

274
\n00:20:05,240 –> 00:20:07,040
\nSo imagine Gideon with this
\nfleece. <\/p>\n

275
\n00:20:07,200 –> 00:20:12,800
\nHe’s picked the fleece up and
\nhe’s wringing every last drop of<\/p>\n

276
\n00:20:12,800 –> 00:20:17,320
\nwater to fill up this bowl full
\nof water. <\/p>\n

277
\n00:20:18,080 –> 00:20:24,440
\nBut this fleece is speaking to
\nus about the Lord Jesus Christ. <\/p>\n

278
\n00:20:26,320 –> 00:20:30,120
\nAnd what was it that he did?
\nWill He come to Philippians <\/p>\n

279
\n00:20:30,120 –> 00:20:34,200
\nchapter 2?
\nKeep your marker. <\/p>\n

280
\n00:20:34,440 –> 00:20:44,760
\nCome to Philippians chapter 2.
\nThe Lord Jesus, we read in verse<\/p>\n

281
\n00:20:44,760 –> 00:20:52,080
\nseven, made himself of no
\nreputation and took upon him the<\/p>\n

282
\n00:20:52,080 –> 00:20:56,840
\nform of a servant being in the
\nlikeness of men. <\/p>\n

283
\n00:20:56,840 –> 00:20:59,360
\nNow we reflected on aspects of
\nthe atonement, didn T we <\/p>\n

284
\n00:20:59,360 –> 00:21:04,440
\nyesterday, particularly in the
\nlivelihood, But this captures <\/p>\n

285
\n00:21:04,640 –> 00:21:07,640
\nwhat we looked at yesterday in
\nterms of that aspect of the <\/p>\n

286
\n00:21:07,640 –> 00:21:10,680
\natonement being made in the
\nlikeness of men. <\/p>\n

287
\n00:21:11,400 –> 00:21:14,200
\nBut I wanted to concentrate at
\nthe beginning of that verse <\/p>\n

288
\n00:21:14,880 –> 00:21:22,960
\nwhere the Revised Version says
\nHe emptied himself, taking on <\/p>\n

289
\n00:21:22,960 –> 00:21:26,560
\nthe form of a servant.
\nHe emptied himself. <\/p>\n

290
\n00:21:26,920 –> 00:21:28,600
\nWhat did they do with that
\nfleece? <\/p>\n

291
\n00:21:28,600 –> 00:21:33,080
\nWhat did He do?
\nHe wrung it out until the fleece<\/p>\n

292
\n00:21:33,080 –> 00:21:37,440
\nwas empty of water.
\nWhat did they do with the sin <\/p>\n

293
\n00:21:37,440 –> 00:21:41,240
\noffering?
\nThey wrung it out until it was <\/p>\n

294
\n00:21:41,480 –> 00:21:47,040
\nempty of blood.
\nAnd now I ask you the question, <\/p>\n

295
\n00:21:49,040 –> 00:21:58,800
\nwhen the Lamb of God gave
\nhimself as the sacrifice to deal<\/p>\n

296
\n00:21:58,800 –> 00:22:05,760
\nwith the problem of our sin,
\nwhen he hung on the cross, <\/p>\n

297
\n00:22:06,880 –> 00:22:12,680
\nthat’s where we see him empty,
\nempty himself. <\/p>\n

298
\n00:22:14,040 –> 00:22:17,120
\nBefore we go back to the
\nrecording, Judges, will you come<\/p>\n

299
\n00:22:17,120 –> 00:22:20,120
\nto the Gospel of John to chapter
\n19? <\/p>\n

300
\n00:22:22,000 –> 00:22:25,720
\nWe’ll come back to Philippians
\ntwo in a bit if we have time, so<\/p>\n

301
\n00:22:26,000 –> 00:22:34,320
\nkeep the mark.
\nIn John 19, the Lord Jesus has <\/p>\n

302
\n00:22:34,840 –> 00:22:40,360
\nemptied himself.
\nHe’s sacrificed himself. <\/p>\n

303
\n00:22:42,920 –> 00:22:44,640
\nThere’s just the fleece, as it
\nwere. <\/p>\n

304
\n00:22:45,800 –> 00:22:51,720
\nHe’s died.
\nHe’s fallen asleep just like <\/p>\n

305
\n00:22:51,720 –> 00:22:56,360
\nthat fleece.
\nThe Lamb of God has emptied <\/p>\n

306
\n00:22:56,360 –> 00:23:04,120
\nhimself, and as he’s emptied
\nhimself, the soldiers came and <\/p>\n

307
\n00:23:05,720 –> 00:23:08,080
\nthey broke the legs, didn’t
\nthey, Of those who were <\/p>\n

308
\n00:23:08,080 –> 00:23:10,280
\ncrucified alongside the Lord
\nJesus. <\/p>\n

309
\n00:23:11,080 –> 00:23:17,160
\nBut when they got to the Lord
\nJesus, so clear, he was already <\/p>\n

310
\n00:23:17,160 –> 00:23:21,720
\ndead.
\nIt’s a break of bone of his. <\/p>\n

311
\n00:23:21,720 –> 00:23:24,600
\nThis was the Lamb of God.
\nThis was the Passover lamb. <\/p>\n

312
\n00:23:25,120 –> 00:23:31,880
\nA bone would never be broken.
\nSo what they did? <\/p>\n

313
\n00:23:33,160 –> 00:23:38,280
\nVerse 34, one of the soldiers
\nwith a sea spear pierced his <\/p>\n

314
\n00:23:38,280 –> 00:23:45,520
\nsigh and forthwith came out
\nblood and water. <\/p>\n

315
\n00:23:46,960 –> 00:23:49,000
\nThe sin offerings being wrung
\nout. <\/p>\n

316
\n00:23:50,080 –> 00:23:57,720
\nThe fleece has been wrung out.
\nWhy you and I might sit here <\/p>\n

317
\n00:23:57,720 –> 00:24:05,440
\nthis morning knowing whatever
\nwe’ve done this week, whatever <\/p>\n

318
\n00:24:05,440 –> 00:24:10,920
\nwe’ve done in our life, our sin
\ncan be dealt with and forgiven. <\/p>\n

319
\n00:24:13,440 –> 00:24:17,080
\nWhat an extraordinary sign that
\nfleece was. <\/p>\n

320
\n00:24:18,080 –> 00:24:21,120
\nForgive you.
\nWill you come back to the record<\/p>\n

321
\n00:24:21,120 –> 00:24:30,280
\nin Judges to Judges Chapter 7?
\nYou know the story very well. <\/p>\n

322
\n00:24:30,520 –> 00:24:32,920
\nWe’re not going to go into this
\nstory in any depth. <\/p>\n

323
\n00:24:33,920 –> 00:24:38,560
\nYou remember that many are
\ncalled, but few are chosen. <\/p>\n

324
\n00:24:40,160 –> 00:24:43,120
\nThat the number has to be
\nwhittled down, doesn’t it, of <\/p>\n

325
\n00:24:43,120 –> 00:24:45,120
\nthe faithful?
\nThere’s a refining process. <\/p>\n

326
\n00:24:45,120 –> 00:24:47,360
\nWe’re not surprised.
\nWe’ve seen the importance of a <\/p>\n

327
\n00:24:47,360 –> 00:24:51,320
\nrefining process that takes
\nplace for those who are called <\/p>\n

328
\n00:24:51,320 –> 00:24:55,680
\nout and, and, and, and we read
\nthen, don’t we, that the 300 men<\/p>\n

329
\n00:24:55,920 –> 00:25:00,280
\nwith Gideon go.
\nAnd he divided verse 16 of <\/p>\n

330
\n00:25:00,280 –> 00:25:03,760
\nChapter 7, the 300 men into
\nthree companies. <\/p>\n

331
\n00:25:03,760 –> 00:25:06,880
\nAnd he put a trumpet in every
\nman’s hand with empty pictures <\/p>\n

332
\n00:25:06,880 –> 00:25:10,160
\nand lamps within the pictures.
\nAnd he said to them, look on me <\/p>\n

333
\n00:25:10,160 –> 00:25:13,040
\nand do likewise.
\nAnd behold, I when I come to the<\/p>\n

334
\n00:25:13,160 –> 00:25:15,960
\noutside of the camp, you do what
\nI do. <\/p>\n

335
\n00:25:16,160 –> 00:25:19,440
\nWhen I blow the trumpet, I and
\nall that with me will blow the <\/p>\n

336
\n00:25:19,440 –> 00:25:23,920
\ntrumpet on every side of the
\ncamp and say the sword of Yahweh<\/p>\n

337
\n00:25:23,920 –> 00:25:26,480
\nand of Gideon.
\nSo what do they do? <\/p>\n

338
\n00:25:27,120 –> 00:25:30,360
\nWell, they do exactly as he
\nsays. <\/p>\n

339
\n00:25:30,920 –> 00:25:37,400
\nThey they stand there with the
\nwith their torches in the <\/p>\n

340
\n00:25:37,400 –> 00:25:42,520
\nearthen vessels.
\nWhen the call comes, they break <\/p>\n

341
\n00:25:42,520 –> 00:25:46,360
\nthe earthen vessels and they
\nshout and cause chaos, don’t <\/p>\n

342
\n00:25:46,360 –> 00:25:49,920
\nthey, in the camp, the sword of
\nthe Lord in the Gideon. <\/p>\n

343
\n00:25:51,080 –> 00:25:56,320
\nNow come to Isaiah chapter 10,
\nbecause in Isaiah 10 we’re told <\/p>\n

344
\n00:25:56,800 –> 00:26:05,480
\nthat when the latter day
\nAssyrian will come to the land <\/p>\n

345
\n00:26:05,480 –> 00:26:08,000
\nof Israel.
\nSo we’re talking now about Gog, <\/p>\n

346
\n00:26:09,760 –> 00:26:12,880
\nthe king of the North, coming
\ndown against Israel. <\/p>\n

347
\n00:26:13,480 –> 00:26:20,400
\nHe will be destroyed, and we’re
\ntold in verse 26 that the Lord <\/p>\n

348
\n00:26:20,400 –> 00:26:24,520
\nof hosts will stir up a skirt of
\nhim according to the slaughter <\/p>\n

349
\n00:26:24,520 –> 00:26:29,000
\nof Midian at the Rock of Orim.
\nSo look at Imagine Judges <\/p>\n

350
\n00:26:29,000 –> 00:26:32,800
\nChapter 7.
\nSo this battle that Gideon <\/p>\n

351
\n00:26:32,800 –> 00:26:38,800
\nfights is compared with sown in
\nScripture to the time of the end<\/p>\n

352
\n00:26:39,120 –> 00:26:42,040
\nwhen the battle of Armageddon
\ntakes place. <\/p>\n

353
\n00:26:43,560 –> 00:26:47,640
\nIt’s going to be the same thing.
\nNow wonder what’s happening <\/p>\n

354
\n00:26:47,640 –> 00:26:49,800
\nhere.
\nWill you come to Zechariah 14? <\/p>\n

355
\n00:26:53,400 –> 00:26:59,480
\nZechariah chapter 14?
\nThis is a chapter, isn’t it? <\/p>\n

356
\n00:26:59,840 –> 00:27:03,520
\nThat’s an Armageddon chapter
\nwhere we see the feet of the <\/p>\n

357
\n00:27:03,520 –> 00:27:06,960
\nLord Jesus Christ and the
\nrainbowed angels stand verse <\/p>\n

358
\n00:27:06,960 –> 00:27:10,960
\nfour upon the Mount of Olives
\nand the great earthquake goes <\/p>\n

359
\n00:27:10,960 –> 00:27:13,840
\noff and the earth is shattered
\nas we currently know it. <\/p>\n

360
\n00:27:14,720 –> 00:27:17,240
\nWe reflected yesterday, didn’t
\nwe, on the earthquake we’ve seen<\/p>\n

361
\n00:27:17,240 –> 00:27:23,080
\nin Turkey and Syria and the
\nawfulness of the destruction and<\/p>\n

362
\n00:27:23,080 –> 00:27:26,560
\nrealise it is as nothing
\ncompared to when this earthquake<\/p>\n

363
\n00:27:26,560 –> 00:27:28,440
\ngoes.
\nLook what happens the end of <\/p>\n

364
\n00:27:28,440 –> 00:27:31,080
\nverse four.
\nThere shall be a very great <\/p>\n

365
\n00:27:31,160 –> 00:27:33,320
\nvalley.
\nThe the earthquake just going <\/p>\n

366
\n00:27:33,320 –> 00:27:37,840
\nback a bit cleans cleans the the
\nmountain towards the east and <\/p>\n

367
\n00:27:37,840 –> 00:27:43,000
\nthe West and there’ll be a very
\ngreat valley and it will remove <\/p>\n

368
\n00:27:43,000 –> 00:27:46,280
\nthe mountain will remove toward
\nthe north and toward the South. <\/p>\n

369
\n00:27:46,480 –> 00:27:48,880
\nSo this is how enormous this
\nearthquake is. <\/p>\n

370
\n00:27:49,040 –> 00:27:52,200
\nNot only does it open up to
\ncreate a valley east and West, <\/p>\n

371
\n00:27:52,320 –> 00:27:56,760
\nhalf the mountain goes N half it
\ngoes S we’re told that when this<\/p>\n

372
\n00:27:56,760 –> 00:28:00,520
\nearthquake happens, it will
\ncreate devastation the earth <\/p>\n

373
\n00:28:01,120 –> 00:28:07,160
\nlike never seen before.
\nBut you and I, we hope and pray.<\/p>\n

374
\n00:28:07,960 –> 00:28:13,560
\nWell, we, we, we’re going to be
\nas the Jew of the morning. <\/p>\n

375
\n00:28:15,400 –> 00:28:19,640
\nWe’re going to be as youth
\nhaving energy. <\/p>\n

376
\n00:28:19,640 –> 00:28:23,440
\nWe’ll, we’ll be immortal.
\nAnd so as the mount of all his <\/p>\n

377
\n00:28:23,440 –> 00:28:28,840
\nbreaks and dust and rubble goes
\neverywhere and at the slaughter <\/p>\n

378
\n00:28:28,840 –> 00:28:31,760
\nof Gideon, do you remember that
\nthey fought against each other <\/p>\n

379
\n00:28:31,880 –> 00:28:33,920
\nin Ezekiel 38?
\nWe’re told that they start to <\/p>\n

380
\n00:28:33,920 –> 00:28:37,040
\nfight against each other.
\nBut what will we do? <\/p>\n

381
\n00:28:37,040 –> 00:28:41,080
\nWill we just stand there now?
\nWhat will we do? <\/p>\n

382
\n00:28:41,920 –> 00:28:47,800
\nWell, verse the end of verse
\nfive, the Lord my God will come <\/p>\n

383
\n00:28:48,000 –> 00:28:50,680
\nand all the Saints with you,
\nwe’re going to go and help and <\/p>\n

384
\n00:28:50,680 –> 00:28:55,280
\nsave those left in the city.
\nIt will come to pass in that day<\/p>\n

385
\n00:28:55,600 –> 00:29:00,320
\nthat the light shall not be
\nclear nor dark. <\/p>\n

386
\n00:29:00,520 –> 00:29:02,160
\nAnd we ask ourselves, well, what
\ndoes that mean? <\/p>\n

387
\n00:29:02,320 –> 00:29:04,400
\nThe light will not be clear nor
\ndark. <\/p>\n

388
\n00:29:04,600 –> 00:29:08,120
\nWell, in my mind I’ve got an
\nauthorised version and a revised<\/p>\n

389
\n00:29:08,120 –> 00:29:11,760
\nversion, and the Revised Version
\nmargin says this. <\/p>\n

390
\n00:29:13,200 –> 00:29:17,560
\nSo that phrase, the light shall
\nnot be clear nor dark. <\/p>\n

391
\n00:29:18,160 –> 00:29:21,280
\nIt suggests that the Hebrew
\ncould mean this. <\/p>\n

392
\n00:29:22,760 –> 00:29:30,120
\nThere shall not be light.
\nThe bright ones shall contract <\/p>\n

393
\n00:29:30,240 –> 00:29:36,000
\nthemselves.
\nNow think of our story. <\/p>\n

394
\n00:29:37,400 –> 00:29:42,200
\nWhat have they done with the
\nlights in the time of Gideon? <\/p>\n

395
\n00:29:43,120 –> 00:29:49,960
\nThe lights are hidden.
\nThe light is hidden, isn’t it? <\/p>\n

396
\n00:29:50,520 –> 00:29:54,160
\nUntil the call goes, there shall
\nnot be light. <\/p>\n

397
\n00:29:54,560 –> 00:29:57,800
\nThe bright ones will hide the
\nlights. <\/p>\n

398
\n00:29:59,800 –> 00:30:02,720
\nAnd then the call goes.
\nAnd what will we do? <\/p>\n

399
\n00:30:03,280 –> 00:30:08,480
\nWell, I believe that we’ll go
\nin, we’ll go in to Jerusalem. <\/p>\n

400
\n00:30:08,720 –> 00:30:16,920
\nWe come to Isaiah 30 for the
\npeople, verse 19, that dwell in <\/p>\n

401
\n00:30:16,920 –> 00:30:19,360
\nZion at Jerusalem.
\nThou shalt weep no more. <\/p>\n

402
\n00:30:19,360 –> 00:30:22,840
\nHe’ll be graciously at the voice
\nof thy cry when he shall hear <\/p>\n

403
\n00:30:22,840 –> 00:30:24,080
\nit.
\nYou will answer thee and know <\/p>\n

404
\n00:30:24,080 –> 00:30:26,760
\nthe Lord did give you the bread
\nof adversity in the ward of <\/p>\n

405
\n00:30:26,760 –> 00:30:28,920
\naffliction.
\nYet shall not thy teachers be <\/p>\n

406
\n00:30:28,920 –> 00:30:32,760
\nremoved in the corner anymore?
\nThy eyes will see thy teachers, <\/p>\n

407
\n00:30:32,960 –> 00:30:35,760
\nand your ears will hear a word
\nbehind you saying, this is the <\/p>\n

408
\n00:30:35,760 –> 00:30:39,520
\nway, walk in it.
\nSo we’ll, we’re immortal. <\/p>\n

409
\n00:30:40,680 –> 00:30:46,320
\nWe walk through the dust and the
\nrubber as every wall collapses <\/p>\n

410
\n00:30:47,040 –> 00:30:52,400
\nand we get into Jerusalem and we
\nsay, hold my hand, come on, this<\/p>\n

411
\n00:30:52,400 –> 00:30:53,520
\nis the way.
\nWalk in it. <\/p>\n

412
\n00:30:53,960 –> 00:30:58,480
\nGo to the left, left, right.
\nWe bring people out. <\/p>\n

413
\n00:30:58,760 –> 00:31:00,840
\nJust come up to chapter 40 of
\nIsaiah. <\/p>\n

414
\n00:31:02,000 –> 00:31:06,600
\nWhat did the prophet call?
\nWell, Elijah has gone ahead of <\/p>\n

415
\n00:31:06,600 –> 00:31:10,000
\nthe Lord Jesus Christ.
\nHe was the messenger that goes <\/p>\n

416
\n00:31:10,000 –> 00:31:12,320
\nbefore.
\nAnd what was it that he called <\/p>\n

417
\n00:31:12,320 –> 00:31:15,080
\nout?
\nAll flesh is grass. <\/p>\n

418
\n00:31:15,400 –> 00:31:17,680
\nThat’s what the Jews have got to
\nlearn, isn’t it? <\/p>\n

419
\n00:31:18,440 –> 00:31:22,120
\nInside Jerusalem, the grass
\nWithers. <\/p>\n

420
\n00:31:22,120 –> 00:31:25,960
\nVerse 8 The flower fades, but
\nthe word of our God shall stand <\/p>\n

421
\n00:31:25,960 –> 00:31:27,800
\nforever.
\nO Zion, that brings good <\/p>\n

422
\n00:31:27,800 –> 00:31:29,880
\ntidings, Get up into the high
\nmounted. <\/p>\n

423
\n00:31:29,880 –> 00:31:33,000
\nWhy?
\nZechariah 14 Half the city’s <\/p>\n

424
\n00:31:33,000 –> 00:31:35,880
\nbeen taken.
\nThe high mounted is Zion. <\/p>\n

425
\n00:31:36,280 –> 00:31:39,200
\nGet up into Zion.
\nO Jerusalem, that brings good <\/p>\n

426
\n00:31:39,200 –> 00:31:41,000
\ntidings.
\nLift up your voice with <\/p>\n

427
\n00:31:41,000 –> 00:31:42,080
\nstrength.
\nLift it up. <\/p>\n

428
\n00:31:42,320 –> 00:31:44,360
\nBe not afraid.
\nSave the city of Judah. <\/p>\n

429
\n00:31:44,600 –> 00:31:49,840
\nBehold your This Is Us now
\ncoming, going to save the tents <\/p>\n

430
\n00:31:49,840 –> 00:31:55,320
\nof Judah, getting into the city,
\nthe inhabitants of Jerusalem to <\/p>\n

431
\n00:31:55,320 –> 00:31:58,760
\nsave them as they look on the
\nLord Jesus Christ and they <\/p>\n

432
\n00:31:58,760 –> 00:32:04,040
\nrealise that He’s their Saviour.
\nThe whole, the Lord God will <\/p>\n

433
\n00:32:04,040 –> 00:32:07,200
\ncome with strong hands.
\nHis arm will rule for him. <\/p>\n

434
\n00:32:07,200 –> 00:32:09,320
\nHis reward is with him and his
\nwork before him. <\/p>\n

435
\n00:32:10,320 –> 00:32:12,840
\nHe shall feed his flock like a
\nshepherd. <\/p>\n

436
\n00:32:13,920 –> 00:32:17,920
\nHe shall gather the lambs in his
\narmor and carry them in his <\/p>\n

437
\n00:32:17,920 –> 00:32:20,560
\nbosom.
\nAnd she’ll gently lead those <\/p>\n

438
\n00:32:20,560 –> 00:32:22,880
\nthat are with young.
\nIsn’t that such a lovely picture<\/p>\n

439
\n00:32:24,240 –> 00:32:33,080
\nthat you say, listen, pass me to
\nthat mum who’s broken and she’s <\/p>\n

440
\n00:32:33,080 –> 00:32:36,280
\ngot a baby in her arms.
\nYou say I’ll hold your baby for <\/p>\n

441
\n00:32:36,280 –> 00:32:38,920
\nyou.
\nI’ll take your little lamb. <\/p>\n

442
\n00:32:39,680 –> 00:32:42,240
\nYeah, but I’ve got a I’ve got
\nanother little girl here and a <\/p>\n

443
\n00:32:42,240 –> 00:32:44,800
\nlittle boy.
\nI’m immortal. <\/p>\n

444
\n00:32:45,840 –> 00:32:47,640
\nI can carry as many people as
\nyou want. <\/p>\n

445
\n00:32:48,680 –> 00:32:52,080
\nAnd you scoot these lambs up in
\nyour arms. <\/p>\n

446
\n00:32:53,680 –> 00:32:59,000
\nAnd as the rubble falls and as
\nthe dust is so thick they can’t <\/p>\n

447
\n00:32:59,000 –> 00:33:02,760
\nsee you gently leave those that
\nare young. <\/p>\n

448
\n00:33:02,760 –> 00:33:08,520
\nAnd you say, come on, come on,
\nI’ll get you out the city. <\/p>\n

449
\n00:33:09,640 –> 00:33:16,160
\nIt’s going to be OK.
\nWhat a privilege is ours, <\/p>\n

450
\n00:33:16,760 –> 00:33:19,680
\nbrothers and sisters, to be
\nthere even after. <\/p>\n

451
\n00:33:22,440 –> 00:33:28,040
\nWill he come finally, It’s the
\nSecond Corinthians chapter 4, <\/p>\n

452
\n00:33:31,200 –> 00:33:36,480
\nyou see, for all of us today,
\nwell, we’re trying to fight that<\/p>\n

453
\n00:33:36,480 –> 00:33:39,160
\nbattle.
\nWe’re trying to deal with the <\/p>\n

454
\n00:33:39,160 –> 00:33:44,640
\nMidianites in our life, but
\nreally we’ve got this treasure. <\/p>\n

455
\n00:33:44,640 –> 00:33:48,080
\nWhat’s the treasure we’ve got?
\nWell, it it was the torch on <\/p>\n

456
\n00:33:48,320 –> 00:33:52,480
\nfire.
\nSome of you might have a marker <\/p>\n

457
\n00:33:52,480 –> 00:33:54,480
\nin Philippians 2.
\nWhat are we told later on in <\/p>\n

458
\n00:33:54,480 –> 00:33:55,880
\nPhilippians 2?
\nWe won’t go there because of <\/p>\n

459
\n00:33:55,880 –> 00:34:00,840
\ntime.
\nYou’ve got to shine as lights in<\/p>\n

460
\n00:34:00,840 –> 00:34:06,400
\nthis Dark World.
\nWell, we’ve got this light. <\/p>\n

461
\n00:34:06,800 –> 00:34:13,040
\nIt’s on your lap or your table.
\nWe’ve got it. <\/p>\n

462
\n00:34:13,600 –> 00:34:19,120
\nIt’s in US.
\nIt is the sword of the Lord and <\/p>\n

463
\n00:34:19,120 –> 00:34:21,080
\nof Gideon.
\nThis is it. <\/p>\n

464
\n00:34:21,480 –> 00:34:25,440
\nIt’s the sword of the hood.
\nIt’s the water dropping out of <\/p>\n

465
\n00:34:25,440 –> 00:34:29,159
\nthe clouds of Deborah and Blair.
\nThis is it. <\/p>\n

466
\n00:34:31,159 –> 00:34:32,760
\nIt’s even the dew of the
\nmorning. <\/p>\n

467
\n00:34:32,920 –> 00:34:34,800
\nDeuteronomy 32.
\nWe won’t go there. <\/p>\n

468
\n00:34:35,400 –> 00:34:40,120
\nThis is it.
\nAnd it’s the light that’s <\/p>\n

469
\n00:34:40,120 –> 00:34:46,360
\nshining.
\nBut at the moment, well, this <\/p>\n

470
\n00:34:46,360 –> 00:34:53,840
\nearth and vessel, it keeps
\nmessing up day on day, week on <\/p>\n

471
\n00:34:53,840 –> 00:34:55,920
\nweek.
\nI’ll be thrilled of it. <\/p>\n

472
\n00:34:55,920 –> 00:34:59,000
\nIf I get home this afternoon
\nwithout an argument taking place<\/p>\n

473
\n00:34:59,000 –> 00:35:02,440
\nin our car, I’ll be delighted.
\nIt’ll be the first ever. <\/p>\n

474
\n00:35:03,920 –> 00:35:06,920
\nAnd that’s just me and Beck.
\nNot really. <\/p>\n

475
\n00:35:09,280 –> 00:35:11,400
\nDo you know We’ve got it in
\nearth and vessels? <\/p>\n

476
\n00:35:11,400 –> 00:35:14,360
\nDo you see?
\nWe’re going to keep messing up. <\/p>\n

477
\n00:35:14,880 –> 00:35:19,600
\nThat is what we do.
\nIt’s the problem of the flesh in<\/p>\n

478
\n00:35:19,600 –> 00:35:23,520
\nUS.
\nYou’ve got to keep the light <\/p>\n

479
\n00:35:23,520 –> 00:35:27,840
\nshining and be so thankful for
\nGod who command you. <\/p>\n

480
\n00:35:27,840 –> 00:35:31,720
\nThe light to shine out of
\ndarkness has shined in our <\/p>\n

481
\n00:35:31,720 –> 00:35:37,440
\nhearts to give the light of the
\nknowledge of the glory of God in<\/p>\n

482
\n00:35:37,440 –> 00:35:40,680
\nthe face of the Lord Jesus
\nChrist, the one who we’re going <\/p>\n

483
\n00:35:40,680 –> 00:35:43,800
\nto come to remember.
\nNow we do have this treasure on <\/p>\n

484
\n00:35:43,800 –> 00:35:49,600
\nearth and vessels.
\nWhy, that the Excellency of the <\/p>\n

485
\n00:35:49,600 –> 00:35:58,800
\npower may be of God, not of us.
\nSo, so long as in your life, you<\/p>\n

486
\n00:35:58,800 –> 00:36:05,200
\nsay, I’m so grateful to God for
\nthose of us who take the emblems<\/p>\n

487
\n00:36:05,200 –> 00:36:15,280
\nnow be so thankful to God to
\nprovide the Lamb that he’ll deal<\/p>\n

488
\n00:36:16,280 –> 00:36:18,040
\nwith the fact that we’re in
\nearthen vessels. <\/p>\n

489
\n00:36:18,520 –> 00:36:23,600
\nHe wants us in earthen vessels
\nthat we might never think that <\/p>\n

490
\n00:36:23,600 –> 00:36:30,960
\nanything is of our strength.
\nAnd so we can know that he which<\/p>\n

491
\n00:36:30,960 –> 00:36:35,680
\nraised up the Lord Jesus, this
\necclesia is thought today of <\/p>\n

492
\n00:36:35,800 –> 00:36:40,480
\nSister Williams, where she lives
\nin the sure and certain hope of <\/p>\n

493
\n00:36:40,480 –> 00:36:45,000
\nthe resurrection.
\nThat fleece he which raised up <\/p>\n

494
\n00:36:45,000 –> 00:36:49,800
\nthe Lord Jesus shall raise up
\nalso by Jesus, and shall present<\/p>\n

495
\n00:36:49,880 –> 00:36:54,560
\nus with you.
\nAnd so as we leave, or as we <\/p>\n

496
\n00:36:54,840 –> 00:37:00,040
\ntake him shortly, we reflect on
\nour earth and vessel, and we do <\/p>\n

497
\n00:37:00,040 –> 00:37:02,560
\nthat, and we look back at the
\nweak, and there are things to <\/p>\n

498
\n00:37:02,560 –> 00:37:06,800
\nsay sorry for.
\nWe should be encouraged. <\/p>\n

499
\n00:37:08,400 –> 00:37:14,240
\nWe need faint, because though
\nour outward man perish, yet the <\/p>\n

500
\n00:37:14,400 –> 00:37:19,440
\ninward man, the light shining in
\nthe earth and vessel, the sword <\/p>\n

501
\n00:37:19,440 –> 00:37:26,520
\nof the Lord, is renewed day by
\nday for our light affliction. <\/p>\n

502
\n00:37:27,680 –> 00:37:33,640
\nIt’s just for a moment worketh
\nfor us a far more exceeding and <\/p>\n

503
\n00:37:33,640 –> 00:37:37,640
\neternal weight of glory, while
\nwe look not at the things which <\/p>\n

504
\n00:37:37,640 –> 00:37:42,320
\nare seen, but the things which
\nare not seen, the things which <\/p>\n

505
\n00:37:42,320 –> 00:37:45,760
\nare seen in a temple, the things
\nwhich are not seen. <\/p>\n

506
\n00:37:46,840 –> 00:38:04,040
\nHorritel.
\nThank you for listening to the <\/p>\n

507
\n00:38:04,040 –> 00:38:05,680
\ngood Cruz Adelphian Talks
\npodcast. <\/p>\n

508
\n00:38:06,480 –> 00:38:08,920
\nWe hope this talk helped you in
\nyour walk and brightened your <\/p>\n

509
\n00:38:08,920 –> 00:38:11,280
\nday.
\nIf you would like to hear more, <\/p>\n

510
\n00:38:11,280 –> 00:38:13,040
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511
\n00:38:13,440 –> 00:38:16,640
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512
\n00:38:17,800 –> 00:38:20,280
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513
\n00:38:20,280 –> 00:38:22,160
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514
\n00:38:23,120 –> 00:38:25,800
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515
\n00:38:25,800 –> 00:38:29,680
\nourwebsite@goodchristadelphiantalks.com
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516
\n00:38:29,680 –> 00:38:33,400
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517
\n00:38:33,400 –> 00:38:36,440
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518
\n00:38:36,440 –> 00:38:39,360
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\nChristadelphian Talks, or leave <\/p>\n

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520
\n00:38:42,160 –> 00:38:43,320
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\nIf you enjoy. <\/p>\n

521
\n00:38:43,320 –> 00:38:45,880
\nListening to the talks that we
\npost and here one that you think<\/p>\n

522
\n00:38:45,880 –> 00:38:47,680
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\nabout it. <\/p>\n

523
\n00:38:48,240 –> 00:38:51,240
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\nthe Contact Us tab on our <\/p>\n

524
\n00:38:51,240 –> 00:38:54,280
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525
\n00:38:54,880 –> 00:38:57,760
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

526
\n00:38:57,760 –> 00:38:58,000
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an Exhortation that was also Class 4 from the \u201cWhat…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/87210143\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-4-26%2F6650e5d0-8260-6ca3-b4a4-47c837909fa6.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:39:09","filesize":"26.89M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[25],"class_list":["post-1134","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1134\/297-pete-owen-exhortation-the-dew-of-the-morning","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1134\/297-pete-owen-exhortation-the-dew-of-the-morning","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1134\/297-pete-owen-exhortation-the-dew-of-the-morning<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

297: Pete Owen – Exhortation: The Dew of the Morning<\/a><\/blockquote>