Class 3 from this series was used for GCT Episode 253.<\/p>\n
2
\n00:00:03,960 –> 00:00:06,160
\nOur second period teacher is
\nBrother Jim Harper. <\/p>\n
3
\n00:00:06,640 –> 00:00:09,200
\nHis topic for the week is the
\nwork of the Holy Spirit in the <\/p>\n
4
\n00:00:09,200 –> 00:00:12,080
\nNew in the New Testament.
\nAnd today’s class is the spirit <\/p>\n
5
\n00:00:12,080 –> 00:00:29,240
\ngift of tongues or the gym.
\nAre you going to understand me? <\/p>\n
6
\n00:00:29,240 –> 00:00:32,640
\nI hope.
\nWell, brothers and sisters, you <\/p>\n
7
\n00:00:32,759 –> 00:00:36,040
\nyou look at a subject like this.
\nThe spirit gift of tongues. <\/p>\n
8
\n00:00:37,360 –> 00:00:40,800
\nAnd it comes with its own built
\nin intrigue, doesn’t it? <\/p>\n
9
\n00:00:41,880 –> 00:00:47,480
\nWhatever was this all about?
\nAnd I just hope at the end of <\/p>\n
10
\n00:00:47,480 –> 00:00:53,880
\nthe day you won’t feel that I’ve
\nbeen so speculative that we’ve <\/p>\n
11
\n00:00:53,880 –> 00:00:57,520
\nbeen brought crashing down from
\nthe mountain top because that’s <\/p>\n
12
\n00:00:57,520 –> 00:00:59,200
\nwhere we’ve been brought to
\nalready. <\/p>\n
13
\n00:01:02,240 –> 00:01:06,440
\nThe New Testament provides
\nseveral details. <\/p>\n
14
\n00:01:06,970 –> 00:01:11,010
\nRelated to the gift of tongues
\nthat tell us something about the<\/p>\n
15
\n00:01:11,010 –> 00:01:15,970
\nnature of what was spoken.
\nAnd these details are worth <\/p>\n
16
\n00:01:15,970 –> 00:01:21,090
\nexploring biblically.
\nAnd I want to just run through a<\/p>\n
17
\n00:01:21,090 –> 00:01:26,090
\nfew of them quickly because
\nwe’re not going to have time to <\/p>\n
18
\n00:01:26,090 –> 00:01:34,650
\nrun through them all.
\nRight Mark 16 verse 17, New <\/p>\n
19
\n00:01:34,850 –> 00:01:40,000
\ntongues.
\nThere’s the passage these signs <\/p>\n
20
\n00:01:40,000 –> 00:01:42,560
\nwill follow those who believe in
\nmy name. <\/p>\n
21
\n00:01:42,560 –> 00:01:45,640
\nThey will cast out demons.
\nThey will speak with new <\/p>\n
22
\n00:01:45,640 –> 00:01:52,120
\ntongues.
\nDetermining how the word new is <\/p>\n
23
\n00:01:52,120 –> 00:01:59,200
\nused in both the New Testament
\nand the Greek Old Testament is a<\/p>\n
24
\n00:01:59,200 –> 00:02:04,160
\nrewarding exercise, and I have
\nto leave it there. <\/p>\n
25
\n00:02:06,160 –> 00:02:11,560
\nActs 211.
\nThe wonderful works of God. <\/p>\n
26
\n00:02:11,560 –> 00:02:15,120
\nAnd this one we won’t end up
\nleaving alone, but we’ll come <\/p>\n
27
\n00:02:15,120 –> 00:02:18,280
\nback to it.
\nBut for the moment when they <\/p>\n
28
\n00:02:18,280 –> 00:02:22,200
\nspoke in tongues, and here’s the
\npassage we’re told, we hear them<\/p>\n
29
\n00:02:22,200 –> 00:02:26,240
\nspeaking in our own tongues, the
\nwonderful works of God. <\/p>\n
30
\n00:02:28,610 –> 00:02:31,970
\nWhat are the wonderful works of
\nGod and why did Jews from all <\/p>\n
31
\n00:02:31,970 –> 00:02:35,690
\nparts of the world recognize
\nthem when they heard them? <\/p>\n
32
\n00:02:37,010 –> 00:02:40,610
\nWhat is the unmistakable Old
\nTestament history behind this <\/p>\n
33
\n00:02:40,610 –> 00:02:47,210
\nexpression?
\nActs 10, verse 46. <\/p>\n
34
\n00:02:47,570 –> 00:02:51,370
\nMagnifying God.
\nThey heard them speak with <\/p>\n
35
\n00:02:51,370 –> 00:02:55,120
\ntongues and magnify God.
\nAnd I would suggest, brothers <\/p>\n
36
\n00:02:55,120 –> 00:02:58,080
\nand sisters, we may have here a
\nfigure of speech known as <\/p>\n
37
\n00:02:58,080 –> 00:03:00,840
\nendiadis.
\nIt’s the kind of thing that Luke<\/p>\n
38
\n00:03:01,200 –> 00:03:05,320
\ndoes a lot with.
\nFor example, we meet prayer and <\/p>\n
39
\n00:03:05,320 –> 00:03:10,480
\nsupplication in Acts one, and
\nthey’re not two different <\/p>\n
40
\n00:03:10,480 –> 00:03:14,960
\nthings.
\nOr we meet full of wisdom in the<\/p>\n
41
\n00:03:14,960 –> 00:03:18,840
\nHoly Spirit, and those aren’t
\nnecessarily two different <\/p>\n
42
\n00:03:18,840 –> 00:03:21,720
\nthings, and I think here as
\nwell. <\/p>\n
43
\n00:03:22,580 –> 00:03:24,180
\nLet me just back up to that for
\na moment. <\/p>\n
44
\n00:03:24,740 –> 00:03:29,340
\nThat tongues and magnifying God
\nare really part and parcel the <\/p>\n
45
\n00:03:29,340 –> 00:03:34,820
\nsame thing that when those in
\nthe household of Cornelius spoke<\/p>\n
46
\n00:03:34,820 –> 00:03:37,860
\nin tongues, what they were doing
\nwas magnifying God. <\/p>\n
47
\n00:03:39,860 –> 00:03:43,100
\nAnd as we saw yesterday, is it
\nmere coincidence that Luke <\/p>\n
48
\n00:03:43,100 –> 00:03:48,980
\nprovides A detailed example of
\nmagnifying God in Mary’s song? <\/p>\n
49
\n00:03:49,660 –> 00:03:52,900
\nIt’s packed with Old Testament
\nallusions, brothers and sisters,<\/p>\n
50
\n00:03:52,900 –> 00:04:00,140
\nto God’s redeeming work.
\nSubstantive Supplement One in <\/p>\n
51
\n00:04:00,140 –> 00:04:02,340
\nyour notes.
\nLook at that later. <\/p>\n
52
\n00:04:03,460 –> 00:04:13,060
\nActs 19, verse 6 Prophesying.
\nWhen Paul laid hands on those <\/p>\n
53
\n00:04:13,060 –> 00:04:16,459
\ndisciples at ethicists, the Holy
\nSpirit came upon them. <\/p>\n
54
\n00:04:16,800 –> 00:04:19,000
\nAnd they spoke with tongues and
\nprophesied. <\/p>\n
55
\n00:04:19,000 –> 00:04:21,880
\nAnd I think we’ve got the same
\nkind of thing happening again, <\/p>\n
56
\n00:04:22,120 –> 00:04:24,800
\nspeaking with tongues and
\nprophesying are two different <\/p>\n
57
\n00:04:24,800 –> 00:04:28,440
\nthings in this context.
\nIn fact, they’re identifiable <\/p>\n
58
\n00:04:28,560 –> 00:04:32,520
\nwith each other.
\nAnd is it again coincidence we <\/p>\n
59
\n00:04:32,520 –> 00:04:36,480
\nsaw this just briefly yesterday
\nmuch Puller notes on that in <\/p>\n
60
\n00:04:36,480 –> 00:04:39,300
\nSupplement 1.
\nIs it again coincidence that <\/p>\n
61
\n00:04:39,300 –> 00:04:43,860
\nLuke provides A detailed example
\nof prophesying under the <\/p>\n
62
\n00:04:43,860 –> 00:04:47,580
\nempowerment of the Holy Spirit?
\nIn Luke chapter one, And once <\/p>\n
63
\n00:04:47,580 –> 00:04:52,060
\nmore, the theme of God’s
\nredeeming work is fully evident.<\/p>\n
64
\n00:04:52,060 –> 00:04:58,700
\nHere, 1st Corinthians 14.
\nTwo. <\/p>\n
65
\n00:04:59,100 –> 00:05:04,380
\nIn the Spirit, he speaks
\nmysteries, and there’s the <\/p>\n
66
\n00:05:04,380 –> 00:05:07,190
\npassage.
\nFor he speaks in a tongue. <\/p>\n
67
\n00:05:07,190 –> 00:05:11,510
\nHe who speaks in a tongue does
\nnot speak to men but to God. <\/p>\n
68
\n00:05:12,150 –> 00:05:17,230
\nFor no one understands him.
\nHowever, in the Spirit he speaks<\/p>\n
69
\n00:05:17,270 –> 00:05:21,950
\nmysteries, and that would be
\nespecially true, I think, in the<\/p>\n
70
\n00:05:21,950 –> 00:05:24,310
\nCorinthians setting brothers and
\nsisters. <\/p>\n
71
\n00:05:24,550 –> 00:05:26,550
\nBut we can’t explore that at the
\nmoment. <\/p>\n
72
\n00:05:27,260 –> 00:05:30,820
\nBut when Paul uses this term
\nmystery, or when it’s used <\/p>\n
73
\n00:05:30,820 –> 00:05:33,780
\nelsewhere in the New Testament,
\nit isn’t just saying that <\/p>\n
74
\n00:05:33,780 –> 00:05:35,980
\nthere’s something enigmatic
\nhere. <\/p>\n
75
\n00:05:37,580 –> 00:05:44,620
\nThe mysteries of God hidden the
\nhidden wisdom of God with him <\/p>\n
76
\n00:05:44,620 –> 00:05:49,940
\nfrom the foundation of the
\nworld, are being revealed to us <\/p>\n
77
\n00:05:51,100 –> 00:05:55,140
\nby the tongues and determining
\nhow the word mystery. <\/p>\n
78
\n00:05:55,820 –> 00:05:58,340
\nIs used in both the New
\nTestament and the Greek. <\/p>\n
79
\n00:05:58,460 –> 00:06:02,140
\nOld Testament is a very
\nrewarding exercise, and I’ll <\/p>\n
80
\n00:06:02,140 –> 00:06:08,740
\njust add one point to that, an
\nextensive and exclusive use of <\/p>\n
81
\n00:06:08,740 –> 00:06:11,420
\nthis word.
\nThe exact Greek word for mystery<\/p>\n
82
\n00:06:11,660 –> 00:06:16,580
\nis found in Daniel Two in the
\nSeptuagent, with one and only <\/p>\n
83
\n00:06:16,580 –> 00:06:22,340
\none more related use in Daniel
\n4, extensive and exclusive. <\/p>\n
84
\n00:06:22,810 –> 00:06:29,410
\nWhat mystery was not only
\nrevealed but interpreted in this<\/p>\n
85
\n00:06:29,410 –> 00:06:32,690
\nOld Testament setting?
\nAnd you know the answer to that <\/p>\n
86
\n00:06:36,130 –> 00:06:43,650
\nFirst Corinthians 14 and five,
\nunless indeed he interprets the <\/p>\n
87
\n00:06:43,650 –> 00:06:48,090
\ngift of tongues in certain
\ncircumstances, required a <\/p>\n
88
\n00:06:48,090 –> 00:06:50,610
\ncompanion gift of
\ninterpretation. <\/p>\n
89
\n00:06:53,130 –> 00:06:57,050
\nAnd there’s one of those
\npassages he could say, I wish <\/p>\n
90
\n00:06:57,050 –> 00:07:01,850
\nyou all spoke with tongues, but
\neven more that you prophesied. <\/p>\n
91
\n00:07:02,410 –> 00:07:06,010
\nIn this case, there’s a
\ndifference for he who <\/p>\n
92
\n00:07:06,010 –> 00:07:10,130
\nprophesizes greater than he who
\nspeaks with tongues, unless <\/p>\n
93
\n00:07:10,130 –> 00:07:15,290
\nindeed he interprets that the
\nChurch may receive edification. <\/p>\n
94
\n00:07:16,890 –> 00:07:19,730
\nNow just say something here,
\nbrothers and sisters, before we <\/p>\n
95
\n00:07:19,730 –> 00:07:24,390
\nmove on.
\nI fully sympathize with those <\/p>\n
96
\n00:07:24,390 –> 00:07:29,270
\nwho look at the day of Pentecost
\nand assuming that the 12 <\/p>\n
97
\n00:07:29,270 –> 00:07:32,390
\napostles spoke in a variety of
\nforeign languages. <\/p>\n
98
\n00:07:32,710 –> 00:07:36,550
\nTry to get around all the
\ndifficulties there by supposing <\/p>\n
99
\n00:07:36,550 –> 00:07:40,110
\nthat there is also a spirit gift
\nor a miracle of hearing. <\/p>\n
100
\n00:07:42,630 –> 00:07:46,910
\nThe spirit gift of tongues, as
\nfar as I can tell, never came <\/p>\n
101
\n00:07:46,910 –> 00:07:49,110
\nwith a companion gift of
\nhearing. <\/p>\n
102
\n00:07:50,220 –> 00:07:56,900
\nIt required a companion gift of
\ninterpretation, and that’s <\/p>\n
103
\n00:07:56,900 –> 00:08:02,580
\ndifferent by far.
\nTracking the many uses of the <\/p>\n
104
\n00:08:02,580 –> 00:08:07,420
\nword interpret and its cognate
\nGreek words in the New Testament<\/p>\n
105
\n00:08:07,580 –> 00:08:12,740
\nis a very useful exercise.
\nThe two key ideas behind the <\/p>\n
106
\n00:08:12,740 –> 00:08:17,380
\nword are translation and
\nexposition. <\/p>\n
107
\n00:08:20,280 –> 00:08:24,680
\nSo if one is to understand a
\ntongue in a context where it is <\/p>\n
108
\n00:08:24,680 –> 00:08:29,040
\nnot understood, there won’t be a
\ngift of hearing that reveals it.<\/p>\n
109
\n00:08:29,240 –> 00:08:31,640
\nThere will be a gift of
\ninterpretation. <\/p>\n
110
\n00:08:31,920 –> 00:08:34,679
\nOtherwise, the speaker was to
\nkeep silence. <\/p>\n
111
\n00:08:38,679 –> 00:08:45,040
\nAnd what are we to make of this
\n15 times out of 17 examples in <\/p>\n
112
\n00:08:45,040 –> 00:08:47,510
\nthe New Testament?
\nAnd these notes were done <\/p>\n
113
\n00:08:47,510 –> 00:08:49,270
\nsometime between Thanksgiving
\nand now. <\/p>\n
114
\n00:08:49,270 –> 00:08:52,750
\nI’d revise the numbers.
\nIn fact, as I continue to read <\/p>\n
115
\n00:08:52,750 –> 00:08:55,830
\nin the New Testament, I see the
\nnumbers go up and I see the <\/p>\n
116
\n00:08:55,870 –> 00:08:59,990
\nevidence converging.
\nBrothers and sisters, what are <\/p>\n
117
\n00:08:59,990 –> 00:09:03,830
\nwe to make of the fact that when
\nI did my notes 15 times out of <\/p>\n
118
\n00:09:03,830 –> 00:09:07,190
\n17 examples in the New
\nTestament, the interpretation of<\/p>\n
119
\n00:09:07,190 –> 00:09:12,510
\na tongue translates Hebrew or
\nAramaic words into Greek? <\/p>\n
120
\n00:09:13,700 –> 00:09:16,940
\nThe language of the New
\nTestament world for the purpose <\/p>\n
121
\n00:09:16,940 –> 00:09:21,380
\nof clarifying what Jewish
\nexpressions meant and you you <\/p>\n
122
\n00:09:21,380 –> 00:09:27,620
\ncan think of this in Hebrews
\nMelchizedek, King of Salem, <\/p>\n
123
\n00:09:29,220 –> 00:09:35,140
\nwhich by interpretation is King
\nof Righteousness and King of <\/p>\n
124
\n00:09:35,140 –> 00:09:38,010
\nPeace.
\nWe’re told we’re given an <\/p>\n
125
\n00:09:38,010 –> 00:09:44,410
\nexposition of Genesis 14 by the
\nsimple interpretation of the <\/p>\n
126
\n00:09:44,410 –> 00:09:50,570
\nHebrew words there.
\nOf the two remaining examples <\/p>\n
127
\n00:09:50,570 –> 00:09:54,570
\nthat I’d found by this time, one
\ntranslates a word of unknown <\/p>\n
128
\n00:09:54,570 –> 00:09:57,290
\norigin into Greek for the
\npurpose of clarifying its <\/p>\n
129
\n00:09:57,290 –> 00:10:00,450
\nmeaning, and that’s Elimus the
\nsorcerer. <\/p>\n
130
\n00:10:00,730 –> 00:10:04,250
\nYour lexicons will say it’s
\nunknown origin, but we’re told <\/p>\n
131
\n00:10:04,250 –> 00:10:10,640
\nit means sorcerer.
\nThe other use of the term is <\/p>\n
132
\n00:10:10,640 –> 00:10:15,680
\nfrom Luke 24 verse 27, where
\nit’s not so much a matter of <\/p>\n
133
\n00:10:15,680 –> 00:10:21,400
\ntranslating from a language to a
\nlanguage, but this marvelous <\/p>\n
134
\n00:10:21,400 –> 00:10:26,320
\nexperience which the apostles
\nhad when Jesus expounded to them<\/p>\n
135
\n00:10:26,440 –> 00:10:29,680
\nin all the scriptures the things
\nconcerning himself. <\/p>\n
136
\n00:10:30,080 –> 00:10:34,520
\nSo the gift of interpretation
\ncarries with it translation. <\/p>\n
137
\n00:10:37,320 –> 00:10:45,000
\nAnd Exposition Supplement 2.
\nNow moving forward, Acts One, <\/p>\n
138
\n00:10:45,000 –> 00:10:47,960
\nActs 2 Acts 21.
\nActs 22. <\/p>\n
139
\n00:10:48,120 –> 00:10:54,440
\nActs 26 and for the moment I
\nwant to keep our focus on Acts <\/p>\n
140
\n00:10:54,440 –> 00:11:03,880
\ntwo language as Luke uses it six
\ntimes and the word is only used <\/p>\n
141
\n00:11:03,880 –> 00:11:07,750
\nby Luke in the New Testament.
\nIs the electors. <\/p>\n
142
\n00:11:08,310 –> 00:11:16,070
\nTongues of course, is glossa.
\nLuke uses two different words in<\/p>\n
143
\n00:11:16,070 –> 00:11:20,590
\nthe book of Acts.
\nThe one language is always in <\/p>\n
144
\n00:11:20,590 –> 00:11:28,630
\nthe singular, the other tongues,
\nis in the plural on three of the<\/p>\n
145
\n00:11:28,630 –> 00:11:32,230
\nsix occasions, and this is a
\ntantalizing little detail. <\/p>\n
146
\n00:11:32,990 –> 00:11:35,590
\nAnd you know, you gather up
\nthese details and you look at <\/p>\n
147
\n00:11:35,590 –> 00:11:40,590
\nthem and you say, is there a
\nconvergent conclusion on this? <\/p>\n
148
\n00:11:41,150 –> 00:11:44,230
\nBut on three of the six
\noccasions that Luke and only <\/p>\n
149
\n00:11:44,230 –> 00:11:51,470
\nLuke uses the word language,
\nit’s qualified by Hebrew, and <\/p>\n
150
\n00:11:51,470 –> 00:11:57,990
\nthose are in Luke 21, Luke 22
\nand Luke 26 respectively. <\/p>\n
151
\n00:11:59,590 –> 00:12:05,460
\nFor example, Paul.
\nOn another Pentecost, mind you, <\/p>\n
152
\n00:12:07,540 –> 00:12:12,060
\nabout to be ripped limb from
\nlimb by the Jews of Jerusalem, <\/p>\n
153
\n00:12:12,060 –> 00:12:17,940
\ngathered, there was given
\npermission by the captain of the<\/p>\n
154
\n00:12:17,940 –> 00:12:22,420
\nguard to stand on the stairs
\nmotion with his hands and speak <\/p>\n
155
\n00:12:22,420 –> 00:12:27,380
\nto the people, And when there
\nwas a great silence, he spoke to<\/p>\n
156
\n00:12:27,380 –> 00:12:30,420
\nthem in the Hebrew language,
\nsaying. <\/p>\n
157
\n00:12:30,990 –> 00:12:35,950
\nBrethren and fathers, hear my
\ndefence before you now. <\/p>\n
158
\n00:12:36,590 –> 00:12:39,350
\nAnd when they heard that he
\nspoke to them in the Hebrew <\/p>\n
159
\n00:12:39,350 –> 00:12:42,910
\nlanguage, they kept all the more
\nsilent. <\/p>\n
160
\n00:12:43,750 –> 00:12:50,990
\nSo also, when a man on the way
\nto Damascus is arrested and <\/p>\n
161
\n00:12:50,990 –> 00:12:56,670
\nstopped in his tracks by the
\nresurrected Lord Jesus, the Lord<\/p>\n
162
\n00:12:56,670 –> 00:12:59,510
\nJesus speaks to this man in the
\nlanguage that he would <\/p>\n
163
\n00:12:59,510 –> 00:13:03,310
\nunderstand.
\nJesus spoke to him in the Hebrew<\/p>\n
164
\n00:13:03,390 –> 00:13:06,910
\nlanguage.
\nIf you want to get the attention<\/p>\n
165
\n00:13:06,910 –> 00:13:11,350
\nof an unbelieving Jew, speak to
\nhim in his own language. <\/p>\n
166
\n00:13:14,230 –> 00:13:19,710
\nThe 4th occasion outside of Acts
\n2 is an Acts one, verse 19, and <\/p>\n
167
\n00:13:19,710 –> 00:13:25,270
\nthere the Aramaic name Akeldama
\nor Akeldama is translated for <\/p>\n
168
\n00:13:25,270 –> 00:13:27,870
\nGreek readers and I don’t know
\nwhat it is in Greek. <\/p>\n
169
\n00:13:28,450 –> 00:13:31,290
\nSo thankfully our English
\ntranslators have brought it over<\/p>\n
170
\n00:13:31,290 –> 00:13:35,130
\nto English Akhil Dama.
\nI don’t know what that means. <\/p>\n
171
\n00:13:35,890 –> 00:13:38,410
\nI’m told it’s the field of
\nblood. <\/p>\n
172
\n00:13:39,330 –> 00:13:44,810
\nThe Aramaic is categorically
\ncalled their own language, with <\/p>\n
173
\n00:13:44,850 –> 00:13:48,130
\nobvious reference to the
\nlanguage of the Jewish people. <\/p>\n
174
\n00:13:49,950 –> 00:13:51,630
\nAre we to make anything of the
\nfact? <\/p>\n
175
\n00:13:51,630 –> 00:13:53,990
\nBrothers and sisters and I I
\nthrow these out as much as <\/p>\n
176
\n00:13:53,990 –> 00:13:57,710
\nquestions, and not just
\nattempting to to to browbeat you<\/p>\n
177
\n00:13:57,710 –> 00:14:00,310
\nwith ideas?
\nHere are we to make anything of <\/p>\n
178
\n00:14:00,310 –> 00:14:04,470
\nthe fact that on the day of
\nPentecost every Jew at Jerusalem<\/p>\n
179
\n00:14:04,470 –> 00:14:08,030
\nheard the apostles speak in his
\nown language. <\/p>\n
180
\n00:14:09,750 –> 00:14:13,510
\nLuke virtually repeats the
\nexpression of Acts 119. <\/p>\n
181
\n00:14:16,770 –> 00:14:21,650
\nThe universal response was we
\nhear each in our own language, <\/p>\n
182
\n00:14:23,250 –> 00:14:25,850
\nand I know that’s creating as
\nmany questions as it solves. <\/p>\n
183
\n00:14:26,450 –> 00:14:29,770
\nAgain, Luke virtually repeats
\nthe expression of Acts one, <\/p>\n
184
\n00:14:29,770 –> 00:14:33,410
\nverse 19, and so we’re we’re
\nleft in Acts 2 where he doesn’t <\/p>\n
185
\n00:14:33,410 –> 00:14:37,330
\nqualify it.
\nAnd so if I wish I could say, <\/p>\n
186
\n00:14:37,330 –> 00:14:40,130
\nwell, if all the other cases
\nit’s a reference to Hebrew, it <\/p>\n
187
\n00:14:40,130 –> 00:14:43,170
\nmust be so here.
\nBut the other side of the coin <\/p>\n
188
\n00:14:43,170 –> 00:14:46,140
\nis just as true.
\nIf he doesn’t qualify it in Acts<\/p>\n
189
\n00:14:46,140 –> 00:14:47,780
\n2, it may be because it isn’t
\nHebrew. <\/p>\n
190
\n00:14:48,740 –> 00:14:52,420
\nSo we really can’t conclude
\nbrothers and sisters and all the<\/p>\n
191
\n00:14:52,420 –> 00:14:54,900
\ntime our questions Well, if it’s
\nHebrew, if it’s one language, <\/p>\n
192
\n00:14:54,900 –> 00:14:59,140
\nwhat do we do with tongues?
\nWhat do we do with tongues, <\/p>\n
193
\n00:14:59,140 –> 00:15:04,540
\nwhich clearly is plural?
\nWhat are we to make of the fact <\/p>\n
194
\n00:15:04,580 –> 00:15:09,380
\nthat Acts 2 speaking with other
\ntongues, plural in our own <\/p>\n
195
\n00:15:09,380 –> 00:15:13,090
\nlanguage, singular?
\nHas so many similarities, in <\/p>\n
196
\n00:15:13,090 –> 00:15:17,290
\ncontrast with the Babel story of
\nGenesis 11, and that’s one of <\/p>\n
197
\n00:15:17,290 –> 00:15:19,290
\nthe other appendices or
\nsupplements. <\/p>\n
198
\n00:15:20,690 –> 00:15:28,450
\nWas the day of Pentecost just
\nmore of the same, a multiplicity<\/p>\n
199
\n00:15:28,450 –> 00:15:35,690
\nof languages, or did it point
\nforward to God’s promise <\/p>\n
200
\n00:15:35,690 –> 00:15:42,920
\nrestoration of 1 pure language?
\nWith which men will call on him <\/p>\n
201
\n00:15:42,920 –> 00:15:47,840
\nwith one consent.
\nNow just comment here brothers <\/p>\n
202
\n00:15:47,840 –> 00:15:55,120
\nand sisters, you read the
\nliterature and time and time and<\/p>\n
203
\n00:15:55,120 –> 00:16:03,760
\ntime again expositors will tell
\nus categorically the apostles or<\/p>\n
204
\n00:16:03,760 –> 00:16:07,640
\nsometimes it’s 120 depending on
\nyour your theological starting <\/p>\n
205
\n00:16:07,640 –> 00:16:10,920
\npoint.
\nThat they spoke with foreign <\/p>\n
206
\n00:16:10,920 –> 00:16:12,840
\nlanguages.
\nIn fact, you read some <\/p>\n
207
\n00:16:12,840 –> 00:16:14,280
\nliterature.
\nThere were 15. <\/p>\n
208
\n00:16:14,480 –> 00:16:16,840
\nThere was a language of the
\nParthians and the Meads and the <\/p>\n
209
\n00:16:16,840 –> 00:16:19,560
\nElamites and the Mesopotamians
\nand the Judeans and the <\/p>\n
210
\n00:16:19,560 –> 00:16:23,400
\nCappadocians and all the rest of
\nthose folks. 15 In fact, we’re <\/p>\n
211
\n00:16:23,400 –> 00:16:28,880
\ntold I have yet to find an
\nexpositor, brothers and sisters,<\/p>\n
212
\n00:16:28,880 –> 00:16:31,240
\nthat comes to grips with the
\nBabel effect. <\/p>\n
213
\n00:16:34,960 –> 00:16:38,360
\nBecause God imposed different
\nlanguages for what reason? <\/p>\n
214
\n00:16:38,560 –> 00:16:41,920
\nTo drive men apart, not to bring
\nthem together. <\/p>\n
215
\n00:16:45,240 –> 00:16:48,360
\nAnd it’s tempting to lapse off
\ninto some further discussion of <\/p>\n
216
\n00:16:48,360 –> 00:16:49,760
\nthat.
\nAnd I’m trying to cover these <\/p>\n
217
\n00:16:49,760 –> 00:16:51,720
\nquickly because I’m not covering
\nthem all. <\/p>\n
218
\n00:16:51,720 –> 00:16:56,520
\nRight, now supplement for it.
\nI’ll leave you there. <\/p>\n
219
\n00:16:57,080 –> 00:16:59,120
\nWe’ll touch on this just a bit.
\nPerhaps more. <\/p>\n
220
\n00:16:59,720 –> 00:17:03,240
\nOne other point I just want to
\nmention, which you’re perhaps <\/p>\n
221
\n00:17:03,240 –> 00:17:06,609
\nwell aware of.
\nOne other observation that I’d <\/p>\n
222
\n00:17:06,609 –> 00:17:09,970
\nlike to make.
\nThe King James refers to the <\/p>\n
223
\n00:17:09,970 –> 00:17:15,410
\ngift of tongues as an unknown
\ntongue, and does so six times <\/p>\n
224
\n00:17:15,609 –> 00:17:18,609
\nand always within One
\nCorinthians 14. <\/p>\n
225
\n00:17:19,849 –> 00:17:23,609
\nThe word unknown does not occur
\nin the New Testament Greek. <\/p>\n
226
\n00:17:24,130 –> 00:17:26,609
\nIt’s the efforts of the
\ntranslators and they were <\/p>\n
227
\n00:17:26,609 –> 00:17:29,550
\nwonderful.
\nTranslators read the book. <\/p>\n
228
\n00:17:30,230 –> 00:17:32,270
\nWhat is it?
\nThe the, the, the, the men of <\/p>\n
229
\n00:17:32,270 –> 00:17:34,030
\nKing James.
\nThe King James’s men. <\/p>\n
230
\n00:17:34,230 –> 00:17:36,190
\nWhat I can’t remember the the
\ntitle of the book. <\/p>\n
231
\n00:17:36,430 –> 00:17:40,550
\nMarvelous, marvelous discussion
\nof of the people who made-up <\/p>\n
232
\n00:17:40,550 –> 00:17:43,750
\nthose committees that did the
\nKing James translation. <\/p>\n
233
\n00:17:43,910 –> 00:17:46,590
\nAnd in their effort, brothers
\nand sisters, to help us to <\/p>\n
234
\n00:17:46,590 –> 00:17:50,990
\nunderstand, they introduced the
\nword unknown, and perhaps it <\/p>\n
235
\n00:17:50,990 –> 00:17:53,470
\nshould have remained unknown.
\nIt doesn’t help. <\/p>\n
236
\n00:17:53,670 –> 00:17:55,550
\nDoesn’t help.
\nDoesn’t help. <\/p>\n
237
\n00:17:56,610 –> 00:18:00,090
\nSeveral modern versions omitted.
\nWe must be careful, I think, <\/p>\n
238
\n00:18:00,090 –> 00:18:03,210
\nbased on the King James, not to
\nmake an incorrect assumption <\/p>\n
239
\n00:18:03,210 –> 00:18:06,330
\nabout the nature of tongues
\nbased on that reading. <\/p>\n
240
\n00:18:06,530 –> 00:18:10,930
\nAlmost certainly the tongues
\nthat were miraculously spoken <\/p>\n
241
\n00:18:10,930 –> 00:18:16,130
\nwere well known, even if under
\ncertain circumstances. <\/p>\n
242
\n00:18:16,290 –> 00:18:19,930
\nThe salvational power in the
\nwords required interpretation <\/p>\n
243
\n00:18:19,930 –> 00:18:22,450
\nfor some listeners and I’m not
\nsure. <\/p>\n
244
\n00:18:23,110 –> 00:18:26,590
\nI don’t see any hint of it that
\nit required interpretation in <\/p>\n
245
\n00:18:26,590 –> 00:18:28,590
\nJerusalem on the day of
\nPentecost. <\/p>\n
246
\n00:18:29,390 –> 00:18:32,510
\nIt might well do so in Greek
\nspeaking Corinth, but I don’t <\/p>\n
247
\n00:18:32,510 –> 00:18:36,390
\nsee any hint of that added gift
\non the day of Pentecost in <\/p>\n
248
\n00:18:36,390 –> 00:18:40,550
\nJerusalem.
\nAnd so we’re finally ready to <\/p>\n
249
\n00:18:40,550 –> 00:18:46,670
\nstart.
\nWhat was the nature of the <\/p>\n
250
\n00:18:46,670 –> 00:18:49,230
\nspirit gift of tongues and New
\nTestament times? <\/p>\n
251
\n00:18:49,610 –> 00:18:51,770
\nAnd to be honest with your
\nbrothers and sisters, I’ll only <\/p>\n
252
\n00:18:51,930 –> 00:18:54,250
\naddress this incidentally from
\nhere on out. <\/p>\n
253
\n00:18:54,530 –> 00:19:00,450
\nBecause when all is said and
\ndone, if we just hammer away at <\/p>\n
254
\n00:19:00,450 –> 00:19:03,850
\nthis, we will come down from the
\nmountain top. <\/p>\n
255
\n00:19:07,650 –> 00:19:11,010
\nWhat can we learn about the
\ninspired message that tongues <\/p>\n
256
\n00:19:11,010 –> 00:19:12,730
\nconveyed?
\nAnd that’s where I really want <\/p>\n
257
\n00:19:12,730 –> 00:19:14,370
\nto focus the rest of our
\nattention. <\/p>\n
258
\n00:19:16,020 –> 00:19:18,660
\nBecause the word of God, if
\nthat’s where we will go, and we <\/p>\n
259
\n00:19:18,660 –> 00:19:22,020
\nwill, will not let us
\nnecessarily come down from that <\/p>\n
260
\n00:19:22,020 –> 00:19:25,940
\nmountaintop.
\nSpeculation might, but the word <\/p>\n
261
\n00:19:25,940 –> 00:19:29,580
\nof God won’t.
\nAnd how did the interpretation <\/p>\n
262
\n00:19:29,580 –> 00:19:31,740
\nof tongue serve to edify those
\nwho heard? <\/p>\n
263
\n00:19:31,740 –> 00:19:33,620
\nWell, we’ve in a sense already
\nanswered that. <\/p>\n
264
\n00:19:33,620 –> 00:19:36,940
\nIf it interprets and expounds,
\nit edifies. <\/p>\n
265
\n00:19:41,340 –> 00:19:45,500
\nAnd we have three different
\nareas. <\/p>\n
266
\n00:19:45,950 –> 00:19:50,190
\nThat we won’t go to.
\nI only want to pick up the <\/p>\n
267
\n00:19:50,190 –> 00:19:54,590
\nsecond one, The Wonderful Works
\nof God, and spend the rest of <\/p>\n
268
\n00:19:54,590 –> 00:19:59,150
\nour time looking at this.
\nThat’s the one from The Day of <\/p>\n
269
\n00:19:59,150 –> 00:20:04,390
\nPentecost in your notes.
\nIt’s on page 510. <\/p>\n
270
\n00:20:13,970 –> 00:20:17,570
\nWe just need to remember the
\nsetting, brothers and sisters, <\/p>\n
271
\n00:20:18,730 –> 00:20:21,890
\nand then let a bit of Bible
\nstudy carry us where it will. <\/p>\n
272
\n00:20:24,330 –> 00:20:29,810
\nOn the day of Pentecost, the
\napostles of Jesus began to <\/p>\n
273
\n00:20:29,810 –> 00:20:35,050
\nfulfill the Great Commission
\nthat they had received from him.<\/p>\n
274
\n00:20:36,930 –> 00:20:43,180
\nWhatever else, the gift of
\ntongues must be understood as <\/p>\n
275
\n00:20:43,180 –> 00:20:50,300
\nrelated to that here it is.
\nYou should receive power when <\/p>\n
276
\n00:20:50,300 –> 00:20:53,940
\nthe Holy Spirit has come upon
\nyou, and you shall be witnesses <\/p>\n
277
\n00:20:53,940 –> 00:20:58,860
\nto me in Jerusalem and in all
\nJudea and Samaria, and to the <\/p>\n
278
\n00:20:58,940 –> 00:21:02,140
\nend of the earth.
\nAnd it will start in Jerusalem <\/p>\n
279
\n00:21:02,460 –> 00:21:07,850
\non the day of Pentecost.
\nThe gift of tongues that Jesus <\/p>\n
280
\n00:21:07,850 –> 00:21:15,090
\ngave his apostles that day in
\nJerusalem empowered them to <\/p>\n
281
\n00:21:15,090 –> 00:21:18,010
\nbegin their witness of his
\nMessiah ship. <\/p>\n
282
\n00:21:18,610 –> 00:21:22,930
\nAnd if we can stay close to that
\nlast portion, that last part of <\/p>\n
283
\n00:21:22,930 –> 00:21:28,610
\nthe expression, we can stay at
\nthe mountain top, brothers and <\/p>\n
284
\n00:21:28,610 –> 00:21:34,290
\nsisters.
\nAnd so on the day of Pentecost, <\/p>\n
285
\n00:21:34,910 –> 00:21:38,670
\nthey were all filled with the
\nHoly Spirit and began to speak <\/p>\n
286
\n00:21:38,670 –> 00:21:42,750
\nwith other tongues as the Spirit
\ngave them utterance. <\/p>\n
287
\n00:21:42,830 –> 00:21:49,270
\nNow just comment here because it
\ncrosses my mind as I say this as<\/p>\n
288
\n00:21:49,270 –> 00:21:53,590
\nthe Spirit gave them.
\nUtterance is in the imperfect <\/p>\n
289
\n00:21:53,750 –> 00:21:57,390
\ntense.
\nAnd again, I’m not a great <\/p>\n
290
\n00:21:58,070 –> 00:22:01,110
\nlanguage scholar, but I
\nunderstand that means <\/p>\n
291
\n00:22:01,110 –> 00:22:08,480
\nincompleted or ongoing action.
\nThere’s plenty of evidence to <\/p>\n
292
\n00:22:08,480 –> 00:22:13,280
\nsuggest that the apostle stayed
\ncompletely together as a group <\/p>\n
293
\n00:22:14,280 –> 00:22:21,400
\nsitting and as the Spirit gave
\nthem utterance. <\/p>\n
294
\n00:22:21,960 –> 00:22:28,000
\nAn apostle would stand and say
\nwhat Christ inspired him to say.<\/p>\n
295
\n00:22:29,160 –> 00:22:34,360
\nAnd when Christ was finished
\ninspiring him, he sat down and <\/p>\n
296
\n00:22:34,360 –> 00:22:38,320
\nanother would stand and say what
\nhe was inspired to say. <\/p>\n
297
\n00:22:38,320 –> 00:22:43,600
\nAnd sit down gave is in the
\nimperfect tense and suggests A <\/p>\n
298
\n00:22:43,600 –> 00:22:47,840
\ncontinuing kind of action.
\nAnd why do I say they were <\/p>\n
299
\n00:22:47,840 –> 00:22:51,680
\ntogether, brothers and sisters?
\nBecause you can remember when at<\/p>\n
300
\n00:22:51,680 –> 00:22:55,320
\nlast the detractors or detractor
\nin the crowd said they’re These <\/p>\n
301
\n00:22:55,320 –> 00:22:59,480
\nmen are full of new wine.
\nWhat an irony that is. <\/p>\n
302
\n00:22:59,480 –> 00:23:05,900
\nNew wine, indeed new wine is put
\ninto new wine skins, new wine. <\/p>\n
303
\n00:23:07,580 –> 00:23:12,700
\nPeter rose with the 11 try to
\nget 12 drunk men to do that at <\/p>\n
304
\n00:23:12,700 –> 00:23:22,460
\none time and he spoke and he
\nspoke in one language and they <\/p>\n
305
\n00:23:22,460 –> 00:23:27,500
\nall understood it.
\nThere would have been at least 2<\/p>\n
306
\n00:23:27,500 –> 00:23:29,500
\nlanguages that they all
\nunderstood. <\/p>\n
307
\n00:23:29,900 –> 00:23:34,370
\nGreek in Hebrew, the Greek,
\nwhich would have been the <\/p>\n
308
\n00:23:34,370 –> 00:23:38,090
\nvernacular, so to speak, in the
\nHebrew, which they always heard <\/p>\n
309
\n00:23:38,090 –> 00:23:41,690
\nor read every Sabbath day in
\ntheir synagogues. <\/p>\n
310
\n00:23:42,530 –> 00:23:46,050
\nExcept May I suggest, brothers
\nand sisters, that now if that’s <\/p>\n
311
\n00:23:46,050 –> 00:23:52,330
\nthe way the apostles spoke, the
\nrabbis read it in the <\/p>\n
312
\n00:23:52,330 –> 00:23:58,490
\nsynagogues.
\nThese are gramatos and idiotes. <\/p>\n
313
\n00:24:00,720 –> 00:24:07,120
\nCited it impeccably, without a
\nscroll in their hands, and <\/p>\n
314
\n00:24:07,120 –> 00:24:14,160
\neverybody was riveted.
\nAnd may I just then add to that.<\/p>\n
315
\n00:24:15,560 –> 00:24:19,240
\nRather than thinking of them
\nspeaking in the language of the <\/p>\n
316
\n00:24:19,240 –> 00:24:26,160
\nParthians or the Meads or the
\nElamites, think of them speaking<\/p>\n
317
\n00:24:27,260 –> 00:24:31,620
\nin the dialects of Hebrew that
\nthey were used to hearing in <\/p>\n
318
\n00:24:31,620 –> 00:24:37,300
\nthose synagogues.
\nAre not all these who speak <\/p>\n
319
\n00:24:37,300 –> 00:24:41,700
\nGalileans?
\nAnd then the maid said to Peter,<\/p>\n
320
\n00:24:42,100 –> 00:24:45,140
\nyou’re one of them, You’re a
\nGalilean, because your speech <\/p>\n
321
\n00:24:45,140 –> 00:24:51,460
\nbetrays you.
\nBut now there’s no betrayal of <\/p>\n
322
\n00:24:51,460 –> 00:24:57,250
\nthe speech and the sibilance
\nthat might have come from <\/p>\n
323
\n00:24:57,250 –> 00:25:02,770
\nGalilee.
\nThey frame to pronounce them <\/p>\n
324
\n00:25:02,970 –> 00:25:08,690
\nShibboleth, and they are
\nunderstood in the dialects, and <\/p>\n
325
\n00:25:08,690 –> 00:25:12,250
\neverybody else hearing knows the
\nlanguage. <\/p>\n
326
\n00:25:13,410 –> 00:25:17,730
\nAnd even though the dialect may
\nvary from synagogue region to <\/p>\n
327
\n00:25:17,730 –> 00:25:20,810
\nsynagogue region, they know what
\nthey’re hearing. <\/p>\n
328
\n00:25:21,050 –> 00:25:25,030
\nWe do here in our own tongues
\nand our own Hebrew dialects, the<\/p>\n
329
\n00:25:25,030 –> 00:25:28,950
\nwonderful works of God.
\nWe’re going to want to explore <\/p>\n
330
\n00:25:28,950 –> 00:25:32,190
\nwhat that is.
\nI just suggest that brothers and<\/p>\n
331
\n00:25:32,190 –> 00:25:35,830
\nsisters, they began to speak in
\nother tongues that transformed <\/p>\n
332
\n00:25:35,830 –> 00:25:39,390
\nthem from these Galileans from
\nthe other side of the tracks <\/p>\n
333
\n00:25:39,750 –> 00:25:43,190
\ninto men that even their
\nadversaries had to stand and <\/p>\n
334
\n00:25:43,190 –> 00:25:49,550
\nlisten to with their mouths open
\nas they perhaps cited scripture <\/p>\n
335
\n00:25:49,550 –> 00:25:51,630
\nafter scripture without a scroll
\nin their hands. <\/p>\n
336
\n00:25:51,630 –> 00:25:55,800
\nJust imagine, just imagine if
\nnow, here in English, someone <\/p>\n
337
\n00:25:55,800 –> 00:26:02,120
\nstood up and cited Psalm 71
\nwithout the Bible open and <\/p>\n
338
\n00:26:02,120 –> 00:26:10,720
\nsomeone else Psalm 106.
\nI think we’d all say what’s what<\/p>\n
339
\n00:26:10,720 –> 00:26:14,520
\ndoes this mean?
\nWhat does this mean? <\/p>\n
340
\n00:26:15,800 –> 00:26:19,920
\nJust a bit of imagination there,
\nbrothers and sisters, but it has<\/p>\n
341
\n00:26:19,920 –> 00:26:23,080
\nto be relevant.
\nIt has to be relevant. <\/p>\n
342
\n00:26:23,280 –> 00:26:28,440
\nThis is the beginning of the
\nwitness to Christ. <\/p>\n
343
\n00:26:29,720 –> 00:26:33,400
\nEverything the apostles said
\nthat day was guided by heaven <\/p>\n
344
\n00:26:33,520 –> 00:26:40,320
\nfor a single purpose to prepare
\nJewish hearts to receive the <\/p>\n
345
\n00:26:40,320 –> 00:26:45,360
\nsaving truth that Jesus of
\nNazareth is the glorified Christ<\/p>\n
346
\n00:26:45,360 –> 00:26:48,400
\nof Israel.
\nThat’s what it’s all focusing on<\/p>\n
347
\n00:26:48,400 –> 00:26:52,840
\nand leading up to anything
\nremotely chaotic. <\/p>\n
348
\n00:26:52,840 –> 00:26:57,480
\nAny Babel effect, anything
\nunintelligible, could not have <\/p>\n
349
\n00:26:57,480 –> 00:26:59,920
\ncarried the day.
\nHad it been so. <\/p>\n
350
\n00:27:00,120 –> 00:27:03,120
\nThe reaction to these men, who
\nhave absolutely no credentials <\/p>\n
351
\n00:27:03,120 –> 00:27:10,360
\nof their own, would have been
\nso, so chaotic, and so just <\/p>\n
352
\n00:27:10,400 –> 00:27:16,840
\ndemeaning and and rejecting, in
\nmy estimation, that instead of <\/p>\n
353
\n00:27:16,840 –> 00:27:19,560
\nChristianity, as it were,
\ngetting off on a good start, <\/p>\n
354
\n00:27:20,020 –> 00:27:22,740
\nChristianity on the day of
\nPentecost would have died of <\/p>\n
355
\n00:27:22,740 –> 00:27:31,260
\nborning.
\nThey’re riveted potential <\/p>\n
356
\n00:27:31,260 –> 00:27:33,820
\nenemies in the crowd of
\nlisteners, chief priests, <\/p>\n
357
\n00:27:33,820 –> 00:27:37,100
\nscribe’s elders, were all but
\ndisarmed by the miracle of <\/p>\n
358
\n00:27:37,100 –> 00:27:40,580
\ntongues.
\nOtherwise the apostles who <\/p>\n
359
\n00:27:40,580 –> 00:27:43,540
\nspoke, every one of them a
\ndespised Galilean, would have <\/p>\n
360
\n00:27:43,540 –> 00:27:47,460
\ndrawn ridicule rather than
\nwonder, and the day would have <\/p>\n
361
\n00:27:47,500 –> 00:27:52,340
\nalmost certainly ended in
\nfailure, died of warning. <\/p>\n
362
\n00:27:56,900 –> 00:28:00,180
\nNo serious opposition was
\nmounted against the apostles <\/p>\n
363
\n00:28:00,620 –> 00:28:02,620
\nwhen they spoke with other
\ntongues, and the day of <\/p>\n
364
\n00:28:02,620 –> 00:28:05,340
\nPentecost was an unprecedented
\nsuccess. <\/p>\n
365
\n00:28:05,700 –> 00:28:08,980
\nWhat the worshippers knew that
\nthey were hearing when the <\/p>\n
366
\n00:28:08,980 –> 00:28:13,140
\napostles spoke with tongues was
\nsurely A contributing factor to <\/p>\n
367
\n00:28:13,140 –> 00:28:17,180
\nthe success of the day.
\nWe hear them speaking in our own<\/p>\n
368
\n00:28:17,180 –> 00:28:20,300
\ntongues, the wonderful works of
\nGod. <\/p>\n
369
\n00:28:20,500 –> 00:28:23,060
\nSo they’re all amazed and
\nperplexing to one another. <\/p>\n
370
\n00:28:23,300 –> 00:28:29,340
\nWhatever could this mean?
\nWell, you you couldn’t want <\/p>\n
371
\n00:28:29,340 –> 00:28:32,780
\nsomething better as a teacher.
\nAnd to have the students finally<\/p>\n
372
\n00:28:32,780 –> 00:28:35,500
\ncome to the point where they’re
\nasking, you know they’re ready <\/p>\n
373
\n00:28:35,500 –> 00:28:37,820
\nfor the answer, What does this
\nmean? <\/p>\n
374
\n00:28:38,180 –> 00:28:40,220
\nAnd Peter will give them the
\nanswer. <\/p>\n
375
\n00:28:43,740 –> 00:28:46,980
\nWhat, brothers and sisters to
\nthe Jewish mind are the <\/p>\n
376
\n00:28:46,980 –> 00:29:01,030
\nwonderful works of God?
\nIt’s the redemption of Israel. <\/p>\n
377
\n00:29:03,830 –> 00:29:09,710
\nIt’s the redemption of Israel,
\nGod’s redemption of his people. <\/p>\n
378
\n00:29:10,310 –> 00:29:18,310
\nIs that not relevant?
\nPentecost. <\/p>\n
379
\n00:29:18,310 –> 00:29:22,630
\nGod’s law given at Sinai, only
\nnow a new covenant being made <\/p>\n
380
\n00:29:22,950 –> 00:29:26,030
\nwith those people.
\nHow did the Jews come? <\/p>\n
381
\n00:29:26,030 –> 00:29:29,630
\nBy their common knowledge of the
\nwonderful works of God. <\/p>\n
382
\n00:29:31,710 –> 00:29:35,310
\nAnd the answer is the Hebrew
\nscriptures, which they heard <\/p>\n
383
\n00:29:35,310 –> 00:29:38,230
\nread in their synagogues every
\nSabbath day. <\/p>\n
384
\n00:29:39,070 –> 00:29:42,910
\nHere’s Luke’s word and all I’ve
\ndone is a screen capture from my<\/p>\n
385
\n00:29:42,910 –> 00:29:45,910
\nonline Bible with the Strong’s
\nnumbers turned on. <\/p>\n
386
\n00:29:46,620 –> 00:29:49,460
\nActs 2, verse 11.
\nCretans and Arabs. <\/p>\n
387
\n00:29:49,820 –> 00:29:53,900
\nAfter that long list of of
\nperhaps dialogues rather than <\/p>\n
388
\n00:29:53,900 –> 00:29:58,940
\nlanguages, we dialects.
\nI mean Cretans and Arabs. <\/p>\n
389
\n00:29:59,020 –> 00:30:02,100
\nWe hear them speaking in our own
\ntongues. <\/p>\n
390
\n00:30:02,540 –> 00:30:06,500
\nThe wonderful works of God.
\nThere it is. <\/p>\n
391
\n00:30:07,260 –> 00:30:11,780
\nAnd there’s the Lexicon entry.
\nAll right, you can read the <\/p>\n
392
\n00:30:11,780 –> 00:30:17,150
\nGreek as well as I Luke uses it.
\nHe only uses it twice. <\/p>\n
393
\n00:30:17,510 –> 00:30:23,270
\nOnce is here in Acts 2 and the
\nothers in Luke 149. <\/p>\n
394
\n00:30:23,550 –> 00:30:30,470
\nMary’s song.
\nHe who is mighty has done great <\/p>\n
395
\n00:30:30,470 –> 00:30:34,110
\nthings for me and Holy is His
\nname. <\/p>\n
396
\n00:30:34,910 –> 00:30:38,110
\nAnd here in Acts two, we hear
\nthem speaking in our own <\/p>\n
397
\n00:30:38,110 –> 00:30:40,990
\ntongues.
\nThe wonderful works of God <\/p>\n
398
\n00:30:41,510 –> 00:30:47,330
\nPentecost there, Merry song
\nthere, And this word, brothers <\/p>\n
399
\n00:30:47,330 –> 00:30:48,970
\nand sisters.
\nAnd here’s what I say. <\/p>\n
400
\n00:30:49,210 –> 00:30:54,130
\nLet’s let the Bible study, lead
\nus to our ending thoughts and <\/p>\n
401
\n00:30:54,130 –> 00:30:57,930
\ntry to keep us high on the
\nmountain with our Lord. <\/p>\n
402
\n00:30:59,770 –> 00:31:04,410
\nThis word that Luke uses is rich
\nin Old Testament associations. <\/p>\n
403
\n00:31:04,410 –> 00:31:09,010
\nThis is the beauty of having a
\ncomputer and having the power of<\/p>\n
404
\n00:31:09,010 –> 00:31:13,540
\na modern day search engine and
\nbeing able to take his word and <\/p>\n
405
\n00:31:13,540 –> 00:31:16,460
\njust run back into the Septuagin
\nwithout knowing a stitch of <\/p>\n
406
\n00:31:16,460 –> 00:31:21,500
\nGreek and finding its use over
\nand over and over again and <\/p>\n
407
\n00:31:21,500 –> 00:31:32,220
\nsaying to yourself, wow, here we
\nare, Exodus 6, Septuagint <\/p>\n
408
\n00:31:32,260 –> 00:31:36,020
\nEnglish version.
\nSo here will be an English <\/p>\n
409
\n00:31:36,020 –> 00:31:41,020
\nrendering of a Septuagint
\nversion of Exodus 6, verse 6. <\/p>\n
410
\n00:31:41,470 –> 00:31:46,710
\nGo speak to the children of
\nIsrael saying, I am the Lord and<\/p>\n
411
\n00:31:46,710 –> 00:31:50,630
\nI will lead you forth from the
\ntyranny of the Egyptians, and I <\/p>\n
412
\n00:31:50,630 –> 00:31:54,910
\nwill deliver you from bondage,
\nand I will ransom you with a <\/p>\n
413
\n00:31:54,910 –> 00:32:00,110
\nhigh arm and great judgment.
\nAnd I’ll highlight every time <\/p>\n
414
\n00:32:00,350 –> 00:32:04,390
\nthat word or one of its cognate
\nwords, it it comes out in this <\/p>\n
415
\n00:32:04,390 –> 00:32:09,710
\ncontext.
\nWe’ll see a couple of contexts. <\/p>\n
416
\n00:32:10,490 –> 00:32:13,970
\nAnd I think brothers and sisters
\nwill have to say to ourself, <\/p>\n
417
\n00:32:14,250 –> 00:32:16,170
\nthis is, this is wonderful
\nstuff. <\/p>\n
418
\n00:32:19,090 –> 00:32:24,090
\nIt’s the word of God, Exodus 14.
\nAnd Israel saw the mighty hand, <\/p>\n
419
\n00:32:24,210 –> 00:32:28,610
\nthe great work which the Lord
\ndid to the Egyptians. <\/p>\n
420
\n00:32:28,890 –> 00:32:33,290
\nAnd the people feared the Lord,
\nand they believed God and Moses <\/p>\n
421
\n00:32:33,290 –> 00:32:36,370
\nhis servant.
\nAnd this now is the great <\/p>\n
422
\n00:32:36,370 –> 00:32:41,840
\ndeliverance at the Red Sea.
\nStand still and see the <\/p>\n
423
\n00:32:41,840 –> 00:32:48,480
\nsalvation of the Lord.
\nAnd they saw the mighty work. <\/p>\n
424
\n00:32:49,280 –> 00:32:55,600
\nDeuteronomy 4 God has a Sade to
\ngo and take to himself a nation <\/p>\n
425
\n00:32:55,600 –> 00:32:59,160
\nout of the midst of another
\nnation, with trial and with <\/p>\n
426
\n00:32:59,160 –> 00:33:02,240
\nsigns and with wonders.
\nWhere do we hear that language? <\/p>\n
427
\n00:33:04,640 –> 00:33:10,810
\nJesus of Nazareth, a man
\napproved by God amongst you by <\/p>\n
428
\n00:33:10,810 –> 00:33:14,850
\nmiracles and wonders and signs
\nwhich God did by Him, as you <\/p>\n
429
\n00:33:14,850 –> 00:33:22,130
\nyourselves also know him, being
\nby the determinant counsel and <\/p>\n
430
\n00:33:22,130 –> 00:33:24,970
\nforeign knowledge of God, you
\nhave taken with wicked hands, <\/p>\n
431
\n00:33:24,970 –> 00:33:30,570
\nhave crucified and slain whom
\nthe God has raised up miracles, <\/p>\n
432
\n00:33:30,570 –> 00:33:34,140
\nwonders, and signs.
\nAnd so the Apostles went forth, <\/p>\n
433
\n00:33:34,140 –> 00:33:36,940
\nand they did wonders and signs
\nas well. <\/p>\n
434
\n00:33:37,140 –> 00:33:41,300
\nThe language that we read of in
\nthe early chapters of of of Acts<\/p>\n
435
\n00:33:42,220 –> 00:33:46,700
\nis Exodus language.
\nGod has a say to go and take to <\/p>\n
436
\n00:33:46,700 –> 00:33:49,700
\nhimself a nation out of the
\nmidst of another nation, with <\/p>\n
437
\n00:33:49,700 –> 00:33:53,940
\ntrial and with signs, and with
\nwonders, with war, and a mighty <\/p>\n
438
\n00:33:53,940 –> 00:33:59,600
\nhand, and with a high arm, and
\nwith great sights, according to <\/p>\n
439
\n00:33:59,600 –> 00:34:05,240
\nall the things which the Lord
\nour God did in Egypt, in thy <\/p>\n
440
\n00:34:05,240 –> 00:34:11,679
\nsight.
\nDeuteronomy 11 And ye shall know<\/p>\n
441
\n00:34:11,679 –> 00:34:14,880
\nthis day.
\nFor I speak not to your <\/p>\n
442
\n00:34:14,880 –> 00:34:18,280
\nchildren, who know not, and have
\nnot seen the discipline of the <\/p>\n
443
\n00:34:18,280 –> 00:34:21,600
\nLord thy God and his wonderful
\nworks. <\/p>\n
444
\n00:34:21,600 –> 00:34:28,400
\nThat is exactly Luke’s word, his
\nwonderful works, and his strong <\/p>\n
445
\n00:34:28,600 –> 00:34:34,320
\nhand and his high arm.
\nThat’s Luke’s word in Acts 2. <\/p>\n
446
\n00:34:34,719 –> 00:34:40,639
\nAnd in Mary’s song, well, it’s
\nthe word that Luke records. <\/p>\n
447
\n00:34:41,719 –> 00:34:45,480
\nDeuteronomy 26 And the Lord
\nbrought us out of Egypt himself,<\/p>\n
448
\n00:34:45,719 –> 00:34:50,320
\nwith his great strength and his
\nmighty hand and his high arm, <\/p>\n
449
\n00:34:50,320 –> 00:34:55,040
\nand with great visions, and with
\nsigns, and with wonders. <\/p>\n
450
\n00:34:57,210 –> 00:35:03,130
\nDeuteronomy 34 As it comes to
\nits climax, there rose up no <\/p>\n
451
\n00:35:03,130 –> 00:35:08,210
\nmore a prophet in Israel until
\nnow. <\/p>\n
452
\n00:35:11,010 –> 00:35:14,850
\nThere rose up no more a prophet
\nin Israel like Moses, whom the <\/p>\n
453
\n00:35:14,850 –> 00:35:19,490
\nLord knew face to face in all
\nthe signs and wonders which the <\/p>\n
454
\n00:35:19,490 –> 00:35:24,250
\nLord sent him to work in Egypt
\non Pharaoh and his servants, and<\/p>\n
455
\n00:35:24,410 –> 00:35:30,730
\nall his land, the great wonders
\nand the mighty hand which Moses <\/p>\n
456
\n00:35:30,730 –> 00:35:36,770
\ndisplayed before all Israel.
\nAnd they were to remember <\/p>\n
457
\n00:35:38,130 –> 00:35:41,530
\nhearing judges.
\nThe people served the Lord all <\/p>\n
458
\n00:35:41,530 –> 00:35:44,850
\nthe days of Joshua and all the
\ndays of the elders that lived <\/p>\n
459
\n00:35:44,850 –> 00:35:49,090
\nmany days with Joshua, as many
\nas knew all the great work of <\/p>\n
460
\n00:35:49,090 –> 00:35:51,730
\nthe Lord.
\nWhat things he had wrought in <\/p>\n
461
\n00:35:51,730 –> 00:35:59,920
\nIsrael, you must remember.
\nTell them to your children. <\/p>\n
462
\n00:36:02,600 –> 00:36:05,160
\nWhat do you mean by this
\nsacrifice? <\/p>\n
463
\n00:36:06,760 –> 00:36:10,240
\nAnd so we come over into the
\ntime of the kings, and they’re <\/p>\n
464
\n00:36:10,240 –> 00:36:14,000
\nreminded.
\nThe Lord brought you up out of <\/p>\n
465
\n00:36:14,000 –> 00:36:18,420
\nthe land of Egypt with great
\nstrength and with a high arm. <\/p>\n
466
\n00:36:18,740 –> 00:36:21,660
\nHim shall ye fear, and him shall
\nye worship. <\/p>\n
467
\n00:36:21,860 –> 00:36:31,220
\nTo him shall you sacrifice.
\nAnd they did remember, and yet <\/p>\n
468
\n00:36:31,220 –> 00:36:36,140
\nin a way they didn’t.
\nThey might remember the passages<\/p>\n
469
\n00:36:36,140 –> 00:36:39,060
\nof Scripture.
\nBut what about the meaning? <\/p>\n
470
\n00:36:39,740 –> 00:36:44,300
\nThey forgot God that saved them,
\nand it wrought great deeds in <\/p>\n
471
\n00:36:44,300 –> 00:36:50,180
\nEgypt, wondrous works in the
\nland of Ham, and terrible things<\/p>\n
472
\n00:36:50,180 –> 00:36:59,220
\nat the Red Sea.
\nPsalm 35 For I know that the <\/p>\n
473
\n00:36:59,220 –> 00:37:05,360
\nLord is great, and our Lord is
\nabove all gods, who smote the <\/p>\n
474
\n00:37:05,360 –> 00:37:08,120
\nfirst born of Egypt, both of man
\nand beast. <\/p>\n
475
\n00:37:08,280 –> 00:37:12,920
\nHe sent signs and wonders into
\nthe midst of the, O Egypt on <\/p>\n
476
\n00:37:12,920 –> 00:37:15,400
\nPharaoh, and on all his
\nservants. <\/p>\n
477
\n00:37:17,720 –> 00:37:23,160
\nJeremiah, thou didst bring out
\nthy people, Israel, out of the <\/p>\n
478
\n00:37:23,160 –> 00:37:26,960
\nland of Egypt, with signs and
\nwith wonders, with a mighty hand<\/p>\n
479
\n00:37:26,960 –> 00:37:30,520
\nand with a high arm, and with
\ngreat sights. <\/p>\n
480
\n00:37:32,950 –> 00:37:36,750
\nAnd even Steven picks this up in
\nhis defense. <\/p>\n
481
\n00:37:37,270 –> 00:37:42,710
\nHe brought them out after he had
\nshown wonders and signs in the <\/p>\n
482
\n00:37:42,710 –> 00:37:47,590
\nland of Egypt and in the Red
\nSea, and in the wilderness 40 <\/p>\n
483
\n00:37:47,590 –> 00:37:52,750
\nyears.
\nBut the associations just don’t <\/p>\n
484
\n00:37:52,750 –> 00:37:57,270
\nend there.
\nBrothers and sisters, this <\/p>\n
485
\n00:37:57,270 –> 00:38:01,110
\nconcept of the wonderful works
\nof God have another Old <\/p>\n
486
\n00:38:01,110 –> 00:38:05,040
\nTestament context.
\nIf you go back to Mary song and <\/p>\n
487
\n00:38:05,040 –> 00:38:10,280
\nyou don’t need to turn to it now
\nin in Luke one verse 49, you’ll <\/p>\n
488
\n00:38:10,280 –> 00:38:15,920
\nhave a cross reference back to
\nPsalm 71 or Psalm 70 in the <\/p>\n
489
\n00:38:15,920 –> 00:38:23,320
\nSeptuagint.
\nAnd here it is the wonderful <\/p>\n
490
\n00:38:23,320 –> 00:38:30,400
\nworks of God.
\nOh, God, Thou hast taught me <\/p>\n
491
\n00:38:30,920 –> 00:38:36,600
\nfrom my youth.
\nAnd until now will I declare thy<\/p>\n
492
\n00:38:36,600 –> 00:38:42,120
\nwonders, even until I am old and
\nadvanced in years. <\/p>\n
493
\n00:38:42,120 –> 00:38:47,640
\nOh God forsake me, not until I
\nhave declared thine arm to all <\/p>\n
494
\n00:38:47,640 –> 00:38:53,360
\nthe generation that is to come,
\neven thy power and thy <\/p>\n
495
\n00:38:53,360 –> 00:38:56,600
\nrighteousness.
\nOh God, up to the highest <\/p>\n
496
\n00:38:56,600 –> 00:39:01,160
\nheavens, even the mighty works.
\nThere it is. <\/p>\n
497
\n00:39:01,850 –> 00:39:05,450
\nThat’s Luke’s word.
\nEven the mighty works which thou<\/p>\n
498
\n00:39:05,450 –> 00:39:13,730
\nhast done so in the the
\nconsequence of the enunciation, <\/p>\n
499
\n00:39:14,010 –> 00:39:21,330
\nMary says, the Lord has done to
\nme great things, mighty works, <\/p>\n
500
\n00:39:22,890 –> 00:39:25,690
\neven the mighty works which thou
\nhast done. <\/p>\n
501
\n00:39:25,970 –> 00:39:32,650
\nOh God, who is like thee?
\nThere’s Luke’s word, But read <\/p>\n
502
\n00:39:32,650 –> 00:39:36,650
\non, Read on, my brother and
\nsister. <\/p>\n
503
\n00:39:36,650 –> 00:39:42,170
\nRead on.
\nWhat afflictions many in sore <\/p>\n
504
\n00:39:42,170 –> 00:39:48,850
\nhast thou showed me, yet thou
\ndidst turn and quicken me. <\/p>\n
505
\n00:39:51,330 –> 00:39:58,450
\nWe have moved from a national
\nredemption to a personal <\/p>\n
506
\n00:39:58,530 –> 00:40:02,870
\nredemption.
\nWhatever can this mean? <\/p>\n
507
\n00:40:03,390 –> 00:40:08,470
\nWhatever can this mean?
\nWhat afflictions many and sore <\/p>\n
508
\n00:40:08,470 –> 00:40:12,110
\nhas thou showed me?
\nYet thou didst turn and quicken <\/p>\n
509
\n00:40:12,110 –> 00:40:16,870
\nme, and broughtest me again from
\nthe depths of the earth. <\/p>\n
510
\n00:40:18,710 –> 00:40:22,230
\nThou didst multiply thy
\nrighteousness, and didst turn, <\/p>\n
511
\n00:40:22,230 –> 00:40:28,310
\nand comfort me, and broughtest
\nme again out of the depths of <\/p>\n
512
\n00:40:28,310 –> 00:40:36,310
\nthe earth, and read on.
\nI will also, therefore, give <\/p>\n
513
\n00:40:36,310 –> 00:40:40,110
\nthanks to thee, O God, because
\nof thy truth. <\/p>\n
514
\n00:40:40,590 –> 00:40:46,110
\nOn an instrument of Somadi, I
\nwill sing psalms to thee on the <\/p>\n
515
\n00:40:46,110 –> 00:40:51,630
\nHarpo, Holy one of Israel.
\nMy lips shall rejoice when I <\/p>\n
516
\n00:40:51,630 –> 00:40:56,110
\nsing to thee and my soul, which
\nthou hast redeemed. <\/p>\n
517
\n00:40:57,510 –> 00:41:06,150
\nMoreover, also my tongue, I
\nsuggest, brothers and sisters, <\/p>\n
518
\n00:41:06,630 –> 00:41:11,230
\nin addition to the tongues, as
\nit were the dialects that they <\/p>\n
519
\n00:41:11,230 –> 00:41:14,790
\nunderstood and could recognize,
\nthough they might not always be <\/p>\n
520
\n00:41:14,790 –> 00:41:20,830
\ntheir own, was also the tongue
\nof their glorified Lord. <\/p>\n
521
\n00:41:22,110 –> 00:41:27,020
\nMy tongue shall dwell all the
\nday upon thy righteousness, when<\/p>\n
522
\n00:41:27,020 –> 00:41:29,980
\nthey shall be ashamed and
\nconfounded, that seek my hurt, <\/p>\n
523
\n00:41:33,260 –> 00:41:35,260
\nand think about the role of the
\napostles. <\/p>\n
524
\n00:41:35,260 –> 00:41:40,220
\nOn that day, brothers and
\nsisters, and come to Psalm 145 <\/p>\n
525
\n00:41:42,540 –> 00:41:50,220
\nThe Lord is great, and greatly
\nto be praised, and there is no <\/p>\n
526
\n00:41:50,220 –> 00:41:56,250
\nend to his greatness.
\nGeneration after generation <\/p>\n
527
\n00:41:56,250 –> 00:42:01,930
\nshall praise thy works, and tell
\nof thy power, and they shall <\/p>\n
528
\n00:42:01,930 –> 00:42:09,610
\nspeak of the glorious majesty of
\nthy holiness, and recount thy <\/p>\n
529
\n00:42:09,610 –> 00:42:14,290
\nwonders.
\nAnd so they began to speak with <\/p>\n
530
\n00:42:14,290 –> 00:42:18,770
\nother tongues as the Spirit gave
\nthem utterance. <\/p>\n
531
\n00:42:20,130 –> 00:42:23,570
\nThey shall speak and recount thy
\nwonders. <\/p>\n
532
\n00:42:23,730 –> 00:42:28,130
\nWe do hear them speak in our own
\ntongues the wonderful works of <\/p>\n
533
\n00:42:28,130 –> 00:42:36,610
\nGod, and they shall speak of the
\npower of thy terrible acts, and <\/p>\n
534
\n00:42:36,610 –> 00:42:43,450
\nrecount thy greatness.
\nThey shall utter the memory of <\/p>\n
535
\n00:42:43,450 –> 00:42:48,490
\nthe abundance of thy goodness,
\nand shall exult in thy <\/p>\n
536
\n00:42:48,490 –> 00:42:55,220
\nrighteousness.
\nThe Lord is compassionate and <\/p>\n
537
\n00:42:55,220 –> 00:43:01,660
\nmerciful, long-suffering and
\nabundant in mercy. <\/p>\n
538
\n00:43:02,540 –> 00:43:08,460
\nThe Lord is good to those that
\nwait on him, and His compassions<\/p>\n
539
\n00:43:09,060 –> 00:43:15,340
\nare over all His works.
\nWhatever could this mean? <\/p>\n
540
\n00:43:16,220 –> 00:43:22,900
\nWhatever could this mean?
\nAnd so, brothers and sisters, <\/p>\n
541
\n00:43:25,460 –> 00:43:31,660
\nwe’ve already looked at the
\npossible scenario and our time <\/p>\n
542
\n00:43:31,660 –> 00:43:36,460
\nhas run its course.
\nDoes it? <\/p>\n
543
\n00:43:36,460 –> 00:43:49,880
\nIs it just possible that the
\nrelevance is there in a witness <\/p>\n
544
\n00:43:51,040 –> 00:44:02,920
\nto the mighty wonders of God?
\nGod has visited his people and <\/p>\n
545
\n00:44:02,920 –> 00:44:16,390
\nhas redeemed Israel, and they
\nstood there and they listened, <\/p>\n
546
\n00:44:19,050 –> 00:44:22,930
\nand Peter could give a message
\nof hope, whatever, whatever can <\/p>\n
547
\n00:44:22,930 –> 00:44:31,690
\nwe do, what have we done?
\nAnd the simple and consoling <\/p>\n
548
\n00:44:31,690 –> 00:44:42,810
\nmessage Repent.
\nBe baptized in the name of Jesus<\/p>\n
549
\n00:44:42,810 –> 00:44:53,120
\nChrist for the forgiveness of
\nyour sins and you you shall <\/p>\n
550
\n00:44:53,120 –> 00:44:56,720
\nreceive the gift of the Holy
\nSpirit. <\/p>\n
551
\n00:44:58,560 –> 00:45:10,080
\nGod bless you.
\nThank you for the gym.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
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