{"id":1016,"date":"2023-11-05T05:04:17","date_gmt":"2023-10-22T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/266-josh-sommerville-exhortation-will-you-be-in-the-kingdom\/"},"modified":"2026-08-24T03:28:27","modified_gmt":"2026-08-24T03:28:27","slug":"266-josh-sommerville-exhortation-will-you-be-in-the-kingdom","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/266-josh-sommerville-exhortation-will-you-be-in-the-kingdom\/","title":{"rendered":"266: Josh Sommerville – Exhortation: Will You be in the Kingdom?"},"content":{"rendered":"

This week we are listening to an exhortation by Bro. Josh Sommerville titled, \u201cWill You be in the Kingdom?\u201d That was give at the Verdugo Hills Ecclesia. <\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website:\u00a0GoodChristadelphianTalks.com<\/a><\/p>\n

Social Media:\u00a0Facebook<\/a>\u00a0|\u00a0Instagram<\/a><\/p>\n

1
\n00:00:13,880 –> 00:00:15,600
\nWelcome to good Chris Selfian
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:17,320
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,560 –> 00:00:19,480
\nAnd I’m Brian.
\nThank you for joining us this <\/p>\n

4
\n00:00:19,480 –> 00:00:23,080
\nweek on this podcast.
\nWe select one talk a week to <\/p>\n

5
\n00:00:23,080 –> 00:00:26,240
\nhelp us get the Bible in our
\nDaily News feed. <\/p>\n

6
\n00:00:26,560 –> 00:00:28,520
\nWe post a new episode at the
\nstart of each week. <\/p>\n

7
\n00:00:28,960 –> 00:00:30,840
\nWith a short intro beforehand.
\nTo kind of set. <\/p>\n

8
\n00:00:30,840 –> 00:00:32,520
\nThe stage for.
\nThe talk you’re about to listen <\/p>\n

9
\n00:00:32,520 –> 00:00:35,480
\nto.
\nAnd now, let’s talk more about <\/p>\n

10
\n00:00:35,480 –> 00:00:51,400
\nthis week’s talk.
\nWe’re listening to an <\/p>\n

11
\n00:00:51,400 –> 00:00:54,040
\nexhortation this week that was
\ngiven by brother Josh Somerville<\/p>\n

12
\n00:00:54,040 –> 00:00:56,950
\na couple months ago.
\nAnd the title of his exhortation<\/p>\n

13
\n00:00:56,950 –> 00:00:59,870
\nis kind of a provocative
\nquestion that he opens his <\/p>\n

14
\n00:00:59,870 –> 00:01:02,350
\nexhortation with.
\nAnd the title is Will You Be in <\/p>\n

15
\n00:01:02,350 –> 00:01:05,430
\nthe Kingdom?
\nAnd what Brother Josh is looking<\/p>\n

16
\n00:01:05,430 –> 00:01:09,510
\nat is sort of what is our kind
\nof typical kind of gut response <\/p>\n

17
\n00:01:09,510 –> 00:01:11,710
\nyou might have if somebody was
\nto come up and ask you that <\/p>\n

18
\n00:01:11,710 –> 00:01:14,670
\nquestion.
\nAnd then goes through looking at<\/p>\n

19
\n00:01:14,670 –> 00:01:17,470
\nhow we should respond to that
\nquestion and how we should <\/p>\n

20
\n00:01:17,470 –> 00:01:22,230
\napproach it in a way to be a
\nencouragement to us. <\/p>\n

21
\n00:01:22,680 –> 00:01:25,680
\nTo allow us to be more like how
\nPaul was able to speak with <\/p>\n

22
\n00:01:25,680 –> 00:01:29,240
\nconfidence about where he his
\nstatus and what he did in his <\/p>\n

23
\n00:01:29,240 –> 00:01:32,200
\nministry.
\nI found it to be a really <\/p>\n

24
\n00:01:32,200 –> 00:01:35,080
\nencouraging expectation and also
\na one that kind of makes you <\/p>\n

25
\n00:01:35,280 –> 00:01:38,680
\nrelook at things.
\nBecause some of the answers that<\/p>\n

26
\n00:01:38,680 –> 00:01:43,240
\nhe gives or examples of answers
\nthat he offers, I feel like <\/p>\n

27
\n00:01:43,240 –> 00:01:46,680
\ncould apply to many people.
\nIn terms of how you feel when <\/p>\n

28
\n00:01:46,680 –> 00:01:49,320
\nsomebody was to ask you, how
\nconfident or how do you feel <\/p>\n

29
\n00:01:49,320 –> 00:01:51,640
\nwhen you answer the question,
\nare you going to be in the <\/p>\n

30
\n00:01:51,640 –> 00:01:54,100
\nKingdom so?
\nI found this to be, like I said,<\/p>\n

31
\n00:01:54,100 –> 00:01:55,260
\na really interesting
\nexhortation. <\/p>\n

32
\n00:01:55,260 –> 00:01:57,860
\nBrother Josh does a really good
\njob of asking questions that <\/p>\n

33
\n00:01:57,860 –> 00:02:00,660
\nkind of get you to think and
\nkind of do some self <\/p>\n

34
\n00:02:00,660 –> 00:02:03,100
\nexamination, which I feel is
\nvery applicable for an <\/p>\n

35
\n00:02:03,100 –> 00:02:05,460
\nexhortation.
\nSo I hope you’re able to take <\/p>\n

36
\n00:02:05,460 –> 00:02:08,940
\nsome lessons from this and draw
\nfrom it and use it to reflect on<\/p>\n

37
\n00:02:08,940 –> 00:02:11,140
\nyourself as you go into the
\ncoming week. <\/p>\n

38
\n00:02:11,500 –> 00:02:13,860
\nAnd it encourages you as much as
\nI found it to be encouraging <\/p>\n

39
\n00:02:13,860 –> 00:02:16,860
\nwhen I listen to it.
\nSo I will now turn it over to <\/p>\n

40
\n00:02:16,860 –> 00:02:20,460
\nBrother Josh Somerville for his
\nexhortation entitled Will You Be<\/p>\n

41
\n00:02:20,460 –> 00:02:23,160
\nin the Kingdom I Want Us to
\nStart. <\/p>\n

42
\n00:02:23,160 –> 00:02:28,240
\nOff today by just commenting on
\njust how blessed we are to be <\/p>\n

43
\n00:02:28,240 –> 00:02:33,240
\nable to be here this morning, to
\nhave this time given to us, to <\/p>\n

44
\n00:02:33,360 –> 00:02:39,760
\nkind of gather here around the
\nword of God and hopefully to be <\/p>\n

45
\n00:02:39,760 –> 00:02:42,720
\nreenergized.
\nBy the words of exhortation and <\/p>\n

46
\n00:02:42,720 –> 00:02:49,220
\nto be able to share as a family
\nin the breaking of bread, I <\/p>\n

47
\n00:02:49,220 –> 00:02:51,860
\nthink we forget sometimes that
\nwe’ve been so generously blessed<\/p>\n

48
\n00:02:51,860 –> 00:02:54,180
\nthat coming here can sometimes
\nbe taken for granted. <\/p>\n

49
\n00:02:54,700 –> 00:02:59,540
\nOr feel like a burden.
\nSo I pray that we never, never <\/p>\n

50
\n00:02:59,540 –> 00:03:02,140
\ndo that, never take this time or
\nthis place for granted. <\/p>\n

51
\n00:03:04,100 –> 00:03:07,420
\nAnd so to begin today I want to.
\nAsk all of us here who are <\/p>\n

52
\n00:03:07,420 –> 00:03:12,460
\nbaptized a question.
\nDo you think you’re going to be <\/p>\n

53
\n00:03:12,460 –> 00:03:20,150
\nin the Kingdom of God?
\nI’ve asked a couple of our <\/p>\n

54
\n00:03:20,870 –> 00:03:25,830
\nolder.
\nMore wise members, including my <\/p>\n

55
\n00:03:25,830 –> 00:03:29,110
\nfather, do you think you’re
\ngoing to be in the Kingdom of <\/p>\n

56
\n00:03:29,110 –> 00:03:30,710
\nGod?
\nAnd I want you to answer that <\/p>\n

57
\n00:03:30,710 –> 00:03:36,190
\nfor yourself.
\nAnd there are to me 4 possible <\/p>\n

58
\n00:03:36,470 –> 00:03:43,870
\nanswers to that question.
\nNumber one is yes, #2 is, no, #3<\/p>\n

59
\n00:03:43,870 –> 00:03:45,190
\nis.
\nI hope so. <\/p>\n

60
\n00:03:45,710 –> 00:03:50,020
\nOr some variation of that.
\nAnd the 4th one is, I don’t <\/p>\n

61
\n00:03:50,020 –> 00:03:55,780
\nknow.
\nAnd I think if you answer yes, <\/p>\n

62
\n00:03:56,620 –> 00:03:58,700
\nthat can sound very
\npresumptuous, can’t it? <\/p>\n

63
\n00:04:01,220 –> 00:04:03,660
\nI tend to think if you were to
\nsay that some of us might have <\/p>\n

64
\n00:04:03,660 –> 00:04:07,140
\nan objection to that, it’s not
\nyour decision to make, it’s <\/p>\n

65
\n00:04:07,140 –> 00:04:10,540
\nGod’s.
\nAnd we know who you are. <\/p>\n

66
\n00:04:10,580 –> 00:04:14,300
\nYou know who you are.
\nYou know you’re just a Sinner. <\/p>\n

67
\n00:04:14,300 –> 00:04:19,130
\nYou’re not worthy.
\nIf you answered no, well then <\/p>\n

68
\n00:04:19,690 –> 00:04:24,650
\nwhat are you doing?
\nWhy are you feeling like the <\/p>\n

69
\n00:04:24,650 –> 00:04:29,170
\nanswer is no?
\nMaybe you need to process that <\/p>\n

70
\n00:04:29,170 –> 00:04:31,290
\nand have some heavy
\nconversations with somebody. <\/p>\n

71
\n00:04:31,450 –> 00:04:35,450
\nThat you trust that can help you
\nanalyze why you think the answer<\/p>\n

72
\n00:04:35,450 –> 00:04:38,090
\nis no and come up with some ways
\nand. <\/p>\n

73
\n00:04:39,210 –> 00:04:42,810
\nStrategies to try to change that
\nanswer and if you answered I. <\/p>\n

74
\n00:04:42,810 –> 00:04:46,210
\nHope so.
\nWell then that’s the, that’s the<\/p>\n

75
\n00:04:46,210 –> 00:04:49,080
\nmajority answer, right.
\nI think, I think it’s pretty <\/p>\n

76
\n00:04:49,080 –> 00:04:51,760
\nsafe to say that we would mostly
\nsay I hope so. <\/p>\n

77
\n00:04:52,080 –> 00:04:55,880
\nBecause we live our lives
\nreading the scripture, trying to<\/p>\n

78
\n00:04:55,880 –> 00:04:59,280
\ndo our best to understand the
\nword of God and what He’s asking<\/p>\n

79
\n00:04:59,280 –> 00:05:01,600
\nus to do, we.
\nPut our our best foot forward, <\/p>\n

80
\n00:05:01,920 –> 00:05:04,840
\nour best foot forward.
\nBut we know that we’re kind of. <\/p>\n

81
\n00:05:04,840 –> 00:05:09,600
\nHopeless failures at it.
\nAnd so we try to just do the <\/p>\n

82
\n00:05:09,600 –> 00:05:13,000
\nbest we can and then take what
\nwe’re given right. <\/p>\n

83
\n00:05:13,000 –> 00:05:18,020
\nThat’s whatever the Sorry,
\nthat’s wrong, but we’re hopeless<\/p>\n

84
\n00:05:18,060 –> 00:05:20,140
\nand we just.
\nAsk for God’s forgiveness and we<\/p>\n

85
\n00:05:20,140 –> 00:05:22,260
\njust run the race the best that
\nwe can. <\/p>\n

86
\n00:05:23,500 –> 00:05:25,700
\nAnd if you answered, I don’t
\nknow, then I think that’s <\/p>\n

87
\n00:05:25,700 –> 00:05:29,340
\nprobably the second most popular
\nanswer, I would imagine and <\/p>\n

88
\n00:05:29,340 –> 00:05:34,020
\nyou’re kind of admitting to.
\nThat whether you get into the <\/p>\n

89
\n00:05:34,020 –> 00:05:37,380
\nKingdom or you don’t get into
\nthe Kingdom, you understand that<\/p>\n

90
\n00:05:37,380 –> 00:05:39,420
\nthe ultimate decision is not
\nyours to make. <\/p>\n

91
\n00:05:39,420 –> 00:05:44,100
\nIt’s God’s and you’re kind of
\ngiving all control to him and <\/p>\n

92
\n00:05:44,100 –> 00:05:45,540
\nyou’ll just take what you’re
\ngiven. <\/p>\n

93
\n00:05:47,330 –> 00:05:50,930
\nSo that was that’s been running
\naround in my my mind recently <\/p>\n

94
\n00:05:51,850 –> 00:05:56,410
\nand then if I answer that then I
\nthink to myself okay. <\/p>\n

95
\n00:05:56,410 –> 00:05:58,530
\nWell then the following question
\nof that is. <\/p>\n

96
\n00:05:58,530 –> 00:06:02,330
\nBecause the people I ask never
\nsay yes, and that’s <\/p>\n

97
\n00:06:02,330 –> 00:06:05,890
\nunderstandable.
\nWhat we say is not. <\/p>\n

98
\n00:06:05,890 –> 00:06:07,410
\nI hope so.
\nI hope so. <\/p>\n

99
\n00:06:07,730 –> 00:06:11,090
\nI have faith and so then you
\nhave to ask yourself the <\/p>\n

100
\n00:06:11,090 –> 00:06:12,370
\nquestion.
\nOr at least I do. <\/p>\n

101
\n00:06:15,420 –> 00:06:21,380
\nOkay if you if you think that
\nthe answer to is am I going to <\/p>\n

102
\n00:06:21,380 –> 00:06:23,180
\nbe in the Kingdom of God?
\nIs basically a. <\/p>\n

103
\n00:06:23,180 –> 00:06:30,260
\nMaybe then.
\nAre we truly looking forward to <\/p>\n

104
\n00:06:30,260 –> 00:06:36,060
\nthe coming Kingdom of God?
\nWith any kind of joy. <\/p>\n

105
\n00:06:37,420 –> 00:06:40,980
\nBecause the only way you can
\nlook forward to the Kingdom of <\/p>\n

106
\n00:06:40,980 –> 00:06:46,220
\nGod or to the return of Christ
\nis with anxiety or uncertainty <\/p>\n

107
\n00:06:46,740 –> 00:06:51,420
\nand doubt and fear.
\nBecause what you’re saying is, I<\/p>\n

108
\n00:06:51,420 –> 00:06:52,860
\ndon’t know what’s going to
\nhappen. <\/p>\n

109
\n00:06:53,740 –> 00:06:58,620
\nOr or or maybe.
\nIt’s I’ll be in the Kingdom and <\/p>\n

110
\n00:06:58,620 –> 00:07:02,100
\nthat’s a, that’s a.
\nScary place to be. <\/p>\n

111
\n00:07:03,660 –> 00:07:07,100
\nAnd then I start asking myself.
\nWell, is that how our Heavenly <\/p>\n

112
\n00:07:07,100 –> 00:07:11,540
\nFather wants us?
\nTo feel or to behave? <\/p>\n

113
\n00:07:12,300 –> 00:07:16,740
\nIs that how he wants us?
\nTo live our lives in in anxiety <\/p>\n

114
\n00:07:16,740 –> 00:07:23,020
\nor uncertainty of of our
\nplacement in His Kingdom. <\/p>\n

115
\n00:07:24,500 –> 00:07:27,860
\nI think the answer to that is
\nno, he definitely doesn’t want <\/p>\n

116
\n00:07:27,860 –> 00:07:29,820
\nus to to.
\nLive our lives that way. <\/p>\n

117
\n00:07:29,820 –> 00:07:36,820
\nOr to feel that way I mean.
\nFor all of us who have been <\/p>\n

118
\n00:07:36,820 –> 00:07:40,340
\nraised reading scripture and and
\nanyone who’s. <\/p>\n

119
\n00:07:40,380 –> 00:07:43,800
\nStudied the word of God.
\nWe all understand that you know <\/p>\n

120
\n00:07:43,800 –> 00:07:47,800
\nclearly.
\nWe’re we we come from a place of<\/p>\n

121
\n00:07:47,880 –> 00:07:50,760
\nunworthiness, right at the
\nbeginning. <\/p>\n

122
\n00:07:50,880 –> 00:07:52,920
\nYou know if you just start
\nreading the Bible from the <\/p>\n

123
\n00:07:52,920 –> 00:07:54,320
\nbeginning, Genesis chapter
\nthree. <\/p>\n

124
\n00:07:54,320 –> 00:07:57,000
\nYou read about how Adam and Eve,
\nYou know 8. <\/p>\n

125
\n00:07:57,080 –> 00:07:59,680
\nOf the fruit of the tree that
\nGod told him not to, and he <\/p>\n

126
\n00:07:59,680 –> 00:08:03,240
\npunishes them, lest Adam put
\nforth his hand and take. <\/p>\n

127
\n00:08:03,240 –> 00:08:05,880
\nAlso the tree of life and eat
\nand live forever. <\/p>\n

128
\n00:08:06,480 –> 00:08:11,360
\nAnd then again in Romans 512.
\nWherefore is by one man centered<\/p>\n

129
\n00:08:11,440 –> 00:08:15,000
\nsin entered into the world, and
\ndeath by sin, and so death <\/p>\n

130
\n00:08:15,000 –> 00:08:17,840
\npassed upon all men, for all
\nhave sinned. <\/p>\n

131
\n00:08:18,360 –> 00:08:21,560
\nAnd finally in chapter 623 of
\nRomans. <\/p>\n

132
\n00:08:21,880 –> 00:08:25,840
\nFor the wages of sin is death.
\nWell, it’s very straightforward.<\/p>\n

133
\n00:08:25,840 –> 00:08:28,880
\nI got it.
\nI’m going to die. <\/p>\n

134
\n00:08:28,880 –> 00:08:32,840
\nYes, I’m worthy of death.
\nYes, but does that mean I should<\/p>\n

135
\n00:08:32,840 –> 00:08:37,280
\nbe denying God?
\nThe gift that he wants to give <\/p>\n

136
\n00:08:37,280 –> 00:08:41,809
\nme because it’s sometimes feel
\nlike we are. <\/p>\n

137
\n00:08:42,890 –> 00:08:48,570
\nAnd if you feel like we should
\nnot deny this incredible gift <\/p>\n

138
\n00:08:48,570 –> 00:08:51,010
\nthat we’re given, then I start
\nto feel like, well, then. <\/p>\n

139
\n00:08:51,010 –> 00:08:59,050
\nWhere’s the joy?
\nWhere is our joy in what is <\/p>\n

140
\n00:08:59,050 –> 00:09:03,050
\ncoming?
\nWhere is the joy that we should <\/p>\n

141
\n00:09:03,050 –> 00:09:06,050
\nbe feeling about this?
\nGift that God has so freely <\/p>\n

142
\n00:09:06,050 –> 00:09:10,500
\ngiven us, and you might say,
\nwell, you know. <\/p>\n

143
\n00:09:10,500 –> 00:09:12,140
\nI have joy.
\nI just. <\/p>\n

144
\n00:09:12,140 –> 00:09:17,380
\nDon’t show it outwardly.
\nI keep that way deep down <\/p>\n

145
\n00:09:17,380 –> 00:09:20,420
\ninside, like with all my other
\nfeelings, right. <\/p>\n

146
\n00:09:23,420 –> 00:09:26,820
\nOr you might think, you know,
\nlisten, Josh, we need to be, we <\/p>\n

147
\n00:09:26,820 –> 00:09:28,820
\nneed to be humble in our joy.
\nWe don’t want to. <\/p>\n

148
\n00:09:28,820 –> 00:09:33,060
\nExpress that joy because you
\nknow we’re. <\/p>\n

149
\n00:09:33,060 –> 00:09:36,670
\nSerious Bible students.
\nOr we’re, we’re a conservative <\/p>\n

150
\n00:09:36,670 –> 00:09:41,110
\nbunch of people.
\nOr the answer could be, you <\/p>\n

151
\n00:09:41,110 –> 00:09:43,430
\nknow, well, we.
\nWe shouldn’t be too joyful <\/p>\n

152
\n00:09:43,830 –> 00:09:45,950
\nbecause, you know, we don’t want
\nto be. <\/p>\n

153
\n00:09:45,950 –> 00:09:48,310
\nLike those other churches that
\nare. <\/p>\n

154
\n00:09:48,310 –> 00:09:52,510
\nJust all happy Clappy and we we
\ntake things very seriously. <\/p>\n

155
\n00:09:53,950 –> 00:10:00,190
\nWell, that may or may not.
\nBe true or or what you’re <\/p>\n

156
\n00:10:00,190 –> 00:10:04,120
\nthinking.
\nBut if one of our goals in life.<\/p>\n

157
\n00:10:04,120 –> 00:10:06,640
\nIs to be like our Savior Jesus
\nChrist. <\/p>\n

158
\n00:10:07,160 –> 00:10:11,000
\nWell then, what we read in
\nHebrews. 12\/2 is worth taking a <\/p>\n

159
\n00:10:11,000 –> 00:10:15,440
\nlook at Looking unto Jesus, the
\nauthor and finisher of our. <\/p>\n

160
\n00:10:16,520 –> 00:10:21,800
\nWho, for the joy that was set
\nbefore him, endured the cross, <\/p>\n

161
\n00:10:22,240 –> 00:10:26,800
\ndespising the shame, and is set
\ndown at the right hand of the <\/p>\n

162
\n00:10:26,800 –> 00:10:31,400
\nthrone of God and and preparing
\nfor this exhortation. <\/p>\n

163
\n00:10:31,400 –> 00:10:34,520
\nThat verse really hit me hard
\nbecause there’s two amazing <\/p>\n

164
\n00:10:34,520 –> 00:10:36,840
\nthings that Christ endured,
\nright? <\/p>\n

165
\n00:10:37,600 –> 00:10:41,280
\nHe endured the cross.
\nSo. <\/p>\n

166
\n00:10:41,680 –> 00:10:47,160
\nThe joy that Jesus saw coming
\nhelped him to endure. <\/p>\n

167
\n00:10:47,160 –> 00:10:53,040
\nThe cross, and we know he
\nphysically endured it because he<\/p>\n

168
\n00:10:53,040 –> 00:10:56,880
\nnot only carried that.
\nCross but was crucified on that <\/p>\n

169
\n00:10:56,880 –> 00:10:59,160
\ncross, physically enduring that
\ncross. <\/p>\n

170
\n00:11:01,180 –> 00:11:04,780
\nBut it also means that.
\nRegardless of the opposition he <\/p>\n

171
\n00:11:04,780 –> 00:11:13,020
\nendured, he endured.
\nThe cross of society, their <\/p>\n

172
\n00:11:13,020 –> 00:11:19,940
\ndisbelief, their hatred, the way
\nthey treated him, he was not <\/p>\n

173
\n00:11:19,940 –> 00:11:23,260
\ngoing to change.
\nHe did not surrender his <\/p>\n

174
\n00:11:23,260 –> 00:11:24,740
\nopposition.
\nHe endured. <\/p>\n

175
\n00:11:24,740 –> 00:11:28,180
\nThat that figurative cross that
\nhe had to bear. <\/p>\n

176
\n00:11:29,280 –> 00:11:33,280
\nAnd he also despised the shame.
\nAnother amazing little phrase. <\/p>\n

177
\n00:11:34,080 –> 00:11:40,360
\nHe saw the future.
\nHe saw the joy of the reward, <\/p>\n

178
\n00:11:40,600 –> 00:11:42,720
\nand it was greater than the
\nshame. <\/p>\n

179
\n00:11:42,960 –> 00:11:47,480
\nThat he was put through in his
\nlife and what’s is awesome is <\/p>\n

180
\n00:11:47,480 –> 00:11:49,720
\nthat we’re.
\nHe despised that shame. <\/p>\n

181
\n00:11:49,720 –> 00:11:53,200
\nHe hated it.
\nThat’s how we would want to <\/p>\n

182
\n00:11:53,200 –> 00:11:55,900
\nthink that, right?
\nHe hated that shame, but it also<\/p>\n

183
\n00:11:55,900 –> 00:11:58,820
\nmeans.
\nHe he chose to disregard that <\/p>\n

184
\n00:11:58,820 –> 00:12:02,380
\nshame.
\nDisregard the shame and the. <\/p>\n

185
\n00:12:02,380 –> 00:12:08,220
\nDisgrace for the joy that was to
\ncome, and so. <\/p>\n

186
\n00:12:08,220 –> 00:12:11,180
\nWe too, brothers and sisters,
\nare to be looking forward. <\/p>\n

187
\n00:12:11,780 –> 00:12:13,980
\nWith joy for that coming
\nKingdom. <\/p>\n

188
\n00:12:15,060 –> 00:12:18,300
\nJust as Christ did, because
\nthose of us who have been <\/p>\n

189
\n00:12:18,300 –> 00:12:20,300
\nbaptized have put our hands on
\nthe plow. <\/p>\n

190
\n00:12:21,020 –> 00:12:23,540
\nRight.
\nWe need to be focused and <\/p>\n

191
\n00:12:23,540 –> 00:12:27,220
\nlooking.
\nForward of what is to come and <\/p>\n

192
\n00:12:27,220 –> 00:12:30,220
\nto do.
\nIt with joy that means. <\/p>\n

193
\n00:12:30,340 –> 00:12:34,660
\nThat means.
\nJoy at work, Colossians 323 and <\/p>\n

194
\n00:12:34,660 –> 00:12:37,420
\nwhatever.
\nWhatsoever you do, do it <\/p>\n

195
\n00:12:37,420 –> 00:12:39,740
\nheartily, as to the Lord, and
\nnot unto men. <\/p>\n

196
\n00:12:41,380 –> 00:12:43,340
\nWe should have joy with our
\nbodies. <\/p>\n

197
\n00:12:44,620 –> 00:12:48,820
\nPsalm 13914.
\nI will praise thee, I will. <\/p>\n

198
\n00:12:49,060 –> 00:12:53,380
\nI will give you thanks right?
\nFor I am fearfully and <\/p>\n

199
\n00:12:53,380 –> 00:12:57,160
\nwonderfully made.
\nMarvelous are they works, and <\/p>\n

200
\n00:12:57,160 –> 00:13:02,760
\nthat my soul knoweth right.
\nWell, we should have joy in our <\/p>\n

201
\n00:13:02,760 –> 00:13:05,880
\ntrials.
\nMaybe that’s one of the hardest <\/p>\n

202
\n00:13:05,880 –> 00:13:09,000
\nones we have to endure, but
\nthere’s there needs to be joy in<\/p>\n

203
\n00:13:09,000 –> 00:13:11,800
\nthat.
\nMatthew 510 Blessed. <\/p>\n

204
\n00:13:11,800 –> 00:13:14,360
\nAre those who are persecuted for
\nrighteousness. <\/p>\n

205
\n00:13:14,360 –> 00:13:19,200
\nSake for theirs is the Kingdom
\nof God, and in James one versus <\/p>\n

206
\n00:13:19,200 –> 00:13:22,990
\n2 through 4 my brother and
\ncounted all joy. <\/p>\n

207
\n00:13:23,190 –> 00:13:26,590
\nWhen you fall into divers
\ntemptations, knowing this, that <\/p>\n

208
\n00:13:26,590 –> 00:13:29,790
\nthe trying of your faith work
\nwith patience, but let patients <\/p>\n

209
\n00:13:29,790 –> 00:13:32,230
\nhave her perfect.
\nWork that you may be perfect and<\/p>\n

210
\n00:13:32,230 –> 00:13:36,910
\nentire wanting nothing.
\nWe should have joy in our <\/p>\n

211
\n00:13:36,910 –> 00:13:40,830
\nfamilies.
\nExodus 20, verse 12. <\/p>\n

212
\n00:13:41,110 –> 00:13:43,790
\nHonor your father and mother,
\nthat your days may be long in <\/p>\n

213
\n00:13:43,790 –> 00:13:47,990
\nthe land that the Lord your God
\nis giving you, and finally, joy <\/p>\n

214
\n00:13:47,990 –> 00:13:52,310
\nin the coming of God’s Kingdom.
\nEphesians 28. <\/p>\n

215
\n00:13:52,510 –> 00:13:57,070
\nFor by grace are ye saved
\nthrough faith, and that not of <\/p>\n

216
\n00:13:57,070 –> 00:14:00,230
\nyourselves.
\nIt is the gift of God, and then <\/p>\n

217
\n00:14:00,230 –> 00:14:03,950
\nto continue in Roman 623 for the
\nwages of sin as death, and we <\/p>\n

218
\n00:14:03,950 –> 00:14:09,550
\nknow the ending to that, but.
\nThe gift of God is eternal life <\/p>\n

219
\n00:14:09,630 –> 00:14:15,350
\nthrough Jesus.
\nChrist our Lord and picture this<\/p>\n

220
\n00:14:15,350 –> 00:14:19,900
\nscenario.
\nIt’s a conversation that you and<\/p>\n

221
\n00:14:19,900 –> 00:14:26,140
\nGod are having across the table,
\nand God hands you a. <\/p>\n

222
\n00:14:26,140 –> 00:14:29,020
\nBeautifully wrapped box.
\nI mean, this thing is complete <\/p>\n

223
\n00:14:29,020 –> 00:14:32,180
\nwith bow and ribbon and a little
\ncard with your name on it. <\/p>\n

224
\n00:14:33,260 –> 00:14:34,380
\nAnd what do you do with the
\npresent? <\/p>\n

225
\n00:14:35,180 –> 00:14:37,860
\nYou have to shake it, right?
\nSo you neatly shake it and you <\/p>\n

226
\n00:14:37,860 –> 00:14:41,460
\ndon’t hear anything because, I
\nmean, you don’t hear anything, <\/p>\n

227
\n00:14:41,660 –> 00:14:43,860
\nwhich means it’s not Legos,
\nright? <\/p>\n

228
\n00:14:45,220 –> 00:14:46,900
\nAnd the other thing is it’s very
\nlight. <\/p>\n

229
\n00:14:47,380 –> 00:14:49,920
\nSo it’s not a book.
\nIt’s not anything heavy. <\/p>\n

230
\n00:14:50,760 –> 00:14:53,680
\nBut now you’re starting to hope
\nit’s not a shirt, because <\/p>\n

231
\n00:14:54,160 –> 00:14:56,240
\nsometimes mom would buy you
\nshirts for your birthday, and <\/p>\n

232
\n00:14:56,240 –> 00:14:58,240
\nthat’s not what you thought was
\ncool for your birthday. <\/p>\n

233
\n00:14:59,280 –> 00:15:01,520
\nSo you finally opened the box
\nand what’s inside? <\/p>\n

234
\n00:15:01,840 –> 00:15:08,240
\nIt’s a ticket, a single Red
\nAdmit 1 ticket, and it has your <\/p>\n

235
\n00:15:08,240 –> 00:15:11,880
\nname on it.
\nThey say, oh great, what’s this?<\/p>\n

236
\n00:15:13,520 –> 00:15:17,640
\nAnd he says that’s my gift.
\nOf grace to you. <\/p>\n

237
\n00:15:18,690 –> 00:15:21,570
\nIt is admission into my Kingdom
\nthat. <\/p>\n

238
\n00:15:21,570 –> 00:15:22,890
\nIs going to be set up here for
\nyou. <\/p>\n

239
\n00:15:22,890 –> 00:15:29,090
\nAnd it’s coming soon.
\nAnd you go, oh man, God, this <\/p>\n

240
\n00:15:29,090 –> 00:15:32,250
\nis, this is.
\nI don’t deserve it, he says. <\/p>\n

241
\n00:15:32,250 –> 00:15:36,290
\nI know, but I’m.
\nI’m not worthy. <\/p>\n

242
\n00:15:37,290 –> 00:15:40,090
\nOh, so you don’t want it?
\nNo, no, I want it. <\/p>\n

243
\n00:15:41,010 –> 00:15:42,290
\nI mean, I do.
\nI want it. <\/p>\n

244
\n00:15:42,570 –> 00:15:44,330
\nBut I’m pretty sure you’re going
\nto take. <\/p>\n

245
\n00:15:44,330 –> 00:15:48,520
\nIt back later because if you
\nreally knew me, you wouldn’t be <\/p>\n

246
\n00:15:48,520 –> 00:15:52,320
\ngiving it to me and God would
\nrespond. <\/p>\n

247
\n00:15:52,440 –> 00:15:55,960
\nYou think I don’t know that?
\nI mean, are you questioning me? <\/p>\n

248
\n00:15:57,480 –> 00:16:00,160
\nYeah, but what if I lose it?
\nOr even worse, what if I throw <\/p>\n

249
\n00:16:00,160 –> 00:16:06,160
\nit away and I disregard it?
\nYou can’t lose it, and even if. <\/p>\n

250
\n00:16:06,160 –> 00:16:09,160
\nYou were to throw it away.
\nYou can always find it again. <\/p>\n

251
\n00:16:10,840 –> 00:16:12,160
\nWell, what did I do to deserve
\nit? <\/p>\n

252
\n00:16:12,600 –> 00:16:17,670
\nNothing.
\nWell, what do I have to do? <\/p>\n

253
\n00:16:18,190 –> 00:16:21,550
\nBecause you gave it to me.
\nOh, well, let me explain. <\/p>\n

254
\n00:16:23,630 –> 00:16:25,430
\nMatthew 11.
\nCome on to me. <\/p>\n

255
\n00:16:26,310 –> 00:16:29,470
\nAll ye that labor, and are heavy
\nladen, and I’ll give you rest. <\/p>\n

256
\n00:16:30,910 –> 00:16:35,590
\nTake my yoke upon you, and learn
\nof me, for I am meek and lowly <\/p>\n

257
\n00:16:35,590 –> 00:16:39,510
\nin heart, and you shall find.
\nRest for your soul, for my yoke <\/p>\n

258
\n00:16:39,510 –> 00:16:44,110
\nis easy and my burden.
\nIs light and in Galatians 3. <\/p>\n

259
\n00:16:44,730 –> 00:16:49,010
\nFor ye are all children of God
\nby faith in Christ Jesus for as <\/p>\n

260
\n00:16:49,010 –> 00:16:51,490
\nmany.
\nOf you as have been baptized. <\/p>\n

261
\n00:16:51,490 –> 00:16:55,970
\nInto Christ.
\nHave put on Christ First <\/p>\n

262
\n00:16:55,970 –> 00:17:00,690
\nCorinthians, chapter 6.
\nNo ye not that the unrighteous <\/p>\n

263
\n00:17:00,690 –> 00:17:02,330
\nshall not inherit the Kingdom of
\nGod. <\/p>\n

264
\n00:17:02,330 –> 00:17:06,250
\nBe not deceived, neither
\nfornicators, nor idolaters, nor <\/p>\n

265
\n00:17:06,250 –> 00:17:09,569
\nadulterers, nor feminate, nor
\nabusers of themselves with <\/p>\n

266
\n00:17:09,569 –> 00:17:12,770
\nmankind, nor thieves, nor
\ncovetous, nor drunkards, nor <\/p>\n

267
\n00:17:12,770 –> 00:17:15,859
\nrevilers, nor extortioners,
\nshall inherit the Kingdom of God<\/p>\n

268
\n00:17:16,099 –> 00:17:21,540
\nand such for some of you.
\nBut you are washed and you are <\/p>\n

269
\n00:17:21,540 –> 00:17:24,940
\nsanctified.
\nBut you are justified in the <\/p>\n

270
\n00:17:24,940 –> 00:17:26,980
\nname.
\nOf the Lord Jesus and by the <\/p>\n

271
\n00:17:26,980 –> 00:17:30,060
\nSpirit of God and in Matthew
\nchapter. <\/p>\n

272
\n00:17:30,060 –> 00:17:36,620
\nSix But seek first his Kingdom
\nand his righteousness, and all <\/p>\n

273
\n00:17:36,620 –> 00:17:40,420
\nthese things shall be added unto
\nyou and Titus. <\/p>\n

274
\n00:17:40,420 –> 00:17:43,250
\nChapter 2.
\nFor the grace of God that <\/p>\n

275
\n00:17:43,250 –> 00:17:46,610
\nbringeth salvation.
\nHath appeared to all men, <\/p>\n

276
\n00:17:47,130 –> 00:17:50,570
\nteaching us that denying
\nungodliness and worldly. <\/p>\n

277
\n00:17:50,570 –> 00:17:53,890
\nLusts, we should live soberly,
\nrighteously and godly in this <\/p>\n

278
\n00:17:53,890 –> 00:17:58,690
\npresent world looking.
\nFor that blessed hope and the <\/p>\n

279
\n00:17:58,690 –> 00:18:01,330
\nglorious appearing of the great
\nGod and our Savior. <\/p>\n

280
\n00:18:01,330 –> 00:18:05,530
\nJesus Christ, who gave himself
\nfor us, that he might redeem us <\/p>\n

281
\n00:18:05,890 –> 00:18:09,050
\nfrom all iniquity and purify
\nunto himself. <\/p>\n

282
\n00:18:09,090 –> 00:18:12,160
\nA peculiar people zealous.
\nOf good works? <\/p>\n

283
\n00:18:13,880 –> 00:18:16,880
\nWell, yeah, but what if I fail
\nor I sin? <\/p>\n

284
\n00:18:17,560 –> 00:18:22,400
\nI’m not perfect.
\nIf we confess our sins, he is <\/p>\n

285
\n00:18:22,400 –> 00:18:25,800
\nfaithful and just to forgive us
\nour sins and to cleanse us from <\/p>\n

286
\n00:18:25,800 –> 00:18:31,760
\nall on righteousness.
\nSo you see, it is our father’s <\/p>\n

287
\n00:18:31,760 –> 00:18:33,520
\ngood pleasure to give us the
\nKingdom. <\/p>\n

288
\n00:18:34,560 –> 00:18:37,200
\nSo we should be joyful in that
\nrealization. <\/p>\n

289
\n00:18:40,240 –> 00:18:43,160
\nHow can we think anything other
\nthan that? <\/p>\n

290
\n00:18:43,160 –> 00:18:45,400
\nWe.
\nWill be in God’s Kingdom. <\/p>\n

291
\n00:18:47,320 –> 00:18:49,360
\nIsn’t that what he wants us to
\nbelieve? <\/p>\n

292
\n00:18:52,440 –> 00:18:54,680
\nAnd I think it comes down to
\nsomething, our brother Simon <\/p>\n

293
\n00:18:54,800 –> 00:18:56,600
\nDecossin said last week in his
\nprayer. <\/p>\n

294
\n00:18:56,960 –> 00:19:00,840
\nAnd obviously I was.
\nHyperaware, because I’ve had <\/p>\n

295
\n00:19:00,840 –> 00:19:05,000
\nthis thought in my mind.
\nHe said help us to trust you. <\/p>\n

296
\n00:19:06,160 –> 00:19:13,540
\nOh man, doesn’t that say it all?
\nDo we trust God? <\/p>\n

297
\n00:19:13,540 –> 00:19:17,500
\nDo we trust?
\nDo we really trust the Bible? <\/p>\n

298
\n00:19:18,940 –> 00:19:21,860
\nThe Bible doesn’t say the
\nKingdom of God is earned and if <\/p>\n

299
\n00:19:21,860 –> 00:19:23,820
\nyou do this or you.
\nDo that, you’ll be saved. <\/p>\n

300
\n00:19:25,260 –> 00:19:30,060
\nIt actually says the opposite.
\nIt says you are already saved <\/p>\n

301
\n00:19:30,580 –> 00:19:32,060
\nbecause it says all these things
\nin past. <\/p>\n

302
\n00:19:32,060 –> 00:19:37,540
\nTense says you’re washed, you’re
\nsanctified, you’re justified. <\/p>\n

303
\n00:19:38,460 –> 00:19:39,460
\nSo why don’t we?
\nTrust it. <\/p>\n

304
\n00:19:41,420 –> 00:19:45,380
\nProverbs 35 Trust.
\nIn the Lord with all thine <\/p>\n

305
\n00:19:45,380 –> 00:19:48,260
\nheart, and lean not unto thine
\nown understanding. <\/p>\n

306
\n00:19:48,980 –> 00:19:50,620
\nAnd that’s what we kind of
\nsometimes do, right? <\/p>\n

307
\n00:19:50,620 –> 00:19:55,100
\nWe fall into that understanding
\nourselves of the Word of God and<\/p>\n

308
\n00:19:55,100 –> 00:19:56,740
\nthe.
\nScriptures and our failures and <\/p>\n

309
\n00:19:56,740 –> 00:20:01,580
\nour shortcomings.
\nAnd then we start to think it <\/p>\n

310
\n00:20:01,580 –> 00:20:06,900
\ncan’t be me, it won’t be me.
\nSo let me ask another question. <\/p>\n

311
\n00:20:08,390 –> 00:20:10,390
\nHow should we be?
\nExpressing the joy. <\/p>\n

312
\n00:20:12,430 –> 00:20:14,030
\nWell, I’m not going to stand
\nhere and say that we should be <\/p>\n

313
\n00:20:14,030 –> 00:20:17,150
\njumping around, right?
\nLosing control and breaking into<\/p>\n

314
\n00:20:17,150 –> 00:20:21,670
\na dance and saying all kinds of
\ncrazy things, you know, because <\/p>\n

315
\n00:20:21,670 –> 00:20:24,110
\nit’s not necessary and I’m not
\npromoting that. <\/p>\n

316
\n00:20:24,310 –> 00:20:28,270
\nBut we could, and we should work
\non trying to keep joy. <\/p>\n

317
\n00:20:28,710 –> 00:20:31,950
\nOn the forefront of our minds.
\nKeep that right there. <\/p>\n

318
\n00:20:31,950 –> 00:20:34,550
\nThe joy.
\nAnd see how that helps us and <\/p>\n

319
\n00:20:34,550 –> 00:20:39,600
\nsee how that changes our walk.
\nYou know, it seems like <\/p>\n

320
\n00:20:40,400 –> 00:20:44,360
\neverything when you when you’re
\nactively thinking of something. <\/p>\n

321
\n00:20:44,920 –> 00:20:46,720
\nAnd I’m sure this happens to a
\nlot of us and. <\/p>\n

322
\n00:20:47,800 –> 00:20:50,240
\nAnd particularly when you’re
\nwriting expectations and you <\/p>\n

323
\n00:20:50,240 –> 00:20:52,480
\nhave some thought on your mind
\nfor weeks at a time. <\/p>\n

324
\n00:20:53,600 –> 00:20:55,720
\nBut if you’re actively thinking
\nabout something, it seems that <\/p>\n

325
\n00:20:55,720 –> 00:20:57,280
\neverything around you all of a
\nsudden starts. <\/p>\n

326
\n00:20:57,280 –> 00:21:03,000
\nTo fall into place and and wow,
\nthat’s coincidentally the same <\/p>\n

327
\n00:21:03,000 –> 00:21:05,580
\nof what I’m thinking, right?
\nBecause you’re actively thinking<\/p>\n

328
\n00:21:05,580 –> 00:21:08,380
\nabout it, so your mind is hyper
\naware and focused on those <\/p>\n

329
\n00:21:08,380 –> 00:21:11,060
\nthoughts.
\nAnd words and the comments that <\/p>\n

330
\n00:21:11,060 –> 00:21:13,700
\npeople say it.
\nJust seems like everything else <\/p>\n

331
\n00:21:13,700 –> 00:21:17,820
\nreminds you about it and when
\nand for example like the joy in <\/p>\n

332
\n00:21:17,820 –> 00:21:21,180
\nin in our faith and what you
\nknow it, it pops up everywhere. <\/p>\n

333
\n00:21:21,380 –> 00:21:24,700
\nThere’s Bible verses that let’s
\nsay joy or or have. <\/p>\n

334
\n00:21:24,700 –> 00:21:29,140
\nFeelings of joy and positivity.
\nConversations. <\/p>\n

335
\n00:21:29,560 –> 00:21:31,720
\nHow we treat others.
\nI saw joy in in him. <\/p>\n

336
\n00:21:31,720 –> 00:21:33,600
\nNumber one that we that we sang
\nthis morning. <\/p>\n

337
\n00:21:33,600 –> 00:21:35,080
\nI go, oh, there it is.
\nThere’s joy. <\/p>\n

338
\n00:21:37,440 –> 00:21:41,040
\nWe have to keep that that.
\nFeeling or that that topic on <\/p>\n

339
\n00:21:41,040 –> 00:21:44,040
\nthe forefront of our minds to
\nto. <\/p>\n

340
\n00:21:44,040 –> 00:21:47,200
\nFight against the struggle of
\nthe daily. <\/p>\n

341
\n00:21:47,200 –> 00:21:50,520
\nGrind and what drags us down
\ninto negativity? <\/p>\n

342
\n00:21:53,440 –> 00:21:58,960
\nWe have to keep joy set before
\nus because it is greater. <\/p>\n

343
\n00:21:58,960 –> 00:22:05,200
\nThan anything we have now and so
\nwhen that driver cuts you off on<\/p>\n

344
\n00:22:05,200 –> 00:22:09,680
\nthe road we got to have joy
\nbecause. <\/p>\n

345
\n00:22:09,960 –> 00:22:12,880
\nWell, he didn’t crash into us.
\nEverything’s everything’s okay, <\/p>\n

346
\n00:22:15,200 –> 00:22:18,520
\nnot a big deal.
\nOr when you’re a baby, it just <\/p>\n

347
\n00:22:18,520 –> 00:22:22,680
\nwon’t stop crying.
\nWell, let’s have let’s find the <\/p>\n

348
\n00:22:22,680 –> 00:22:25,130
\njoy in that.
\nYou know she’s healthy or she’s.<\/p>\n

349
\n00:22:25,650 –> 00:22:28,170
\nAnd they’re not going to be
\nbabies for long, and let’s enjoy<\/p>\n

350
\n00:22:28,170 –> 00:22:31,490
\nthat.
\nHow about when our bodies are in<\/p>\n

351
\n00:22:31,490 –> 00:22:35,850
\npain?
\nWell, this, this life is <\/p>\n

352
\n00:22:35,850 –> 00:22:38,370
\ntemporary.
\nIt’s very short. <\/p>\n

353
\n00:22:38,370 –> 00:22:42,890
\nRelatively speaking and there is
\na future that we can keep in our<\/p>\n

354
\n00:22:42,890 –> 00:22:46,690
\nminds that’s coming that will be
\nso much better than today. <\/p>\n

355
\n00:22:48,010 –> 00:22:51,450
\nWhat about if you hate your job?
\nWell, I have joy that I’m <\/p>\n

356
\n00:22:51,450 –> 00:22:54,250
\nblessed to be able to go to
\nwork, to do a job. <\/p>\n

357
\n00:22:54,610 –> 00:22:58,850
\nTo provide for my family.
\nYou know, one of the things that<\/p>\n

358
\n00:22:59,010 –> 00:23:00,970
\nI’ll never forget and I like to
\nshare is. <\/p>\n

359
\n00:23:01,170 –> 00:23:03,690
\nSomething that I was taught by
\nmy mentor teacher when I first <\/p>\n

360
\n00:23:03,690 –> 00:23:08,610
\nwalked into a classroom and she
\nchanged my life forever when she<\/p>\n

361
\n00:23:08,610 –> 00:23:13,610
\nsaid catch them being good.
\nDon’t worry about those who are <\/p>\n

362
\n00:23:13,610 –> 00:23:15,490
\nmisbehaving.
\nJust compliment the ones that <\/p>\n

363
\n00:23:15,490 –> 00:23:18,210
\nare compliment.
\nCompliment the ones that are <\/p>\n

364
\n00:23:18,210 –> 00:23:20,130
\nbehaving.
\nI should say doing what you want<\/p>\n

365
\n00:23:20,130 –> 00:23:23,560
\nthem to do.
\nThe others will fall into line. <\/p>\n

366
\n00:23:24,400 –> 00:23:26,560
\nAnd I’m telling you, it’s
\nabsolute magic. <\/p>\n

367
\n00:23:27,320 –> 00:23:32,680
\nIt just changes your mindset.
\nYou’re not trying to put out <\/p>\n

368
\n00:23:32,680 –> 00:23:35,760
\nfires, but instead.
\nYou’re just ignoring those and <\/p>\n

369
\n00:23:35,760 –> 00:23:37,520
\ncomplimenting the ones doing the
\ngreat job. <\/p>\n

370
\n00:23:37,640 –> 00:23:39,840
\nAnd man, the other ones fall
\nright into line. <\/p>\n

371
\n00:23:41,520 –> 00:23:45,040
\nDon’t worry about the negative
\nbrothers and sisters, Just. <\/p>\n

372
\n00:23:45,040 –> 00:23:48,720
\nDwell in the positive.
\nFocus on the joy that is set <\/p>\n

373
\n00:23:48,720 –> 00:23:51,400
\nbefore us that has been.
\nGiven to all of us who have. <\/p>\n

374
\n00:23:51,400 –> 00:23:57,400
\nPut on Christ Psalm 3321, for
\nour heart is glad it’s full of <\/p>\n

375
\n00:23:57,400 –> 00:24:00,800
\njoy.
\nIn him because we trust. <\/p>\n

376
\n00:24:00,800 –> 00:24:06,200
\nIn his holy name, Okay.
\nThat’s the pitch. <\/p>\n

377
\n00:24:08,600 –> 00:24:11,080
\nI want us to leave here.
\nAnd work on that. <\/p>\n

378
\n00:24:11,800 –> 00:24:14,080
\nLet’s change our paradigm just a
\nlittle. <\/p>\n

379
\n00:24:14,960 –> 00:24:21,210
\nLet’s implement more joy.
\nIn our walk, let us let joy. <\/p>\n

380
\n00:24:21,290 –> 00:24:24,250
\nEncourage us and empower us to
\nsay yes. <\/p>\n

381
\n00:24:24,810 –> 00:24:30,170
\nI will be in the Kingdom of God.
\nAnd now let’s talk just a little<\/p>\n

382
\n00:24:30,170 –> 00:24:32,290
\nbit about legality here before I
\nget this fellowship. <\/p>\n

383
\n00:24:32,290 –> 00:24:36,490
\nFor preaching that we will, we
\nare once saved, always saved so.<\/p>\n

384
\n00:24:36,490 –> 00:24:38,690
\nClearly that’s not what I’m
\nsaying, right? <\/p>\n

385
\n00:24:38,890 –> 00:24:40,370
\nIt’s not once saved, always
\nsaved. <\/p>\n

386
\n00:24:47,250 –> 00:24:51,690
\nYou can’t get baptized and do
\nwhatever it is you want and <\/p>\n

387
\n00:24:51,690 –> 00:24:57,050
\nyou’re saved.
\nWe know that when we carefully <\/p>\n

388
\n00:24:57,050 –> 00:25:00,170
\nread those verses.
\nWe understand that there is a <\/p>\n

389
\n00:25:00,170 –> 00:25:02,290
\nresponsibility that is attached
\nto it. <\/p>\n

390
\n00:25:03,010 –> 00:25:06,490
\nNow I tried to outline that in
\nthat conversation that I had <\/p>\n

391
\n00:25:06,490 –> 00:25:10,290
\nwith God.
\nIt’s outlined in there, right? <\/p>\n

392
\n00:25:10,290 –> 00:25:12,690
\nNothing is just given.
\nHe gives it for free. <\/p>\n

393
\n00:25:13,450 –> 00:25:14,970
\nWe are going to be in the
\nKingdom. <\/p>\n

394
\n00:25:15,640 –> 00:25:19,240
\nWe are but there.
\nAre there is a responsibility, <\/p>\n

395
\n00:25:21,000 –> 00:25:24,080
\nFirst of all, it’s faith you.
\nHave to have faith. <\/p>\n

396
\n00:25:24,840 –> 00:25:29,640
\nYou are saved through faith.
\nWhat is that Faith is a. <\/p>\n

397
\n00:25:29,640 –> 00:25:34,280
\nComplete trust and confidence in
\nsomething or someone. <\/p>\n

398
\n00:25:35,680 –> 00:25:38,560
\nThat’s it so.
\nNot only do you have to have <\/p>\n

399
\n00:25:38,560 –> 00:25:43,160
\nfaith in God, complete
\nconfidence in Him, but also in <\/p>\n

400
\n00:25:43,160 –> 00:25:49,290
\nHis plan and his Kingdom.
\nIf you don’t have that, then <\/p>\n

401
\n00:25:49,290 –> 00:25:51,730
\nyou’re already at A at a
\ndisadvantage. <\/p>\n

402
\n00:25:53,050 –> 00:25:56,210
\nWe also mentioned that you have
\nto seek first His Kingdom. <\/p>\n

403
\n00:25:57,970 –> 00:26:02,050
\nWe also have to deny
\nungodliness, live soberly, <\/p>\n

404
\n00:26:02,050 –> 00:26:06,250
\nright, righteously and godly,
\nbut just a sample of some of the<\/p>\n

405
\n00:26:06,250 –> 00:26:09,290
\nthings that we’re required to
\ndo, but as he has told us. <\/p>\n

406
\n00:26:09,530 –> 00:26:12,410
\nMy yoke is easy and my burden is
\nlight. <\/p>\n

407
\n00:26:14,010 –> 00:26:16,930
\nAnd it’s really summed up by
\nthis Hebrews Chapter 11 for six <\/p>\n

408
\n00:26:16,930 –> 00:26:19,610
\nwithout.
\nIt is impossible to please him, <\/p>\n

409
\n00:26:20,170 –> 00:26:23,690
\nfor he that cometh to God must
\nbelieve that he is. <\/p>\n

410
\n00:26:24,730 –> 00:26:28,170
\nAnd that he is a rewarder of
\nthem that diligently seek him. <\/p>\n

411
\n00:26:30,130 –> 00:26:33,770
\nSimple.
\nNow, as we prepare for the <\/p>\n

412
\n00:26:33,770 –> 00:26:37,290
\nmemorial, we’re going to be
\napproaching this table, <\/p>\n

413
\n00:26:37,650 –> 00:26:41,380
\nhopefully with some mixed
\nemotions because we struggle <\/p>\n

414
\n00:26:41,380 –> 00:26:45,460
\nwith the idea that a perfect.
\nMan, the only Son of God, <\/p>\n

415
\n00:26:45,460 –> 00:26:51,020
\nwillingly allowed himself to be
\ntortured and crucified for you <\/p>\n

416
\n00:26:51,020 –> 00:26:54,340
\nand me.
\nAnd when we look at ourselves. <\/p>\n

417
\n00:26:54,340 –> 00:26:58,620
\nAnd we sometimes do not like
\nwhat we see, so we feel sad. <\/p>\n

418
\n00:26:59,540 –> 00:27:04,420
\nYou know, I let him down, you
\nknow, or I feel shame because of<\/p>\n

419
\n00:27:04,420 –> 00:27:07,860
\nthe things that I’ve done.
\nBut. <\/p>\n

420
\n00:27:08,620 –> 00:27:13,060
\nWe also must come to this table
\nwith an incredible joy. <\/p>\n

421
\n00:27:14,740 –> 00:27:18,700
\nUnderstanding that without that
\nsacrifice, we’d be lost. <\/p>\n

422
\n00:27:20,140 –> 00:27:24,060
\nBecause there is no ability for
\nus to earn salvation, it <\/p>\n

423
\n00:27:24,060 –> 00:27:27,500
\nrequired his death.
\nFor the door to be open for us <\/p>\n

424
\n00:27:33,420 –> 00:27:35,060
\nand Kristen, did you get the
\nhemp that we’re going to be <\/p>\n

425
\n00:27:35,060 –> 00:27:38,260
\nclosing with today?
\nNo. <\/p>\n

426
\n00:27:39,070 –> 00:27:41,950
\nCan you can you play him 434
\nOkay. <\/p>\n

427
\n00:27:43,470 –> 00:27:48,270
\nWe’re going to close our him
\nmeeting today with him 434 and <\/p>\n

428
\n00:27:48,270 –> 00:27:53,030
\ncoincidentally enough, we sang
\nit last week and I I said man, <\/p>\n

429
\n00:27:53,030 –> 00:27:55,150
\nthat that’s it.
\nThat’s the hymn that really fits<\/p>\n

430
\n00:27:55,350 –> 00:27:59,950
\nthis topic.
\nSo I want to read it through. <\/p>\n

431
\n00:28:00,030 –> 00:28:03,830
\nAnd then let’s keep that in our
\nmind as we sing it when we close<\/p>\n

432
\n00:28:04,390 –> 00:28:08,210
\nour meeting today, says Lord,
\nOur Parting. <\/p>\n

433
\n00:28:08,210 –> 00:28:14,090
\nDo thou brighten radiant
\nblessing on us shed that says <\/p>\n

434
\n00:28:14,090 –> 00:28:17,930
\nhelp us to leave here
\nencouraged, let thy. <\/p>\n

435
\n00:28:17,930 –> 00:28:21,810
\nWord our lamp enlighten all the
\npath that lies ahead. <\/p>\n

436
\n00:28:23,290 –> 00:28:30,010
\nGod’s word is is what keeps the
\ndark at Bay and verse 2GO. <\/p>\n

437
\n00:28:30,010 –> 00:28:35,250
\nBefore to guide and cheer us,
\nrouse our spirit. <\/p>\n

438
\n00:28:35,650 –> 00:28:39,230
\nAnd speed the race.
\nHelp us to be joyful. <\/p>\n

439
\n00:28:39,670 –> 00:28:45,190
\nAnd to not wallow in doubt or
\nshame, may we feel Thy presence <\/p>\n

440
\n00:28:45,310 –> 00:28:49,230
\nnear us right Keep keep you on
\nthe forefront of our minds, <\/p>\n

441
\n00:28:49,790 –> 00:28:51,750
\nstrengthened by Thy heavenly
\ngrace. <\/p>\n

442
\n00:28:52,950 –> 00:28:58,190
\nHelp us to trust in your Gift of
\nGrace verse. <\/p>\n

443
\n00:28:58,190 –> 00:29:03,150
\nThree, there’s faith and hope
\nwithin us, burning gird our <\/p>\n

444
\n00:29:03,150 –> 00:29:07,350
\nloins with purpose, strong.
\nZion words our faces. <\/p>\n

445
\n00:29:07,350 –> 00:29:10,390
\nTurning, marching.
\nAs thy chosen throng. <\/p>\n

446
\n00:29:10,790 –> 00:29:13,150
\nWe will not be moved.
\nWe are. <\/p>\n

447
\n00:29:13,630 –> 00:29:18,110
\nFocused towards the Kingdom with
\nthat joy set before. <\/p>\n

448
\n00:29:18,110 –> 00:29:23,230
\nUs in One Direction, verse four,
\nwhen the morning star shall <\/p>\n

449
\n00:29:23,230 –> 00:29:29,230
\nwaken gentile lands from darkest
\nnight, may dawn find us true and<\/p>\n

450
\n00:29:29,230 –> 00:29:32,270
\nunshaken, fit to share its
\nglorious light. <\/p>\n

451
\n00:29:33,870 –> 00:29:36,430
\nWhen Christ returns and brings
\nlight to this Dark World. <\/p>\n

452
\n00:29:37,950 –> 00:29:39,750
\nMay we experience that with joy
\nand. <\/p>\n

453
\n00:29:40,310 –> 00:29:44,150
\nNot doubt, the Apostle Paul
\ntells. <\/p>\n

454
\n00:29:44,150 –> 00:29:48,510
\nUs in Second Corinthians verse 9
\nverse 15 Second Corinthians 9 <\/p>\n

455
\n00:29:48,510 –> 00:29:53,710
\nverse 15 Thanks be unto God for
\nhis unspeakable gift. <\/p>\n

456
\n00:30:08,020 –> 00:30:10,140
\nThank you for listening to the
\ngood Chris Adelphian Talks <\/p>\n

457
\n00:30:10,140 –> 00:30:12,740
\nPodcast.
\nWe hope this talk helped you in <\/p>\n

458
\n00:30:12,740 –> 00:30:14,220
\nyour walk.
\nAnd brightened your day. <\/p>\n

459
\n00:30:15,420 –> 00:30:17,460
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

460
\n00:30:17,460 –> 00:30:19,980
\nepisodes.
\nWe are on all major podcast <\/p>\n

461
\n00:30:19,980 –> 00:30:24,060
\nplatforms and also on YouTube.
\nIf you enjoyed this particular <\/p>\n

462
\n00:30:24,060 –> 00:30:26,540
\ntalk, please share it with
\nsomeone else who you think might<\/p>\n

463
\n00:30:26,540 –> 00:30:27,220
\nenjoy.
\nIt too. <\/p>\n

464
\n00:30:28,180 –> 00:30:30,860
\nFor show notes on the talk you
\njust listened to, visit <\/p>\n

465
\n00:30:30,860 –> 00:30:34,740
\nourwebsite@goodchrisadelphiantalks.com
\nor check out the Show Notes <\/p>\n

466
\n00:30:34,740 –> 00:30:38,460
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467
\n00:30:38,460 –> 00:30:41,500
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\n00:30:41,500 –> 00:30:44,460
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\nAdelphian talks, or leave a <\/p>\n

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\ncomment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

470
\n00:30:47,220 –> 00:30:48,940
\nwell.
\nIf you enjoy listening to the <\/p>\n

471
\n00:30:48,940 –> 00:30:51,580
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472
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473
\n00:30:55,060 –> 00:30:58,180
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474
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\nThank you for listening. <\/p>\n

475
\n00:31:01,140 –> 00:31:03,100
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Bro. Josh Sommerville titled, \u201cWill You be…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/76948106\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2023-9-8%2F4a0fa3ca-8aa7-0a06-0329-39399695e6a3.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:31:14","filesize":"21.46M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[26],"series":[25],"class_list":["post-1016","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season-6","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t