Class 2 from this series was used in GCT Episode 284.<\/p>\n
2
\n00:00:03,800 –> 00:00:05,720
\nBy Brother Alfred Norris,
\nAlfred. <\/p>\n
3
\n00:00:09,760 –> 00:00:13,960
\nIn order to keep the.
\nLast address short, I mean not <\/p>\n
4
\n00:00:13,960 –> 00:00:18,680
\nmore than two talks long.
\nI did cut out one piece of <\/p>\n
5
\n00:00:18,680 –> 00:00:20,440
\nmaterial which really.
\nShouldn’t be left out. <\/p>\n
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\n00:00:21,600 –> 00:00:24,360
\nAnd only referred to it to the.
\nExtent that I spoke of that <\/p>\n
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\n00:00:24,520 –> 00:00:26,400
\nobject that Hezekiah destroyed,
\nbut. <\/p>\n
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\nHe destroyed.
\nMoses serpent in the wilderness.<\/p>\n
9
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\nAnd called it a piece of brass.
\nBut it’s too important to be <\/p>\n
10
\n00:00:31,600 –> 00:00:33,680
\ndismissed with only that simple
\nillusion. <\/p>\n
11
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\nSo I wonder if you’d begin by
\nturning to John Chapter 3, when <\/p>\n
12
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\nsomething which is printed as
\npart of Talk Three will now find<\/p>\n
13
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\nits place in Talk 4, John
\nChapter 3, verse 14. <\/p>\n
14
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\nWell, against the background of
\nthe words, we. <\/p>\n
15
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\nAll know so well God so loved
\nthe world that he gave his only <\/p>\n
16
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\nbegotten Son.
\nThat whosoever believeth in him.<\/p>\n
17
\n00:01:03,120 –> 00:01:05,400
\nShould not perish but have
\neternal life. <\/p>\n
18
\n00:01:05,400 –> 00:01:10,440
\nWe have words which are similar
\nto that and the Lord says or <\/p>\n
19
\n00:01:10,440 –> 00:01:14,120
\nJohn says for.
\nHim And as Moses lifted up the <\/p>\n
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\nserpent in the wilderness, Even
\nso. <\/p>\n
21
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\nMust the son of man.
\nBe lifted up that whosoever <\/p>\n
22
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\nbelieveth.
\nMay in Him have eternal life <\/p>\n
23
\n00:01:23,320 –> 00:01:27,960
\nreading the revised version.
\nAnd there the Lord. <\/p>\n
24
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\nDeliberately compares what is
\nnow going on in his actual <\/p>\n
25
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\nredemptive Mission, but that
\nwhich had gone on to provide an <\/p>\n
26
\n00:01:38,680 –> 00:01:41,920
\nactive type.
\nIn the days when Israel sinned <\/p>\n
27
\n00:01:41,920 –> 00:01:46,120
\nin the wilderness.
\nYou know that story well enough.<\/p>\n
28
\n00:01:46,120 –> 00:01:47,960
\nI’ll just remind you it’s basic
\nfacts. <\/p>\n
29
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\nIsrael spoke against God.
\nGod. <\/p>\n
30
\n00:01:51,720 –> 00:01:54,240
\nWas angry and sent.
\nFiery serpents to punish them. <\/p>\n
31
\n00:01:56,080 –> 00:01:58,440
\nThey could do nothing to.
\nRepel the pirate serpents or <\/p>\n
32
\n00:01:58,440 –> 00:02:02,200
\ncure their bites.
\nAnd so, in their desperation, as<\/p>\n
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\npeople will.
\nThey called to God for help, and<\/p>\n
34
\n00:02:06,920 –> 00:02:09,000
\nGod said to Moses.
\nMake us up in the bronze. <\/p>\n
35
\n00:02:10,560 –> 00:02:13,520
\nAnd put it on a pole that.
\nThose who look at it. <\/p>\n
36
\n00:02:14,120 –> 00:02:17,280
\nMay live.
\nAnd so they did. <\/p>\n
37
\n00:02:19,680 –> 00:02:21,720
\nLater, as we have said, it
\nbecame a mere object of <\/p>\n
38
\n00:02:21,720 –> 00:02:23,560
\nidolatrous worship.
\nIt had been stood. <\/p>\n
39
\n00:02:23,560 –> 00:02:25,800
\nUp in holy places, and they
\nbrought it out and made. <\/p>\n
40
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\nAlive and I’d love it.
\nAnd Hezekiah says that’s the end<\/p>\n
41
\n00:02:27,920 –> 00:02:29,440
\nof that.
\nWe won’t have the objects <\/p>\n
42
\n00:02:29,440 –> 00:02:33,760
\nanymore and he destroyed it, but
\nthe Lord. <\/p>\n
43
\n00:02:33,760 –> 00:02:35,840
\nMade use of the occasion.
\nNonetheless, he didn’t need. <\/p>\n
44
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\nThe image for that purpose and
\nsaid that’s what Moses did and <\/p>\n
45
\n00:02:39,040 –> 00:02:42,360
\nit would be like that again.
\nNow would you like just to look <\/p>\n
46
\n00:02:42,360 –> 00:02:43,920
\nat the notes?
\nI haven’t referred you to them <\/p>\n
47
\n00:02:43,920 –> 00:02:47,040
\nbefore at page 8, which is part
\nof Talk 3, ostensibly. <\/p>\n
48
\n00:02:50,600 –> 00:02:52,200
\nAnd see the.
\nParallel drawn on. <\/p>\n
49
\n00:02:52,200 –> 00:02:57,400
\nLine 7 and downwards between.
\nWhat happened when? <\/p>\n
50
\n00:02:57,400 –> 00:02:59,960
\nMoses raised up his serpent.
\nAnd what? <\/p>\n
51
\n00:02:59,960 –> 00:03:01,200
\nWas to happen to the.
\nLord. <\/p>\n
52
\n00:03:03,320 –> 00:03:06,200
\nThe words are almost all.
\nTaken from John 314. <\/p>\n
53
\n00:03:06,760 –> 00:03:09,880
\nThey begin with the Lord saying
\nas Moses lifted up. <\/p>\n
54
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\nWhich is to be compared.
\nWith so must there be lifted up <\/p>\n
55
\n00:03:16,440 –> 00:03:19,960
\nthen?
\nThe Moses story, The Serpent and<\/p>\n
56
\n00:03:19,960 –> 00:03:22,160
\nthe parallel is the son of man
\nand. <\/p>\n
57
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\nThen it was that any man who
\nlooked upon that serpent, and <\/p>\n
58
\n00:03:28,000 –> 00:03:30,400
\nthe parallel is that whosoever
\nbelieved in him. <\/p>\n
59
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\nThe Son of Man.
\nAnd finally he lived and the <\/p>\n
60
\n00:03:35,360 –> 00:03:37,320
\nparallel is may have eternal
\nlife. <\/p>\n
61
\n00:03:38,440 –> 00:03:41,400
\nHe’s a very close.
\nParallel obviously deliberately <\/p>\n
62
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\nworked out.
\nBy the Lord and intended to be <\/p>\n
63
\n00:03:43,520 –> 00:03:48,200
\npressed in its every detail.
\nSo the lifting up of Moses. <\/p>\n
64
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\nSerpent is like the lifting up
\nof Jesus. <\/p>\n
65
\n00:03:52,360 –> 00:03:54,000
\nJust concentrate on the lifting
\nup. <\/p>\n
66
\n00:03:55,880 –> 00:04:00,440
\nI suppose what Moses did was
\ncast this snake secure. <\/p>\n
67
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\nIt to a wooden stake, and see to
\nit that. <\/p>\n
68
\n00:04:02,720 –> 00:04:05,320
\nThe stake was itself secured.
\nIn a socket of the. <\/p>\n
69
\n00:04:05,320 –> 00:04:10,040
\nGround and the.
\nLifting up would be placing of <\/p>\n
70
\n00:04:10,040 –> 00:04:11,440
\nit high.
\nEnough for people to see it. <\/p>\n
71
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\nIn the case of the Lord Jesus.
\nChrist, he uses that word. <\/p>\n
72
\n00:04:16,480 –> 00:04:18,640
\nLifted up.
\nThree times about himself. <\/p>\n
73
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\nThis one.
\nAnd when you have lifted up the <\/p>\n
74
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\nSon of Man, then you shall know.
\nThat I am he in John chapter <\/p>\n
75
\n00:04:28,600 –> 00:04:30,800
\neight, I think.
\nThen the. <\/p>\n
76
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\nLast one in chapter 12.
\nI, if I be lifted up from the <\/p>\n
77
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\nearth, will drop all.
\nMen unto myself. <\/p>\n
78
\n00:04:36,880 –> 00:04:39,240
\nAnd at that point John explains
\nwhat Jesus meant. <\/p>\n
79
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\nThis he spake, signifying what
\ndeath he would die, so lifting <\/p>\n
80
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\nup his crucifixion.
\nIn the case of the Lord, what is<\/p>\n
81
\n00:04:48,360 –> 00:04:50,360
\ntempted to do on the?
\nWeather, perhaps, there may <\/p>\n
82
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\nhave.
\nBeen a local gruesome <\/p>\n
83
\n00:04:51,520 –> 00:04:55,520
\nvernacular, which they speak of
\nlifting up as we would speak of <\/p>\n
84
\n00:04:55,520 –> 00:05:00,320
\nstrung up being a means of
\nexecution, But that’s just a <\/p>\n
85
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\nguess.
\nThe certain thing is that. <\/p>\n
86
\n00:05:03,640 –> 00:05:06,680
\nThe Lord is comparing the
\nerection to view of Moses <\/p>\n
87
\n00:05:06,680 –> 00:05:09,200
\nserpent with the.
\nExposure to view of. <\/p>\n
88
\n00:05:09,200 –> 00:05:15,240
\nHimself upon his cross.
\nThe next point I’ll just differ.<\/p>\n
89
\n00:05:15,240 –> 00:05:18,120
\nFor a moment, because it’s the
\nmost difficult and in some ways <\/p>\n
90
\n00:05:18,120 –> 00:05:20,920
\nthe most important, actually
\ncomparing the Serpent with the <\/p>\n
91
\n00:05:20,920 –> 00:05:27,640
\nSon of Man, line 2 of this
\ncomparison, line 3 is plain <\/p>\n
92
\n00:05:27,640 –> 00:05:29,280
\nenough, I think.
\nAny man who? <\/p>\n
93
\n00:05:29,280 –> 00:05:33,080
\nLooked upon the serpent is.
\nCompared with whosoever <\/p>\n
94
\n00:05:33,080 –> 00:05:37,120
\nbelieveth in.
\nJesus but whoever looked upon <\/p>\n
95
\n00:05:37,120 –> 00:05:40,000
\nthe serpent?
\nBy the serpent bit. <\/p>\n
96
\n00:05:42,000 –> 00:05:46,800
\nThe snake bitten.
\nThe same bit the people. <\/p>\n
97
\n00:05:46,800 –> 00:05:49,720
\nWho couldn’t cure themselves of
\ntheir disease? <\/p>\n
98
\n00:05:51,400 –> 00:05:55,200
\nWhat did they look at?
\nThe evidence that God could do? <\/p>\n
99
\n00:05:55,200 –> 00:05:56,120
\nWhat?
\nThey couldn’t. <\/p>\n
100
\n00:05:57,440 –> 00:06:01,480
\nA picture of a serpent,
\ndefeated, executed on the pole. <\/p>\n
101
\n00:06:02,480 –> 00:06:04,920
\nHeld before them to show God’s.
\nVictory over it. <\/p>\n
102
\n00:06:05,400 –> 00:06:07,680
\nAnd so those who looked.
\nAt it did what they said. <\/p>\n
103
\n00:06:08,480 –> 00:06:09,720
\nAnd I’m badly bitten and I’m
\ndying. <\/p>\n
104
\n00:06:09,720 –> 00:06:11,960
\nBut if I trust in God, God has
\nshown that what? <\/p>\n
105
\n00:06:12,040 –> 00:06:15,240
\nI and my healers and all my
\nrecommencers can’t do, he can <\/p>\n
106
\n00:06:15,240 –> 00:06:16,840
\ndo.
\nHe’s still able to. <\/p>\n
107
\n00:06:16,840 –> 00:06:21,040
\nConquer my sin and the power of
\nit, and believing in that, they <\/p>\n
108
\n00:06:21,040 –> 00:06:24,560
\nwere healed of their snake bites
\njust locally the snake bites, I <\/p>\n
109
\n00:06:24,560 –> 00:06:26,440
\nexpect.
\nThey went on being sinners <\/p>\n
110
\n00:06:26,440 –> 00:06:28,280
\nalmost as much as ever.
\nBefore they don’t seem to have <\/p>\n
111
\n00:06:28,280 –> 00:06:33,760
\nreformed much, but in the
\nparallel they recovered from <\/p>\n
112
\n00:06:33,760 –> 00:06:37,960
\ntheir sin bite and lived.
\nAnd of course the last bit of <\/p>\n
113
\n00:06:37,960 –> 00:06:40,600
\nparanoid is lived I I went on
\nfor a long time under the <\/p>\n
114
\n00:06:40,600 –> 00:06:43,280
\nillusion that what the the.
\nNumbers Passage really said. <\/p>\n
115
\n00:06:43,280 –> 00:06:44,200
\nWas that they?
\nWere healed. <\/p>\n
116
\n00:06:44,320 –> 00:06:48,080
\nBut it doesn’t really really.
\nDoes say they lived, they were <\/p>\n
117
\n00:06:48,080 –> 00:06:51,040
\ndying people and they.
\nLived and the Lord. <\/p>\n
118
\n00:06:51,040 –> 00:06:53,160
\nSays that whosoever believeth in
\nhim, Jesus. <\/p>\n
119
\n00:06:53,160 –> 00:06:57,960
\nLifted up, may have eternal.
\nLife, you look upon the. <\/p>\n
120
\n00:06:57,960 –> 00:07:02,440
\nCross of Jesus and you live.
\nTo Thy cross we look. <\/p>\n
121
\n00:07:02,440 –> 00:07:04,880
\nAnd live we have those.
\nWords I can book, don’t we? <\/p>\n
122
\n00:07:06,280 –> 00:07:08,400
\nSo whoever looked on that, he
\nlived. <\/p>\n
123
\n00:07:09,600 –> 00:07:12,800
\nA slight digression which could
\nmake the 4th talk 4 talks long. <\/p>\n
124
\n00:07:14,000 –> 00:07:16,200
\nThere’s a slight.
\nDigression about that he lived. <\/p>\n
125
\n00:07:18,000 –> 00:07:20,600
\nThe word life in the New
\nTestament is a very distinctive <\/p>\n
126
\n00:07:20,600 –> 00:07:22,720
\nword.
\nIt sometimes just means the kind<\/p>\n
127
\n00:07:22,720 –> 00:07:26,120
\nof life you and I live.
\nWhosoever a lot of his. <\/p>\n
128
\n00:07:26,120 –> 00:07:29,600
\nLife shall lose it.
\nBut it can be the kind of. <\/p>\n
129
\n00:07:29,600 –> 00:07:31,680
\nLife that you and I want to live
\nwithout doing. <\/p>\n
130
\n00:07:34,440 –> 00:07:35,640
\nAnd without Christ I am living
\na. <\/p>\n
131
\n00:07:35,640 –> 00:07:38,480
\nLife which is a living death,
\nThere’s no. <\/p>\n
132
\n00:07:38,480 –> 00:07:41,160
\nMeaning in it no.
\nPurpose for it, it just ends <\/p>\n
133
\n00:07:41,640 –> 00:07:45,280
\nwhere it began with.
\nChrist, there’s a new kind. <\/p>\n
134
\n00:07:45,280 –> 00:07:46,880
\nOf life that doesn’t end like
\nthat. <\/p>\n
135
\n00:07:48,160 –> 00:07:50,760
\nAnd John’s Gospel in particular
\ncalls it eternal life. <\/p>\n
136
\n00:07:52,600 –> 00:07:54,920
\nHe doesn’t mean a life.
\nWhich from now on goes on and <\/p>\n
137
\n00:07:54,920 –> 00:07:59,960
\non, physically enjoyed forever.
\nHe doesn’t mean immortality in <\/p>\n
138
\n00:07:59,960 –> 00:08:03,640
\nthose contexts.
\nHe means that you passed. <\/p>\n
139
\n00:08:03,640 –> 00:08:05,680
\nFrom one kind of living which
\nisn’t worthy of the. <\/p>\n
140
\n00:08:05,680 –> 00:08:09,720
\nName to another kind of living
\nthat is Parallels. <\/p>\n
141
\n00:08:10,440 –> 00:08:11,920
\nLet the dead bury their own
\ndebt. <\/p>\n
142
\n00:08:11,920 –> 00:08:13,880
\nThat goes out publish abroad the
\nKingdom of God. <\/p>\n
143
\n00:08:15,400 –> 00:08:17,360
\nThis my son.
\nWas dead and is alive again. <\/p>\n
144
\n00:08:18,800 –> 00:08:22,840
\nWas lost at this time.
\nYou have a Quicken who were <\/p>\n
145
\n00:08:22,840 –> 00:08:24,400
\ndead.
\nIn trespassers sins. <\/p>\n
146
\n00:08:26,280 –> 00:08:27,960
\nThus the name of thou.
\nLive us and not dead. <\/p>\n
147
\n00:08:30,360 –> 00:08:32,480
\nMore parallel cases where what?
\nWe call. <\/p>\n
148
\n00:08:32,480 –> 00:08:33,880
\nLife is.
\nCalled in the Bible. <\/p>\n
149
\n00:08:33,919 –> 00:08:36,280
\nFrom God’s point.
\nOf view a living death. <\/p>\n
150
\n00:08:39,120 –> 00:08:42,799
\nAnd the Lord says, I haven’t
\ncome either to perpetuate death <\/p>\n
151
\n00:08:43,159 –> 00:08:44,560
\nor to bring it about.
\nI’ve come to. <\/p>\n
152
\n00:08:44,560 –> 00:08:48,160
\nGive life the thief cometh.
\nNot but to steal, and to kill <\/p>\n
153
\n00:08:48,160 –> 00:08:49,880
\nunto destroy.
\nBut I have come that. <\/p>\n
154
\n00:08:49,880 –> 00:08:54,040
\nThey might have life whosoever.
\nBelieveth in the Son of God <\/p>\n
155
\n00:08:54,760 –> 00:08:56,760
\nshall not come into
\ncondemnation, but he’s passed <\/p>\n
156
\n00:08:56,760 –> 00:09:00,080
\nout of.
\nDeath into life, says John in <\/p>\n
157
\n00:09:00,360 –> 00:09:03,200
\nchapter 25.
\nSorry, chapter 5, verse 25 <\/p>\n
158
\n00:09:03,840 –> 00:09:08,200
\nquoting the words of Jesus.
\nSo those who believe in the. <\/p>\n
159
\n00:09:08,200 –> 00:09:11,400
\nLord, and see him exalted upon
\nthe cross, and see the meaning <\/p>\n
160
\n00:09:11,400 –> 00:09:14,880
\nof it may pass out of the living
\ndeath, which is the death of the<\/p>\n
161
\n00:09:14,880 –> 00:09:18,760
\nunregenerate into the life which
\nbelongs to the servants of <\/p>\n
162
\n00:09:18,760 –> 00:09:22,160
\nChrist.
\nI. <\/p>\n
163
\n00:09:22,160 –> 00:09:24,520
\nPicture the way in which.
\nLife is spoken of in John’s <\/p>\n
164
\n00:09:24,520 –> 00:09:30,640
\nGospel, something like this.
\nGod has all life, all the time. <\/p>\n
165
\n00:09:32,520 –> 00:09:35,800
\nHe is immortal, of course.
\nAnd the true. <\/p>\n
166
\n00:09:35,800 –> 00:09:37,600
\nLife of the ages belongs.
\nTo him. <\/p>\n
167
\n00:09:39,560 –> 00:09:42,120
\nOnly he can share it if he
\nchooses. <\/p>\n
168
\n00:09:44,320 –> 00:09:46,000
\nFrom time to time he has dipped
\ndown. <\/p>\n
169
\n00:09:46,000 –> 00:09:49,280
\nUpon the earth with his
\nmessengers, and they have <\/p>\n
170
\n00:09:49,280 –> 00:09:50,200
\nrevealed.
\nThe life that. <\/p>\n
171
\n00:09:50,200 –> 00:09:54,920
\nBelongs to God, never more so.
\nAnd when as John’s. 1st letter <\/p>\n
172
\n00:09:54,920 –> 00:09:56,360
\nputs it.
\nWe have seen the. <\/p>\n
173
\n00:09:56,360 –> 00:09:59,560
\nLife, the eternal life which was
\nwith the Father and was <\/p>\n
174
\n00:09:59,560 –> 00:10:03,160
\nmanifested unto us.
\nAnd he’s talking about Jesus. <\/p>\n
175
\n00:10:04,880 –> 00:10:08,400
\nSo when Jesus said he.
\nHath the son hath the life he <\/p>\n
176
\n00:10:08,480 –> 00:10:10,480
\nhath not.
\nThe Son hath not the life, we <\/p>\n
177
\n00:10:10,480 –> 00:10:13,280
\nare being told.
\nSee the life of God, come down <\/p>\n
178
\n00:10:13,280 –> 00:10:16,040
\nfrom heaven and create a pool of
\nillumination upon the ground and<\/p>\n
179
\n00:10:16,040 –> 00:10:17,560
\nstep.
\nInside it and stay there and you<\/p>\n
180
\n00:10:17,560 –> 00:10:18,480
\nhave the.
\nLife of God. <\/p>\n
181
\n00:10:20,160 –> 00:10:24,560
\nStep outside in all in darkness
\nagain, or let God take away his <\/p>\n
182
\n00:10:24,560 –> 00:10:28,800
\nlife and it’s gone.
\nThe believers in God walk in the<\/p>\n
183
\n00:10:28,800 –> 00:10:32,320
\nlight of life.
\nThey’re no more immortal in the <\/p>\n
184
\n00:10:32,320 –> 00:10:33,720
\nfleshly sense than ever they
\nwere. <\/p>\n
185
\n00:10:34,240 –> 00:10:36,560
\nNot till.
\nAfter the sleep of death, if <\/p>\n
186
\n00:10:36,560 –> 00:10:39,440
\nthat it must be, when the
\nresurrection comes, and eternal <\/p>\n
187
\n00:10:39,440 –> 00:10:44,200
\nlife merges in immortality to
\nthe life which he now live, we <\/p>\n
188
\n00:10:44,200 –> 00:10:47,320
\nlive by faith, the faith which
\nis of the Son of God, as I said <\/p>\n
189
\n00:10:47,320 –> 00:10:51,960
\nearlier, as Paul said, who loved
\nus and gave himself up for us. <\/p>\n
190
\n00:10:53,520 –> 00:10:57,040
\nSo to look at Moses.
\nSnake transfixed offered life <\/p>\n
191
\n00:10:57,680 –> 00:11:01,760
\nfrom death by snakebite.
\nAnd look at Jesus Christ <\/p>\n
192
\n00:11:01,760 –> 00:11:04,880
\ntransfixed of undergrass offers
\nthat life that belongs to God <\/p>\n
193
\n00:11:04,880 –> 00:11:08,560
\ninstead of.
\nDeath by human sinful mortality <\/p>\n
194
\n00:11:09,160 –> 00:11:11,880
\nand looking upon Jesus crucified
\nis what does it. <\/p>\n
195
\n00:11:14,040 –> 00:11:17,120
\nThat’s a difficult bit looking
\non. <\/p>\n
196
\n00:11:17,160 –> 00:11:21,400
\nJesus crucified.
\nAs Moses lifted up, so must be <\/p>\n
197
\n00:11:21,400 –> 00:11:25,440
\nlifted up.
\nThe Serpent, the Son of Man. <\/p>\n
198
\n00:11:25,920 –> 00:11:27,520
\nThe Serpent and the Son of Man
\non a parallel. <\/p>\n
199
\n00:11:27,520 –> 00:11:30,040
\nLine.
\nThe anti title of the serpent <\/p>\n
200
\n00:11:30,040 –> 00:11:32,120
\nbeing the son of.
\nMan, does that make sense? <\/p>\n
201
\n00:11:33,960 –> 00:11:36,040
\nTo think of the Lord.
\nJesus Christ as in any way <\/p>\n
202
\n00:11:36,040 –> 00:11:40,560
\ncomparable with the serpent.
\nHis life was altogether lovely. <\/p>\n
203
\n00:11:41,520 –> 00:11:43,800
\nWho did no sin, neither was
\nguile pounded his mouth. <\/p>\n
204
\n00:11:44,120 –> 00:11:47,400
\nCan you dare you dare I?
\nThink of the Lord. <\/p>\n
205
\n00:11:47,400 –> 00:11:49,200
\nJesus Christ on the cross.
\nAs in any. <\/p>\n
206
\n00:11:49,200 –> 00:11:54,040
\nWay linked with the serpent,
\nYes, it looks as though I can <\/p>\n
207
\n00:11:54,040 –> 00:11:57,560
\nand we can and we all should see
\nthat there is a parallel there. <\/p>\n
208
\n00:11:57,960 –> 00:12:00,200
\nWould you look to a very well
\nknown verse of Scripture please <\/p>\n
209
\n00:12:00,360 –> 00:12:22,960
\nin Hebrews chapter 2,
\nHebrews chapter 2 verse 14 for <\/p>\n
210
\n00:12:22,960 –> 00:12:26,880
\nas much then as the.
\nChildren are partakers of flesh <\/p>\n
211
\n00:12:26,880 –> 00:12:31,160
\nand blood.
\nJesus also himself likewise took<\/p>\n
212
\n00:12:31,160 –> 00:12:34,800
\npart of the same that through
\ndeath he might destroy him that <\/p>\n
213
\n00:12:34,800 –> 00:12:37,680
\nhad the power of death.
\nThat is the devil. <\/p>\n
214
\n00:12:40,320 –> 00:12:43,080
\nJust pause for a moment.
\nNotice the apostles insistent <\/p>\n
215
\n00:12:43,080 –> 00:12:49,160
\nemphasis.
\nJesus also himself likewise, but<\/p>\n
216
\n00:12:49,160 –> 00:12:51,040
\nthere’s no doubt about it.
\nHe rubs it in, doesn’t it? <\/p>\n
217
\n00:12:51,040 –> 00:12:54,200
\nAnd he can’t mistake it.
\nIt’s actually about Jesus be <\/p>\n
218
\n00:12:54,200 –> 00:13:00,520
\ntalking, Jesus also himself.
\nLikewise, some of you might know<\/p>\n
219
\n00:13:00,520 –> 00:13:02,440
\nthis story, but there was once a
\nbrother who was lecturing in a <\/p>\n
220
\n00:13:02,440 –> 00:13:04,680
\nnearby towns of my own in
\nEngland, and he wanted to <\/p>\n
221
\n00:13:04,680 –> 00:13:06,800
\nemphasize the fact of Jesus
\nChrist coming back. <\/p>\n
222
\n00:13:07,600 –> 00:13:09,040
\nAnd he said.
\nAnd I’ve never forgotten. <\/p>\n
223
\n00:13:09,440 –> 00:13:11,880
\nThis Jesus Christ second return
\nback to the earth again. <\/p>\n
224
\n00:13:12,880 –> 00:13:15,640
\nSecond, return back again, but
\nyou missed. <\/p>\n
225
\n00:13:15,640 –> 00:13:17,160
\nYou didn’t miss.
\nHis point didn’t mean his eighth<\/p>\n
226
\n00:13:17,160 –> 00:13:19,320
\nreturn.
\nHe made his second beyond the <\/p>\n
227
\n00:13:19,320 –> 00:13:21,680
\ndoubt.
\nBut here you have here. <\/p>\n
228
\n00:13:22,040 –> 00:13:26,680
\nJesus also himself likewise took
\npart of the same. <\/p>\n
229
\n00:13:28,360 –> 00:13:31,520
\nSo then Pallows, did you and I
\nhave a certain kind of nature <\/p>\n
230
\n00:13:31,520 –> 00:13:34,560
\ncalled flesh and blood?
\nBecause. <\/p>\n
231
\n00:13:34,560 –> 00:13:37,200
\nOf that.
\nJesus also himself likewise took<\/p>\n
232
\n00:13:37,200 –> 00:13:39,960
\npart of the same there.
\nIs a necessary link. <\/p>\n
233
\n00:13:40,800 –> 00:13:43,240
\nBetween our pleasant blood
\nnature and our Saviour having <\/p>\n
234
\n00:13:43,240 –> 00:13:47,240
\nthe same.
\nIf it were not the same, the <\/p>\n
235
\n00:13:47,240 –> 00:13:50,640
\nequation will collapse.
\nThe two are tied together. <\/p>\n
236
\n00:13:51,120 –> 00:13:54,240
\nMy flesh and blood.
\nAnd his flesh and blood. <\/p>\n
237
\n00:13:54,960 –> 00:13:58,040
\nWhy so that?
\nBecause he was. <\/p>\n
238
\n00:13:58,040 –> 00:14:03,240
\nIn that flesh and blood.
\nNature by death he might <\/p>\n
239
\n00:14:03,240 –> 00:14:04,480
\ndestroy.
\nHim that hath the power. <\/p>\n
240
\n00:14:04,480 –> 00:14:11,000
\nOf death, that is the devil.
\nNow they will believe in an <\/p>\n
241
\n00:14:11,000 –> 00:14:13,200
\nimmortal.
\nDistinct separate devil have an <\/p>\n
242
\n00:14:13,200 –> 00:14:15,000
\nawful trouble with these verse,
\nthis verse. <\/p>\n
243
\n00:14:15,160 –> 00:14:16,800
\nI don’t see how they can ever
\nexplain it. <\/p>\n
244
\n00:14:19,000 –> 00:14:21,520
\nBut we who believe that the Lord
\nJesus Christ, Son of God, that <\/p>\n
245
\n00:14:21,520 –> 00:14:23,880
\nhe.
\nWas yet bore our nature. <\/p>\n
246
\n00:14:26,040 –> 00:14:28,840
\nAnd who know that after he?
\nHad died, He was perfected. <\/p>\n
247
\n00:14:29,080 –> 00:14:34,240
\nCan see, can’t we, that when
\nthat Christ in that nature hung <\/p>\n
248
\n00:14:34,640 –> 00:14:40,040
\nuntil he died upon his cross,
\nall that was in that nature was <\/p>\n
249
\n00:14:40,040 –> 00:14:45,880
\nput to death, and only the
\npurified, refined, perfected <\/p>\n
250
\n00:14:45,880 –> 00:14:49,720
\nChrist would be raised?
\nHe put away. <\/p>\n
251
\n00:14:49,720 –> 00:14:52,680
\nSin.
\nYes, that’s a quotation from the<\/p>\n
252
\n00:14:52,680 –> 00:14:56,360
\nsame book.
\nNow once in the old end of the <\/p>\n
253
\n00:14:56,360 –> 00:14:59,000
\nworld hath he appeared to put
\naway sin. <\/p>\n
254
\n00:14:59,000 –> 00:15:03,560
\nBy the sacrifice of himself.
\nHe partook of pressure and <\/p>\n
255
\n00:15:03,560 –> 00:15:06,280
\nblood, but his death.
\nMight destroy the devil. <\/p>\n
256
\n00:15:07,640 –> 00:15:09,160
\nDestroy.
\nThe devil and put away. <\/p>\n
257
\n00:15:09,160 –> 00:15:13,840
\nSin become parallel terms, and
\nall made possible because the <\/p>\n
258
\n00:15:13,840 –> 00:15:16,680
\nLord partook of that same.
\nFlesh and blood. <\/p>\n
259
\n00:15:16,680 –> 00:15:22,240
\nNature that you and I have.
\nSo if then we can say that the <\/p>\n
260
\n00:15:22,240 –> 00:15:26,640
\nLord’s death destroyed the
\ndevil, then we can say it. <\/p>\n
261
\n00:15:26,640 –> 00:15:29,600
\nDestroyed the devil because the
\nLord’s death put away. <\/p>\n
262
\n00:15:29,600 –> 00:15:31,880
\nOnce and for all.
\nOf all that. <\/p>\n
263
\n00:15:31,880 –> 00:15:35,160
\nMight have been unacceptable to
\nGod had it been exercised, but <\/p>\n
264
\n00:15:35,160 –> 00:15:37,040
\nit wasn’t.
\nThe Lord didn’t sin. <\/p>\n
265
\n00:15:37,440 –> 00:15:40,720
\nAnd now?
\nHe demolished even the power to <\/p>\n
266
\n00:15:40,720 –> 00:15:46,360
\nsin by causing his pleasure and
\nblood nature by his own will to <\/p>\n
267
\n00:15:46,360 –> 00:15:54,600
\ndie upon the cross What Moses
\nbrazen serpent signified, and <\/p>\n
268
\n00:15:54,600 –> 00:15:56,600
\nthe breast taker got no say in
\nthe matter. <\/p>\n
269
\n00:15:57,600 –> 00:15:59,240
\nYou molded it and you stuck it
\nthere. <\/p>\n
270
\n00:16:01,320 –> 00:16:03,040
\nSo the Lord Jesus Christ’s
\ndeath. <\/p>\n
271
\n00:16:03,040 –> 00:16:07,640
\nAccomplished in that.
\nBy his own free will, laying <\/p>\n
272
\n00:16:07,640 –> 00:16:12,200
\ndown his life.
\nHe calls to be set up for all to<\/p>\n
273
\n00:16:12,200 –> 00:16:15,560
\nsee upon the cross the defeat of
\nsin. <\/p>\n
274
\n00:16:17,160 –> 00:16:20,440
\nHe did no sin, neither was guile
\nfound in his mouth. <\/p>\n
275
\n00:16:21,680 –> 00:16:27,120
\nBut he died that the source of
\nsin might be removed, I don’t <\/p>\n
276
\n00:16:27,120 –> 00:16:27,720
\nknow whether.
\nThis will. <\/p>\n
277
\n00:16:27,720 –> 00:16:31,960
\nAppeal to you or not?
\nBut you will know we all have a <\/p>\n
278
\n00:16:31,960 –> 00:16:33,360
\nsort of a.
\nProblem with the fact that the <\/p>\n
279
\n00:16:33,360 –> 00:16:36,600
\ntemptations in Matthew chapter 4
\nand in Luke chapter four are. <\/p>\n
280
\n00:16:36,600 –> 00:16:39,680
\nDescribed in terms of a.
\nA confrontation between Jesus <\/p>\n
281
\n00:16:39,680 –> 00:16:42,960
\nChrist and the Devil or Satan or
\nthe evil 1. <\/p>\n
282
\n00:16:44,960 –> 00:16:47,560
\nAnd if that were being?
\nActed as a drama, you’d have to <\/p>\n
283
\n00:16:47,560 –> 00:16:52,160
\nhave the Lord Jesus Christ
\nengaging in discussion with a <\/p>\n
284
\n00:16:52,160 –> 00:16:54,960
\nsecond party outside himself
\ncalled the Devil. <\/p>\n
285
\n00:16:57,240 –> 00:16:58,960
\nThere’s one other place in
\nScripture where something <\/p>\n
286
\n00:16:58,960 –> 00:17:01,120
\nsimilar but rather more shadowy
\nis done. <\/p>\n
287
\n00:17:02,320 –> 00:17:04,680
\nThat’s when the Lord, talking
\nabout his pending death, said <\/p>\n
288
\n00:17:05,520 –> 00:17:07,280
\nhenceforth.
\nI will not speak much with you, <\/p>\n
289
\n00:17:07,280 –> 00:17:08,920
\nmy disciples.
\nFor the Prince of. <\/p>\n
290
\n00:17:08,920 –> 00:17:15,520
\nThis world cometh and hath
\nnothing in me, and I see a <\/p>\n
291
\n00:17:15,520 –> 00:17:19,440
\npicture before my eyes.
\nOf the Lord Jesus Christ hanging<\/p>\n
292
\n00:17:19,440 –> 00:17:20,800
\nupon the.
\nCross dying. <\/p>\n
293
\n00:17:22,119 –> 00:17:24,800
\nAnd along comes the Prince of
\nthis world sees Jesus there <\/p>\n
294
\n00:17:24,800 –> 00:17:28,200
\ndying, shakes his head suddenly,
\nand goes away. <\/p>\n
295
\n00:17:29,360 –> 00:17:32,480
\nThere’s nothing left for me.
\nThat’s done me. <\/p>\n
296
\n00:17:32,480 –> 00:17:36,120
\nIn that death of Christ upon the
\ncross. <\/p>\n
297
\n00:17:38,600 –> 00:17:41,040
\nSo if we see the Lord Jesus
\nChrist as we must. <\/p>\n
298
\n00:17:41,800 –> 00:17:43,520
\nNot just.
\nGoing through what he went. <\/p>\n
299
\n00:17:43,520 –> 00:17:47,480
\nThrough as a willing servant.
\nEnduring and enjoying and <\/p>\n
300
\n00:17:47,480 –> 00:17:49,800
\nsubmitting.
\nTo carrying out the will of God.<\/p>\n
301
\n00:17:50,800 –> 00:17:52,560
\nBut somebody doing it for you
\nand me? <\/p>\n
302
\n00:17:54,560 –> 00:17:58,080
\nThen nothing the Lord did is a
\nfight between him and any one <\/p>\n
303
\n00:17:58,080 –> 00:18:01,880
\nother person.
\nNo victory he won is just a <\/p>\n
304
\n00:18:01,880 –> 00:18:07,120
\nvictory over the sin he might
\nhave committed but didn’t is yet<\/p>\n
305
\n00:18:07,120 –> 00:18:09,360
\none more nail in the coffin of
\nyour devil and mine. <\/p>\n
306
\n00:18:10,440 –> 00:18:15,120
\nHe fights that fight for us.
\nHe is fighting our sinfulness. <\/p>\n
307
\n00:18:15,120 –> 00:18:19,000
\nHe’s winning our victories and
\nthe seed of. <\/p>\n
308
\n00:18:19,000 –> 00:18:21,040
\nThe woman shall bruise.
\nThe seed of the serpent is <\/p>\n
309
\n00:18:21,040 –> 00:18:24,320
\nfulfilled in him, and to see
\nhim. <\/p>\n
310
\n00:18:24,800 –> 00:18:27,040
\nDefeating the Wiles.
\nOf the devil in a pictorial <\/p>\n
311
\n00:18:27,040 –> 00:18:31,360
\npresentation of his temptations
\nin Matthew 4 is to see him going<\/p>\n
312
\n00:18:31,360 –> 00:18:33,040
\nso.
\nFar the devil’s got nothing <\/p>\n
313
\n00:18:33,040 –> 00:18:33,880
\nleft.
\nHe’s on the. <\/p>\n
314
\n00:18:33,880 –> 00:18:39,120
\nVerge of total defeat, and as it
\nwere in a dramatic picture, he <\/p>\n
315
\n00:18:39,120 –> 00:18:42,040
\ncomes and takes a look.
\nThe Prince of this world cometh <\/p>\n
316
\n00:18:42,040 –> 00:18:45,520
\nenough nothing in me and knows
\nhe hasn’t a hope. <\/p>\n
317
\n00:18:47,600 –> 00:18:49,240
\nThe Lord has effectively at
\nthat. <\/p>\n
318
\n00:18:49,240 –> 00:18:51,200
\nPoint destroyed.
\nHim that had the power of death.<\/p>\n
319
\n00:18:53,000 –> 00:18:57,440
\nThat is the devil.
\nAnd all this is possible because<\/p>\n
320
\n00:18:57,440 –> 00:19:00,240
\nthe Lord did share our nature
\nand wouldn’t have been possible <\/p>\n
321
\n00:19:00,240 –> 00:19:03,160
\nif He hadn’t.
\nAnd would not have been possible<\/p>\n
322
\n00:19:03,160 –> 00:19:05,720
\nhad the Lord.
\nBeen and still was eternal God, <\/p>\n
323
\n00:19:06,440 –> 00:19:10,600
\nor a mere man forsaken by God.
\nHe was Jesus in his own person, <\/p>\n
324
\n00:19:10,800 –> 00:19:13,800
\ncarrying out the war against the
\ndevil and bringing it to a <\/p>\n
325
\n00:19:13,800 –> 00:19:18,840
\nsuccessful conclusion.
\nFor as much as you and I are per<\/p>\n
326
\n00:19:18,840 –> 00:19:23,720
\ntake us of pleasure and blood,
\nJesus also himself likewise took<\/p>\n
327
\n00:19:23,720 –> 00:19:28,920
\npart of the same nature.
\nHis death might destroy well for<\/p>\n
328
\n00:19:28,920 –> 00:19:35,160
\nhim as of all for us more
\nprotractedly the devil, Our sin,<\/p>\n
329
\n00:19:35,160 –> 00:19:38,960
\ntoo, must yield to that victory,
\nif we will let it. <\/p>\n
330
\n00:19:41,240 –> 00:19:46,000
\nBut now let’s look about and see
\nwhere we have got you and I in <\/p>\n
331
\n00:19:46,000 –> 00:19:49,880
\nour Christian living, if we have
\nunderstood the message of the <\/p>\n
332
\n00:19:49,880 –> 00:19:53,640
\nprevious.
\nTalks, particularly the last <\/p>\n
333
\n00:19:53,640 –> 00:19:56,240
\none.
\nThen we don’t resist the cross <\/p>\n
334
\n00:19:56,240 –> 00:19:57,280
\nof Christ.
\nWe join it. <\/p>\n
335
\n00:19:58,280 –> 00:20:00,040
\nWe don’t try to stop Him being
\ncrucified. <\/p>\n
336
\n00:20:00,040 –> 00:20:05,280
\nWe expect to be crucified
\nourselves, not physically, but <\/p>\n
337
\n00:20:05,280 –> 00:20:07,720
\nspiritually, in our own
\nrejection of the old man and his<\/p>\n
338
\n00:20:07,720 –> 00:20:11,000
\ndeeds.
\nWe consent to be crucified with <\/p>\n
339
\n00:20:11,000 –> 00:20:13,120
\nChrist.
\nWe see ourselves side by side <\/p>\n
340
\n00:20:13,120 –> 00:20:14,440
\nwith Him.
\nWe. <\/p>\n
341
\n00:20:14,440 –> 00:20:16,400
\nAppeal to him for help.
\nAnd so we want the old man to <\/p>\n
342
\n00:20:16,400 –> 00:20:20,200
\nstay dead.
\nNow we’d like to live a faithful<\/p>\n
343
\n00:20:20,200 –> 00:20:22,760
\nlife in your sight.
\nAll that is made possible by <\/p>\n
344
\n00:20:22,760 –> 00:20:26,880
\nseeing the picture of the Christ
\nupon the cross and taking up our<\/p>\n
345
\n00:20:26,880 –> 00:20:33,040
\ncross and following him.
\nBut Paul in Romans chapter 6 has<\/p>\n
346
\n00:20:33,040 –> 00:20:37,000
\ngot to that point.
\nPlease show us that we’re all <\/p>\n
347
\n00:20:37,000 –> 00:20:39,000
\nunder sin in the first few
\nchapters. <\/p>\n
348
\n00:20:40,280 –> 00:20:42,760
\nExemplify to us what it means to
\ntrust in God by the faith of. <\/p>\n
349
\n00:20:42,760 –> 00:20:47,160
\nAbraham in chapter 4 spoken.
\nOf the goodness of God in <\/p>\n
350
\n00:20:48,000 –> 00:20:49,760
\nbringing Christ to the birth.
\nFor us. <\/p>\n
351
\n00:20:49,760 –> 00:20:53,240
\nFor it was God’s work in
\nbringing Christ to the birth for<\/p>\n
352
\n00:20:53,240 –> 00:20:56,280
\nus, and has commended his.
\nLove told us in that while. <\/p>\n
353
\n00:20:56,280 –> 00:21:00,520
\nWe were yet sinners.
\nChrist died for us in Chapter 5.<\/p>\n
354
\n00:21:01,720 –> 00:21:04,280
\nLeaving up to the point where he
\nsays the worst to sin, the <\/p>\n
355
\n00:21:04,280 –> 00:21:05,760
\ngreater the.
\nOpportunity for the grace of <\/p>\n
356
\n00:21:05,760 –> 00:21:07,560
\nGod.
\nWhat I sinned about grace did <\/p>\n
357
\n00:21:07,560 –> 00:21:11,640
\nmuch more about.
\nThan he faces the inevitable. <\/p>\n
358
\n00:21:11,640 –> 00:21:15,240
\nQuestion which we may not ask in
\nwords, but we’re always asking <\/p>\n
359
\n00:21:15,240 –> 00:21:18,800
\nin our lives.
\nIf the grace of God is so big, <\/p>\n
360
\n00:21:20,120 –> 00:21:22,760
\nif there’s no sitting too great
\nfor it, then why don’t we sit a <\/p>\n
361
\n00:21:22,760 –> 00:21:26,760
\nbit more to give His grace more
\nopportunity if God likes coping <\/p>\n
362
\n00:21:26,760 –> 00:21:27,280
\nwith?
\nProblems. <\/p>\n
363
\n00:21:27,280 –> 00:21:28,240
\nLet’s give him.
\nPlenty. <\/p>\n
364
\n00:21:28,640 –> 00:21:30,720
\nShall we continue in?
\nSin that grace may abound. <\/p>\n
365
\n00:21:31,880 –> 00:21:34,600
\nGod says, Paul says in Romans
\nchapter 6. <\/p>\n
366
\n00:21:36,720 –> 00:21:38,880
\nThe answer is perm and
\nuncompromising. <\/p>\n
367
\n00:21:38,880 –> 00:21:42,680
\nNo, we will not.
\nHow should we do our dead? <\/p>\n
368
\n00:21:42,680 –> 00:21:47,160
\nTo sin there any longer than it,
\nknow ye not the to whomsoever ye<\/p>\n
369
\n00:21:47,160 –> 00:21:49,040
\nrender.
\nYourself servants to obey his <\/p>\n
370
\n00:21:49,040 –> 00:21:50,160
\nservant, ye.
\nAre to whom? <\/p>\n
371
\n00:21:50,160 –> 00:21:54,360
\nYe obey whether of sin.
\nTo death or of. <\/p>\n
372
\n00:21:54,960 –> 00:22:00,040
\nObedience and to righteousness.
\nYou haven’t thrown away. <\/p>\n
373
\n00:22:00,040 –> 00:22:02,800
\nAll shackles, Paul says.
\nWhen you believe in Christ, <\/p>\n
374
\n00:22:04,200 –> 00:22:07,680
\nyou’ve cast off the ball and
\nchain of bondage to human sin. <\/p>\n
375
\n00:22:09,080 –> 00:22:12,040
\nYou’ve consented of your own
\nfreedom to be yoked to the Lord <\/p>\n
376
\n00:22:12,040 –> 00:22:16,040
\nJesus Christ.
\nYou’re not your own. <\/p>\n
377
\n00:22:16,040 –> 00:22:21,240
\nMasters any more than you ever
\nwere, but where the wages of sin<\/p>\n
378
\n00:22:21,240 –> 00:22:25,080
\nwas death, the gift of God
\nthrough Jesus Christ to His <\/p>\n
379
\n00:22:25,080 –> 00:22:29,200
\nservants is eternal light
\nthrough Jesus Christ our Lords. <\/p>\n
380
\n00:22:29,360 –> 00:22:32,880
\nSo don’t think you can go away.
\nAnd live as you like, now that <\/p>\n
381
\n00:22:32,880 –> 00:22:36,920
\nGod has shown how great His
\nforgiveness is, but recognize. <\/p>\n
382
\n00:22:36,920 –> 00:22:38,320
\nThat you’ve thrown all that.
\nOver. <\/p>\n
383
\n00:22:38,320 –> 00:22:41,760
\nAnd now you shouldn’t willing to
\nbe going on doing that anymore. <\/p>\n
384
\n00:22:43,800 –> 00:22:47,080
\nHow shall we that are dead?
\nUnto sin live any longer than <\/p>\n
385
\n00:22:47,080 –> 00:22:51,120
\nit.
\nSo no, there is no excuse for <\/p>\n
386
\n00:22:51,120 –> 00:22:53,280
\ncontinuing sinfulness.
\nFor those who are in. <\/p>\n
387
\n00:22:53,280 –> 00:22:56,400
\nChrist.
\nAnd then Paul takes a candid <\/p>\n
388
\n00:22:56,400 –> 00:23:01,640
\nlook around in the 7th chapter
\nof Romans at Creation, including<\/p>\n
389
\n00:23:01,640 –> 00:23:07,480
\nhimself, and he considers how he
\nwants to obey the law of God. <\/p>\n
390
\n00:23:09,040 –> 00:23:12,840
\nAnd doesn’t do it very well.
\nSo that way of God, which he. <\/p>\n
391
\n00:23:12,840 –> 00:23:15,600
\nDelighted in his mind, his
\nmembers refuse to cooperate <\/p>\n
392
\n00:23:15,600 –> 00:23:17,920
\nwith.
\nAnd all along he finds himself. <\/p>\n
393
\n00:23:17,920 –> 00:23:22,200
\nLapsing into sin, he even.
\nGoes through his previous. <\/p>\n
394
\n00:23:22,200 –> 00:23:24,640
\nRecord of Jewish goodness, which
\nhas a very good record. <\/p>\n
395
\n00:23:25,640 –> 00:23:27,840
\nAnd is it where he goes through
\nthe 10 commandments? <\/p>\n
396
\n00:23:28,760 –> 00:23:30,200
\nThat’ll have no other God
\nbeside. <\/p>\n
397
\n00:23:30,200 –> 00:23:31,880
\nMe.
\nHe ticks himself off. <\/p>\n
398
\n00:23:32,480 –> 00:23:35,240
\nI’m just like that.
\nThat’ll make no given. <\/p>\n
399
\n00:23:35,240 –> 00:23:37,680
\nImages he.
\nDidn’t do that either. <\/p>\n
400
\n00:23:38,640 –> 00:23:40,520
\nThat’s not Take the name of the
\nLord thy God in vain. <\/p>\n
401
\n00:23:40,520 –> 00:23:43,360
\nNot guilty.
\nAll of the Sabbath day. <\/p>\n
402
\n00:23:43,360 –> 00:23:46,600
\nAnd keep it holy, Not guilty.
\nA breach of that? <\/p>\n
403
\n00:23:47,360 –> 00:23:48,720
\nAll of thy father and thy
\nmother. <\/p>\n
404
\n00:23:49,480 –> 00:23:50,760
\nHe says he’s not guilty and we
\nmust. <\/p>\n
405
\n00:23:50,760 –> 00:23:55,560
\nBelieve him that should not.
\nSteal not in the accident. <\/p>\n
406
\n00:23:55,560 –> 00:23:57,960
\nSense he hadn’t done that, that
\nwill not. <\/p>\n
407
\n00:23:57,960 –> 00:24:05,640
\nKill not guilty that will not
\ncommit adultery, Not guilty that<\/p>\n
408
\n00:24:05,640 –> 00:24:10,120
\nshall not speak false witness.
\nWell, I think he would have had <\/p>\n
409
\n00:24:10,120 –> 00:24:13,040
\nsecond thoughts about that one,
\nbut he says anyway that even <\/p>\n
410
\n00:24:13,040 –> 00:24:15,560
\nthat one I’m not presently
\ntroubled about because I’ve. <\/p>\n
411
\n00:24:15,560 –> 00:24:17,320
\nCome to a.
\nPoint where I can’t escape. <\/p>\n
412
\n00:24:19,320 –> 00:24:22,120
\nI had not known sin, except the
\nLord said, Thou shalt not covet <\/p>\n
413
\n00:24:24,440 –> 00:24:26,920
\nwhen that commandment sin
\nrevived and I died. <\/p>\n
414
\n00:24:28,360 –> 00:24:32,840
\nJust think, you’re not to steal
\nyour neighbours ox, but you <\/p>\n
415
\n00:24:32,840 –> 00:24:36,840
\nmight want to.
\nYou’re not to corrupt your <\/p>\n
416
\n00:24:36,840 –> 00:24:38,120
\nneighbour.
\n‘S wife and it might be a very <\/p>\n
417
\n00:24:38,120 –> 00:24:39,440
\nattractive.
\nThought if only you could do it <\/p>\n
418
\n00:24:39,440 –> 00:24:44,080
\nand get away with it.
\nCoveting is the one sin before <\/p>\n
419
\n00:24:44,080 –> 00:24:46,560
\nwhich almost everybody must say
\nguilty. <\/p>\n
420
\n00:24:48,040 –> 00:24:53,040
\nThat, says Paul, was me.
\nHe seems to say that even my <\/p>\n
421
\n00:24:53,040 –> 00:24:54,800
\nallegiance to the law of Christ
\nhas not made. <\/p>\n
422
\n00:24:54,800 –> 00:24:56,400
\nThat uneasy matter to deal with
\nand. <\/p>\n
423
\n00:24:58,800 –> 00:25:01,280
\nHaving laid down as a law that
\nwe must not. <\/p>\n
424
\n00:25:01,280 –> 00:25:04,640
\nContinue in sin.
\nHe looks at the thoughts that go<\/p>\n
425
\n00:25:04,640 –> 00:25:10,000
\non in his own mind, and he says,
\noh, wretched man, that I am, who<\/p>\n
426
\n00:25:10,000 –> 00:25:11,480
\nshall deny me from this body of
\ndeath? <\/p>\n
427
\n00:25:13,080 –> 00:25:14,800
\nChrist might have died.
\nFor me and I might. <\/p>\n
428
\n00:25:14,800 –> 00:25:16,280
\nHave put away the past, but it’s
\nthe. <\/p>\n
429
\n00:25:16,280 –> 00:25:18,760
\nPresent I’m concerned with and.
\nI’m not even succeeding there. <\/p>\n
430
\n00:25:19,600 –> 00:25:21,720
\nThe atonement is not employed.
\nAs far as I’m concerned, I’m <\/p>\n
431
\n00:25:21,720 –> 00:25:23,120
\nstill a sin and I can’t help
\nmyself. <\/p>\n
432
\n00:25:25,480 –> 00:25:27,560
\nThat’s what he seems.
\nTo be saying in his dramatic <\/p>\n
433
\n00:25:27,560 –> 00:25:30,800
\npresentation of the futility of
\nFleshy’s claims in Romans <\/p>\n
434
\n00:25:30,800 –> 00:25:35,360
\nChapter 7.
\nAnd then all of a sudden. <\/p>\n
435
\n00:25:35,360 –> 00:25:38,240
\nThere bursts out of the.
\nBlack darkness, the words I <\/p>\n
436
\n00:25:38,240 –> 00:25:43,520
\nthank God through Jesus Christ,
\nmy Lord, What the Lord could not<\/p>\n
437
\n00:25:43,520 –> 00:25:45,160
\ndo in that it was weak through
\nthe flesh. <\/p>\n
438
\n00:25:45,400 –> 00:25:49,240
\nGod sending his own Son in the
\nlikeness of sins flesh and <\/p>\n
439
\n00:25:49,240 –> 00:25:54,560
\nforcing in the flesh condemned.
\nSin and hope revives again and. <\/p>\n
440
\n00:25:56,920 –> 00:25:58,960
\nHe sees the Lord Jesus Christ as
\nbeing not. <\/p>\n
441
\n00:25:58,960 –> 00:26:02,440
\nJust the dire for sins.
\nBut the one who? <\/p>\n
442
\n00:26:02,440 –> 00:26:06,080
\nLives.
\nDid you go through Romans 8? <\/p>\n
443
\n00:26:06,080 –> 00:26:10,880
\nYou’ll see that he is now
\nproceeding from the cross to <\/p>\n
444
\n00:26:10,880 –> 00:26:14,240
\nbeyond the cross.
\nIt is Christ that died. <\/p>\n
445
\n00:26:14,920 –> 00:26:19,920
\nYeah, rather that.
\nWhat was your said to complete <\/p>\n
446
\n00:26:19,920 –> 00:26:22,440
\nthat sentence?
\nIt’s Christ. <\/p>\n
447
\n00:26:22,440 –> 00:26:23,800
\nThat dies and he’s coming back
\nagain of. <\/p>\n
448
\n00:26:24,320 –> 00:26:27,800
\nCourse he is.
\nThat isn’t what Paul says. <\/p>\n
449
\n00:26:27,800 –> 00:26:30,920
\nNot here.
\nThat’s not his immediate <\/p>\n
450
\n00:26:30,920 –> 00:26:34,800
\npurpose.
\nIt is Christ that died gay. <\/p>\n
451
\n00:26:34,800 –> 00:26:39,960
\nRather, that he’s risen again.
\nAnd is sat down at the right <\/p>\n
452
\n00:26:39,960 –> 00:26:44,440
\nhand of God making intercession
\nfor us. <\/p>\n
453
\n00:26:47,320 –> 00:26:52,720
\nThe atonement is not over, the
\nwork is still going on. <\/p>\n
454
\n00:26:54,960 –> 00:26:59,560
\nThe Lord is not taking a 1900
\nyears sleep between his <\/p>\n
455
\n00:26:59,560 –> 00:27:03,920
\nascension and his return.
\nHow little do you understand <\/p>\n
456
\n00:27:03,920 –> 00:27:06,160
\nwhat he’s doing it?
\nHow he’s doing it, that he is <\/p>\n
457
\n00:27:06,160 –> 00:27:09,960
\ndoing it, is not in doubt.
\nThere’s a risen Christ up there.<\/p>\n
458
\n00:27:11,440 –> 00:27:16,600
\nLooking down on your need and.
\nMind ever living to make <\/p>\n
459
\n00:27:16,600 –> 00:27:21,120
\nintercession for us, and it
\nmarks the. <\/p>\n
460
\n00:27:21,120 –> 00:27:23,280
\nFacial between.
\nFailure and triumph with him. <\/p>\n
461
\n00:27:23,280 –> 00:27:25,280
\nThere we need not.
\nGo wrong. <\/p>\n
462
\n00:27:25,600 –> 00:27:28,560
\nIt is Christ that died, yeah.
\nRather, that he’s risen again. <\/p>\n
463
\n00:27:28,720 –> 00:27:31,120
\nAnd is set down at the right
\nhand of God, if God. <\/p>\n
464
\n00:27:31,120 –> 00:27:33,000
\nBefore.
\nUs who can be against us, who <\/p>\n
465
\n00:27:33,000 –> 00:27:34,240
\nshall separate us.
\nFrom the love of. <\/p>\n
466
\n00:27:34,240 –> 00:27:37,520
\nChrist shall angels or.
\nHeights or depth, or <\/p>\n
467
\n00:27:37,520 –> 00:27:39,720
\nprincipalities or power, I am
\npersuaded that. <\/p>\n
468
\n00:27:39,720 –> 00:27:44,280
\nNothing can do that says.
\nPaul, but the heartfelt. <\/p>\n
469
\n00:27:44,280 –> 00:27:47,640
\nCry, nobody can help me.
\nThe Romans Chapter 7 that <\/p>\n
470
\n00:27:47,640 –> 00:27:51,120
\nemerges.
\nNobody can stop me of Romans <\/p>\n
471
\n00:27:51,120 –> 00:27:56,800
\nchapter 8.
\nIf God be for us, he gives us <\/p>\n
472
\n00:27:56,800 –> 00:27:59,960
\nand we just look at this, a
\nlittle panorama of what God <\/p>\n
473
\n00:28:00,240 –> 00:28:04,480
\nstarted to do, is going on doing
\nand he’s going to finish doing. <\/p>\n
474
\n00:28:04,720 –> 00:28:19,320
\nRomans chapter 8, verse 28
\nRomans 8 verse 28 And we know <\/p>\n
475
\n00:28:19,320 –> 00:28:21,880
\nthat all things work together
\nfor good to them that love God <\/p>\n
476
\n00:28:22,440 –> 00:28:24,520
\nto learn that are called
\naccording to his purpose. <\/p>\n
477
\n00:28:25,440 –> 00:28:27,440
\nFor he did.
\nFor no he also for. <\/p>\n
478
\n00:28:27,440 –> 00:28:32,200
\nOrdained to be conformed to the
\nimage of his son, that he might <\/p>\n
479
\n00:28:32,200 –> 00:28:33,840
\nbe the first one among many
\nbrethren. <\/p>\n
480
\n00:28:34,720 –> 00:28:36,280
\nAnd then we for.
\nOrdained then he also. <\/p>\n
481
\n00:28:36,280 –> 00:28:39,120
\nCalled to be.
\nCalled and we also. <\/p>\n
482
\n00:28:39,120 –> 00:28:43,200
\nJustified and we justified, then
\nwe also glorified? <\/p>\n
483
\n00:28:43,960 –> 00:28:46,800
\nAnd then what should we say to
\nthese things if God before us, <\/p>\n
484
\n00:28:47,160 –> 00:28:53,640
\nwho can be against us and he
\ngoes from start to finish, a <\/p>\n
485
\n00:28:53,640 –> 00:28:59,320
\nfinish that hasn’t happened yet.
\nHe foreknew he foreordained. <\/p>\n
486
\n00:29:00,200 –> 00:29:05,600
\nHe called he justified.
\nAnd in some way we’ve all got as<\/p>\n
487
\n00:29:05,600 –> 00:29:07,480
\nfar as that at.
\nLeast our justification is <\/p>\n
488
\n00:29:07,480 –> 00:29:12,240
\nproceeding.
\nIf God be willing but glorified.<\/p>\n
489
\n00:29:13,680 –> 00:29:16,520
\nNo, that is yet to come, but
\nsecurely to come it won’t. <\/p>\n
490
\n00:29:16,520 –> 00:29:20,440
\nFail for those who are.
\nJustified and made righteous in <\/p>\n
491
\n00:29:20,440 –> 00:29:23,280
\nChrist, God is.
\nIn control of everything that <\/p>\n
492
\n00:29:23,280 –> 00:29:25,240
\nwill.
\nHappen to the faithful believer,<\/p>\n
493
\n00:29:25,520 –> 00:29:30,600
\nand if it is left in his hands,
\nreposed in his hands, and if we <\/p>\n
494
\n00:29:30,600 –> 00:29:33,960
\ncooperate with him, all things
\nwork together for good. <\/p>\n
495
\n00:29:36,680 –> 00:29:39,240
\nSo in Romans 8, it isn’t just.
\nChrist did done. <\/p>\n
496
\n00:29:39,400 –> 00:29:45,200
\nThat is, the solution to our sin
\nproblem is that Christ did die <\/p>\n
497
\n00:29:45,200 –> 00:29:47,800
\nand we agreed to die with him,
\nand we have formally. <\/p>\n
498
\n00:29:47,800 –> 00:29:49,720
\nPut away our.
\nOld man, and we don’t make a <\/p>\n
499
\n00:29:49,720 –> 00:29:52,640
\nperfect job of what we have set
\nabout doing, but help is at <\/p>\n
500
\n00:29:52,640 –> 00:29:57,680
\nhand.
\nThe Lord is still there to help.<\/p>\n
501
\n00:29:58,960 –> 00:30:01,800
\nHe wants to finish off
\nsuccessfully that which he began<\/p>\n
502
\n00:30:02,280 –> 00:30:06,560
\nso effectively in his death.
\nHe ever liveth and maketh <\/p>\n
503
\n00:30:06,560 –> 00:30:11,560
\nintercession for us, and that’s
\nwhere Hebrews comes back into <\/p>\n
504
\n00:30:11,560 –> 00:30:13,880
\nthe picture again.
\nSo could we turn to the chapter,<\/p>\n
505
\n00:30:14,000 –> 00:30:17,360
\nwhich we looked at a few minutes
\nago in chapter 2 and read on <\/p>\n
506
\n00:30:22,160 –> 00:30:31,120
\nHebrews 2?
\nWe’ll reread verse 14 for AS. <\/p>\n
507
\n00:30:31,120 –> 00:30:33,440
\nMuch then, as the children.
\nAre partakers of flesh and <\/p>\n
508
\n00:30:33,440 –> 00:30:36,160
\nblood.
\nJesus also himself likewise took<\/p>\n
509
\n00:30:36,160 –> 00:30:38,200
\npart of the saying that through
\ndeath he might. <\/p>\n
510
\n00:30:38,200 –> 00:30:40,160
\nDestroy him that hath.
\nThe power of death that is the <\/p>\n
511
\n00:30:40,160 –> 00:30:43,240
\ndevil, and deliver.
\nThem who through? <\/p>\n
512
\n00:30:43,240 –> 00:30:46,000
\nFear of death were all their
\nlifetime subject to bondage. <\/p>\n
513
\n00:30:47,520 –> 00:30:50,040
\nFor Verity he took now.
\nIn the nature of angels that he <\/p>\n
514
\n00:30:50,040 –> 00:30:54,880
\ntook on him the seed of Abraham.
\nWherefore in all things it <\/p>\n
515
\n00:30:54,880 –> 00:30:56,680
\nbehold.
\nHim to be made like unto his <\/p>\n
516
\n00:30:56,680 –> 00:31:00,320
\nbrethren.
\nThat he might be a. <\/p>\n
517
\n00:31:00,320 –> 00:31:05,120
\nMerciful and Faithful High
\nPriest in things pertaining to. <\/p>\n
518
\n00:31:05,120 –> 00:31:08,200
\nGod to make reconciliation for
\nthe. <\/p>\n
519
\n00:31:08,200 –> 00:31:11,600
\nSins of the people.
\nFor in that he himself had <\/p>\n
520
\n00:31:11,600 –> 00:31:14,960
\nsuffered.
\nBeing tempted, he is able to <\/p>\n
521
\n00:31:14,960 –> 00:31:20,160
\nsuccor them that are tempted.
\nSo there are two. <\/p>\n
522
\n00:31:20,160 –> 00:31:23,160
\nInterconnected reasons why
\nChrist needed to be like us in <\/p>\n
523
\n00:31:23,160 –> 00:31:27,800
\nHis nature.
\nThe one was to suffer. <\/p>\n
524
\n00:31:27,800 –> 00:31:34,240
\nAnd conquer sin in his dying,
\nand the other was to be a. <\/p>\n
525
\n00:31:34,240 –> 00:31:39,440
\nMerciful and faithful High
\npriest it always when we look up<\/p>\n
526
\n00:31:39,840 –> 00:31:41,560
\nto the one who is seated at the
\nright hand of. <\/p>\n
527
\n00:31:41,560 –> 00:31:46,000
\nGod, we say he’s just like us.
\nAnd in the sufferings he had, <\/p>\n
528
\n00:31:48,120 –> 00:31:53,040
\nhe’s just like us in the battles
\nhe fought more than we are in <\/p>\n
529
\n00:31:53,040 –> 00:31:56,720
\nthe victories he won.
\nBut he did it from our baseline.<\/p>\n
530
\n00:31:57,880 –> 00:32:02,600
\nHe’s been through it all, and we
\nknow he feels what it’s like. <\/p>\n
531
\n00:32:04,520 –> 00:32:10,120
\nWe know he knows what travel we
\nhave in doing battle with our <\/p>\n
532
\n00:32:10,120 –> 00:32:13,840
\nsin, and we know he still wants
\nto help. <\/p>\n
533
\n00:32:15,760 –> 00:32:20,600
\nHe who willingly died for our
\nsins is willing now to do all <\/p>\n
534
\n00:32:20,600 –> 00:32:24,640
\nthat he can to help us be
\nsuccessful in our battle against<\/p>\n
535
\n00:32:24,640 –> 00:32:28,560
\nthe sinfulness which remains.
\nWherefore in all. <\/p>\n
536
\n00:32:28,560 –> 00:32:31,360
\nThings it beholds him to.
\nRead like unto his brethren, <\/p>\n
537
\n00:32:31,480 –> 00:32:33,440
\nnot.
\nJust to die, but to continue <\/p>\n
538
\n00:32:33,560 –> 00:32:36,440
\nthat he might be a merciful and
\nfaithful high priest. <\/p>\n
539
\n00:32:36,920 –> 00:32:39,640
\nIn things pertaining to God, to
\nmake. <\/p>\n
540
\n00:32:39,640 –> 00:32:43,640
\nReconciliation for the sins of
\nthe people, for he’s been <\/p>\n
541
\n00:32:43,640 –> 00:32:47,080
\nthrough it himself.
\nIn that he himself hath suffered<\/p>\n
542
\n00:32:47,080 –> 00:32:51,600
\nbeing tempted, he is able to
\nsuccor them that are tempted. <\/p>\n
543
\n00:32:55,200 –> 00:32:56,720
\nThe same point he’s.
\nTaken up and expanded. <\/p>\n
544
\n00:32:56,720 –> 00:33:01,760
\nA little in the 4th.
\nChapter Hebrews Chapter 4, verse<\/p>\n
545
\n00:33:01,760 –> 00:33:07,560
\n14.
\nSeeing none that we have a great<\/p>\n
546
\n00:33:07,560 –> 00:33:11,720
\nHigh Priest, that was the title
\nof our talk, Our Great High <\/p>\n
547
\n00:33:11,720 –> 00:33:15,280
\nPriest.
\nSeeing that we have a great High<\/p>\n
548
\n00:33:15,280 –> 00:33:17,280
\npriest that he’s passed into the
\nheavens. <\/p>\n
549
\n00:33:18,200 –> 00:33:20,800
\nJesus, the Son of God.
\nThat has hope past our <\/p>\n
550
\n00:33:20,800 –> 00:33:24,720
\nconfession, but we have not a
\nhigh priest. <\/p>\n
551
\n00:33:24,720 –> 00:33:26,280
\nThat cannot be.
\nTouched with the feeling of our <\/p>\n
552
\n00:33:26,280 –> 00:33:29,840
\ninfirmities.
\nWe will not have been in all <\/p>\n
553
\n00:33:29,840 –> 00:33:32,600
\npoints tempted.
\nLike as we are yet without sin <\/p>\n
554
\n00:33:34,520 –> 00:33:36,000
\nthat has therefore.
\nDrawn near with. <\/p>\n
555
\n00:33:36,000 –> 00:33:39,640
\nBoldness unto the throne of
\ngrace, that we may receive <\/p>\n
556
\n00:33:39,640 –> 00:33:44,760
\nmercy, and may find grace to
\nhelp us in time of need. <\/p>\n
557
\n00:33:47,280 –> 00:33:50,000
\nWe have not a high priest that
\ncannot be touched with the <\/p>\n
558
\n00:33:50,000 –> 00:33:55,240
\nfeeling of our infirmity.
\nThere have been high priests <\/p>\n
559
\n00:33:55,240 –> 00:33:58,560
\nlike that.
\nThere have been. <\/p>\n
560
\n00:33:58,560 –> 00:34:01,160
\nCallous office, seeking high
\npriests. <\/p>\n
561
\n00:34:02,600 –> 00:34:06,200
\nPriests who were only in it for
\nthe money as they were priests <\/p>\n
562
\n00:34:06,200 –> 00:34:08,159
\nwho couldn’t care less about
\nthose administered for. <\/p>\n
563
\n00:34:08,159 –> 00:34:14,280
\nBut we’re doing their job for
\nthe reputation, the position and<\/p>\n
564
\n00:34:14,280 –> 00:34:18,880
\nthe security and the wealth.
\nIt might have brought care, but <\/p>\n
565
\n00:34:18,880 –> 00:34:20,400
\nI should think was such a high
\npriest. <\/p>\n
566
\n00:34:22,560 –> 00:34:26,159
\nWho could say to his palaces
\nwith utter disregard of all <\/p>\n
567
\n00:34:26,159 –> 00:34:30,280
\nhuman feeling, you know nothing.
\nAt all neither consider that it <\/p>\n
568
\n00:34:30,280 –> 00:34:31,760
\nis expedient.
\nThat one man died. <\/p>\n
569
\n00:34:31,760 –> 00:34:36,920
\nFor the people Innocent thought
\nhe be, and that the whole nation<\/p>\n
570
\n00:34:36,920 –> 00:34:40,880
\nperished.
\nNot What a high priest. <\/p>\n
571
\n00:34:41,080 –> 00:34:42,880
\nI wouldn’t like to find myself
\nin his hands, would you? <\/p>\n
572
\n00:34:44,080 –> 00:34:46,280
\nA man who?
\nCheerfully gave away Innocent. <\/p>\n
573
\n00:34:46,280 –> 00:34:48,600
\nLives to.
\nPursue the ends, he. <\/p>\n
574
\n00:34:48,600 –> 00:34:50,800
\nThought were?
\nEither desirable for the. <\/p>\n
575
\n00:34:50,800 –> 00:34:52,719
\nNation.
\nOr for his Casper, For himself. <\/p>\n
576
\n00:34:54,320 –> 00:34:56,120
\nHe was one who couldn’t be
\ntouched with the feeling of our <\/p>\n
577
\n00:34:56,120 –> 00:35:00,400
\ninfirmities at all.
\nWho couldn’t quote, care less <\/p>\n
578
\n00:35:01,440 –> 00:35:03,240
\nabout the feeling of our
\ninfirmities. <\/p>\n
579
\n00:35:06,280 –> 00:35:11,240
\nSo let’s see how far that went
\nwhen they brought about the <\/p>\n
580
\n00:35:11,240 –> 00:35:15,040
\ndeath of Jesus.
\nThere no function against hiring<\/p>\n
581
\n00:35:15,040 –> 00:35:19,320
\na traitor to deliver him.
\nHe gave Judas his thirty pieces <\/p>\n
582
\n00:35:19,320 –> 00:35:21,800
\nof silver.
\nThey don’t. <\/p>\n
583
\n00:35:21,800 –> 00:35:24,440
\nCome against bribing.
\nWitnesses to testify falsely <\/p>\n
584
\n00:35:24,440 –> 00:35:27,040
\nagainst.
\nHim they suborned and. <\/p>\n
585
\n00:35:27,160 –> 00:35:29,800
\nThat means they bribed
\nwitnesses. <\/p>\n
586
\n00:35:31,880 –> 00:35:34,240
\nThey didn’t mind.
\nThrowing on one side all their <\/p>\n
587
\n00:35:34,240 –> 00:35:37,080
\nJewishness to get Pilot to agree
\nwith them. <\/p>\n
588
\n00:35:37,160 –> 00:35:41,040
\nWe have no king but Caesar,
\nwhich in other circumstances <\/p>\n
589
\n00:35:41,040 –> 00:35:45,440
\nthey would have bitten off their
\ntongues rather than say, and <\/p>\n
590
\n00:35:45,440 –> 00:35:47,600
\nthey didn’t mind taking.
\nOne of the worst. <\/p>\n
591
\n00:35:47,600 –> 00:35:52,080
\nCharacters around and giving him
\nhis freedom instead of the <\/p>\n
592
\n00:35:52,080 –> 00:35:55,560
\ninnocent Christ.
\nThere was a man called. <\/p>\n
593
\n00:35:55,560 –> 00:36:03,240
\nBarabbas, who was a robber?
\nWho was a rebel who had <\/p>\n
594
\n00:36:03,240 –> 00:36:05,040
\ncommitted?
\nMurder in the Rebellion. <\/p>\n
595
\n00:36:07,240 –> 00:36:09,800
\nAnd there was Jesus Christ
\nthere, who had done nothing. <\/p>\n
596
\n00:36:09,800 –> 00:36:13,440
\nWrong at all.
\nAnd pilot with more. <\/p>\n
597
\n00:36:13,440 –> 00:36:17,480
\nThan a hint of his tongue in his
\nRoman cheek, put the two side by<\/p>\n
598
\n00:36:17,480 –> 00:36:19,800
\nside, as it were before them,
\nand said, Now, which would you <\/p>\n
599
\n00:36:19,800 –> 00:36:23,360
\nlike to have this wreck of
\nhumanity? <\/p>\n
600
\n00:36:23,640 –> 00:36:24,080
\nWho?
\nNo. <\/p>\n
601
\n00:36:24,080 –> 00:36:26,520
\nGood can be found.
\nThere’s every action we know <\/p>\n
602
\n00:36:26,520 –> 00:36:30,880
\nabout his.
\nEvil or the sinless son of God, <\/p>\n
603
\n00:36:30,880 –> 00:36:33,520
\nPilot wouldn’t have called him
\nSon of God, but nevertheless the<\/p>\n
604
\n00:36:33,520 –> 00:36:35,440
\nsinless man who claims to be
\nyour king. <\/p>\n
605
\n00:36:38,120 –> 00:36:43,280
\nAnd they said not.
\nThis man but Barabbas, or as <\/p>\n
606
\n00:36:43,280 –> 00:36:47,800
\nPeters are telling me, puts it,
\nyou denied the Prince of. <\/p>\n
607
\n00:36:47,800 –> 00:36:52,360
\nLife and ask for the murderer to
\nbe granted unto you. <\/p>\n
608
\n00:36:53,880 –> 00:36:55,760
\nLet the.
\nMurderer live, Let the life. <\/p>\n
609
\n00:36:55,760 –> 00:36:59,760
\nGiver, die.
\nOr if you’d like to use some <\/p>\n
610
\n00:36:59,760 –> 00:37:02,600
\nother language for it.
\nWe don’t want Abel, we want <\/p>\n
611
\n00:37:02,600 –> 00:37:07,120
\nCain, who was that wicked one
\nand slew his brother. <\/p>\n
612
\n00:37:09,080 –> 00:37:11,280
\nAnd all that under the
\nleadership of their existing. <\/p>\n
613
\n00:37:11,280 –> 00:37:15,760
\nHigh priest till they occur to
\nme actually just about now, that<\/p>\n
614
\n00:37:15,960 –> 00:37:19,200
\nthat kind of bad example could
\nhave been in the right the mind <\/p>\n
615
\n00:37:19,200 –> 00:37:22,280
\nof the one who wrote Hebrews
\nwhen he said we have not an high<\/p>\n
616
\n00:37:22,280 –> 00:37:27,760
\npriest that cannot be touched.
\nFor the Lord is so different. <\/p>\n
617
\n00:37:29,320 –> 00:37:32,120
\nNot just because He’s righteous
\nand wouldn’t do anything that <\/p>\n
618
\n00:37:32,120 –> 00:37:36,520
\nwas wrong.
\nNot just because He’s just and <\/p>\n
619
\n00:37:36,520 –> 00:37:45,280
\nwouldn’t acquit the guilty and
\ncondemned the innocent, but also<\/p>\n
620
\n00:37:45,280 –> 00:37:49,800
\nbecause He’s merciful has been
\nthrough it before. <\/p>\n
621
\n00:37:51,480 –> 00:37:53,680
\nAnd though now he lives above
\nit. <\/p>\n
622
\n00:37:53,720 –> 00:37:57,600
\nAll his glory still realize how
\nhe got there. <\/p>\n
623
\n00:37:59,480 –> 00:38:01,280
\nAnd knows.
\nWhat a battle it was and can <\/p>\n
624
\n00:38:01,280 –> 00:38:03,360
\nhave compassion with our
\nintermities. <\/p>\n
625
\n00:38:04,240 –> 00:38:07,800
\nFor we have not a hype.
\nThat cannot be touched with the <\/p>\n
626
\n00:38:07,800 –> 00:38:10,720
\nfeeling of our.
\nInfirmities, we wonder, have <\/p>\n
627
\n00:38:10,720 –> 00:38:13,040
\nbeen at all.
\nPoints tempted like as we are <\/p>\n
628
\n00:38:13,200 –> 00:38:18,320
\nyet without sin, let us.
\nTherefore, draw near with. <\/p>\n
629
\n00:38:18,320 –> 00:38:23,240
\nBoldness unto the throne of
\nGrace, that in our needs and our<\/p>\n
630
\n00:38:23,240 –> 00:38:28,800
\nfailings and our apprehensions
\nabout the future, His help may <\/p>\n
631
\n00:38:28,800 –> 00:38:33,640
\nbe made available to us, and
\nthat we may find mercy for <\/p>\n
632
\n00:38:33,640 –> 00:38:38,120
\nthings committed and grace to
\nhelp in time of need for <\/p>\n
633
\n00:38:38,120 –> 00:38:42,640
\ndangerous threatening.
\nLet’s do that, the apostle says,<\/p>\n
634
\n00:38:43,640 –> 00:38:45,680
\nas part of our Christian
\npilgrimage. <\/p>\n
635
\n00:38:46,000 –> 00:38:48,840
\nAs an indispensable part of our
\nChristian pilgrimage. <\/p>\n
636
\n00:38:48,840 –> 00:38:54,280
\nI don’t want to beat any drums
\nor ride any hobby horses. <\/p>\n
637
\n00:38:56,480 –> 00:38:58,120
\nThere’s one thing that.
\nStands out quite. <\/p>\n
638
\n00:38:58,120 –> 00:39:02,200
\nClearly from this passage on the
\nother one and many another it is<\/p>\n
639
\n00:39:02,200 –> 00:39:05,680
\nthat by means we may not know
\nGod is not inert in your life <\/p>\n
640
\n00:39:05,680 –> 00:39:10,240
\nand mine the.
\nOur future does not depend only <\/p>\n
641
\n00:39:10,280 –> 00:39:11,760
\nupon our diligence in reading,
\nthough. <\/p>\n
642
\n00:39:11,760 –> 00:39:15,600
\nWe must do that or in continuous
\nin fellowship. <\/p>\n
643
\n00:39:15,600 –> 00:39:19,040
\nThough we must do that.
\nOr efforts to live? <\/p>\n
644
\n00:39:19,080 –> 00:39:22,800
\nTrue to our profession that we
\nmust do that too, but is also in<\/p>\n
645
\n00:39:22,800 –> 00:39:26,160
\nhis hands.
\nIf you need the record test and <\/p>\n
646
\n00:39:26,160 –> 00:39:31,200
\nwho doesn’t, go and ask.
\nAnd in the ways that only. <\/p>\n
647
\n00:39:31,200 –> 00:39:34,480
\nGod may know, he will not
\nbetray, nor let you down. <\/p>\n
648
\n00:39:36,360 –> 00:39:41,680
\nAsk and it shall be given unto
\nyou. <\/p>\n
649
\n00:39:41,680 –> 00:39:44,920
\nKnock and it shall be over unto
\nyou. <\/p>\n
650
\n00:39:46,480 –> 00:39:53,080
\nSeek and ye shall find.
\nAnd without. <\/p>\n
651
\n00:39:53,080 –> 00:39:56,440
\nBeing able at all to sound the
\ndepths of James’s words, that <\/p>\n
652
\n00:39:56,480 –> 00:40:01,480
\neminently practical, down to
\nearth, Man James, he says, if <\/p>\n
653
\n00:40:01,480 –> 00:40:10,200
\nany man like wisdom and who
\ndoesn’t let him ask of God who <\/p>\n
654
\n00:40:10,200 –> 00:40:16,800
\ngive it to all men liberally and
\ndeny it somehow if we mean it. <\/p>\n
655
\n00:40:18,560 –> 00:40:21,120
\nIf in our prayers.
\nWe go in our destitution to our <\/p>\n
656
\n00:40:21,120 –> 00:40:29,360
\nGod and say please help, the
\nLord will not say no nothing. <\/p>\n
657
\n00:40:29,360 –> 00:40:33,080
\nTo do with claiming gifts,
\nnothing to do with exalting. <\/p>\n
658
\n00:40:33,080 –> 00:40:35,520
\nHuman powers nothing to do with
\nwanting to work wonders. <\/p>\n
659
\n00:40:36,920 –> 00:40:39,560
\nWe’re asking, Lord, we have
\nheard that if we work. <\/p>\n
660
\n00:40:39,560 –> 00:40:41,760
\nOut our salvation with fear and
\ntrembling. <\/p>\n
661
\n00:40:41,880 –> 00:40:44,560
\nIt is thee that thou that
\nworkest in US, both to will and <\/p>\n
662
\n00:40:44,560 –> 00:40:46,240
\nto do with thy good pleasure.
\nPlease. <\/p>\n
663
\n00:40:47,000 –> 00:40:51,400
\nThat’s what we like.
\nSo one doesn’t stand alone in <\/p>\n
664
\n00:40:51,400 –> 00:40:55,880
\nthe battle against sin.
\nIt is God that is willing to <\/p>\n
665
\n00:40:55,880 –> 00:41:01,440
\nwork, the High Priest who is
\nwilling to mediate, and the One.<\/p>\n
666
\n00:41:01,440 –> 00:41:03,840
\nWho had been through?
\nIt all who is willing to help <\/p>\n
667
\n00:41:07,480 –> 00:41:10,280
\nOne Tale Piece.
\nResponding to a question that I <\/p>\n
668
\n00:41:10,280 –> 00:41:15,680
\nwas asked just before this
\nsession began, I was referred to<\/p>\n
669
\n00:41:15,680 –> 00:41:17,600
\na passage in Hebrews in chapter
\n6. <\/p>\n
670
\n00:41:22,120 –> 00:41:24,600
\nWhere?
\nWe might usually start reading <\/p>\n
671
\n00:41:24,600 –> 00:41:32,000
\nat verse 4.
\nBut it is impossible for. <\/p>\n
672
\n00:41:32,000 –> 00:41:34,800
\nThose who were once enlightened
\nand have tasted of the heavenly <\/p>\n
673
\n00:41:34,800 –> 00:41:37,400
\ngift and.
\nThe may partakers of the Holy <\/p>\n
674
\n00:41:37,400 –> 00:41:39,880
\nSpirit and tasted of the good
\nWord. <\/p>\n
675
\n00:41:39,880 –> 00:41:43,240
\nOf God, of the powers of the
\nworld to come, if they shall <\/p>\n
676
\n00:41:43,240 –> 00:41:45,880
\nfall away, to renew them again
\ninto repentance. <\/p>\n
677
\n00:41:45,880 –> 00:41:48,400
\nSeeing their.
\nCrucify to themselves the Son of<\/p>\n
678
\n00:41:48,400 –> 00:41:51,640
\nGod afresh, and put him into an
\nopen shame. <\/p>\n
679
\n00:41:54,920 –> 00:41:57,000
\nThat crucify to themselves the
\nSon of God. <\/p>\n
680
\n00:41:57,000 –> 00:42:00,000
\nAfresh is the one occasion where
\nthe Word in the introduction to <\/p>\n
681
\n00:42:00,000 –> 00:42:03,280
\nthese notes is used.
\nThe unasked our Oh crucify. <\/p>\n
682
\n00:42:03,280 –> 00:42:09,160
\nAgain, the Apostle uses it only
\nhere for those who reject the <\/p>\n
683
\n00:42:09,160 –> 00:42:10,800
\nway of life.
\nAnd turn back. <\/p>\n
684
\n00:42:10,800 –> 00:42:14,880
\nTo the calling they are supposed
\nto have Forsaken may be guilty <\/p>\n
685
\n00:42:14,880 –> 00:42:18,600
\nof crucifying the Son of God
\nafresh and putting into an open <\/p>\n
686
\n00:42:18,600 –> 00:42:21,640
\nshape what I was asked might
\nthat mean? <\/p>\n
687
\n00:42:23,360 –> 00:42:25,080
\nAnd I wasn’t asked.
\nBut it would be just the same <\/p>\n
688
\n00:42:25,080 –> 00:42:31,640
\nkind of question if we turned
\nover to chapter 10 and read <\/p>\n
689
\n00:42:31,640 –> 00:42:41,720
\nverse 26.
\nFor if we sin willfully after <\/p>\n
690
\n00:42:41,720 –> 00:42:43,000
\nthat we.
\nHave received the knowledge of <\/p>\n
691
\n00:42:43,000 –> 00:42:44,520
\nthe truth that he.
\nMade of no. <\/p>\n
692
\n00:42:44,520 –> 00:42:47,760
\nMore sacrifice for sins, but a
\ncertain. <\/p>\n
693
\n00:42:47,760 –> 00:42:50,640
\nFearful, looking for.
\nA judgement and fiery <\/p>\n
694
\n00:42:50,640 –> 00:42:52,920
\nindignation which shall devour
\nthe adversary. <\/p>\n
695
\n00:42:54,720 –> 00:42:58,080
\nHe despised Moses.
\nLaw died without mercy under two<\/p>\n
696
\n00:42:58,080 –> 00:43:00,960
\nor three witnesses.
\nAnd how much? <\/p>\n
697
\n00:43:00,960 –> 00:43:04,280
\nSorer punishment suppose ye.
\nShall he be thought worthy who <\/p>\n
698
\n00:43:04,320 –> 00:43:06,160
\nhas trodden?
\nUnder foot, the Son of God. <\/p>\n
699
\n00:43:07,960 –> 00:43:09,560
\nAnd had counted.
\nThe blood of the covenant where <\/p>\n
700
\n00:43:09,560 –> 00:43:13,720
\nwhen he was sanctified an unholy
\nthing, and had done despit under<\/p>\n
701
\n00:43:13,720 –> 00:43:17,040
\nthe spirit of grace.
\nFor we know. <\/p>\n
702
\n00:43:17,040 –> 00:43:19,600
\nHim that that said, vengeance
\nbelongeth unto me, I will <\/p>\n
703
\n00:43:19,600 –> 00:43:22,000
\nrecompense.
\nThat the Lord and again the. <\/p>\n
704
\n00:43:22,000 –> 00:43:26,680
\nLord shall judge his people.
\nIt is a fearful thing to fall <\/p>\n
705
\n00:43:26,680 –> 00:43:28,360
\ninto the hands of the living
\nGod. <\/p>\n
706
\n00:43:31,800 –> 00:43:38,800
\nNow there are two passages of
\nsolemn shuddering warning as to <\/p>\n
707
\n00:43:38,800 –> 00:43:40,840
\nwhat could be or could have
\nbeen. <\/p>\n
708
\n00:43:40,840 –> 00:43:44,600
\nThe fate those who threw their
\nenlightenment. <\/p>\n
709
\n00:43:44,600 –> 00:43:47,120
\nTo the winds and wilfully turned
\nback to darkness. <\/p>\n
710
\n00:43:47,760 –> 00:43:49,640
\nWho, amongst other things,
\nforsook the assembly of <\/p>\n
711
\n00:43:49,640 –> 00:43:53,520
\nthemselves together.
\nAnd went back to the Temple, or <\/p>\n
712
\n00:43:53,520 –> 00:43:56,840
\nto Jewish worships, or to old
\ncustoms, and left the Church and<\/p>\n
713
\n00:43:56,840 –> 00:43:58,840
\nthe ecclesias of the faith in
\nthe lurch. <\/p>\n
714
\n00:44:01,640 –> 00:44:04,320
\nThe apostle warns those in that
\nposition that there could. <\/p>\n
715
\n00:44:04,320 –> 00:44:07,520
\nBe a certain fearful looking for
\nof judgement. <\/p>\n
716
\n00:44:09,320 –> 00:44:10,840
\nAnd the possibility of renewal
\nof. <\/p>\n
717
\n00:44:10,840 –> 00:44:15,320
\nRepentance, because they would
\nbe guilty of crucifying to <\/p>\n
718
\n00:44:15,320 –> 00:44:19,920
\nthemselves the Son of God,
\nafresh, treading under foot the <\/p>\n
719
\n00:44:19,920 –> 00:44:23,960
\nSon of God.
\nCounting the blood of the <\/p>\n
720
\n00:44:23,960 –> 00:44:24,920
\ncovenant, where would there
\nhave? <\/p>\n
721
\n00:44:24,920 –> 00:44:30,280
\nBeen sanctified.
\nAn unholy thing and the picture.<\/p>\n
722
\n00:44:30,720 –> 00:44:34,240
\nBut the right of draws is almost
\nunbearable to see in one’s mind.<\/p>\n
723
\n00:44:36,200 –> 00:44:42,680
\nCan you picture yourself taking
\na big hammer and driving nails <\/p>\n
724
\n00:44:42,680 –> 00:44:44,000
\ninto the hands and feet of
\nJesus? <\/p>\n
725
\n00:44:44,000 –> 00:44:49,280
\nAgain, that’s crucifying.
\nIt’s not a lot of trash, isn’t <\/p>\n
726
\n00:44:49,280 –> 00:44:52,680
\nit?
\nCan you picture the Lord Jesus <\/p>\n
727
\n00:44:52,680 –> 00:44:55,800
\nChrist then taken down?
\nFrom this cross that you have <\/p>\n
728
\n00:44:55,800 –> 00:44:58,720
\nprepared for him and stamping in
\nhis face. <\/p>\n
729
\n00:45:00,080 –> 00:45:02,040
\nI trembled under foot.
\nThe Son of God. <\/p>\n
730
\n00:45:04,840 –> 00:45:07,440
\nCan you see yourself dabbling in
\nthe blood that flows from him, <\/p>\n
731
\n00:45:07,760 –> 00:45:09,440
\ncounting the blood of the
\ncovenant, where we are <\/p>\n
732
\n00:45:09,440 –> 00:45:15,000
\nsanctified and unholy thing?
\nIt seems to me the Apostle was. <\/p>\n
733
\n00:45:15,000 –> 00:45:19,360
\nDeliberately overdrawing an
\nawful situation to warn us that <\/p>\n
734
\n00:45:19,360 –> 00:45:21,280
\nChrist died once and for all
\nand. <\/p>\n
735
\n00:45:21,280 –> 00:45:23,240
\nThough there.
\nIs infinite mercy to those who <\/p>\n
736
\n00:45:23,240 –> 00:45:27,480
\nseek to continue in Him.
\nAnd infinite mercy, too, for <\/p>\n
737
\n00:45:27,480 –> 00:45:29,640
\nthose who, having lapsed, draw
\nback in. <\/p>\n
738
\n00:45:29,640 –> 00:45:32,640
\nTime.
\nThere may. <\/p>\n
739
\n00:45:32,640 –> 00:45:34,960
\nBe none for those who.
\nDraw away and won’t. <\/p>\n
740
\n00:45:34,960 –> 00:45:43,280
\nCome back and lose themselves in
\nthe world again in this 6th <\/p>\n
741
\n00:45:43,280 –> 00:45:47,920
\nchapter, in that 10th chapter,
\nin the parts of Matthew and Luke<\/p>\n
742
\n00:45:47,920 –> 00:45:49,640
\nthat deal with the sin.
\nAgainst the Holy Spirit. <\/p>\n
743
\n00:45:49,640 –> 00:45:53,640
\nThat hath no forgiveness.
\nIn that part of the 1st letter <\/p>\n
744
\n00:45:53,640 –> 00:45:55,360
\nof John which speaks of the sin
\nunto death. <\/p>\n
745
\n00:45:58,040 –> 00:46:00,120
\nThere is, in all cases, I
\nbelieve, a picture of the <\/p>\n
746
\n00:46:00,120 –> 00:46:04,760
\nwilfully impenitent.
\nWho have wanted for all thrown. <\/p>\n
747
\n00:46:04,760 –> 00:46:10,160
\nAway the offer of salvation and
\nrefused to have it back and <\/p>\n
748
\n00:46:10,160 –> 00:46:14,920
\nwon’t accept mediation or
\nrestoration That says the <\/p>\n
749
\n00:46:14,920 –> 00:46:21,360
\napostle, is like crucifying
\nChrist again by one who once <\/p>\n
750
\n00:46:21,360 –> 00:46:23,040
\nsaid he was willing to be
\ncrucified with him. <\/p>\n
751
\n00:46:26,840 –> 00:46:28,440
\nI don’t want to dwell upon that
\nanymore. <\/p>\n
752
\n00:46:28,440 –> 00:46:34,480
\nExcept to say that we mistake
\nthe situation if we suppose. <\/p>\n
753
\n00:46:34,480 –> 00:46:36,400
\nThat there isn’t.
\nChrist is beyond all feeling <\/p>\n
754
\n00:46:38,440 –> 00:46:44,320
\nthat the suffering is over and.
\nThe tenderness of heart has. <\/p>\n
755
\n00:46:44,320 –> 00:46:46,520
\nGone and the victory?
\nHaving been won there. <\/p>\n
756
\n00:46:46,520 –> 00:46:50,120
\nHe is secure, happy, satisfied
\nnot to be hurt. <\/p>\n
757
\n00:46:52,760 –> 00:46:56,000
\nIt’s not true.
\nThe scriptures tell us he can be<\/p>\n
758
\n00:46:56,000 –> 00:47:02,360
\ntouched with the feeling of our
\ninfirmities, and I would take it<\/p>\n
759
\n00:47:02,360 –> 00:47:03,400
\nthat if.
\nWe decide, we don’t. <\/p>\n
760
\n00:47:03,440 –> 00:47:05,480
\nWant him to be touched, He can
\nbe hurt by it. <\/p>\n
761
\n00:47:08,480 –> 00:47:10,400
\nHe stands to make.
\nIntercession for us. <\/p>\n
762
\n00:47:10,400 –> 00:47:14,520
\nAnd that must mean his feelings
\nare there with joy when we <\/p>\n
763
\n00:47:14,520 –> 00:47:21,800
\nrespond with grief or we don’t.
\nIf there is more joy in the <\/p>\n
764
\n00:47:21,800 –> 00:47:24,040
\npresence of the angels of heaven
\nover 1 Sinner that. <\/p>\n
765
\n00:47:24,040 –> 00:47:27,480
\nRepenteth than over 90 and 9
\njust persons that need no <\/p>\n
766
\n00:47:27,480 –> 00:47:28,960
\nrepentance.
\nHow do the angels? <\/p>\n
767
\n00:47:28,960 –> 00:47:30,520
\nFeel about 1 Sinner that won’t
\nrepent. <\/p>\n
768
\n00:47:33,760 –> 00:47:39,200
\nIf the Lord is made happy by our
\ncompliance, isn’t it necessarily<\/p>\n
769
\n00:47:39,200 –> 00:47:41,320
\nmade unhappy by our refusal to
\ncomply? <\/p>\n
770
\n00:47:42,800 –> 00:47:46,720
\nOur God is very vulnerable.
\nDo you know you can make your <\/p>\n
771
\n00:47:46,720 –> 00:47:49,000
\ncreature wretched?
\nCreature, your creator Wretched.<\/p>\n
772
\n00:47:51,120 –> 00:47:54,040
\nAnd do I know that too.
\nWe have an awful power in our <\/p>\n
773
\n00:47:54,040 –> 00:48:00,840
\nhands to take away a measure of
\nbliss from our own God if we <\/p>\n
774
\n00:48:00,840 –> 00:48:05,040
\ndon’t respond to Him, and a
\nwonderful opportunity of making <\/p>\n
775
\n00:48:05,040 –> 00:48:10,240
\nhim happy if we do when.
\nSaul was at his worst. <\/p>\n
776
\n00:48:11,280 –> 00:48:14,080
\nHe said Saul, Saul.
\nWhy President, is thou me? <\/p>\n
777
\n00:48:16,000 –> 00:48:19,000
\nAnd you can see the Lord feeling
\nthe bruises when Stephen has the<\/p>\n
778
\n00:48:19,000 –> 00:48:25,240
\nstones hit him.
\nWe can see the Lord saying you <\/p>\n
779
\n00:48:25,240 –> 00:48:27,760
\nleft me shivering in the cold
\nwhen you wouldn’t help my <\/p>\n
780
\n00:48:27,760 –> 00:48:31,720
\nbrother.
\nI see the goose flash on the <\/p>\n
781
\n00:48:31,720 –> 00:48:38,080
\nLord’s purse, but we can see the
\nLord saying I was. <\/p>\n
782
\n00:48:38,080 –> 00:48:39,080
\nHungry.
\nAnd you gave me. <\/p>\n
783
\n00:48:39,080 –> 00:48:41,160
\nFood I was.
\nThirsty. <\/p>\n
784
\n00:48:41,160 –> 00:48:42,160
\nAnd you gave me.
\nDrink. <\/p>\n
785
\n00:48:42,600 –> 00:48:44,200
\nI was naked and you gave me
\nclothing. <\/p>\n
786
\n00:48:44,360 –> 00:48:46,120
\nI was sick.
\nAnd in prison and you visited? <\/p>\n
787
\n00:48:46,120 –> 00:48:48,800
\nMe in as much as you did it, as
\none of the least of these, my <\/p>\n
788
\n00:48:48,800 –> 00:48:54,560
\nbrethren, you can see the Lord
\nrejoicing for the care His <\/p>\n
789
\n00:48:54,560 –> 00:49:02,040
\nSaints give one to another in
\nHis name, And this is our high. <\/p>\n
790
\n00:49:02,040 –> 00:49:06,840
\nPriest so vulnerable in his.
\nGreatness who can be touched <\/p>\n
791
\n00:49:06,840 –> 00:49:08,640
\nwith the feeling of our
\ninfirmities? <\/p>\n
792
\n00:49:10,480 –> 00:49:12,280
\nTo whom we are exhausted, as it
\nwere, by the mercies of. <\/p>\n
793
\n00:49:12,280 –> 00:49:18,320
\nGod to go and repay we can’t
\nrepay but show appreciation of <\/p>\n
794
\n00:49:18,320 –> 00:49:25,640
\nHis sacrifice and seek His help
\nand get His blessing and rejoice<\/p>\n
795
\n00:49:25,640 –> 00:49:30,520
\nhis heart and wait for the day.
\nWhen the joy will be plain in <\/p>\n
796
\n00:49:30,520 –> 00:49:32,240
\nhis.
\nFace when he sees us before him.<\/p>\n
797
\n00:49:35,280 –> 00:49:38,800
\nI think when the Lord.
\nSays depart from Yechurst. <\/p>\n
798
\n00:49:40,720 –> 00:49:45,320
\nIt will be a misery.
\nFor him to do so when he says, <\/p>\n
799
\n00:49:45,320 –> 00:49:49,240
\nCome, ye blessed of my Father,
\ninherit the Kingdom prepared for<\/p>\n
800
\n00:49:49,240 –> 00:49:52,400
\nyou from the foundation.
\nOf the world that. <\/p>\n
801
\n00:49:52,400 –> 00:49:57,680
\nWill be his supreme joy when
\nthou shalt make his soul, and <\/p>\n
802
\n00:49:57,680 –> 00:50:04,720
\noffering for sins as I 53 again
\nhe shall see his seed, he shall <\/p>\n
803
\n00:50:04,720 –> 00:50:08,120
\nprolong his days.
\nAnd the pleasure of the Lord <\/p>\n
804
\n00:50:08,120 –> 00:50:09,680
\nshall.
\nProsper in his hand. <\/p>\n
805
\n00:50:10,920 –> 00:50:16,600
\nBy his knowledge shall my
\nrighteous servant justify many <\/p>\n
806
\n00:50:21,440 –> 00:50:25,080
\nthe only reservation I have.
\nBut what I’ve tried to say to <\/p>\n
807
\n00:50:25,080 –> 00:50:30,000
\nyou, especially in this last
\ntalk, is that such a long way to<\/p>\n
808
\n00:50:30,000 –> 00:50:34,400
\ngo myself to be as true?
\nTo that office of the. <\/p>\n
809
\n00:50:34,400 –> 00:50:40,840
\nLord, and that graciousness, as
\nI exhorted you to be just to try<\/p>\n
810
\n00:50:40,840 –> 00:50:46,440
\nto help each other all the time,
\nshall we together in one, till <\/p>\n
811
\n00:50:46,440 –> 00:50:49,160
\nthe Lord comes and sees us as
\nthe body of His bride. <\/p>\n
812
\n00:50:51,080 –> 00:50:56,400
\nThe wedding feast now complete.
\nBack to the earlier talks, not <\/p>\n
813
\n00:50:56,400 –> 00:51:01,800
\njust guests.
\nNor a feast, nor a bridegroom. <\/p>\n
814
\n00:51:01,800 –> 00:51:03,840
\nAbove all, not a bridegroom
\ntaken away, but a bridegroom <\/p>\n
815
\n00:51:03,840 –> 00:51:07,480
\ncome back.
\nAnd the wedding properly <\/p>\n
816
\n00:51:07,480 –> 00:51:12,120
\nfurnished, When the bride comes
\narrayed in fine linen, clean and<\/p>\n
817
\n00:51:12,120 –> 00:51:15,560
\nwhite, of the Lord’s washing,
\nthey washed their robes and made<\/p>\n
818
\n00:51:15,560 –> 00:51:21,000
\nthem white in the blood of the
\nlamb, and fulfills, it is only <\/p>\n
819
\n00:51:21,000 –> 00:51:23,880
\neternal joy that for which he
\ncame and lived and died. <\/p>\n
820
\n00:51:24,920 –> 00:51:26,880
\nWho for that?
\nJoy that was set before him, <\/p>\n
821
\n00:51:27,760 –> 00:51:32,960
\nendured the cross, despising the
\nshape, and is now set down at <\/p>\n
822
\n00:51:32,960 –> 00:51:34,080
\nthe right hand of God.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used in GCT Episode 284. 1 00:00:00,120 –> 00:00:03,800 Talk…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/83495523\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-2-3%2F8977fb6a-d237-1bdd-607b-477152f4b653.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:34","filesize":"33.93M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[18],"class_list":["post-1082","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1082\/alfred-norris-class-4-our-great-high-priest","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1082\/alfred-norris-class-4-our-great-high-priest","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1082\/alfred-norris-class-4-our-great-high-priest<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Alfred Norris – Class 4 – Our Great High Priest<\/a><\/blockquote>