{"id":1089,"date":"2024-04-07T23:06:00","date_gmt":"2024-04-07T23:06:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/ryan-king-geography-of-the-holy-land-class-6-evening-class-yahweh-shall-be-king-over-all-the-earth\/"},"modified":"2026-07-28T17:53:13","modified_gmt":"2026-07-28T17:53:13","slug":"ryan-king-geography-of-the-holy-land-class-6-evening-class-yahweh-shall-be-king-over-all-the-earth","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/ryan-king-geography-of-the-holy-land-class-6-evening-class-yahweh-shall-be-king-over-all-the-earth\/","title":{"rendered":"Ryan King – Geography Of The Holy Land – Class 6 – Evening Class – Yahweh Shall Be King Over All The Earth"},"content":{"rendered":"

Class 2 from this series was used in GCT Episode 290.<\/p>\n

Slides from this class can be found \u2060HERE\u2060<\/a>.<\/p>\n

1
\n00:00:05,320 –> 00:00:07,960
\nSo with that reading, we’ll now
\ncall upon our brother Ryan King <\/p>\n

2
\n00:00:07,960 –> 00:00:12,520
\nto give us his presentation on
\nentitled Yahweh Shall Be King <\/p>\n

3
\n00:00:12,520 –> 00:00:24,260
\nOver All the Earth, Brother.
\nGood evening, brothers and <\/p>\n

4
\n00:00:24,260 –> 00:00:27,700
\nsisters and young people.
\nI was to begin my remarks <\/p>\n

5
\n00:00:27,700 –> 00:00:31,020
\ntonight by saying that we are a
\nvery privileged community. <\/p>\n

6
\n00:00:31,020 –> 00:00:34,020
\nYou might think to yourself,
\nwell, I’ve heard that a few <\/p>\n

7
\n00:00:34,020 –> 00:00:37,080
\ntimes before, but I’d like to
\ntackle it from a little bit of a<\/p>\n

8
\n00:00:37,080 –> 00:00:39,960
\ndifferent angle this evening.
\nWe’ve been privileged in our <\/p>\n

9
\n00:00:39,960 –> 00:00:42,880
\nstudies over the course of this
\nweek to look at some of the <\/p>\n

10
\n00:00:42,880 –> 00:00:44,840
\ngeographical features of the
\nHoly Land. <\/p>\n

11
\n00:00:45,480 –> 00:00:48,760
\nAnd tonight we’d like to come to
\nthe end of the story to consider<\/p>\n

12
\n00:00:48,760 –> 00:00:52,120
\nsome of the changes that will
\ntake place in that land when the<\/p>\n

13
\n00:00:52,120 –> 00:00:55,840
\nLord Jesus Christ returns.
\nAnd to do that, we will take <\/p>\n

14
\n00:00:55,840 –> 00:00:58,880
\nprobably the best chapter that
\nthere is in the Bible to tell us<\/p>\n

15
\n00:00:59,360 –> 00:01:03,000
\nZechariah, Chapter 14.
\nThis chapter is an intensely <\/p>\n

16
\n00:01:03,000 –> 00:01:06,280
\ninteresting one, and it’s a very
\neasy one to understand. <\/p>\n

17
\n00:01:06,680 –> 00:01:09,920
\nAnd I would venture to say that
\nall of us at some stage have a <\/p>\n

18
\n00:01:09,920 –> 00:01:13,480
\nvery good grasp of what this
\nchapter is all about. <\/p>\n

19
\n00:01:14,360 –> 00:01:16,720
\nNow, where does the privilege
\ncome into this? <\/p>\n

20
\n00:01:17,800 –> 00:01:21,200
\nYou know, people who don’t know
\nthe truth would tell us that <\/p>\n

21
\n00:01:21,200 –> 00:01:25,120
\nZechariah chapter 14 is the
\nhardest chapter in the Bible <\/p>\n

22
\n00:01:26,520 –> 00:01:29,400
\nthat’s in writing.
\nThere are some very famous <\/p>\n

23
\n00:01:29,400 –> 00:01:33,840
\nGentile commentaries around the
\nplace that say just that one was<\/p>\n

24
\n00:01:33,840 –> 00:01:36,720
\nwritten by a man named Elica who
\ncalled himself Reverend or <\/p>\n

25
\n00:01:36,720 –> 00:01:38,400
\nsomething.
\nAnd he said that of all the <\/p>\n

26
\n00:01:38,400 –> 00:01:41,600
\nbooks in the Bible, the book of
\nZechariah is the hardest to <\/p>\n

27
\n00:01:41,600 –> 00:01:45,440
\nunderstand, and that of all the
\nchapters in the Bible, chapter <\/p>\n

28
\n00:01:45,440 –> 00:01:49,680
\n14 is the hardest to understand.
\nNow you think then of the <\/p>\n

29
\n00:01:49,680 –> 00:01:53,720
\nprivilege that we have as a
\ncommunity that for 170 years we <\/p>\n

30
\n00:01:53,720 –> 00:01:57,080
\nhave been able to expound this
\nchapter in very clear detail, <\/p>\n

31
\n00:01:57,480 –> 00:02:00,840
\nand not only be able to expound
\nit, but it gives us such a <\/p>\n

32
\n00:02:00,840 –> 00:02:04,480
\nvision of the future that people
\noutside of our community just <\/p>\n

33
\n00:02:04,480 –> 00:02:07,400
\nsimply do not understand.
\nAnd so tonight, brothers and <\/p>\n

34
\n00:02:07,400 –> 00:02:09,520
\nsisters, we’re going to
\nthoroughly enjoy Zechariah <\/p>\n

35
\n00:02:09,520 –> 00:02:12,080
\nChapter 14, because I enjoy
\nZechariah 14. <\/p>\n

36
\n00:02:12,640 –> 00:02:13,880
\nOf all the chapters in the
\nBible. <\/p>\n

37
\n00:02:13,880 –> 00:02:16,720
\nI think it gives us one of the
\nbest pictures of the way that <\/p>\n

38
\n00:02:16,720 –> 00:02:19,640
\nYahweh will go like about
\nestablishing his Kingdom in a <\/p>\n

39
\n00:02:19,640 –> 00:02:22,760
\nway that we can all understand
\nand that we can all identify <\/p>\n

40
\n00:02:22,760 –> 00:02:24,680
\nwith.
\nSo we have the chapter open <\/p>\n

41
\n00:02:24,680 –> 00:02:27,040
\nbefore us.
\nIt starts off with the day of <\/p>\n

42
\n00:02:27,040 –> 00:02:29,280
\nbattle.
\nI think we all know about that. <\/p>\n

43
\n00:02:30,000 –> 00:02:32,640
\nWe’ve all studied Ezekiel 38,
\nhaven’t we? <\/p>\n

44
\n00:02:33,680 –> 00:02:36,480
\nWe’ve all studied Daniel Chapter
\n11 with the King of the North <\/p>\n

45
\n00:02:36,800 –> 00:02:39,600
\nand the King of the South.
\nWe’ve considered, for instance, <\/p>\n

46
\n00:02:39,600 –> 00:02:42,600
\nthe opening verses of Joel
\nChapter 3 in those days. <\/p>\n

47
\n00:02:42,600 –> 00:02:44,840
\nAnd at that time when I shall
\nbring again the captivity of <\/p>\n

48
\n00:02:44,840 –> 00:02:48,200
\nJudah and Jerusalem, I will
\ngather all nations into the <\/p>\n

49
\n00:02:48,200 –> 00:02:51,880
\nvalley of Jehoshaphat.
\nZechariah Chapter 14 has its <\/p>\n

50
\n00:02:51,880 –> 00:02:54,720
\nsetting in that particular
\ncontext. <\/p>\n

51
\n00:02:55,320 –> 00:02:59,960
\nVerse one, Behold, the day of
\nYahweh Cometh, and thy spoil <\/p>\n

52
\n00:02:59,960 –> 00:03:01,640
\nshall be divided in the midst of
\nthee. <\/p>\n

53
\n00:03:02,120 –> 00:03:06,040
\nFor I will gather all nations
\nagainst Jerusalem to battle, and<\/p>\n

54
\n00:03:06,040 –> 00:03:09,240
\nwe really don’t need to see say
\nvery much about the background <\/p>\n

55
\n00:03:09,240 –> 00:03:11,080
\nof the chapter because we’re
\nfamiliar with it. <\/p>\n

56
\n00:03:11,560 –> 00:03:14,800
\nBut what we’d like to look at is
\nwhat is the essential vision of <\/p>\n

57
\n00:03:14,800 –> 00:03:17,880
\nthis chapter.
\nGoing to make a suggestion to <\/p>\n

58
\n00:03:17,880 –> 00:03:19,120
\nyou.
\nWe’ll prove it a little bit <\/p>\n

59
\n00:03:19,120 –> 00:03:22,760
\nlater on, but I’m going to
\nsuggest to you that when we read<\/p>\n

60
\n00:03:22,760 –> 00:03:27,080
\nverses such as verse 3, there
\nwas a very famous event in <\/p>\n

61
\n00:03:27,080 –> 00:03:29,720
\nIsrael’s history that the
\nProphet has in mind. <\/p>\n

62
\n00:03:30,120 –> 00:03:35,400
\nLet’s read verse 3.
\nThen shall Yahweh go forth and <\/p>\n

63
\n00:03:35,400 –> 00:03:40,360
\nfight against those nations as
\nwhen he fought in the day of <\/p>\n

64
\n00:03:40,360 –> 00:03:42,400
\nbattle?
\nNow we have a number of terms <\/p>\n

65
\n00:03:42,400 –> 00:03:45,080
\nthat are used there in verse
\nthree that are rather exclusive <\/p>\n

66
\n00:03:45,080 –> 00:03:52,760
\nterms such as to fight or as
\nwhen he fought in the day of <\/p>\n

67
\n00:03:52,760 –> 00:03:54,880
\nbattle.
\nThere is in fact a very famous <\/p>\n

68
\n00:03:54,880 –> 00:03:58,400
\npassage that the Prophet is
\ndrawing this protect particular <\/p>\n

69
\n00:03:58,400 –> 00:04:04,720
\nchapter on.
\nYou may remember the Battle of <\/p>\n

70
\n00:04:04,720 –> 00:04:07,320
\nBeth Horn.
\nNow some of you might be <\/p>\n

71
\n00:04:07,320 –> 00:04:10,400
\nthinking, well, I can’t quite
\nplace that particular battle <\/p>\n

72
\n00:04:10,400 –> 00:04:11,920
\nwell.
\nDo you remember the day that the<\/p>\n

73
\n00:04:11,920 –> 00:04:16,760
\nsun and the moon stood still?
\nAnd when Joshua led his armies <\/p>\n

74
\n00:04:16,760 –> 00:04:20,839
\nfrom Gilgal?
\nAnd in a forced overnight March,<\/p>\n

75
\n00:04:21,160 –> 00:04:25,200
\nthey came up here into the Hill
\nCountry, meeting the armies at <\/p>\n

76
\n00:04:25,200 –> 00:04:28,720
\nBeth Horan, defeating the
\nCanaanite Ish kings? <\/p>\n

77
\n00:04:29,200 –> 00:04:31,880
\nAnd because Yahweh didn’t want
\nthese Canaanite Ish kings to get<\/p>\n

78
\n00:04:31,880 –> 00:04:36,440
\naway, he caused the sun to stand
\nstill and they chased them down <\/p>\n

79
\n00:04:36,440 –> 00:04:39,400
\ninto the valley of Agilon until
\nthey were destroyed. <\/p>\n

80
\n00:04:40,160 –> 00:04:42,720
\nWell, I’m going to suggest to
\nyou that the evidence both in <\/p>\n

81
\n00:04:42,720 –> 00:04:46,200
\nverse three and a few other
\nplaces in this chapter will tell<\/p>\n

82
\n00:04:46,200 –> 00:04:50,080
\nus that Zechariah has that
\nparticular battle in mind. <\/p>\n

83
\n00:04:50,960 –> 00:04:53,240
\nIn other words, what we’re
\nsaying is, is that when God goes<\/p>\n

84
\n00:04:53,240 –> 00:04:56,600
\nforth and fights against the
\nGogean and Host and all of those<\/p>\n

85
\n00:04:56,600 –> 00:04:59,720
\nwho will invade Jerusalem, it’s
\ngoing to be just like the battle<\/p>\n

86
\n00:04:59,720 –> 00:05:03,440
\nof Beth Horan all over again,
\nbut in a greater sense. <\/p>\n

87
\n00:05:03,920 –> 00:05:07,200
\nAnd we’ll develop that idea at
\nthe conclusion of our remarks <\/p>\n

88
\n00:05:07,200 –> 00:05:10,560
\nthis evening.
\nLet’s focus in on then on verse <\/p>\n

89
\n00:05:10,720 –> 00:05:17,360
\n4 where we’re told and his feet
\nshall stand in that day upon the<\/p>\n

90
\n00:05:17,360 –> 00:05:21,000
\nMount of Olives, which is before
\nJerusalem on the east. <\/p>\n

91
\n00:05:21,440 –> 00:05:23,920
\nNow some of you would have had
\nthe privilege to go to the land <\/p>\n

92
\n00:05:23,920 –> 00:05:25,960
\nof Israel.
\nYou probably can picture quite <\/p>\n

93
\n00:05:25,960 –> 00:05:30,160
\nclearly in your minds the city
\nof Jerusalem and the Mount of <\/p>\n

94
\n00:05:30,160 –> 00:05:31,920
\nOlives.
\nBut for those of you who have <\/p>\n

95
\n00:05:31,920 –> 00:05:35,920
\nnot, or perhaps for those of you
\nwho have been and forgotten what<\/p>\n

96
\n00:05:35,920 –> 00:05:38,720
\nit is like, let’s just take a
\ncouple of of pictures. <\/p>\n

97
\n00:05:39,640 –> 00:05:42,240
\nHere we have a look at modern
\nJerusalem. <\/p>\n

98
\n00:05:43,000 –> 00:05:46,120
\nThis is looking from West to
\neast. <\/p>\n

99
\n00:05:46,560 –> 00:05:51,760
\nThis particular part, this area
\nhere is what’s known as the Old <\/p>\n

100
\n00:05:51,760 –> 00:05:53,920
\nCity, divided into four
\nquarters. <\/p>\n

101
\n00:05:54,600 –> 00:05:58,480
\nWhen you look at Jerusalem on a
\nmap, it’s usually this area here<\/p>\n

102
\n00:05:58,480 –> 00:06:03,120
\nthe the Temple Mount that comes
\ninto focus, where you have the <\/p>\n

103
\n00:06:03,120 –> 00:06:06,000
\nDome of the Rock.
\nHere they sometimes called the <\/p>\n

104
\n00:06:06,000 –> 00:06:08,560
\nMosque of Omar.
\nIt was built by Caliph Omar. <\/p>\n

105
\n00:06:08,560 –> 00:06:09,880
\nThat’s true, but it’s not a
\nmosque. <\/p>\n

106
\n00:06:10,200 –> 00:06:13,680
\nThe mosque on the Temple Mount
\nis the Elaxa Mosque, which is <\/p>\n

107
\n00:06:13,800 –> 00:06:16,240
\njust here.
\nAnd right down here is the <\/p>\n

108
\n00:06:16,240 –> 00:06:24,280
\nWestern Wall, and this area up
\nhere is the Mount of Olives. <\/p>\n

109
\n00:06:24,400 –> 00:06:27,440
\nNow the Mount of Olives is just
\na short range, maybe only about <\/p>\n

110
\n00:06:27,440 –> 00:06:31,560
\na kilometer or so long.
\nThe Kedron Valley runs right <\/p>\n

111
\n00:06:31,560 –> 00:06:36,520
\nthrough here and this particular
\nhill here is the Mount of <\/p>\n

112
\n00:06:36,680 –> 00:06:38,840
\nOlives.
\nNow some of you who have been <\/p>\n

113
\n00:06:38,840 –> 00:06:42,600
\nthere might know that in fact
\nthere is a cleavage line or a <\/p>\n

114
\n00:06:42,600 –> 00:06:46,120
\nfault line that runs from West
\nto east. <\/p>\n

115
\n00:06:46,160 –> 00:06:50,480
\nAnd you see, here’s the old city
\nwhere we just were, here is the <\/p>\n

116
\n00:06:50,680 –> 00:06:53,440
\nMount of Olives right here.
\nAnd here is this cleavage line <\/p>\n

117
\n00:06:53,840 –> 00:06:59,760
\ngoing right through here.
\nYou’ll notice the verse says it <\/p>\n

118
\n00:06:59,760 –> 00:07:02,360
\nwill cleave in the midst thereof
\nfrom east to West. <\/p>\n

119
\n00:07:02,360 –> 00:07:06,240
\nAnd this cleavage line that’s
\nthere today runs in those <\/p>\n

120
\n00:07:06,560 –> 00:07:08,200
\ndirections.
\nIf you’ve ever seen a National <\/p>\n

121
\n00:07:08,200 –> 00:07:10,880
\nGeographic presentation, you
\nknow where they talk about the <\/p>\n

122
\n00:07:10,880 –> 00:07:13,840
\nGreat Rift Valley and the the
\nMid-Atlantic Rift and all those <\/p>\n

123
\n00:07:13,840 –> 00:07:16,320
\nsorts of things.
\nThey usually mention this area <\/p>\n

124
\n00:07:16,320 –> 00:07:19,600
\nas well because it’s one of the
\nmost sensitive parts of the <\/p>\n

125
\n00:07:19,600 –> 00:07:25,120
\nEarth’s surface, this fault line
\nthat runs right through <\/p>\n

126
\n00:07:25,360 –> 00:07:29,960
\nJerusalem and the Kedron Valley.
\nNow verse four says, and his <\/p>\n

127
\n00:07:30,320 –> 00:07:33,920
\nfeet will stand in this
\nlocation. <\/p>\n

128
\n00:07:34,440 –> 00:07:38,480
\nNow, whose feet are those feet
\nin verse four? <\/p>\n

129
\n00:07:39,400 –> 00:07:41,560
\nWell, the very simple answer is
\nBuzz and sisters. <\/p>\n

130
\n00:07:42,240 –> 00:07:46,520
\nThey are Yahweh’s feet.
\nLet’s read carefully verse 3. <\/p>\n

131
\n00:07:46,840 –> 00:07:51,080
\nThen shall Yahweh go forth and
\nfight against those nations as <\/p>\n

132
\n00:07:51,080 –> 00:07:53,240
\nwhen he fought in the day of
\nbattle? <\/p>\n

133
\n00:07:53,440 –> 00:08:00,720
\nAnd his feet, that is Yahweh’s
\nfeet, will stand in that day <\/p>\n

134
\n00:08:00,720 –> 00:08:05,280
\nupon the Mount of Olives, which
\nis before Jerusalem on the east.<\/p>\n

135
\n00:08:05,400 –> 00:08:09,040
\nSo it’s Yahweh’s feet.
\nAnd who is the Yahweh of <\/p>\n

136
\n00:08:09,040 –> 00:08:11,960
\nZechariah chapter 14?
\nWell, if you just look down at <\/p>\n

137
\n00:08:11,960 –> 00:08:16,920
\nthe end of verse five it says,
\nand Yahweh my God, he who will <\/p>\n

138
\n00:08:16,920 –> 00:08:22,560
\nbe my mighty ones, will come,
\nand all the holy ones with thee.<\/p>\n

139
\n00:08:22,720 –> 00:08:26,560
\nSo the feet of Zechariah,
\nchapter 14, verse four, are the <\/p>\n

140
\n00:08:26,560 –> 00:08:31,800
\nfeet of Christ and the Saints.
\nNow Yahweh, in manifestation <\/p>\n

141
\n00:08:32,120 –> 00:08:34,600
\nthey are executing his
\njudgements upon the earth, and a<\/p>\n

142
\n00:08:34,600 –> 00:08:38,600
\nfeat, when it’s used in a
\nprophetic vision, refers of <\/p>\n

143
\n00:08:38,600 –> 00:08:42,440
\ncourse to treading down the
\nenemy and their feet will stand <\/p>\n

144
\n00:08:42,440 –> 00:08:46,480
\nupon this fault line and it will
\nsplit. <\/p>\n

145
\n00:08:50,160 –> 00:08:53,320
\nSo here is a picture up close of
\nwhat the Mount of Olives looks <\/p>\n

146
\n00:08:53,320 –> 00:08:55,320
\nlike.
\nHere’s the Kedron Valley right <\/p>\n

147
\n00:08:55,320 –> 00:08:58,560
\nhere, and this is the Mount of
\nOlives. <\/p>\n

148
\n00:08:59,240 –> 00:09:02,040
\nNow that direction where the
\npointer is, is north. <\/p>\n

149
\n00:09:03,840 –> 00:09:07,920
\nThis direction is South.
\nSo try, if you, if you can, to <\/p>\n

150
\n00:09:07,920 –> 00:09:11,000
\npicture in your mind half of
\nthis mountain going north that <\/p>\n

151
\n00:09:11,000 –> 00:09:14,920
\nway and half of it going South
\nthat way. <\/p>\n

152
\n00:09:15,960 –> 00:09:17,920
\nI mean, this is an event, an
\nearthquake that’s going to be <\/p>\n

153
\n00:09:17,920 –> 00:09:22,080
\nfelt right around the world.
\nThere have been different <\/p>\n

154
\n00:09:22,680 –> 00:09:26,040
\nseismologists that have looked
\nat Zechariah Chapter 14 who are <\/p>\n

155
\n00:09:26,040 –> 00:09:29,520
\nnot in the truth.
\nAnd they said that if this were <\/p>\n

156
\n00:09:29,520 –> 00:09:36,720
\nto happen, if this were to split
\nin two and go to the north, to <\/p>\n

157
\n00:09:36,720 –> 00:09:41,320
\nthe South, right here on this
\nfault line, one expert said <\/p>\n

158
\n00:09:42,200 –> 00:09:43,960
\nthere won’t be a city on the
\nearth left standing. <\/p>\n

159
\n00:09:43,960 –> 00:09:50,240
\nThat’s what’s going to happen
\nwhen your foot and my foot, by <\/p>\n

160
\n00:09:50,240 –> 00:09:53,080
\nGod’s grace, hit the Mount of
\nOlives. <\/p>\n

161
\n00:09:54,400 –> 00:09:56,400
\nBut the remarkable thing about
\nthat is, brothers and sisters, <\/p>\n

162
\n00:09:56,400 –> 00:09:59,920
\nis that although it will be felt
\nworldwide and it will have <\/p>\n

163
\n00:09:59,920 –> 00:10:04,920
\ncataclysmic effects, you know,
\nthe Jerusalem itself is largely <\/p>\n

164
\n00:10:04,920 –> 00:10:09,120
\nunaffected.
\nJerusalem itself remains in its <\/p>\n

165
\n00:10:09,120 –> 00:10:12,440
\nplace.
\nLook at verse 10, where it says,<\/p>\n

166
\n00:10:13,240 –> 00:10:18,480
\nand all the land shall be turned
\nas a plane from Giba to Ramon, <\/p>\n

167
\n00:10:18,480 –> 00:10:22,160
\nSouth of Jerusalem, and it shall
\nbe lifted up. <\/p>\n

168
\n00:10:22,720 –> 00:10:26,080
\nIn other words, it shall remain
\nin its place. <\/p>\n

169
\n00:10:26,200 –> 00:10:29,680
\nSo although that earthquake will
\nbe felt all over the world, the <\/p>\n

170
\n00:10:29,680 –> 00:10:33,120
\ncity of Jerusalem will be
\nlargely unaffected by what <\/p>\n

171
\n00:10:33,120 –> 00:10:37,520
\nhappens here on this mountain.
\nIt will remain in its place. <\/p>\n

172
\n00:10:37,520 –> 00:10:39,680
\nYou’ll see the margin says shall
\nabide. <\/p>\n

173
\n00:10:40,560 –> 00:10:43,280
\nI mean, some of the buildings in
\nJerusalem might fall down, but <\/p>\n

174
\n00:10:43,520 –> 00:10:48,720
\nlargely the city of Jerusalem
\nwill be unaffected by this great<\/p>\n

175
\n00:10:49,360 –> 00:10:53,360
\nearthquake.
\nWe often talk in our expositions<\/p>\n

176
\n00:10:53,360 –> 00:10:57,080
\nabout the elevation of Zion in
\nthe Kingdom age. <\/p>\n

177
\n00:10:57,400 –> 00:10:59,760
\nYou know, you can elevate
\nsomething either by shooting it <\/p>\n

178
\n00:10:59,760 –> 00:11:03,840
\nup in the air or you can elevate
\nsomething by depressing what’s <\/p>\n

179
\n00:11:03,840 –> 00:11:06,320
\naround it.
\nSo what happens here in <\/p>\n

180
\n00:11:06,320 –> 00:11:09,360
\nZechariah chapter 14?
\nWell, obviously Zion is <\/p>\n

181
\n00:11:09,360 –> 00:11:13,000
\nelevated, not because it shoots
\nup in the air, but because <\/p>\n

182
\n00:11:13,000 –> 00:11:15,560
\neverything around it gets
\nflattened. <\/p>\n

183
\n00:11:16,120 –> 00:11:19,600
\nThe verse says there in verse 10
\nall the land shall be turned as <\/p>\n

184
\n00:11:19,600 –> 00:11:25,400
\na plane from Giba to Ramon.
\nAnd you know the word there for <\/p>\n

185
\n00:11:25,400 –> 00:11:32,760
\nplain is the Arabah.
\nAll the land from Giba to Ramon <\/p>\n

186
\n00:11:34,760 –> 00:11:39,400
\nwill become like the Arabah.
\nNow where have you met the word <\/p>\n

187
\n00:11:39,440 –> 00:11:44,680
\nArabah in these studies?
\nYou probably remember this map. <\/p>\n

188
\n00:11:47,200 –> 00:11:51,400
\nThe hump right down the middle 3
\nranges of hills, Galilee, <\/p>\n

189
\n00:11:51,640 –> 00:11:56,400
\nSumerian, Judean.
\nOn either side of the hump there<\/p>\n

190
\n00:11:56,400 –> 00:11:59,600
\nare two plains, the plain of
\nCharon on the western side and <\/p>\n

191
\n00:11:59,600 –> 00:12:05,040
\non the eastern side the Arabah,
\nthe term that is used for the <\/p>\n

192
\n00:12:05,040 –> 00:12:06,800
\nJordan depression.
\nIt’s flat. <\/p>\n

193
\n00:12:07,280 –> 00:12:09,880
\nIt’s arid.
\nMuch of it is below sea level. <\/p>\n

194
\n00:12:10,520 –> 00:12:14,160
\nSo all the land from Guiba to
\nRamon will become absolutely <\/p>\n

195
\n00:12:14,160 –> 00:12:16,240
\nflat.
\nNow what’s this today? <\/p>\n

196
\n00:12:17,000 –> 00:12:18,880
\nAll this right in here?
\nThis is hills. <\/p>\n

197
\n00:12:19,520 –> 00:12:21,840
\nThey go up and they go down and
\nthey go around and they do all <\/p>\n

198
\n00:12:21,840 –> 00:12:24,520
\nsorts of things.
\nNow all of that is going to be <\/p>\n

199
\n00:12:24,520 –> 00:12:29,040
\nflattened from Guiba to Ramon.
\nIt’s going to become like the <\/p>\n

200
\n00:12:29,040 –> 00:12:31,320
\nArabah.
\nAs a matter of fact, the RV and <\/p>\n

201
\n00:12:31,320 –> 00:12:33,200
\nRotherham render it exactly like
\nthat. <\/p>\n

202
\n00:12:33,680 –> 00:12:39,960
\nPlain should be a proper noun,
\nthe arabah in verse 10, and it <\/p>\n

203
\n00:12:39,960 –> 00:12:46,560
\nwill be lifted up and abide in
\nher place from Benjamin’s gate <\/p>\n

204
\n00:12:47,440 –> 00:12:50,840
\n1st 10 under the place of the
\nfirst gate, under the corner <\/p>\n

205
\n00:12:50,840 –> 00:12:54,040
\ngate, and from the tower of
\nHannah Neal onto the King’s wine<\/p>\n

206
\n00:12:54,040 –> 00:12:56,120
\npresses.
\nNow if you put me on the spot <\/p>\n

207
\n00:12:56,120 –> 00:12:59,800
\nand you ask me to locate where
\neach one of those places are, my<\/p>\n

208
\n00:12:59,800 –> 00:13:01,320
\nanswer to you is that I wouldn’t
\nbe able to. <\/p>\n

209
\n00:13:02,320 –> 00:13:05,880
\nThey are ancient gates and it’s
\nvery difficult to place them in <\/p>\n

210
\n00:13:05,880 –> 00:13:08,000
\nrespect to the modern city of
\nJerusalem. <\/p>\n

211
\n00:13:08,600 –> 00:13:11,840
\nBut what we do have, brothers
\nand sisters, is a fairly good <\/p>\n

212
\n00:13:11,840 –> 00:13:16,160
\nidea of where Giba and Ramon
\nare. <\/p>\n

213
\n00:13:17,760 –> 00:13:20,880
\nIf you look at this map here,
\nand this is a little bit faint, <\/p>\n

214
\n00:13:20,880 –> 00:13:23,280
\nbut we’ll just try and point it
\nout with a pointer. <\/p>\n

215
\n00:13:23,520 –> 00:13:27,440
\nGiba is just a little bit north
\nof Jerusalem where this X is <\/p>\n

216
\n00:13:28,080 –> 00:13:32,640
\nmaybe about 6 kilometers north
\nof Jerusalem is Giba. <\/p>\n

217
\n00:13:33,600 –> 00:13:37,760
\nNow down here in the South on
\nthe edge of the Nygev really at <\/p>\n

218
\n00:13:37,760 –> 00:13:41,600
\nthe bottom of the Judean hills
\nis Ramon. <\/p>\n

219
\n00:13:42,560 –> 00:13:46,960
\nSo from that distance from up
\nthere, all the way to down there<\/p>\n

220
\n00:13:47,760 –> 00:13:52,360
\nis going to be flattened, will
\nbe turned like the Arabah. <\/p>\n

221
\n00:13:52,760 –> 00:13:55,200
\nFrom Guiba to Ramon.
\nIt’s a distance of about 60 <\/p>\n

222
\n00:13:55,200 –> 00:13:59,720
\nkilometers.
\nAll of that territory will be <\/p>\n

223
\n00:13:59,720 –> 00:14:06,480
\nflattened, Zion itself will stay
\nin its place, elevated, and all <\/p>\n

224
\n00:14:06,480 –> 00:14:07,880
\nof this around here will be
\nflat. <\/p>\n

225
\n00:14:07,880 –> 00:14:10,000
\nNow why?
\nWhy is God doing this? <\/p>\n

226
\n00:14:10,840 –> 00:14:14,080
\nYou know, why is he flattening
\nthe territory of the land from <\/p>\n

227
\n00:14:14,080 –> 00:14:16,800
\nthere to there?
\nWell, it’s not just so that we <\/p>\n

228
\n00:14:16,800 –> 00:14:21,640
\ncan do a study in seismology.
\nThere’s a very real reason why <\/p>\n

229
\n00:14:21,640 –> 00:14:25,160
\nGod would do this, Why He would
\ntake the land from there to <\/p>\n

230
\n00:14:25,160 –> 00:14:29,120
\nthere in the Kingdom age and
\nflatten it, leaving Zion <\/p>\n

231
\n00:14:29,640 –> 00:14:33,280
\nelevated.
\nNow, you may not have recognized<\/p>\n

232
\n00:14:33,640 –> 00:14:37,200
\nsome of the maps that we’ve used
\nthis week, but I think that <\/p>\n

233
\n00:14:37,200 –> 00:14:39,400
\nyou’ll recognize this particular
\nmap. <\/p>\n

234
\n00:14:39,400 –> 00:14:42,720
\nI’m sure you’re all familiar
\nwith the book called The Temple <\/p>\n

235
\n00:14:42,720 –> 00:14:44,680
\nof Ezekiel’s Prophecy by Brother
\nHenry Sulley. <\/p>\n

236
\n00:14:45,600 –> 00:14:50,920
\nIn that book are some very,
\nvery, very helpful maps, and <\/p>\n

237
\n00:14:50,920 –> 00:14:53,800
\nthis is one of them.
\nIt lays out the tribal <\/p>\n

238
\n00:14:53,800 –> 00:14:56,320
\nallotments in the Kingdom age.
\nThese are all in Ezekiel, <\/p>\n

239
\n00:14:56,320 –> 00:15:01,560
\nchapter 48.
\nAnd you’ve got 7 N of the Holy <\/p>\n

240
\n00:15:01,560 –> 00:15:06,600
\nOblation and five South.
\nNow in the center is this area <\/p>\n

241
\n00:15:06,600 –> 00:15:12,160
\nhere known as the Holy Oblation.
\nIt’s divided up into three <\/p>\n

242
\n00:15:12,200 –> 00:15:15,360
\ndistinct parts, as we’ll see on
\nour next slide. <\/p>\n

243
\n00:15:15,840 –> 00:15:22,360
\nNow, Giba to Ramon fits roughly
\ninto this territory here. <\/p>\n

244
\n00:15:26,720 –> 00:15:30,840
\nIt essentially makes up the
\nterritory of the Holy Oblation. <\/p>\n

245
\n00:15:31,240 –> 00:15:34,480
\nSo that’s part of why God has to
\nflatten this particular land. <\/p>\n

246
\n00:15:34,480 –> 00:15:37,480
\nIt’s because he’s going to
\nestablish the temple here. <\/p>\n

247
\n00:15:38,040 –> 00:15:40,080
\nThis is where all the
\nworshippers will be coming up. <\/p>\n

248
\n00:15:40,320 –> 00:15:43,560
\nTo go to the temple, The Land’s
\ngot to change. <\/p>\n

249
\n00:15:43,560 –> 00:15:47,120
\nAnd so this particular area
\nhere, the Holy Oblation, is <\/p>\n

250
\n00:15:47,120 –> 00:15:51,960
\nwhere Giba to Ramon are located.
\nWe just go to the next chart. <\/p>\n

251
\n00:15:53,520 –> 00:15:55,880
\nYou know how in the Tabernacle
\nthere was the outer court? <\/p>\n

252
\n00:15:56,080 –> 00:15:59,040
\nThere was the Holy Place, There
\nwas the Most Holy Place. <\/p>\n

253
\n00:15:59,040 –> 00:16:02,840
\nThis mental, moral, physical God
\noften uses these threefold <\/p>\n

254
\n00:16:02,840 –> 00:16:05,960
\ndivisions where the holy
\noblation, which will sit right <\/p>\n

255
\n00:16:05,960 –> 00:16:09,280
\nin the middle of the promised
\nland in the Kingdom age also has<\/p>\n

256
\n00:16:09,280 –> 00:16:11,560
\nthat division.
\nYou see the the tribal Canton of<\/p>\n

257
\n00:16:11,560 –> 00:16:15,760
\nJudah here, Benjamin.
\nAnd then you have the threefold <\/p>\n

258
\n00:16:15,760 –> 00:16:17,160
\ndivision.
\nThere’s the possession of the <\/p>\n

259
\n00:16:17,160 –> 00:16:21,360
\ncity where Yahweh Shema is
\nlocated. <\/p>\n

260
\n00:16:21,680 –> 00:16:24,160
\nThere’s the portion of the
\nLevites who are the mortal <\/p>\n

261
\n00:16:24,160 –> 00:16:27,720
\npriest, and then there’s the
\npossession, the holiest portion <\/p>\n

262
\n00:16:27,720 –> 00:16:30,680
\nof the sons of Zadok, the
\nimmortal priest. <\/p>\n

263
\n00:16:30,680 –> 00:16:33,920
\nAnd the temple is located right
\nabout here. <\/p>\n

264
\n00:16:35,600 –> 00:16:39,720
\nNow on this map, Brother Sully
\nhas actually pinpointed for us <\/p>\n

265
\n00:16:39,800 –> 00:16:44,280
\nwhere Giba and Ramon are.
\nYou see, Ramon is right here, <\/p>\n

266
\n00:16:45,520 –> 00:16:50,160
\nGiba is right here.
\nSo the reason why the land has <\/p>\n

267
\n00:16:50,160 –> 00:16:53,720
\ngot to be flattened is because
\nit’s going to be the focus of <\/p>\n

268
\n00:16:54,200 –> 00:16:56,680
\nthe worship in the age to come
\nwhere the pilgrims will be <\/p>\n

269
\n00:16:56,680 –> 00:16:59,760
\ncoming up here from Yahweh Shema
\nto Jerusalem. <\/p>\n

270
\n00:16:59,760 –> 00:17:02,440
\nRemember, they’re not going to
\nstay in Jerusalem as such. <\/p>\n

271
\n00:17:03,000 –> 00:17:06,160
\nWhen the pilgrims come up to
\nworship the temple, they’re not <\/p>\n

272
\n00:17:06,160 –> 00:17:08,599
\ngoing to be housed in Jerusalem,
\nEzekiel tells us. <\/p>\n

273
\n00:17:08,599 –> 00:17:11,440
\nThey’ll be housed in this place
\ndown here called Yahweh Shema, <\/p>\n

274
\n00:17:11,440 –> 00:17:16,000
\nwhich is this little square.
\nAnd then from there they will <\/p>\n

275
\n00:17:16,000 –> 00:17:19,240
\nmake their way up to the city of
\nJerusalem. <\/p>\n

276
\n00:17:19,240 –> 00:17:26,640
\nNow you imagine pilgrims
\ntraveling this distance, mortal <\/p>\n

277
\n00:17:26,640 –> 00:17:31,280
\nworshippers traveling this
\ndistance from down here to down <\/p>\n

278
\n00:17:31,280 –> 00:17:33,640
\nthere with the situation like it
\nis today. <\/p>\n

279
\n00:17:34,200 –> 00:17:37,360
\nI mean, this is a range of hills
\n3000 feet high. <\/p>\n

280
\n00:17:37,360 –> 00:17:40,960
\nRemember this chart?
\nThat’s what it looks like today.<\/p>\n

281
\n00:17:42,720 –> 00:17:45,000
\nYahweh Shema will be right down
\nabout here. <\/p>\n

282
\n00:17:45,440 –> 00:17:48,280
\nThat’s where Ramon is.
\nThey would have to go up and <\/p>\n

283
\n00:17:48,280 –> 00:17:51,480
\naround and down and around and
\nall these hills today if they <\/p>\n

284
\n00:17:51,480 –> 00:17:54,440
\nwanted to get to the city.
\nBut imagine if the land is <\/p>\n

285
\n00:17:54,440 –> 00:17:58,480
\nflattened from here all the way
\ndown to here. <\/p>\n

286
\n00:18:00,080 –> 00:18:02,360
\nWell then the worshippers, when
\nthey come up from Yahweh’s <\/p>\n

287
\n00:18:02,360 –> 00:18:06,480
\nShema, will be able to see the
\ntemple from a great way off, and<\/p>\n

288
\n00:18:06,480 –> 00:18:09,520
\nwill be able to drink in the
\nlessons of that temple long <\/p>\n

289
\n00:18:09,520 –> 00:18:13,280
\nbefore they ever get there, so
\nthat their minds are suitably <\/p>\n

290
\n00:18:13,280 –> 00:18:16,040
\nprepared for what it is that
\nthey’re about to do. <\/p>\n

291
\n00:18:16,040 –> 00:18:18,600
\nNow, what is the context of
\nZechariah 14? <\/p>\n

292
\n00:18:19,360 –> 00:18:21,520
\nWhat’s the next thing that
\nZechariah goes on to talk about <\/p>\n

293
\n00:18:21,520 –> 00:18:23,720
\nafter he says that the land is
\ngoing to be flattened? <\/p>\n

294
\n00:18:24,160 –> 00:18:27,880
\nWell, of course it’s the
\npilgrims coming up to keep the <\/p>\n

295
\n00:18:27,880 –> 00:18:31,160
\nFeast of Tabernacles, and of
\ncourse this is all going to have<\/p>\n

296
\n00:18:31,160 –> 00:18:35,040
\nto be flattened in order for
\nthem to do that. <\/p>\n

297
\n00:18:35,920 –> 00:18:39,720
\nSo now we see one of the reasons
\nwhy that land has got to be <\/p>\n

298
\n00:18:39,720 –> 00:18:44,800
\nflattened to pave the way for
\nthe worship of the temple in the<\/p>\n

299
\n00:18:44,800 –> 00:18:49,040
\nage to come.
\nNow it’s flattened, we’re told <\/p>\n

300
\n00:18:49,320 –> 00:18:55,200
\nin verse 10 from Giba to Raman.
\nNow I understand why it’s <\/p>\n

301
\n00:18:55,200 –> 00:18:57,720
\nflattened from Raman.
\nOf course, because Yahweh Shema <\/p>\n

302
\n00:18:58,240 –> 00:19:02,160
\nis down here.
\nYahweh Shema is is right about <\/p>\n

303
\n00:19:02,160 –> 00:19:05,720
\nhere.
\nBut why is it flattened from <\/p>\n

304
\n00:19:05,840 –> 00:19:08,400
\nGiba, just a little bit north of
\nJerusalem here? <\/p>\n

305
\n00:19:09,280 –> 00:19:12,240
\nWhy is it flattened on the north
\nside? <\/p>\n

306
\n00:19:13,360 –> 00:19:16,760
\nDoes anybody know?
\nI might have given you a clue <\/p>\n

307
\n00:19:16,760 –> 00:19:23,480
\nwhen I said the north side.
\nHave a look at Psalm 48. <\/p>\n

308
\n00:19:24,120 –> 00:19:26,960
\nThis is why.
\nPsalm 48. <\/p>\n

309
\n00:19:40,880 –> 00:19:44,480
\nPsalm 48, which is
\nunquestionably A millennial <\/p>\n

310
\n00:19:44,480 –> 00:19:45,840
\nPsalm.
\nWalk about Zion. <\/p>\n

311
\n00:19:45,840 –> 00:19:49,480
\nGo round about her, Tell the
\ntowers thereof. <\/p>\n

312
\n00:19:49,480 –> 00:19:52,360
\nThe mortals will have to do that
\nverse. <\/p>\n

313
\n00:19:52,360 –> 00:19:55,800
\nOne great is Yahweh, and greatly
\nto be praised in the city of our<\/p>\n

314
\n00:19:55,800 –> 00:19:59,760
\nGod, the mountain of His
\nHoliness, beautiful for <\/p>\n

315
\n00:19:59,760 –> 00:20:02,400
\nelevation, as the word situation
\nshould read. <\/p>\n

316
\n00:20:03,000 –> 00:20:07,120
\nThe joy of the whole earth is
\nMount Zion on the sides of the <\/p>\n

317
\n00:20:07,120 –> 00:20:11,160
\nnorth, the city of the great
\nking. <\/p>\n

318
\n00:20:11,880 –> 00:20:16,240
\nNow has Jerusalem ever been
\nelevated on the sides of the <\/p>\n

319
\n00:20:16,240 –> 00:20:19,720
\nnorth?
\nIt’s been elevated on the east. <\/p>\n

320
\n00:20:20,640 –> 00:20:24,200
\nIt’s been elevated on the South
\nand it’s been elevated on the <\/p>\n

321
\n00:20:24,200 –> 00:20:25,440
\nWest.
\nAnd the reason for that is <\/p>\n

322
\n00:20:25,440 –> 00:20:29,840
\nbecause there’s valleys all in
\nthose directions from Jerusalem.<\/p>\n

323
\n00:20:30,080 –> 00:20:32,880
\nJerusalem has never ever, ever
\nbeen elevated on the north. <\/p>\n

324
\n00:20:33,760 –> 00:20:36,640
\nJerusalem on the north just
\nblends right into the Judean <\/p>\n

325
\n00:20:36,640 –> 00:20:39,440
\nhills.
\nBut if the land is flattened, <\/p>\n

326
\n00:20:39,440 –> 00:20:48,280
\nthen from Yeba there, then it’s
\nsufficiently elevated on the <\/p>\n

327
\n00:20:48,280 –> 00:20:51,600
\nnorth so that it can be said
\nbeautiful for elevation. <\/p>\n

328
\n00:20:51,840 –> 00:20:55,160
\nThe joy of all the earth is not
\nZion on the sides of the north. <\/p>\n

329
\n00:20:55,880 –> 00:20:59,160
\nAnd so that’s why it’s from Giba
\nto Ramon. <\/p>\n

330
\n00:20:59,160 –> 00:21:01,640
\nIt’s it’s just slightly north of
\nJerusalem. <\/p>\n

331
\n00:21:02,080 –> 00:21:05,000
\nIt’s flattened just enough so
\nthat Jerusalem can be elevated <\/p>\n

332
\n00:21:05,240 –> 00:21:08,400
\non the sides of the north.
\nDoes anybody know what Zion <\/p>\n

333
\n00:21:08,400 –> 00:21:12,880
\nmeans?
\nConspicuous. <\/p>\n

334
\n00:21:13,560 –> 00:21:16,640
\nZion means conspicuous.
\nIt’s never been conspicuous on <\/p>\n

335
\n00:21:16,640 –> 00:21:20,400
\nthe north, but it will be of
\ncourse in the Kingdom age. <\/p>\n

336
\n00:21:20,880 –> 00:21:22,720
\nSo we come back to Zechariah
\nchapter 14. <\/p>\n

337
\n00:21:22,880 –> 00:21:25,520
\nThat’s not the only impact that
\nthis earthquake will have. <\/p>\n

338
\n00:21:26,360 –> 00:21:28,160
\nLet’s come back to Zechariah
\nchapter 14. <\/p>\n

339
\n00:21:33,160 –> 00:21:36,120
\nOne of the effects of the
\nearthquake will also be that <\/p>\n

340
\n00:21:36,120 –> 00:21:41,320
\nJews who are fleeing the Gogean
\nhordes will have a quick way of <\/p>\n

341
\n00:21:41,320 –> 00:21:45,440
\nescape.
\nHave a look at verse 5 and you <\/p>\n

342
\n00:21:45,440 –> 00:21:48,040
\nshall flee.
\nCross out the word too. <\/p>\n

343
\n00:21:48,040 –> 00:21:51,160
\nIt’s in italics.
\nAnd you shall flee the valley of<\/p>\n

344
\n00:21:51,160 –> 00:21:54,000
\nthe mountains, for the valley of
\nthe mountains shall reach unto <\/p>\n

345
\n00:21:54,040 –> 00:21:56,680
\nAzo.
\nYeah, you shall flee like as you<\/p>\n

346
\n00:21:56,680 –> 00:22:01,360
\nfled from before the earthquake
\nin the days of Uzziah, king of <\/p>\n

347
\n00:22:01,400 –> 00:22:04,280
\nJudah.
\nSo another result of this <\/p>\n

348
\n00:22:04,280 –> 00:22:07,320
\nearthquake is, is that it’s
\ngoing to give the Jews that are <\/p>\n

349
\n00:22:07,320 –> 00:22:11,160
\nfleeing from the Gogean hordes
\nin verses one and two a quick <\/p>\n

350
\n00:22:11,160 –> 00:22:14,800
\npath of escape.
\nSo what then is the valley that <\/p>\n

351
\n00:22:14,800 –> 00:22:19,040
\nverse five talks about?
\nYou shall flee through the <\/p>\n

352
\n00:22:19,040 –> 00:22:24,000
\nvalley of the mountains.
\nWell, if you come back to Isaiah<\/p>\n

353
\n00:22:24,000 –> 00:22:27,800
\nchapter 16, I think we’re given
\na clue as to where that is. <\/p>\n

354
\n00:22:28,000 –> 00:22:32,280
\nIsaiah chapter 16.
\nWe know that from other <\/p>\n

355
\n00:22:32,280 –> 00:22:37,080
\nprophecies that there are
\nindications that many Jews in <\/p>\n

356
\n00:22:37,080 –> 00:22:40,640
\nfleeing from the Russian hosts
\nwill go over into the territory <\/p>\n

357
\n00:22:40,640 –> 00:22:45,840
\nof Jordan, which is a pro Israel
\ncountry today for the most part,<\/p>\n

358
\n00:22:46,440 –> 00:22:49,520
\nand they will give succor to
\nthem over there in the territory<\/p>\n

359
\n00:22:49,520 –> 00:22:54,200
\nof Jordan.
\nIsaiah chapter 16 and verse 3. <\/p>\n

360
\n00:22:56,960 –> 00:23:00,960
\nTake counsel, Execute judgment,
\nMake thy shadow as the knight in<\/p>\n

361
\n00:23:00,960 –> 00:23:04,560
\nthe midst of the noonday.
\nHide the outcasts, but Ray not <\/p>\n

362
\n00:23:04,560 –> 00:23:07,680
\nhim that wandereth.
\nLet mine outcast dwell with <\/p>\n

363
\n00:23:07,680 –> 00:23:09,480
\ntheme up.
\nSo these are special outcasts. <\/p>\n

364
\n00:23:09,480 –> 00:23:14,920
\nThey’re called my outcast.
\nLet my outcast dwell with thee, <\/p>\n

365
\n00:23:14,920 –> 00:23:19,440
\nMoab, Be thou a covert to them
\nfrom the face of the spoiler, <\/p>\n

366
\n00:23:19,760 –> 00:23:21,640
\nfor the extortioner is at an
\nend. <\/p>\n

367
\n00:23:21,880 –> 00:23:25,720
\nThe spoiler ceaseth, and the
\noppressors are consumed out of <\/p>\n

368
\n00:23:25,720 –> 00:23:27,720
\nthe land.
\nSo the reason why these <\/p>\n

369
\n00:23:27,840 –> 00:23:33,080
\nfugitives are fleeing is because
\nthere is a spoiler in the land, <\/p>\n

370
\n00:23:34,200 –> 00:23:37,400
\nand we know that That spoiler,
\nof course, is the power of <\/p>\n

371
\n00:23:37,400 –> 00:23:39,560
\nRussia, who’s come down to take
\na spoiler. <\/p>\n

372
\n00:23:39,920 –> 00:23:42,640
\nThey fled over there into the
\nterritory of Moab. <\/p>\n

373
\n00:23:43,800 –> 00:23:48,920
\nOver here, this territory here.
\nThey fled over there to get away<\/p>\n

374
\n00:23:48,920 –> 00:23:51,680
\nfrom the Russian hosts who have
\ncome down the mountains of <\/p>\n

375
\n00:23:51,680 –> 00:23:54,840
\nIsrael.
\nThey’ve gone over there, and <\/p>\n

376
\n00:23:54,840 –> 00:23:58,440
\nit’s this valley that has
\nallowed them to make a quick <\/p>\n

377
\n00:23:58,520 –> 00:24:00,880
\ngetaway into this territory
\nhere. <\/p>\n

378
\n00:24:01,000 –> 00:24:03,480
\nNow, how do we know that this is
\nfuture Isaiah, chapter 16. <\/p>\n

379
\n00:24:03,480 –> 00:24:07,440
\nWe’ll look at the next verse,
\nand in mercy shall the throne be<\/p>\n

380
\n00:24:07,440 –> 00:24:11,480
\nestablished, and he shall sit
\nupon it in truth in the <\/p>\n

381
\n00:24:11,480 –> 00:24:15,640
\nTabernacle of David, judging and
\nseeking judgment and hasting <\/p>\n

382
\n00:24:15,640 –> 00:24:18,480
\nrighteousness.
\nSo the Lord Jesus Christ is the <\/p>\n

383
\n00:24:18,480 –> 00:24:21,920
\npromise of verse five.
\nWho will sit upon the throne of <\/p>\n

384
\n00:24:22,000 –> 00:24:24,600
\nDavid?
\nAnd what’s happening just before<\/p>\n

385
\n00:24:24,600 –> 00:24:26,960
\nthen?
\nWell, these outcasts are fleeing<\/p>\n

386
\n00:24:26,960 –> 00:24:29,000
\nover into the territory of
\nJordan. <\/p>\n

387
\n00:24:29,000 –> 00:24:32,600
\nSo isn’t it likely that the
\nvalley that we read about in <\/p>\n

388
\n00:24:32,600 –> 00:24:36,560
\nZechariah Chapter 14 must be a
\nvalley that’s in this area here?<\/p>\n

389
\n00:24:37,520 –> 00:24:40,120
\nAnd of course there is a very
\nfamous valley that’s that’s in <\/p>\n

390
\n00:24:40,120 –> 00:24:45,840
\nthis territory here, very famous
\nin Israel’s history and for <\/p>\n

391
\n00:24:45,840 –> 00:24:49,320
\nmany, many years up until
\nrecently was the main road of <\/p>\n

392
\n00:24:49,320 –> 00:24:52,240
\naccess up to Jerusalem.
\nIt’s called the Valley of Acorn.<\/p>\n

393
\n00:24:53,920 –> 00:24:57,320
\nSo part of the effects of the
\nearthquake is it’s not just to <\/p>\n

394
\n00:24:57,320 –> 00:25:00,920
\nflatten the land, but it will
\ngive the Jews that are fleeing <\/p>\n

395
\n00:25:00,920 –> 00:25:04,440
\nthe Russian who’s coming down
\nhere a quick getaway over here <\/p>\n

396
\n00:25:04,440 –> 00:25:08,040
\ninto the territory of Jordan.
\nAnd the people of Jordan will <\/p>\n

397
\n00:25:08,040 –> 00:25:15,560
\ngive succor and they will give
\nrefuge to those Jews who have <\/p>\n

398
\n00:25:15,560 –> 00:25:19,480
\nfled from the grievousness of
\nthat invasion. <\/p>\n

399
\n00:25:19,480 –> 00:25:23,000
\nAnd one of the marvels of our
\nGod brothers and sisters is, is <\/p>\n

400
\n00:25:23,000 –> 00:25:28,840
\nthat by doing one thing he has
\nthe ability to cause many, many <\/p>\n

401
\n00:25:28,840 –> 00:25:31,840
\nother things to happen.
\nSee, not only by this earthquake<\/p>\n

402
\n00:25:31,840 –> 00:25:35,240
\nis he flattening the land, but
\nhe’s giving his people a means <\/p>\n

403
\n00:25:35,240 –> 00:25:37,800
\nof escape.
\nAnd what else do we know about <\/p>\n

404
\n00:25:37,800 –> 00:25:43,160
\nthe valley of Acor in prophecy?
\nWell, it’s that valley that <\/p>\n

405
\n00:25:43,160 –> 00:25:47,880
\nElijah is going to bring those
\ncoming back in the Great Second <\/p>\n

406
\n00:25:47,880 –> 00:25:50,840
\nExodus up in order that they
\nmight meet him whom they <\/p>\n

407
\n00:25:50,840 –> 00:25:53,760
\ncrucify.
\nHosea’s prophecy says I will <\/p>\n

408
\n00:25:53,760 –> 00:25:57,680
\nmake the valley of Acor a door
\nof hope. <\/p>\n

409
\n00:25:58,960 –> 00:26:01,160
\nThe valley of Acor shall become
\na door of hope. <\/p>\n

410
\n00:26:01,160 –> 00:26:06,200
\nSo by this earthquake, the Jews
\nthat are fleeing the land will <\/p>\n

411
\n00:26:06,200 –> 00:26:09,800
\nhave a clear way of escape.
\nThose coming back with Elijah 40<\/p>\n

412
\n00:26:09,800 –> 00:26:13,680
\nyears later will have an easy
\nway to get up to Jerusalem as <\/p>\n

413
\n00:26:13,680 –> 00:26:18,240
\nthe Temple is being built.
\nIsaiah 65 just waltz when <\/p>\n

414
\n00:26:18,240 –> 00:26:35,550
\nIsaiah, Isaiah 65,
\nIsaiah 65 and verse 10 and <\/p>\n

415
\n00:26:35,550 –> 00:26:38,270
\nSharon.
\nWe all know where Sharon is. <\/p>\n

416
\n00:26:39,270 –> 00:26:42,270
\nThe plain on the western side
\nand Sharon shall be a fold of <\/p>\n

417
\n00:26:42,270 –> 00:26:46,000
\nflux.
\nAnd the valley of Acor a place <\/p>\n

418
\n00:26:46,320 –> 00:26:50,200
\nfor the herds to lie in.
\nLie down in for my people that <\/p>\n

419
\n00:26:50,200 –> 00:26:53,280
\nhave sought me.
\nNow the valley of Acor today you<\/p>\n

420
\n00:26:53,280 –> 00:26:57,080
\ncannot put herds in.
\nIt’s too narrow. <\/p>\n

421
\n00:26:57,280 –> 00:26:59,320
\nIt’s too constricted.
\nYou got to go through there in <\/p>\n

422
\n00:26:59,320 –> 00:27:04,120
\nabout second gear.
\nIt’s it’s winds its way through <\/p>\n

423
\n00:27:04,800 –> 00:27:07,440
\nthe hills.
\nIt’s it was such a problem that <\/p>\n

424
\n00:27:07,440 –> 00:27:12,040
\nthey actually rerouted Hwy. 1
\naway from the valley of Acorn, <\/p>\n

425
\n00:27:12,040 –> 00:27:14,440
\nsent it in another direction
\nbecause it was just too slow for<\/p>\n

426
\n00:27:14,440 –> 00:27:17,400
\npeople to get through there.
\nSo because they wanted people to<\/p>\n

427
\n00:27:17,680 –> 00:27:21,520
\nto get to Tel Aviv really quick,
\nthey moved highway 1A little <\/p>\n

428
\n00:27:21,520 –> 00:27:23,880
\nfurther South.
\nIt’s never been a place for <\/p>\n

429
\n00:27:23,880 –> 00:27:26,640
\nherds to dwell in, but as a
\nresult of the earthquake that <\/p>\n

430
\n00:27:26,640 –> 00:27:32,440
\nwill take place, it will be a
\nplace, a quiet place for herds <\/p>\n

431
\n00:27:32,440 –> 00:27:36,600
\nto lie down in and for Elijah to
\nbring those pilgrims back in <\/p>\n

432
\n00:27:36,600 –> 00:27:39,920
\nthat great second exodus.
\nSo let’s just review some of the<\/p>\n

433
\n00:27:39,920 –> 00:27:44,200
\nchanges that this earthquake
\nwill cause. <\/p>\n

434
\n00:27:44,760 –> 00:27:47,600
\nFirstly, the land is flattened
\nto pave the way for Temple <\/p>\n

435
\n00:27:47,600 –> 00:27:51,320
\nworship.
\nSecondly, it will clear a path <\/p>\n

436
\n00:27:51,320 –> 00:27:54,160
\nfor Jews who are escaping the
\nland from the Russian invasion. <\/p>\n

437
\n00:27:56,120 –> 00:27:58,680
\nThird, it will open a way for
\nthose returning with Elijah and <\/p>\n

438
\n00:27:58,680 –> 00:28:06,240
\nthe Great Second Exodus and this
\n4th effect Zechariah mentions <\/p>\n

439
\n00:28:06,240 –> 00:28:10,040
\nback in Zechariah chapter 14,
\nZechariah chapter 14. <\/p>\n

440
\n00:28:13,440 –> 00:28:17,960
\nA way will be created so that
\nwater can flow down that <\/p>\n

441
\n00:28:17,960 –> 00:28:23,160
\nparticular valley, Zechariah 14
\nand verse 8. <\/p>\n

442
\n00:28:25,680 –> 00:28:30,760
\nAnd it shall be in that day that
\nliving waters shall go out from <\/p>\n

443
\n00:28:30,760 –> 00:28:34,080
\nJerusalem, half of them toward
\nthe former sea. <\/p>\n

444
\n00:28:34,080 –> 00:28:39,800
\nThat’s the Eastern sea, and half
\nof them towards the hinder sea <\/p>\n

445
\n00:28:40,080 –> 00:28:45,080
\nin summer and in winter shall it
\nbe now the eastern sea, the the <\/p>\n

446
\n00:28:45,080 –> 00:28:48,600
\nHebrew word really means the
\nforward sea, because to go front<\/p>\n

447
\n00:28:48,600 –> 00:28:52,240
\nto a Jew is the east.
\nSo what’s the sea that’s east of<\/p>\n

448
\n00:28:52,240 –> 00:28:54,000
\nJerusalem.
\nWhat’s the Dead Sea? <\/p>\n

449
\n00:28:55,440 –> 00:29:00,000
\nIt’s that sea that if you’re in
\nJerusalem and you faced E, you’d<\/p>\n

450
\n00:29:00,000 –> 00:29:04,640
\nbe looking down at.
\nSo waters will be able to flow <\/p>\n

451
\n00:29:04,640 –> 00:29:08,160
\ndown that valley and we know
\nfrom the prophecy of Ezekiel <\/p>\n

452
\n00:29:08,160 –> 00:29:11,440
\nchapter 47 that it will heal the
\nDead Sea. <\/p>\n

453
\n00:29:12,240 –> 00:29:14,840
\nSo all of these things are
\ncoming about as a result of 1 <\/p>\n

454
\n00:29:15,120 –> 00:29:18,360
\ngreat event.
\nOur God is is is a a radiant <\/p>\n

455
\n00:29:18,360 –> 00:29:21,600
\nthinker by one thing.
\nHe’s able to accomplish all of <\/p>\n

456
\n00:29:21,600 –> 00:29:28,440
\nthese other things Paul said, oh
\nthe depth of the riches of God. <\/p>\n

457
\n00:29:28,440 –> 00:29:31,040
\nHow unsearchable are his
\njudgments and his ways past <\/p>\n

458
\n00:29:31,040 –> 00:29:34,000
\nfinding out.
\nI have a one track mind, OK? <\/p>\n

459
\n00:29:34,000 –> 00:29:38,360
\nI can only do one thing at a
\ntime, but God, through this one <\/p>\n

460
\n00:29:38,360 –> 00:29:40,720
\nevent is able to cause all of
\nthese things to happen <\/p>\n

461
\n00:29:40,720 –> 00:29:44,600
\nsimultaneously and to do them
\nwith precision and with complete<\/p>\n

462
\n00:29:44,600 –> 00:29:47,920
\naccuracy.
\nSo waters now will flow down <\/p>\n

463
\n00:29:48,480 –> 00:29:51,480
\ninto the Eastern Sea.
\nThat’s the Dead Sea. <\/p>\n

464
\n00:29:51,480 –> 00:29:55,040
\nThey will heal it.
\nEzekiel chapter 47 tells us all <\/p>\n

465
\n00:29:55,040 –> 00:29:58,760
\nabout that.
\nAnd they will also somehow get <\/p>\n

466
\n00:29:58,760 –> 00:30:01,760
\nback into the hinder Sea.
\nNow if you’re in Jerusalem and <\/p>\n

467
\n00:30:01,760 –> 00:30:06,600
\nif you’re looking east, the sea
\nof course would be the Dead Sea.<\/p>\n

468
\n00:30:06,600 –> 00:30:10,600
\nWhat would be the hinder sea
\nwould be the Mediterranean. <\/p>\n

469
\n00:30:11,200 –> 00:30:14,640
\nNow, we don’t exactly know how
\nthe water is going to get back <\/p>\n

470
\n00:30:15,120 –> 00:30:19,160
\ninto the Mediterranean.
\nIt could be that the Jordan will<\/p>\n

471
\n00:30:19,160 –> 00:30:23,600
\nreverse course, just as it did
\nin the days of the crossing. <\/p>\n

472
\n00:30:24,240 –> 00:30:28,320
\nBut we don’t precisely know.
\nBut water will go into both the <\/p>\n

473
\n00:30:28,320 –> 00:30:32,520
\nMediterranean and the Dead Sea
\nand heal them. <\/p>\n

474
\n00:30:33,080 –> 00:30:36,080
\nIt will be, of course, a a
\nwonderful lesson that the waters<\/p>\n

475
\n00:30:36,080 –> 00:30:39,400
\nthat come out from the altar in
\nJerusalem, on the top of the <\/p>\n

476
\n00:30:39,400 –> 00:30:43,200
\nhill, representing the healing
\npower of our Lord’s sacrifice, <\/p>\n

477
\n00:30:43,200 –> 00:30:47,800
\nwill then flow down and be able
\nto heal that which is dead, that<\/p>\n

478
\n00:30:47,800 –> 00:30:52,320
\nwhich is lifeless, the Dead Sea,
\nso that men will be able to fish<\/p>\n

479
\n00:30:52,320 –> 00:30:54,800
\nin it.
\nEzekiel 47 says. <\/p>\n

480
\n00:30:55,600 –> 00:30:58,360
\nThere are so many wonderful
\nthings that this earthquake will<\/p>\n

481
\n00:30:58,360 –> 00:31:00,680
\nachieve, and you and I, brothers
\nand sisters, need to have a <\/p>\n

482
\n00:31:00,680 –> 00:31:04,760
\nvision of those things.
\nWe need to look in our minds to <\/p>\n

483
\n00:31:04,760 –> 00:31:07,520
\nseparate ourselves from this
\nworld and what it stands for, <\/p>\n

484
\n00:31:07,800 –> 00:31:10,520
\nand to picture in our minds all
\nof that’s splitting in two, half<\/p>\n

485
\n00:31:10,520 –> 00:31:13,120
\ngoing that way, half going the
\nother way, and all of these <\/p>\n

486
\n00:31:13,120 –> 00:31:17,160
\nevents taking place so that we
\ncan be there when they occur. <\/p>\n

487
\n00:31:19,200 –> 00:31:23,400
\nNow, we mentioned at the outset
\nthat this is all based upon <\/p>\n

488
\n00:31:23,400 –> 00:31:27,040
\nsomething that happened before
\nwe all mentioned. <\/p>\n

489
\n00:31:27,200 –> 00:31:31,680
\nWe mentioned that it was based
\nsolidly upon the Battle of Beth <\/p>\n

490
\n00:31:31,720 –> 00:31:34,000
\nHorn.
\nNow the Battle of Beth Horn <\/p>\n

491
\n00:31:34,000 –> 00:31:39,360
\nachieved many things.
\nIt signaled the removal of the <\/p>\n

492
\n00:31:39,360 –> 00:31:43,560
\nCanaanite from the land, and it
\nwas the battle that gave them <\/p>\n

493
\n00:31:43,560 –> 00:31:48,120
\ncontrol over those Judean hills
\nthat finally paved the way for <\/p>\n

494
\n00:31:48,120 –> 00:31:51,120
\nthem to one day take the city of
\nJerusalem. <\/p>\n

495
\n00:31:52,640 –> 00:31:57,360
\nSo what then do verses 6 and
\nseven mean? <\/p>\n

496
\n00:31:58,600 –> 00:32:02,000
\nVerses 6:00 and 7:00.
\nAnd by the way, to get back to <\/p>\n

497
\n00:32:02,000 –> 00:32:06,120
\nour friend Mr. Ellicott that we
\nmentioned at the beginning who <\/p>\n

498
\n00:32:06,120 –> 00:32:09,560
\nsaid that Zechariah 14 is the
\nhardest chapter in the Bible, he<\/p>\n

499
\n00:32:09,560 –> 00:32:13,520
\nsaid that verses 6 and seven are
\nthe hardest verses in the Bible <\/p>\n

500
\n00:32:14,160 –> 00:32:15,800
\nto understand.
\nSo you’re now going to study the<\/p>\n

501
\n00:32:15,800 –> 00:32:18,640
\ntwo hardest verses in the Bible
\nin the opinion of somebody who <\/p>\n

502
\n00:32:18,640 –> 00:32:21,440
\ndoesn’t know the truth.
\nBut I think that we can work <\/p>\n

503
\n00:32:21,440 –> 00:32:24,280
\nthem out.
\nVerse 6 And it shall come to <\/p>\n

504
\n00:32:24,280 –> 00:32:29,800
\npass in that day, that the light
\nshall not be clear nor dark, but<\/p>\n

505
\n00:32:29,800 –> 00:32:32,360
\nit should be one day, which
\nshall be known to Yahweh, not <\/p>\n

506
\n00:32:32,360 –> 00:32:36,520
\nday, nor night, but it shall
\ncome to pass, that at evening <\/p>\n

507
\n00:32:36,520 –> 00:32:39,440
\ntime it shall be light.
\nNow did you notice the parallel <\/p>\n

508
\n00:32:39,440 –> 00:32:43,120
\nwith the battle of Beth Horn?
\nAt evening time there shall be <\/p>\n

509
\n00:32:43,120 –> 00:32:47,960
\nlight the battle of Beth Horn.
\nAt evening time the sun stood <\/p>\n

510
\n00:32:47,960 –> 00:32:51,360
\nstill, so that those canine ish
\nkings could not get away. <\/p>\n

511
\n00:32:52,080 –> 00:32:54,840
\nAnd Joshua and his men who had
\nmade that March up into the <\/p>\n

512
\n00:32:54,840 –> 00:32:58,440
\nhills, who were tired and were
\nexhausted, then had to chase <\/p>\n

513
\n00:32:58,440 –> 00:33:03,560
\nthem downhill to go after them.
\nAnd so to make their job easier,<\/p>\n

514
\n00:33:03,560 –> 00:33:06,720
\nGod caused the Son to stand
\nstill in the heavens, and that <\/p>\n

515
\n00:33:06,720 –> 00:33:09,680
\neffectively signaled the removal
\nof the Canaanite from the House <\/p>\n

516
\n00:33:10,080 –> 00:33:13,240
\nof Yahweh.
\nLook at verse 21 of Zechariah, <\/p>\n

517
\n00:33:13,240 –> 00:33:16,760
\nchapter 14.
\nYeah, Every part in Jerusalem <\/p>\n

518
\n00:33:16,760 –> 00:33:19,520
\nand in Judah shall be holiness
\nunto Yahweh of armies. <\/p>\n

519
\n00:33:20,120 –> 00:33:23,000
\nAnd all they that sacrifice
\nshall come and take of them and <\/p>\n

520
\n00:33:23,000 –> 00:33:25,080
\nsee therein.
\nAnd in that day there shall be <\/p>\n

521
\n00:33:25,080 –> 00:33:29,560
\nno more the Canaanite in the
\nHouse of Yahweh, which was <\/p>\n

522
\n00:33:29,560 –> 00:33:32,880
\nprecisely what the battle of
\nBeth Horn achieved. <\/p>\n

523
\n00:33:33,440 –> 00:33:37,440
\nIt was the removal of the
\nCanaaniteish leadership from the<\/p>\n

524
\n00:33:37,440 –> 00:33:40,400
\nland.
\nSo what then do verses 6 and <\/p>\n

525
\n00:33:40,400 –> 00:33:44,600
\nseven mean?
\nWell, Brother Thomas in his <\/p>\n

526
\n00:33:44,600 –> 00:33:48,760
\ntranslation helps us out with
\nverse 6, where it says that the <\/p>\n

527
\n00:33:48,760 –> 00:33:51,120
\nlight shall not be clear nor
\ndark. <\/p>\n

528
\n00:33:51,120 –> 00:33:55,520
\nBrother Thomas translates this
\nas in that day there Shall be No<\/p>\n

529
\n00:33:55,520 –> 00:33:59,720
\nBrightness.
\nThe Splendid Ones drawing in <\/p>\n

530
\n00:34:00,560 –> 00:34:03,040
\nIt’s followed by the revised
\nversion where it’s rendered. <\/p>\n

531
\n00:34:03,200 –> 00:34:07,400
\nThey will contract themselves
\nNow when the Christ and the <\/p>\n

532
\n00:34:07,400 –> 00:34:09,239
\nSaints feet hit the Mount of
\nOlives. <\/p>\n

533
\n00:34:10,520 –> 00:34:13,199
\nAnd when they accomplish all of
\nthese judgments that are <\/p>\n

534
\n00:34:13,199 –> 00:34:15,880
\nmentioned in this chapter,
\nthey’re not going to be going <\/p>\n

535
\n00:34:15,880 –> 00:34:20,600
\naround as in full radiance known
\nto everyone as the glorified <\/p>\n

536
\n00:34:20,600 –> 00:34:25,400
\nBrethren of Christ.
\nThey will withdraw or they will <\/p>\n

537
\n00:34:25,400 –> 00:34:31,920
\ncontract their full glory.
\nThe world will still have to <\/p>\n

538
\n00:34:31,920 –> 00:34:37,639
\nexercise faith when it comes to
\naccepting the Lord Jesus Christ <\/p>\n

539
\n00:34:37,880 –> 00:34:40,719
\nand that mid heaven’s
\nproclamation, and to do that as <\/p>\n

540
\n00:34:40,719 –> 00:34:44,239
\na test to the world, they will
\nwithdraw their full glory. <\/p>\n

541
\n00:34:44,760 –> 00:34:49,000
\nThis reference here in Habakkuk
\nChapter 3 and verse 4, Habakkuk <\/p>\n

542
\n00:34:49,000 –> 00:34:53,080
\nchapter 3 is all about the March
\nfrom Sania to Zion where Christ <\/p>\n

543
\n00:34:53,080 –> 00:34:56,000
\nand the Saints are glorified at
\nthe judgment seat in the Sinai <\/p>\n

544
\n00:34:56,000 –> 00:34:58,160
\nregion.
\nAnd then the March takes place <\/p>\n

545
\n00:34:58,240 –> 00:35:03,280
\nup to Zion and it talks about
\nthe hiding of their power. <\/p>\n

546
\n00:35:03,280 –> 00:35:06,680
\nSo initially, when Christ and
\nthe Saints go forth upon the <\/p>\n

547
\n00:35:06,680 –> 00:35:09,600
\nworld to execute God’s
\njudgments, they will not be seen<\/p>\n

548
\n00:35:09,600 –> 00:35:14,320
\nin their full glory.
\nAnd that’s deliberate because <\/p>\n

549
\n00:35:14,320 –> 00:35:18,200
\nmen will have to make a choice
\nbased on faith, who it is that <\/p>\n

550
\n00:35:18,200 –> 00:35:21,960
\nthey want to serve and you want
\nHabakkuk chapter three goes on <\/p>\n

551
\n00:35:21,960 –> 00:35:26,760
\nto say.
\nIt goes on to say the sun and <\/p>\n

552
\n00:35:26,760 –> 00:35:32,880
\nthe moon stood still in their
\nhabitation, and so for this <\/p>\n

553
\n00:35:32,880 –> 00:35:36,160
\ninitial period the light will
\nnot be clear nor dark. <\/p>\n

554
\n00:35:36,160 –> 00:35:40,360
\nWell, the Thomas says the
\nsplendid ones will draw in but <\/p>\n

555
\n00:35:40,800 –> 00:35:43,720
\nverse 7.
\nWhen that time period is over, <\/p>\n

556
\n00:35:45,160 –> 00:35:50,920
\nwhen God’s judgments are
\nfinished at evening time, which <\/p>\n

557
\n00:35:50,920 –> 00:35:53,560
\nyou’ll know to a Jew is the
\nbeginning of the new day. <\/p>\n

558
\n00:35:54,480 –> 00:35:56,520
\nAt evening time, there shall be
\nlight. <\/p>\n

559
\n00:35:56,960 –> 00:36:00,120
\nOnce this day, the 40 years of
\ndivine judgment has passed, the <\/p>\n

560
\n00:36:00,120 –> 00:36:04,800
\nlight of the glorified Saints
\nwill then be seen in its full <\/p>\n

561
\n00:36:04,800 –> 00:36:08,440
\nradiance.
\nAnd so these two verses speak <\/p>\n

562
\n00:36:08,440 –> 00:36:12,240
\nvery clearly of the future that
\nyou and I hope to have. <\/p>\n

563
\n00:36:12,480 –> 00:36:14,960
\nWe want to be a part of that
\nglorified body of Christ who <\/p>\n

564
\n00:36:14,960 –> 00:36:17,640
\ninitially will withdraw their
\nfull glory. <\/p>\n

565
\n00:36:18,160 –> 00:36:20,640
\nThey will not be open and
\napparent to all the world. <\/p>\n

566
\n00:36:22,400 –> 00:36:24,920
\nThey will not be immediately
\nidentifiable as the glorified <\/p>\n

567
\n00:36:24,920 –> 00:36:28,200
\nimmortal beings of Christ.
\nIt will be like when the angels <\/p>\n

568
\n00:36:28,200 –> 00:36:31,920
\nwent into Sodom and their full
\nglory was hidden, it was <\/p>\n

569
\n00:36:31,920 –> 00:36:35,440
\nwithdrawn.
\nBut then at the end, when the <\/p>\n

570
\n00:36:35,440 –> 00:36:40,240
\njudgment is passed that evening
\ntime, there shall be light. <\/p>\n

571
\n00:36:41,160 –> 00:36:44,800
\nSo let’s just complete this
\nparallel with the Battle of Beth<\/p>\n

572
\n00:36:44,800 –> 00:36:52,520
\nHorn.
\nThose are the parallels. <\/p>\n

573
\n00:36:53,320 –> 00:36:57,040
\nYahweh fought for his people.
\nZechariah chapter 14, the same <\/p>\n

574
\n00:36:57,040 –> 00:36:58,800
\nphrase is used in Joshua chapter
\n10. <\/p>\n

575
\n00:36:59,400 –> 00:37:03,320
\nAt evening time.
\nThere should be light, all the <\/p>\n

576
\n00:37:03,320 –> 00:37:06,480
\nSaints with thee, you know.
\nJoshua 10 says time and time <\/p>\n

577
\n00:37:06,480 –> 00:37:10,360
\nagain and all Israel with him
\nand all Israel with When the <\/p>\n

578
\n00:37:10,360 –> 00:37:12,840
\nLord Jesus Christ goes forth, we
\nare going to be with him, <\/p>\n

579
\n00:37:12,840 –> 00:37:15,000
\nbrothers and sisters.
\nWe’re not going to be watching <\/p>\n

580
\n00:37:15,000 –> 00:37:18,680
\nthese events on CNN.
\nWe’re going to be there with him<\/p>\n

581
\n00:37:18,680 –> 00:37:22,440
\nwhen he pours these things out
\nas his glorified body. <\/p>\n

582
\n00:37:22,440 –> 00:37:25,320
\nThe man of the one of Daniel.
\nChapter 10, the result of the <\/p>\n

583
\n00:37:25,320 –> 00:37:27,720
\nBattle of Beth Horn.
\nNo more. <\/p>\n

584
\n00:37:27,720 –> 00:37:29,280
\nThe Canaanite in the House of
\nYahweh. <\/p>\n

585
\n00:37:30,520 –> 00:37:32,760
\nThe result of Zechariah 14,
\nverse 21. <\/p>\n

586
\n00:37:32,960 –> 00:37:34,960
\nNo more the Canaanite in the
\nHouse of Yahweh. <\/p>\n

587
\n00:37:34,960 –> 00:37:39,320
\nAnd perhaps the best parallel of
\nall, come back to Joshua chapter<\/p>\n

588
\n00:37:39,320 –> 00:37:42,640
\n10.
\nThis is the record where the The<\/p>\n

589
\n00:37:42,640 –> 00:37:46,520
\nBattle of Beth Horn is talked
\nabout. <\/p>\n

590
\n00:37:48,440 –> 00:37:55,880
\nYour Joshua chapter 10 was where
\nthe five kings of the Canaanites<\/p>\n

591
\n00:37:56,400 –> 00:38:03,040
\nwere defeated and they were led
\nby a man named Adonai Zedeck who<\/p>\n

592
\n00:38:03,040 –> 00:38:09,880
\nwas king in Jerusalem.
\nVerse one came to pass when <\/p>\n

593
\n00:38:09,880 –> 00:38:16,040
\nAdonai Zedeck King of Jerusalem,
\nhad heard how Joshua had taken <\/p>\n

594
\n00:38:16,120 –> 00:38:19,200
\nAI and had utterly destroyed it,
\nas he had done to Jericho and to<\/p>\n

595
\n00:38:19,200 –> 00:38:21,040
\nher king.
\nSo he had done to AI and her <\/p>\n

596
\n00:38:21,040 –> 00:38:24,680
\nking.
\nAnd then we know that they had <\/p>\n

597
\n00:38:24,680 –> 00:38:26,520
\nto come and rescue the
\ninhabitants of Gibeon. <\/p>\n

598
\n00:38:26,800 –> 00:38:32,520
\nSo it’s called, He’s called
\nrepeatedly Adenidec, the king of<\/p>\n

599
\n00:38:32,520 –> 00:38:33,720
\nJerusalem.
\nAnd all the way through that <\/p>\n

600
\n00:38:33,720 –> 00:38:39,440
\nchapter we find recurrence of
\nthe word the king, the king, the<\/p>\n

601
\n00:38:39,440 –> 00:38:41,280
\nkings.
\nThey put their mouth upon the <\/p>\n

602
\n00:38:41,280 –> 00:38:44,720
\nthroats of the kings.
\nNow come back to Zechariah 14 <\/p>\n

603
\n00:38:45,520 –> 00:38:48,560
\nand show you how careful the
\nlanguage of Scripture is. <\/p>\n

604
\n00:38:49,960 –> 00:38:51,920
\nJerusalem has been clear to the
\nCanaanite. <\/p>\n

605
\n00:39:00,670 –> 00:39:03,830
\nThe impure and the corrupt are
\nnow gone. <\/p>\n

606
\n00:39:06,110 –> 00:39:10,950
\nIt says there in verse 16 It
\nshall come to pass that everyone<\/p>\n

607
\n00:39:10,950 –> 00:39:13,550
\nthat is left of all the nations
\nwhich came against Jerusalem <\/p>\n

608
\n00:39:13,550 –> 00:39:15,150
\nshall go up from year to year to
\nworship. <\/p>\n

609
\n00:39:15,670 –> 00:39:23,720
\nAnd notice this the king Yahweh
\nof armies. <\/p>\n

610
\n00:39:24,520 –> 00:39:30,400
\nAnd to keep the feast of
\nTabernacles the Battle of Beth <\/p>\n

611
\n00:39:30,400 –> 00:39:33,200
\nHorn, had removed all of the
\nCanaanite ish kings from the <\/p>\n

612
\n00:39:33,200 –> 00:39:35,120
\nland.
\nAnd now men with a Canaanite <\/p>\n

613
\n00:39:35,120 –> 00:39:40,240
\nclear from the land, the Gogead
\ninvader now destroyed, the Lord <\/p>\n

614
\n00:39:40,240 –> 00:39:43,480
\nJesus Christ now established as
\nkings, and the Saints shining in<\/p>\n

615
\n00:39:43,480 –> 00:39:47,000
\ntheir full radiance.
\nMen will go up from year to year<\/p>\n

616
\n00:39:47,000 –> 00:39:57,400
\nto worship the king, whose name
\nis Yahweh of armies, just as <\/p>\n

617
\n00:39:57,800 –> 00:40:04,000
\njust as with our brother Rodger.
\nI love and appreciate hymns, and<\/p>\n

618
\n00:40:04,000 –> 00:40:06,000
\nI think it’s wonderful, brothers
\nand sisters, to conclude an <\/p>\n

619
\n00:40:06,000 –> 00:40:11,440
\neffort with a hymn that
\ncrystallizes the thoughts that <\/p>\n

620
\n00:40:11,440 –> 00:40:16,000
\nwe have shared.
\nWe’d like to close our evening <\/p>\n

621
\n00:40:16,000 –> 00:40:18,520
\ntonight with the words of Hymn
\n288, which say this. <\/p>\n

622
\n00:40:19,400 –> 00:40:23,480
\nBehold.
\nThe mountain of the Lord in <\/p>\n

623
\n00:40:23,480 –> 00:40:27,200
\nlatter days shall rise on
\nmountain tops above the hills <\/p>\n

624
\n00:40:28,560 –> 00:40:32,920
\nand draw the wandering eyes, the
\nlast verse reads. <\/p>\n

625
\n00:40:35,160 –> 00:40:42,480
\nThe beams that shine from Zion’s
\nHill shall lighten every land. <\/p>\n

626
\n00:40:44,280 –> 00:40:51,640
\nThe King who reigns in Salem’s
\nTowers shall all the world <\/p>\n

627
\n00:40:52,560 –> 00:41:34,280
\ncommand.
\nBehalf of everyone, I want to <\/p>\n

628
\n00:41:34,280 –> 00:41:36,920
\nthank our brother Ryan and our
\nbrother Rodger for their <\/p>\n

629
\n00:41:36,920 –> 00:41:41,120
\nexposition to us this day, and
\nalso to thank all those who <\/p>\n

630
\n00:41:41,960 –> 00:41:43,080
\ncontributed to.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Class 2 from this series was used in GCT Episode 290. Slides from this class can…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/84888942\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-3-2%2F813f569f-63b1-720e-a95b-0e2aa6f5d627.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:41:43","filesize":"38.20M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[18],"class_list":["post-1089","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1089\/ryan-king-geography-of-the-holy-land-class-6-evening-class-yahweh-shall-be-king-over-all-the-earth","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1089\/ryan-king-geography-of-the-holy-land-class-6-evening-class-yahweh-shall-be-king-over-all-the-earth","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1089\/ryan-king-geography-of-the-holy-land-class-6-evening-class-yahweh-shall-be-king-over-all-the-earth<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"

Ryan King – Geography Of The Holy Land – Class 6 – Evening Class – Yahweh Shall Be King Over All The Earth<\/a><\/blockquote>