{"id":1087,"date":"2024-03-24T21:00:00","date_gmt":"2024-03-24T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/288-nick-parino-exhortation-god-is-love\/"},"modified":"2026-08-08T06:40:56","modified_gmt":"2026-08-08T06:40:56","slug":"288-nick-parino-exhortation-god-is-love","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/288-nick-parino-exhortation-god-is-love\/","title":{"rendered":"288: Nick Parino – Exhortation: God is Love"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Nick Parino titled \u201cGod is Love\u201d.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060Facebook\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:13,880 –> 00:00:15,600
\nWelcome to good Chris Elfion
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:17,320
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,560 –> 00:00:19,480
\nAnd I’m Brian.
\nThank you for joining us this. <\/p>\n

4
\n00:00:19,480 –> 00:00:23,800
\nWeek On This podcast We select
\none Talk a week to help us get <\/p>\n

5
\n00:00:24,000 –> 00:00:26,200
\nthe Bible in our Daily News
\nfeed. <\/p>\n

6
\n00:00:26,520 –> 00:00:28,520
\nWe post a new episode at the
\nstart of each week. <\/p>\n

7
\n00:00:28,840 –> 00:00:30,800
\nWith the short intro beforehand
\nto kind of set. <\/p>\n

8
\n00:00:30,800 –> 00:00:32,759
\nThe stage for the talk you’re
\nabout to listen to. <\/p>\n

9
\n00:00:33,400 –> 00:00:36,240
\nAnd now, let’s talk more about
\nthis week’s talk. <\/p>\n

10
\n00:00:51,120 –> 00:00:54,520
\nHello, this is Brother Chris
\nback with another talk to <\/p>\n

11
\n00:00:54,920 –> 00:00:56,600
\nbrighten your day through the
\ncoming week. <\/p>\n

12
\n00:00:57,840 –> 00:01:00,640
\nFor our talk this week we are
\nlistening to an exhortation that<\/p>\n

13
\n00:01:00,640 –> 00:01:05,640
\nwas given at the San Diego
\nEcclesia in February of 2021 by <\/p>\n

14
\n00:01:05,640 –> 00:01:08,720
\nBrother Nick Perino.
\nThis talk was given over zoom <\/p>\n

15
\n00:01:08,720 –> 00:01:12,120
\ncause about a year prior Brother
\nNick and his wife had moved to <\/p>\n

16
\n00:01:12,120 –> 00:01:15,360
\nFlorida but they still had fond
\nmemories that he mentions at the<\/p>\n

17
\n00:01:15,360 –> 00:01:19,000
\nbeginning of his exhort for the
\nSan Diego Ecclesia where they <\/p>\n

18
\n00:01:19,000 –> 00:01:20,760
\nwere members for many many
\nyears. <\/p>\n

19
\n00:01:21,480 –> 00:01:26,200
\nAnd the title of his exhortation
\nis God is Love and Brother Nick <\/p>\n

20
\n00:01:26,200 –> 00:01:31,120
\nis going Through 3 instances in
\nthe scriptures that he uses to <\/p>\n

21
\n00:01:31,120 –> 00:01:34,880
\nmake the point of the love that
\nGod has for us and the blessing <\/p>\n

22
\n00:01:34,880 –> 00:01:38,400
\nthat we have to be able to show
\nour love back to God. <\/p>\n

23
\n00:01:38,920 –> 00:01:42,760
\nThis exhortation was from, as I
\nmentioned before, from the San <\/p>\n

24
\n00:01:42,760 –> 00:01:43,920
\nDiego.
\nEcclesia that we. <\/p>\n

25
\n00:01:43,920 –> 00:01:46,400
\nRecently, probably in the last
\nyear or so, were able to get <\/p>\n

26
\n00:01:46,400 –> 00:01:49,800
\naccess to after a revamp of
\ntheir Ecclesia website where <\/p>\n

27
\n00:01:49,800 –> 00:01:52,200
\nsome of the older exhorts that
\nthey had recorded were able to <\/p>\n

28
\n00:01:52,200 –> 00:01:54,760
\nbe captured.
\nThis one in particular was <\/p>\n

29
\n00:01:54,760 –> 00:01:56,240
\nrecommended to us.
\nAnd was. <\/p>\n

30
\n00:01:56,240 –> 00:02:00,640
\nEspecially powerful to listen
\nto, because about 10 months <\/p>\n

31
\n00:02:00,640 –> 00:02:03,680
\nafter this exhortation was
\ngiven, Brother Nick fell asleep <\/p>\n

32
\n00:02:04,280 –> 00:02:07,200
\nand is now awaiting the return
\nof Christ and the resurrection. <\/p>\n

33
\n00:02:07,760 –> 00:02:10,600
\nSo it made it especially
\npowerful because this may have <\/p>\n

34
\n00:02:10,600 –> 00:02:13,080
\nbeen the last exhortation that
\nhe gave before his health <\/p>\n

35
\n00:02:13,080 –> 00:02:16,160
\ndeclined and he passed away.
\nAnd this exhortation, I feel <\/p>\n

36
\n00:02:16,160 –> 00:02:19,960
\nlike, is a perfect encapsulation
\nof who I knew Brother Nick to <\/p>\n

37
\n00:02:19,960 –> 00:02:22,560
\nbe.
\nHe was always passionate about <\/p>\n

38
\n00:02:22,560 –> 00:02:25,000
\nthe blessing that we have and
\nthe love that we are shown <\/p>\n

39
\n00:02:25,000 –> 00:02:27,520
\nthrough God and through the
\nsacrifice of his Son. <\/p>\n

40
\n00:02:27,560 –> 00:02:31,360
\nAnd you could feel that love
\nfrom him anytime that you <\/p>\n

41
\n00:02:31,360 –> 00:02:34,320
\ninteracted with him and the
\ngenuineness of that affection <\/p>\n

42
\n00:02:34,320 –> 00:02:36,120
\nthat he had for his brothers and
\nsisters. <\/p>\n

43
\n00:02:36,840 –> 00:02:40,920
\nSo I hope that this exhortation
\nis encouraging to you and <\/p>\n

44
\n00:02:40,920 –> 00:02:43,640
\nreminds you of the love that we
\nhave in the hope that we share, <\/p>\n

45
\n00:02:44,360 –> 00:02:49,320
\nand that it will strengthen you
\nas we wait for the return of our<\/p>\n

46
\n00:02:49,320 –> 00:02:52,200
\nabsent Lord and Master and the
\nestablishment of God’s Kingdom. <\/p>\n

47
\n00:02:53,520 –> 00:02:56,920
\nSo with that, I will turn it
\nover to Brother Nick Perino for <\/p>\n

48
\n00:02:56,920 –> 00:02:59,720
\nhis exhortation entitled God is
\nLove. <\/p>\n

49
\n00:03:01,640 –> 00:03:05,520
\nGood morning, everyone.
\nIt’s been a long time, about a <\/p>\n

50
\n00:03:05,560 –> 00:03:07,360
\nlittle over a year since I’ve
\nbeen there. <\/p>\n

51
\n00:03:07,880 –> 00:03:09,640
\nBut it’s good to see your faces.
\nAnd I. <\/p>\n

52
\n00:03:09,760 –> 00:03:11,480
\nWe do miss you, Rhea, and I do
\nmiss you. <\/p>\n

53
\n00:03:11,480 –> 00:03:15,440
\nAnd we do love you.
\nAnd my exhortation this morning <\/p>\n

54
\n00:03:15,440 –> 00:03:18,920
\nis the title 4.
\nBe God is Love. <\/p>\n

55
\n00:03:20,080 –> 00:03:23,680
\nHow do we know that God is love?
\nRead a question. <\/p>\n

56
\n00:03:24,800 –> 00:03:28,040
\nGod has made it clear unto us
\nand that when we were sinners <\/p>\n

57
\n00:03:28,440 –> 00:03:32,920
\nChrist gave his life for us.
\nDo we understand the love of God<\/p>\n

58
\n00:03:32,920 –> 00:03:36,360
\nand the love we have for each
\nthat we have to have for each <\/p>\n

59
\n00:03:36,400 –> 00:03:39,720
\nother?
\nWe’re going to look at 3 short <\/p>\n

60
\n00:03:39,720 –> 00:03:43,360
\naccounts.
\nI have three accounts and their <\/p>\n

61
\n00:03:43,360 –> 00:03:48,520
\nunderstanding of love and this
\naccount and also the love of God<\/p>\n

62
\n00:03:48,960 –> 00:03:53,800
\nfor us and the power given to
\nJesus by him and his love. <\/p>\n

63
\n00:03:54,360 –> 00:03:57,120
\nAnd the first account is in Mark
\n12. <\/p>\n

64
\n00:03:57,120 –> 00:03:58,880
\nYou don’t have to turn to it
\nbecause I’m going to go through <\/p>\n

65
\n00:03:58,880 –> 00:04:02,280
\nthese accounts pretty quick.
\nBut it’s it’s the one of the <\/p>\n

66
\n00:04:02,280 –> 00:04:05,720
\nscribe that comes in questions
\nChrist. <\/p>\n

67
\n00:04:05,720 –> 00:04:10,360
\nAnd he says having heard them
\nreasoning, he heard them talking<\/p>\n

68
\n00:04:10,760 –> 00:04:15,000
\nand Jesus talking to them and
\nhe’s perceived that he had <\/p>\n

69
\n00:04:15,000 –> 00:04:18,800
\nanswered them well asked him,
\nwhich is the first commandment <\/p>\n

70
\n00:04:18,800 –> 00:04:22,840
\nof all.
\nAnd normally you would think, <\/p>\n

71
\n00:04:22,840 –> 00:04:24,960
\nwhy is he doing this?
\nWhy is he asking Jesus? <\/p>\n

72
\n00:04:24,960 –> 00:04:27,880
\nIs he trying to find out where
\nJesus stands? <\/p>\n

73
\n00:04:29,000 –> 00:04:30,840
\nAnd I think that’s part of his
\nreasoning. <\/p>\n

74
\n00:04:31,160 –> 00:04:35,520
\nBut he also wants to know the
\nanswer to it and says that. <\/p>\n

75
\n00:04:36,480 –> 00:04:39,080
\nAnd it said, Jesus answered him.
\nThe first of all the <\/p>\n

76
\n00:04:39,080 –> 00:04:42,720
\ncommandments is hear, O Israel,
\nthe Lord our God is 1. <\/p>\n

77
\n00:04:43,200 –> 00:04:46,160
\nAnd thou shalt love the Lord thy
\nGod with all thy heart, with all<\/p>\n

78
\n00:04:46,160 –> 00:04:48,760
\nthy soul, with all thy mind,
\nwith thy strength. <\/p>\n

79
\n00:04:49,360 –> 00:04:54,360
\nThis is the first commandment.
\nAnd the 2nd is like namely, <\/p>\n

80
\n00:04:54,360 –> 00:04:56,880
\nthis.
\nThou shalt love thy neighbor as <\/p>\n

81
\n00:04:56,880 –> 00:04:59,760
\nthyself.
\nThere is none other commandments<\/p>\n

82
\n00:04:59,760 –> 00:05:04,160
\ngreater than me.
\nSo it wasn’t something that I <\/p>\n

83
\n00:05:04,160 –> 00:05:07,040
\nthink that he was.
\nHe didn’t know, but he didn’t <\/p>\n

84
\n00:05:07,040 –> 00:05:09,600
\nknow that Jesus knew it.
\nI think that’s why he asked <\/p>\n

85
\n00:05:09,600 –> 00:05:13,480
\nthis, because then he goes on to
\nsay the scribe says to him, well<\/p>\n

86
\n00:05:13,480 –> 00:05:15,040
\nMass.
\nAdele has said the truth. <\/p>\n

87
\n00:05:15,600 –> 00:05:18,520
\nFor there is one God and there
\nis none other but he. <\/p>\n

88
\n00:05:19,160 –> 00:05:21,160
\nAnd to love him.
\nThis is the other thing. <\/p>\n

89
\n00:05:21,160 –> 00:05:25,720
\nHe’s explaining to Jesus back
\nwhat Jesus just quoted to him, <\/p>\n

90
\n00:05:26,640 –> 00:05:28,600
\nand to love him with all the
\nheart and with all <\/p>\n

91
\n00:05:28,600 –> 00:05:32,200
\nunderstanding, and with all with
\nall the soul and with all the <\/p>\n

92
\n00:05:32,200 –> 00:05:34,120
\nstrength.
\nAnd to love his neighbor as <\/p>\n

93
\n00:05:34,120 –> 00:05:38,720
\nhimself is more than all the
\nburnt offerings and sacrifice. <\/p>\n

94
\n00:05:39,960 –> 00:05:43,840
\nAnd when Jesus saw that he
\nanswered discreetly, or in other<\/p>\n

95
\n00:05:43,840 –> 00:05:47,520
\ntranslations, he answered with
\nunderstanding or intelligently. <\/p>\n

96
\n00:05:48,360 –> 00:05:52,920
\nHe said to him, Thou art not far
\nfrom the Kingdom of God, thou <\/p>\n

97
\n00:05:52,920 –> 00:05:54,800
\nart not far from the Kingdom of
\nGod. <\/p>\n

98
\n00:05:55,240 –> 00:05:58,880
\nAnd all he did was explain back
\nto Christ what was more <\/p>\n

99
\n00:05:58,880 –> 00:06:02,040
\nimportant at a time when
\nsacrifice and the mosaic glow <\/p>\n

100
\n00:06:02,040 –> 00:06:05,320
\nwas in his height.
\nI mean, they were sacrificing <\/p>\n

101
\n00:06:05,320 –> 00:06:08,840
\nfor every little thing.
\nAnd yet here he doesn’t say any <\/p>\n

102
\n00:06:08,840 –> 00:06:11,760
\nof that.
\nHe just goes by the two <\/p>\n

103
\n00:06:12,440 –> 00:06:15,760
\ncommandments, which is still
\nheld to this day. <\/p>\n

104
\n00:06:16,440 –> 00:06:19,400
\nThe Mosaic law passed away, but
\nthis was something new. <\/p>\n

105
\n00:06:19,400 –> 00:06:22,280
\nAnd Christ, there’s another
\nthing that I marveled when I you<\/p>\n

106
\n00:06:22,280 –> 00:06:24,160
\nread this.
\nSometimes we’d reach him too <\/p>\n

107
\n00:06:24,160 –> 00:06:26,360
\nfast.
\nAnd one of the things is that, <\/p>\n

108
\n00:06:26,360 –> 00:06:30,520
\nyou know, it always says he
\nspoke in parables to them, but <\/p>\n

109
\n00:06:30,520 –> 00:06:32,200
\nnot here.
\nThe accounts we’re going to <\/p>\n

110
\n00:06:32,200 –> 00:06:33,800
\ncover.
\nHe doesn’t speak in parables. <\/p>\n

111
\n00:06:34,120 –> 00:06:36,720
\nThese these men are speaking
\nintelligently to him and have <\/p>\n

112
\n00:06:36,720 –> 00:06:40,400
\nthe belief that was just true.
\nAnd so he’s saying it’s straight<\/p>\n

113
\n00:06:40,400 –> 00:06:42,880
\nback to them.
\nYou’re not far from the Kingdom <\/p>\n

114
\n00:06:42,880 –> 00:06:46,480
\nof God if you can live this way.
\nThat is the point. <\/p>\n

115
\n00:06:49,200 –> 00:06:53,080
\nThe next account would be the
\nlawyer, and that’s found in <\/p>\n

116
\n00:06:53,080 –> 00:06:55,040
\nLuke.
\nA certain lawyer stood up and <\/p>\n

117
\n00:06:55,040 –> 00:06:57,840
\ntempted him, saying, Master,
\nwhat shall I do to the inherited<\/p>\n

118
\n00:06:58,240 –> 00:06:59,560
\neternal life?
\nIsn’t this? <\/p>\n

119
\n00:06:59,840 –> 00:07:01,520
\nIf you were to see Jesus,
\nwouldn’t it be one of the <\/p>\n

120
\n00:07:01,520 –> 00:07:05,040
\nquestions that you might want to
\nask, if especially if you <\/p>\n

121
\n00:07:05,040 –> 00:07:08,520
\nweren’t sure at that, especially
\nat this time? <\/p>\n

122
\n00:07:09,280 –> 00:07:11,840
\nHow do I inherit eternal life?
\nWhat do I have to do? <\/p>\n

123
\n00:07:13,480 –> 00:07:16,880
\nAnd he said unto him, What?
\nHe’s questioning him now What is<\/p>\n

124
\n00:07:16,880 –> 00:07:18,600
\nwritten in the law?
\nBecause he’s supposed to be a <\/p>\n

125
\n00:07:18,600 –> 00:07:20,000
\nlawyer.
\nHow readest thou? <\/p>\n

126
\n00:07:20,520 –> 00:07:23,120
\nAnd he answered and said, Thou
\nshalt love the Lord thy God with<\/p>\n

127
\n00:07:23,160 –> 00:07:25,680
\nall thy heart, with all thy
\nsoul, with all thy strength, and<\/p>\n

128
\n00:07:25,680 –> 00:07:28,440
\nwith all thy mind, and thy
\nneighbor as thyself. <\/p>\n

129
\n00:07:29,280 –> 00:07:33,080
\nAnd he said unto him, Christ
\nsays unto him, Thou has answered<\/p>\n

130
\n00:07:33,080 –> 00:07:35,880
\nright this do, and thou shalt
\nlive. <\/p>\n

131
\n00:07:36,800 –> 00:07:40,400
\nWas he talking about live?
\nAnd then or his question was how<\/p>\n

132
\n00:07:40,400 –> 00:07:43,720
\ndo I get eternal life?
\nIf you can live this divide <\/p>\n

133
\n00:07:43,720 –> 00:07:46,520
\nthese two laws, you can get
\neternal life. <\/p>\n

134
\n00:07:48,720 –> 00:07:54,720
\nAnd one more that I wanted to
\ncover was found in Mark also. <\/p>\n

135
\n00:07:56,080 –> 00:07:59,000
\nAnd this is about the rich man.
\nWe all know all these things but<\/p>\n

136
\n00:07:59,000 –> 00:08:02,480
\nI wanted to put him in order so
\nthat you can see that about the <\/p>\n

137
\n00:08:02,480 –> 00:08:04,200
\nquestioning.
\nThe rich man is the one that <\/p>\n

138
\n00:08:04,200 –> 00:08:07,440
\ncomes running up to him, the
\nyoung rich man, and falls at his<\/p>\n

139
\n00:08:07,440 –> 00:08:09,280
\nknees.
\nAnd he asks him, how can I <\/p>\n

140
\n00:08:09,280 –> 00:08:12,480
\ninherit eternal life?
\nThat’s his question to Christ. <\/p>\n

141
\n00:08:13,080 –> 00:08:14,560
\nAnd Jesus said unto him, Why
\ncall? <\/p>\n

142
\n00:08:15,160 –> 00:08:16,480
\nHe said he called him good
\nmaster. <\/p>\n

143
\n00:08:16,480 –> 00:08:20,520
\nI think this is just something
\nhe puts in answers very quickly,<\/p>\n

144
\n00:08:20,520 –> 00:08:22,640
\nand that’s not what he the
\nquestion was. <\/p>\n

145
\n00:08:22,840 –> 00:08:27,000
\nAnd he said back to him, no one
\nis good but God, that even <\/p>\n

146
\n00:08:27,000 –> 00:08:28,440
\nhimself had been considered
\ngood. <\/p>\n

147
\n00:08:28,960 –> 00:08:31,400
\nBut that wasn’t the point.
\nBut he was asking the question <\/p>\n

148
\n00:08:31,400 –> 00:08:34,600
\nwas so he said to him, Thou
\nknowest the commandments, and he<\/p>\n

149
\n00:08:34,600 –> 00:08:36,799
\ngoes through the commandments.
\nDo not kill, do not commit <\/p>\n

150
\n00:08:36,799 –> 00:08:38,080
\nadultery.
\nDo not steal. <\/p>\n

151
\n00:08:38,080 –> 00:08:40,480
\nDo not bear false witness.
\nDo not defraud. <\/p>\n

152
\n00:08:40,679 –> 00:08:43,480
\nHonor thy father and mother.
\nYou notice he didn’t ask that of<\/p>\n

153
\n00:08:43,480 –> 00:08:46,880
\nthe of the lawyer or the scribe
\nwhen or when they would question<\/p>\n

154
\n00:08:46,880 –> 00:08:49,640
\nhim.
\nHe didn’t ask them do they did <\/p>\n

155
\n00:08:49,800 –> 00:08:51,680
\nthey know the commandments?
\nHe knew they knew. <\/p>\n

156
\n00:08:52,440 –> 00:08:54,080
\nBut this young person he didn’t
\nknow. <\/p>\n

157
\n00:08:55,080 –> 00:08:58,840
\nAnd he says, And to honor thy
\nmother and father and mother. <\/p>\n

158
\n00:08:59,200 –> 00:09:01,920
\nAnd he said unto master all
\nthese things I have observed <\/p>\n

159
\n00:09:01,920 –> 00:09:05,840
\nfrom my youth.
\nAnd Jesus, looking on him, loved<\/p>\n

160
\n00:09:05,840 –> 00:09:10,800
\nhim, and said, I stopped there.
\nJesus looked at it at him and <\/p>\n

161
\n00:09:10,800 –> 00:09:15,560
\nloved him for what he came up
\nand said, and what he was doing <\/p>\n

162
\n00:09:16,320 –> 00:09:19,320
\nAnd he was remember, his
\nquestion was, how do I inherit <\/p>\n

163
\n00:09:19,320 –> 00:09:23,560
\neternal life?
\nAgain, he’s not beating around <\/p>\n

164
\n00:09:23,560 –> 00:09:25,080
\nthe Bush.
\nHe’s going to tell him straight <\/p>\n

165
\n00:09:25,080 –> 00:09:28,520
\nout and he says one thing Thou
\nlackest go and sell with thou <\/p>\n

166
\n00:09:28,520 –> 00:09:31,640
\nhast and give to the poor, and
\nthou shalt have treasure in <\/p>\n

167
\n00:09:31,640 –> 00:09:37,240
\nheaven and come follow me.
\nHe had the the ability right now<\/p>\n

168
\n00:09:37,960 –> 00:09:42,880
\nto go with Christ, to give up
\nwhat he had his belongings or <\/p>\n

169
\n00:09:42,880 –> 00:09:46,680
\nwhatever his wealth was.
\nI mean, it wasn’t something that<\/p>\n

170
\n00:09:46,680 –> 00:09:48,160
\nwas not asked.
\nLook at Moses. <\/p>\n

171
\n00:09:48,160 –> 00:09:52,960
\nMoses lived in high luxury with
\nPharaoh’s court and just walked <\/p>\n

172
\n00:09:52,960 –> 00:09:55,200
\nout on it.
\nThat wasn’t important to him. <\/p>\n

173
\n00:09:56,120 –> 00:09:58,880
\nAnd yet if this man would have
\nthink of what he was saying to <\/p>\n

174
\n00:09:58,880 –> 00:10:02,600
\nhim, if he would have said to
\nhim, no, take all your money and<\/p>\n

175
\n00:10:02,600 –> 00:10:04,240
\nyou can buy this, he couldn’t
\nbuy it. <\/p>\n

176
\n00:10:04,880 –> 00:10:07,000
\nHe couldn’t buy the eternal
\nlife. <\/p>\n

177
\n00:10:07,560 –> 00:10:09,360
\nAnd yet Christ wasn’t telling
\nhim to buy it. <\/p>\n

178
\n00:10:09,960 –> 00:10:12,440
\nHe was saying give up on this.
\nHe had to explain it. <\/p>\n

179
\n00:10:12,440 –> 00:10:14,800
\nActually when you read down, he
\nhad to explain it to his <\/p>\n

180
\n00:10:14,800 –> 00:10:20,440
\napostles, because it says OK his
\nhis countenance fails saying And<\/p>\n

181
\n00:10:20,880 –> 00:10:24,360
\nhe went away sorrowful, for he
\nwas one of great possessions. <\/p>\n

182
\n00:10:24,360 –> 00:10:27,600
\nAnd Jesus looked around about
\nand said, saith unto his <\/p>\n

183
\n00:10:27,600 –> 00:10:31,640
\ndisciples, How hardly shall they
\nthat have riches enter into the <\/p>\n

184
\n00:10:31,640 –> 00:10:34,400
\nKingdom of God?
\nAnd the expression from the <\/p>\n

185
\n00:10:34,400 –> 00:10:38,040
\napostles was that they were
\namazed at his words. <\/p>\n

186
\n00:10:38,520 –> 00:10:41,880
\nThey were like what?
\nBut Jesus answered again, and <\/p>\n

187
\n00:10:41,880 –> 00:10:44,880
\nsaid unto them, children, how
\nhard is it for them that trust <\/p>\n

188
\n00:10:44,880 –> 00:10:47,120
\nin the riches to enter into the
\nKingdom of God? <\/p>\n

189
\n00:10:47,120 –> 00:10:50,960
\nHe made a clarification that
\nthis man was trusting in his <\/p>\n

190
\n00:10:50,960 –> 00:10:52,320
\nriches.
\nThat was the problem. <\/p>\n

191
\n00:10:53,840 –> 00:10:57,240
\nAnd here he had it was being
\nanswered for him. <\/p>\n

192
\n00:10:57,800 –> 00:11:00,720
\nHe he was given, He had the
\nopportunity. <\/p>\n

193
\n00:11:00,720 –> 00:11:05,040
\nHe was being loved by Jesus.
\nHe could follow Jesus with the <\/p>\n

194
\n00:11:05,040 –> 00:11:09,040
\napostles and have eternal life.
\nHis questions were, you know, it<\/p>\n

195
\n00:11:09,040 –> 00:11:12,080
\nwas answered, but it wasn’t
\nsomething he was ready to do. <\/p>\n

196
\n00:11:12,760 –> 00:11:14,840
\nHe wanted to do it, I guess in
\nhis own way. <\/p>\n

197
\n00:11:15,080 –> 00:11:18,480
\nAnd now when you look at these
\nthree different individuals, it <\/p>\n

198
\n00:11:18,480 –> 00:11:21,360
\nmakes me wonder, did they do
\nsomething later in life? <\/p>\n

199
\n00:11:21,800 –> 00:11:24,720
\nDid they begin to realize or
\nseen what Christ went through, <\/p>\n

200
\n00:11:24,720 –> 00:11:27,080
\nor did they follow him in some
\nway off? <\/p>\n

201
\n00:11:27,080 –> 00:11:29,640
\nWe were never given that answer.
\nWe just told these stories up <\/p>\n

202
\n00:11:29,640 –> 00:11:33,400
\nfront, and that’s what the
\napostles learned from and that’s<\/p>\n

203
\n00:11:33,400 –> 00:11:36,720
\nwhat we had to learn from.
\nBut here it was said at three <\/p>\n

204
\n00:11:36,720 –> 00:11:39,320
\ndifferent times.
\nHere is some way you can get <\/p>\n

205
\n00:11:39,320 –> 00:11:42,760
\neternal life.
\nAnd they didn’t accept it. <\/p>\n

206
\n00:11:45,720 –> 00:11:50,440
\nNow there’s another occasion
\nthat wanted us to look at real <\/p>\n

207
\n00:11:50,440 –> 00:11:54,040
\nquick, and this is about when
\nthey asked Jesus, they went up <\/p>\n

208
\n00:11:54,040 –> 00:11:57,080
\nto Jesus and they said teach us
\nto pray. <\/p>\n

209
\n00:11:57,680 –> 00:11:59,120
\nAnd we all know the Lord’s
\nPrayer. <\/p>\n

210
\n00:11:59,680 –> 00:12:03,120
\nAnd yet I think when we when we
\nlook at the Lord’s Prayer, a lot<\/p>\n

211
\n00:12:03,120 –> 00:12:08,480
\nof times we go into what he said
\nin the prayer itself and try to <\/p>\n

212
\n00:12:08,480 –> 00:12:12,000
\nfigure out maybe this is how we
\nshould pray about things. <\/p>\n

213
\n00:12:12,560 –> 00:12:15,000
\nBut I think we kind of miss in
\nthe beginning, and maybe we <\/p>\n

214
\n00:12:15,000 –> 00:12:18,400
\ndon’t, but I I didn’t pay as
\nmuch attention to it. <\/p>\n

215
\n00:12:18,400 –> 00:12:22,080
\nWas that the first thing he did,
\nhe addressed, he had said to <\/p>\n

216
\n00:12:22,080 –> 00:12:29,320
\naddress him as our father, Our
\nfather, which remember the Jews <\/p>\n

217
\n00:12:29,320 –> 00:12:32,720
\nwere afraid even to say Yahweh
\nhis name. <\/p>\n

218
\n00:12:33,280 –> 00:12:37,720
\nAnd here you’re going to call
\nthe most powerful being almighty<\/p>\n

219
\n00:12:37,720 –> 00:12:40,480
\ngodfather.
\nFirst of all, he was giving him <\/p>\n

220
\n00:12:40,480 –> 00:12:43,200
\na privilege and he was also
\ngiving him a love. <\/p>\n

221
\n00:12:43,760 –> 00:12:47,120
\nIsn’t there somewhere that it
\nattracts you and you address <\/p>\n

222
\n00:12:47,120 –> 00:12:51,600
\nsomeone this way that shows some
\nkind of love? <\/p>\n

223
\n00:12:52,520 –> 00:12:55,800
\nWe’re going to look at that in a
\nway. <\/p>\n

224
\n00:12:55,800 –> 00:12:59,520
\nBut remember when Christ had
\nsaid to him, when he had said to<\/p>\n

225
\n00:12:59,920 –> 00:13:04,160
\nthe others that he says my
\nfather, right away he accused <\/p>\n

226
\n00:13:04,160 –> 00:13:07,600
\nhim of being.
\nYou’re making yourself equal <\/p>\n

227
\n00:13:07,600 –> 00:13:12,680
\nwith God and that you could find
\nin this you can turn to in John <\/p>\n

228
\n00:13:12,680 –> 00:13:15,880
\n5\/18.
\nThey then because of this the <\/p>\n

229
\n00:13:15,880 –> 00:13:20,440
\nJews sought more to kill him
\nbecause he’s not only had broken<\/p>\n

230
\n00:13:20,440 –> 00:13:24,760
\nthe Sabbath, but also that God
\nwas his father, making him equal<\/p>\n

231
\n00:13:24,760 –> 00:13:27,960
\nwith God.
\nBut Jesus gives his answer to <\/p>\n

232
\n00:13:27,960 –> 00:13:33,120
\nthem right then and there and
\nhis answer follows in the rest <\/p>\n

233
\n00:13:33,120 –> 00:13:39,400
\nof the verses here.
\nThen Jesus answered and said <\/p>\n

234
\n00:13:39,400 –> 00:13:42,520
\nunto them, Truly, truly, I say
\nto you, The Son can do nothing <\/p>\n

235
\n00:13:42,520 –> 00:13:45,560
\nof himself but what he sees the
\nFather do. <\/p>\n

236
\n00:13:45,720 –> 00:13:49,800
\nFor whatever things he does
\nthese also the Son does <\/p>\n

237
\n00:13:49,800 –> 00:13:52,760
\nlikewise.
\nFor the Father loves his Son, <\/p>\n

238
\n00:13:52,840 –> 00:13:56,800
\nand shows him all things that he
\nhimself does, and he will show <\/p>\n

239
\n00:13:56,800 –> 00:14:02,240
\nhim greater works than these, so
\nthat you may marvel, for as a <\/p>\n

240
\n00:14:02,240 –> 00:14:05,280
\nfather, raise the dead, and make
\nit alive. <\/p>\n

241
\n00:14:05,280 –> 00:14:08,520
\nEven so, the Son of Man makes
\nalive whomever he wills. <\/p>\n

242
\n00:14:08,920 –> 00:14:13,040
\nFor the Father judges no man,
\nbut has committed all judging to<\/p>\n

243
\n00:14:13,040 –> 00:14:16,960
\nthe Son, so that all should
\nhonor the Son, even as they <\/p>\n

244
\n00:14:16,960 –> 00:14:20,200
\nhonor the Father.
\nHe who does not honor the Son <\/p>\n

245
\n00:14:20,200 –> 00:14:22,280
\ndoes not honor the Father who
\nsent him. <\/p>\n

246
\n00:14:23,000 –> 00:14:26,640
\nTruly, truly, I say to you, he
\nwho bears my word and believes <\/p>\n

247
\n00:14:26,640 –> 00:14:31,080
\non him who sent Me, has
\neverlasting life, and shall not <\/p>\n

248
\n00:14:31,320 –> 00:14:35,360
\ncome under condemnation, but has
\npassed from death to life. <\/p>\n

249
\n00:14:36,240 –> 00:14:38,360
\nTruly, truly, I say to you, the
\nhour is coming. <\/p>\n

250
\n00:14:38,360 –> 00:14:42,080
\nNow is when the dead shall hear
\nthe voice of the Son of God, and<\/p>\n

251
\n00:14:42,080 –> 00:14:45,440
\nthey shall and and they who hear
\nshall live. <\/p>\n

252
\n00:14:45,880 –> 00:14:50,040
\nFor as a father has life in
\nhimself, so he has also given <\/p>\n

253
\n00:14:50,040 –> 00:14:55,000
\nthe Son to have life within
\nhimself, and has given authority<\/p>\n

254
\n00:14:55,000 –> 00:14:58,480
\nto execute judgment also,
\nbecause he is the Son of Man. <\/p>\n

255
\n00:14:59,040 –> 00:15:02,080
\nDo not marvel at this for the
\nhours coming in which all who <\/p>\n

256
\n00:15:02,080 –> 00:15:06,560
\nare in the grave shall hear his
\nvoice, and it shall come forth <\/p>\n

257
\n00:15:07,320 –> 00:15:10,200
\nthose who have done good to the
\nresurrection of life, and those <\/p>\n

258
\n00:15:10,200 –> 00:15:13,160
\nwho have practiced evil to the
\nresurrection of condemnation. <\/p>\n

259
\n00:15:16,200 –> 00:15:22,360
\nSo now explain to us how he and
\nhis Father are related and how <\/p>\n

260
\n00:15:22,360 –> 00:15:27,520
\nGod loves his love for Jesus and
\nhas shown him as he had read in <\/p>\n

261
\n00:15:27,520 –> 00:15:30,760
\nthese verses.
\nBut getting back to the Lord’s <\/p>\n

262
\n00:15:30,760 –> 00:15:36,760
\nPrayer again, Jesus has given us
\na a privilege to call our <\/p>\n

263
\n00:15:36,760 –> 00:15:45,320
\nFather, to call God our Father.
\nWhen we look at, when we look at<\/p>\n

264
\n00:15:45,320 –> 00:15:48,840
\nthis here, sometimes we we
\nPassover, I think kind of quick.<\/p>\n

265
\n00:15:50,520 –> 00:15:55,440
\nIsn’t God showing us a love that
\nwe can call him Father, that we <\/p>\n

266
\n00:15:55,440 –> 00:15:59,800
\ncan actually say this to him?
\nYou know, sometimes when we say <\/p>\n

267
\n00:15:59,800 –> 00:16:04,640
\nour prayers, we address him with
\nall these titles and and it <\/p>\n

268
\n00:16:04,640 –> 00:16:08,480
\ncould be, I mean, we’re trying
\nto be respectful and everything,<\/p>\n

269
\n00:16:08,480 –> 00:16:12,920
\nbut maybe it’s something petty
\nthat I look at that when you <\/p>\n

270
\n00:16:12,920 –> 00:16:16,400
\naddress God and you were told to
\ncall him father, it’s just like <\/p>\n

271
\n00:16:16,400 –> 00:16:20,840
\nthat when I look at like my
\nnatural father, I called him Dad<\/p>\n

272
\n00:16:20,840 –> 00:16:22,440
\nor I called him, you know, he’s
\nmy father. <\/p>\n

273
\n00:16:23,000 –> 00:16:27,960
\nI didn’t call him by Mr. Perino.
\nDidn’t it lack something? <\/p>\n

274
\n00:16:28,560 –> 00:16:31,520
\nIsn’t there a lack of love or or
\nsomething there? <\/p>\n

275
\n00:16:32,000 –> 00:16:36,480
\nSo here you’re being told by God
\nto call him father and you start<\/p>\n

276
\n00:16:36,480 –> 00:16:39,280
\nsaying most holiest, glorious
\nbeing. <\/p>\n

277
\n00:16:39,480 –> 00:16:43,320
\nI mean, you’re addressing him to
\ngive him honor, but isn’t there <\/p>\n

278
\n00:16:43,320 –> 00:16:47,400
\nmore honor that you have this
\nlove between you and God, that <\/p>\n

279
\n00:16:47,400 –> 00:16:50,440
\nyou’re actually allowed to call
\nhim father and accept you as a <\/p>\n

280
\n00:16:50,440 –> 00:16:53,320
\nson?
\nSo that was my point in trying <\/p>\n

281
\n00:16:53,320 –> 00:16:57,680
\nto bring about that.
\nGod has a love for us, and I’m <\/p>\n

282
\n00:16:57,680 –> 00:17:00,680
\ngoing to address him.
\nAnd maybe it’s maybe it’s just <\/p>\n

283
\n00:17:00,680 –> 00:17:03,480
\nme being wrong about this whole
\nthing, maybe I’m just not. <\/p>\n

284
\n00:17:04,119 –> 00:17:06,880
\nBut I I think of it more on that
\nlevel. <\/p>\n

285
\n00:17:07,400 –> 00:17:11,560
\nShowing our love to God is He’s
\nallowing me to call him Father. <\/p>\n

286
\n00:17:11,839 –> 00:17:16,520
\nThat I think is is the most love
\nthat I could actually give to <\/p>\n

287
\n00:17:16,520 –> 00:17:19,160
\nhim in a way, and he can give to
\nme. <\/p>\n

288
\n00:17:19,720 –> 00:17:22,720
\nThere’s not this big division
\nbetween us. <\/p>\n

289
\n00:17:22,839 –> 00:17:26,960
\nEven though He’s high up in the
\nheavens, I have this closeness <\/p>\n

290
\n00:17:26,960 –> 00:17:31,240
\nto him.
\nIt’s it’s something that I think<\/p>\n

291
\n00:17:31,240 –> 00:17:35,520
\nthat each of each of us would
\nhave to look at, that God loves <\/p>\n

292
\n00:17:35,520 –> 00:17:38,200
\nus, He is love to us.
\nAnd this is one way of us <\/p>\n

293
\n00:17:38,200 –> 00:17:44,320
\nshowing love back to you know
\nwhen you read about this, you <\/p>\n

294
\n00:17:44,320 –> 00:17:49,400
\ncan turn to to This is well
\nbefore I go to John 1334, a new <\/p>\n

295
\n00:17:49,400 –> 00:17:52,320
\ncommand that I give you, that
\nyou love one another even as I <\/p>\n

296
\n00:17:52,320 –> 00:17:54,600
\nhave loved you, that you also
\nlove one another. <\/p>\n

297
\n00:17:54,600 –> 00:17:57,560
\nBut then I wanted this to go to
\nthe first John 47. <\/p>\n

298
\n00:17:58,800 –> 00:18:01,960
\nThese are a few verses I wanted
\nto read as a closing for us to <\/p>\n

299
\n00:18:02,440 –> 00:18:08,120
\nthe grasp the love that God has
\nfor us and his Son and that we <\/p>\n

300
\n00:18:08,120 –> 00:18:12,120
\nshould have for each other.
\nBehold and start in verse 7. <\/p>\n

301
\n00:18:12,120 –> 00:18:16,520
\nBehold, let us love one another.
\nFor love is of God, and everyone<\/p>\n

302
\n00:18:16,520 –> 00:18:20,040
\nwho loves has been born of God
\nand knows God. <\/p>\n

303
\n00:18:20,680 –> 00:18:23,640
\nThe one who does not love has
\nnot known God. <\/p>\n

304
\n00:18:24,040 –> 00:18:26,960
\nFor God is love.
\nYou know it’s one of the gifts <\/p>\n

305
\n00:18:26,960 –> 00:18:31,760
\nthat one of his You know when he
\ngave his Son and he gave him all<\/p>\n

306
\n00:18:31,760 –> 00:18:33,240
\nthis power, we think about all
\nthe power. <\/p>\n

307
\n00:18:33,240 –> 00:18:36,080
\nHe could do all these different
\nthings, but he also gave Christ <\/p>\n

308
\n00:18:36,120 –> 00:18:41,920
\nlove so that God Christ can give
\nlove also, and He expected us to<\/p>\n

309
\n00:18:41,920 –> 00:18:47,120
\ngive it back.
\nIn this the love of God was <\/p>\n

310
\n00:18:47,120 –> 00:18:50,920
\nrevealed in us, because God sent
\nhis only begotten Son into the <\/p>\n

311
\n00:18:50,920 –> 00:18:53,560
\nworld that we might live through
\nHim. <\/p>\n

312
\n00:18:54,160 –> 00:18:57,160
\nAnd this is love.
\nNot that we loved God, but that <\/p>\n

313
\n00:18:57,160 –> 00:19:02,440
\nhe loved us and sent his Son to
\nbe a propitiation concerning our<\/p>\n

314
\n00:19:02,440 –> 00:19:05,880
\nsins.
\nBeloved, if God so loved us, we <\/p>\n

315
\n00:19:05,880 –> 00:19:11,040
\nought also to love one another.
\nNo one has seen God at any time.<\/p>\n

316
\n00:19:11,520 –> 00:19:15,560
\nIf we love one another, God
\ndwells in US, and His love is <\/p>\n

317
\n00:19:15,560 –> 00:19:19,720
\nperfect perfected in US.
\nAnd by this we know that we <\/p>\n

318
\n00:19:19,720 –> 00:19:23,880
\ndwell in Him and He and us
\nbecause we have given, He has <\/p>\n

319
\n00:19:23,880 –> 00:19:27,800
\ngiven us of His Spirit.
\nIf God is love, He’s given us <\/p>\n

320
\n00:19:28,000 –> 00:19:31,400
\nthis spirit that we can use to
\nlove one another. <\/p>\n

321
\n00:19:31,880 –> 00:19:33,760
\nAnd this is one of our ways of
\nshowing love. <\/p>\n

322
\n00:19:34,840 –> 00:19:37,720
\nAnd we have seen and testified
\nthat the Father sent the Son to <\/p>\n

323
\n00:19:37,720 –> 00:19:41,400
\nbe the Savior of the world.
\nWhoever shall confess that Jesus<\/p>\n

324
\n00:19:41,400 –> 00:19:44,440
\nis the Son of God?
\nGod dwells in him, and he in <\/p>\n

325
\n00:19:44,440 –> 00:19:47,480
\nGod.
\nAnd we have known and believed <\/p>\n

326
\n00:19:47,640 –> 00:19:52,760
\nthe love that God has in US.
\nGod is love, and he who abides <\/p>\n

327
\n00:19:52,760 –> 00:19:55,280
\nin love, abides in God, and God
\nin Him. <\/p>\n

328
\n00:19:55,960 –> 00:19:59,560
\nIn this is our love made
\nperfect, that we may have <\/p>\n

329
\n00:19:59,560 –> 00:20:01,720
\nboldness in the Day of
\nJudgement. <\/p>\n

330
\n00:20:02,240 –> 00:20:05,920
\nThat as he is so also we are in
\nthis world. <\/p>\n

331
\n00:20:07,080 –> 00:20:08,400
\nWe have boldness.
\nWho said that? <\/p>\n

332
\n00:20:08,400 –> 00:20:09,520
\nPaul.
\nEric. <\/p>\n

333
\n00:20:09,520 –> 00:20:11,560
\nPaul says I will go there with
\nboldness. <\/p>\n

334
\n00:20:11,560 –> 00:20:15,240
\nAnd we always said, well, I
\ncan’t go with boldness like Paul<\/p>\n

335
\n00:20:15,240 –> 00:20:17,200
\ndid.
\nBut he’s saying you can if you <\/p>\n

336
\n00:20:17,200 –> 00:20:20,240
\nhave this love.
\nBecause in the next verse there <\/p>\n

337
\n00:20:20,240 –> 00:20:23,400
\nis No Fear in love that’s
\nsupposed to be fearful that the <\/p>\n

338
\n00:20:23,400 –> 00:20:27,040
\njudgement.
\nBut perfect love casts out fear,<\/p>\n

339
\n00:20:27,040 –> 00:20:31,600
\nbecause fear has torment.
\nHe who fears has not perfected <\/p>\n

340
\n00:20:32,160 –> 00:20:34,720
\nperfected his love to something
\nlacking. <\/p>\n

341
\n00:20:34,720 –> 00:20:39,720
\nThen in you in us we love him
\nbecause he first loved us. <\/p>\n

342
\n00:20:39,720 –> 00:20:44,400
\nIf anyone says I love God and
\nhates his brother, he is a liar.<\/p>\n

343
\n00:20:45,040 –> 00:20:49,000
\nFor if he does not love his
\nbrother whom he has seen, how <\/p>\n

344
\n00:20:49,000 –> 00:20:51,160
\ncan he love God who he has not
\nseen? <\/p>\n

345
\n00:20:52,040 –> 00:20:56,160
\nAnd we have this commandment
\nfrom him that he who loves God <\/p>\n

346
\n00:20:56,160 –> 00:21:02,320
\nshould love his brother also.
\nAnd this is how we are to enact <\/p>\n

347
\n00:21:02,840 –> 00:21:06,080
\nour love to one another.
\nNot only was it a commandment, <\/p>\n

348
\n00:21:06,080 –> 00:21:08,960
\nbut it was something that we
\nhave to develop and one another <\/p>\n

349
\n00:21:08,960 –> 00:21:10,920
\nto.
\nThere’s always a love flowing. <\/p>\n

350
\n00:21:10,920 –> 00:21:16,440
\nAnd I think it bothered Christ
\nwhen, you know, when Judas and <\/p>\n

351
\n00:21:16,440 –> 00:21:18,760
\nhe said he’s the son of
\nperdition and he was lost from <\/p>\n

352
\n00:21:18,760 –> 00:21:20,520
\nthe beginning, there was nothing
\nhe can do. <\/p>\n

353
\n00:21:21,640 –> 00:21:25,440
\nBut Christ showed his love to
\nhis brethren and they always <\/p>\n

354
\n00:21:25,480 –> 00:21:27,800
\nwanted them to practice that.
\nYou know, when they argued <\/p>\n

355
\n00:21:27,800 –> 00:21:31,640
\namongst themselves and said, oh,
\nwho’s the greatest? <\/p>\n

356
\n00:21:31,640 –> 00:21:33,040
\nNo, I don’t want you being that
\nway. <\/p>\n

357
\n00:21:33,800 –> 00:21:38,360
\nYou want to be for each other
\nand wish the better for the <\/p>\n

358
\n00:21:38,360 –> 00:21:41,200
\nother.
\nAnd this is how I feel that God <\/p>\n

359
\n00:21:41,200 –> 00:21:42,880
\nis love.
\nThank you. <\/p>\n

360
\n00:21:56,080 –> 00:21:58,160
\nThank you for listening to the
\ngood ’cause Adelphian Talks <\/p>\n

361
\n00:21:58,160 –> 00:22:00,760
\nPodcast.
\nWe hope this talk helped you in <\/p>\n

362
\n00:22:00,760 –> 00:22:02,280
\nyour walk and brightened your
\nday. <\/p>\n

363
\n00:22:03,440 –> 00:22:05,480
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\nplease subscribe for new <\/p>\n

364
\n00:22:05,480 –> 00:22:06,960
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\n00:22:06,960 –> 00:22:09,760
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366
\n00:22:10,920 –> 00:22:13,360
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367
\n00:22:13,360 –> 00:22:14,600
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368
\n00:22:14,600 –> 00:22:17,360
\nEnjoy it too.
\nFor show notes on the talk you <\/p>\n

369
\n00:22:17,360 –> 00:22:21,480
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\nourwebsite@goodchristadelphiantalks.com<\/p>\n

370
\n00:22:21,760 –> 00:22:24,280
\nor check out the Show Notes
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371
\n00:22:25,520 –> 00:22:28,000
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372
\n00:22:28,000 –> 00:22:30,520
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375
\n00:22:35,960 –> 00:22:38,560
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376
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379
\n00:22:48,040 –> 00:22:50,920
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

380
\n00:22:50,920 –> 00:22:51,120
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Nick Parino titled \u201cGod is Love\u201d….<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/84099128\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-2-15%2F6d2af2b4-7975-1e65-7e65-ebba631c89c3.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:23:02","filesize":"15.83M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[25],"class_list":["post-1087","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t