373: Jamie Brown - Exhortation: The Resurrection of Jesus Christ

Automatically transcribed. Accuracy is good but not perfect, and words are sometimes wrong. Trust the audio over the text.

1. 0:03

   Welcome to good Christophian talks. Thank you for joining us this week. On this podcast, we select one talk a week to help us get the Bible in our Daily News feed. Each week we post a talk that we previewed from suggestions sent in by listeners from around the world. Then we record a short intro beforehand as a personalized recommendation to you on why we are sharing the talk. And now let’s talk.

2. 0:27

   More about this week’s talk. Hi everyone, this is Jason Hensley. This week we are going to be listening to a talk by brother Jamie Brown given at the Baltimore Ecclesia at the end of July. This is an exhortation and it was recommended to us as an exhortation. It’s very much focused on the Lord Jesus and that’s one of the things that I absolutely love about it. It is specifically about the resurrection. It’s the resurrection why it matters. Some of the thoughts that would have been going through the mind of the Lord Jesus.

3. 1:02

   And I love just some of the practicality here, the practicality of, of recognizing what a blessed people we are to know and believe in the resurrection. And therefore because of that, we can wake up with smiles on our faces. We can realize that the Lord Jesus has defeated death. He has defeated the greatest enemy. So I hope that you enjoy this exhortation. I hope that you find it encouraging, and ultimately, I hope that it helps you to set your eyes on the Lord Jesus, the one who has conquered and who gives us the victory. Here’s brother Jamie Brown, An exhortation on the resurrection given at Baltimore.

4. 1:46

   How do you normally feel when you wake up in the morning? Anything like me wrongy, probably a child calling and my odds are it’s a work day and I’ve got to go to work soon. Rush out of the house and go listen. Yeah, but what about can you think of a day when you work you’re not feeling really refreshed?

5. 2:22

   I can few months ago was the first day in about 6 months that we slept through the night and I tell you what the difference like oh, I feel good. That was nice. It felt powerful that morning. And what about can you think of a day when you’ve woken up mentally, you know, on it excited? I can’t think of an example, but you know, like, like, you know, when it’s a holiday on a Monday and you, you wake up, you’re like, I can stay in bed for a bit longer and yeah, kids are still asleep and I’m just going to enjoy myself. And maybe an odd occasion when you’re off on an exciting journey.

6. 3:15

   I think you’d literally almost bound out of bed. Can’t think of many of them in my life. I’m a sleepy person in the morning but that put these all together and times it by a hundred 1000 feeling good, feeling ready, feeling awake. Maybe that’s how Jesus felt this morning. We just read about he had pushed his body so far. He had worked so hard and gets to wake up this morning. Just imagine strong new body.

7. 4:11

   I’ve done it. It’s it’s a new whole new plan is now enacted no longer how do we rescue humanity, but how do we run with this rescued humanity.

8. 4:31

   So it’s it’s a little bit about that that I’m going to dwell on this morning. We’ve got to I think that intro hold all those thoughts. I think let’s step back now and look at the big picture for a second. This resurrection is so important. You know, you could argue this is like the most important passage of the Bible. This and Matthew, Mark Luton, John’s accounts. If you know, Paul writes in in one Corinthians, just so simply, you know, if Christ has not been raised, then your faith is futile.

9. 5:19

   You’re still in your sins. Those who have fallen asleep in Christ are perished. And if in Christ we have hope now, only then we are, as the AV puts it, of all men, most miserable, you know, if Christ isn’t raised, if this didn’t happen, what’s the point? Our religion would be very different. But let’s turn with me to 1 Corinthians 15. But that’s not the case.

10. 6:08

    Jesus is raised, Jesus is risen is what we just read there in Matthew 28. And I’m just going to read with you this the first bit here of 1 Corinthians 15 because it’s great. So 1 Corinthians 15 Now I would remind you, brothers, of the good news I preached to you, which you’ve received, and which you stand and be, which you’re being saved, if you hold fast to the word I preached to you, unless you believed in vain. And what is the good news?

11. 6:41

    It’s that Jesus is risen. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the Scriptures, that He was buried and that He was raised on the third day according to in accordance with the Scriptures. And of course, that’s what we just read, isn’t it, in Matthew 27 and 28?

12. 7:04

    I mean that shunk of verses is so powerful because it goes through all these three phases, His death, his burial, and His resurrection. But continuing here 1 continues 15 verse 5. Then he appeared to Cephas, and then to the 12. Then he appeared to more than 500 brothers at one time, most of whom are still alive.

13. 7:27

    That would be good, wouldn’t it, to talk to these people, and some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to 1 untimely born, he appeared also to me. You know, the fact that Jesus was raised from the dead as witnessed by over 500 people, more than enough to satisfy any legal court.

14. 7:57

    And it’s not just he was witnessed by his faithful believers who made it all up. The one that gets me is he was witnessed by his religious enemy in Seoul. That’s Paul. That last one there, you know, he was doing everything in his power to stop this new religion from founding. He he probably went to find the body of Jesus and see if he could prove that Jesus didn’t raise him. And here he was running around and around to persecuting the Christian, sending him Alta literally shut up and and Jesus meets him on the road to Damascus. Yes, in a vision, but he met him nonetheless. And such was the change in Saul and Paul that he does a complete 180 and starts being the most successful apostle in many ways in going around the whole of the then known world convinced that Jesus was risen.

15. 9:00

    Who else witnessed his resurrection? I love this one. I will go back to Matthew for a bit. The soldiers. I mean, it’s, I just listening to Christopher talk on this and you know the guy, the guy goes, who’s your heroes today? My heroes. And the Pharisees. Well, the Pharisees were good enough to post some really independent witnesses at the tomb so that we could have this lovely independent source of historical fact that Jesus was raised from the dead. And they did they, they are the only ones that were there when the Angel arrived, when the Angel unsealed the tomb and rolled it back.

16. 9:43

    We get from the other letters apostles that, that the, the women weren’t there yet, they came later. That the disciples, you know, Peter and John weren’t there. They came later. The only people that were there to account this exact phrase were the soldiers. And what did they see now after the Sabbath? 28 verse one of Matthew, Towards the dawn of the first day, Mary Magdalene and Mary were going to see the tomb, and behold, there was a great earthquake. And the soldiers saw the earthquake, and felt it, and heard it.

17. 10:16

    For an Angel of heaven, sorry, Angel of the Lord, descended from heaven, and came, rolled back the stone, and sat on it. And his appearance was like lightning, and his clothing white as snow. No one else witnessed that, just those soldiers. And as much as the Pharisees tried to hush this all up, we, we got there at the end of 28, you know, they, they went to the Pharisees and the elders and, and they said, I have some money and we’ll make sure this doesn’t get out. But it got out and everyone in Jerusalem heard the account passed around that an Angel came from heaven, rolled back that stone sat on it.

18. 10:58

    It’s incredible, it’s great. Just a wonderful fact that that was witnessed. And so my point is that Jesus has risen and, and such was the power and proof of this, that the entire Christian faith starts and is unstoppable. No one could prove otherwise. No one could turn it around, stop it. No matter how much the Jews persecuted them, Herod persecuted them, the Romans persecuted them, no one could stop it because of the facts that Jesus was risen. It’s it’s what we believe in.

19. 11:38

    It’s what we’re here to remember in many ways. Perhaps we should talk a bit more. And so our hope stands because Jesus is the tomb is empty and he is standing on God’s right hat.

20. 11:54

    So that’s how I wanted to start today. I it’s not a segue, it’s very relevant and it was just fascinating to me when I suddenly noticed the the language there in in one Corinthians 15. It we read this a little bit later in the chapter. Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep, but each in turn Christ the first fruits, then when he comes, those who belong to him.

21. 12:30

    I just did a little digging into this idea of first fruits. So I’m going to drag you along with me if you’ll all allow me. So I was like, is this first fruits? Isn’t there a feast of the first fruits? And yeah, there is a feast of the first fruits. Guess when the feast of the first fruits was that very morning. Today, Jesus was raised from the dead. There is, there it is.

22. 12:58

    You may as well come with me to Leviticus and read this with me. Leviticus 23, the feasts of the Lord. So there’s lots of feasts. The Jewish calendar is great, gives them loads of holidays, and they all have a point. They’re all to remember gods. So the first one is the Sabbath there in verse 3. Just generally on the 7th day is a Sabbath every week and then the Passover.

23. 13:30

    I might be right in saying that’s the first passage of but the first Sabbath of the year, but don’t quote me on that. The first big holiday is the Passover and then the feasts of first fruits. So let’s read about the feasts of first fruits first nine on a bit. So the Lord spoke to Moses, saying, Speak to the people of Israel, and say to them, When you come into the land that I give you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest.

24. 13:58

    He will wave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath, the priest shall wave it. And on the day when you wave the sheaf, you shall offer a male lamb a year old without blemish as a burnt offering to the Lord. And the grain offer with its shall be 2/10 of an ether of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma.

25. 14:22

    And the drink offering with it shall be of wine, 1/4 of him. And you shall eat neither bread nor grain, parched or fresh, until this same day when you brought the offering to God. It’s a statute forever throughout your generations in all your dwellings. And I’m going to read the next verse. You shall count 7-4 weeks from the day after the Sabbath, from the day that you brought the sheaf of the wave offering, you should count 50 weeks days to the day after the and that’s to the feast of weeks.

26. 14:53

    And I wanted to read on those next two verse because it just sets the dates. Actually, you’ve got Passover, and then the first day after the Sabbath, the day you brought the sheaf of the wave offering happens next. And then 70 weeks, 70 days, 50 days later comes the day of Pentecost, as we often know of it nowadays.

27. 15:18

    And that’s the feast of weeks here. So that’s the order of these wonderful little holidays. And I love this. This is a great holiday. God’s asking the children of Israel, I want you to trust me, and I want you to remember you trust me every year. And how are you going to trust me?

28. 15:38

    You’ve been hungry for a few months. Maybe your barns are getting a bit empty and you’ve got your first harvest. Please don’t eat it. Please bring it to me and show your faith in me and your love for the Levites and bring it to them and give it to them. And it’s just a beautiful little holiday.

29. 16:01

    I, you know, with so many of these Jewish holidays, you wonder how many of them are actually done through their history. But I’m confident there was a time in the history this was done. And I think it was a great reminder to them year after year to first wait and trust in God. And if you think I’m making this up for the, the spiritual kind of emphasis they put on this, come with me to Deuteronomy 26. We get Moses talking about this feast and he, he, he tells them to say something when they come to this feast. And we’re going to read it together. Deuteronomy 26, verse 5 to 11 and you know, the, the first few verses were the the context to this. And I love that he’s now saying, you know, verse 26, verse one, you’re about to go into the land. When you come into the land that the Lord your God is giving you for inheritance and have taken possession of it and live in it. You should take some of the first of all the fruit off the ground which you harvest from your land that the Lord your God is giving you.

30. 17:04

    Put it in a basket. Go to the place the Lord your God will choose and make his name dwell there. Go to the priest who’s in office at that time, and say to him, I declare today to the Lord your God that I’ve come into the land that the Lord God swore to our fathers to give us.

31. 17:19

    Then the priest will take the basket from your hand and set it down before the altar of the Lord your God, and you shall make response before the Lord your God. I found this fascinating. This, this is something they, they needed to say every year. Oh, wondering Aramean was my father, and he went down into Egypt and sojourned there, few in number, and there became a great nation, mighty and populist. And the Egyptians treated us harshly and humiliated us and laid us on us hard labour.

32. 17:48

    Then we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our reflection, our toil, our oppression. And the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great deeds of terror, with signs and wonders. And he brought us into this place and gave us this land, a land flowing with milk and honey.

33. 18:08

    And now behold, I bring the first of the fruit of the ground which you, O Lord, have given me, and you shall set it down before the Lord your God and worship before the Lord your God, and you shall rejoice in all the good that the Lord your God has given you to your house, you and the Levite and the sojourner who’s among you. I thought this, I mean simply, I think this is a beautiful thing. This feast is a beautiful thing, but it, it’s very relevant to the resurrection story, the resurrection facts, you know, in the same way that there was a first fruits of the grain that they had to trust would be the beginning of many new wheat ears and and similar things.

34. 18:53

    They would bring it and trust that they didn’t need this now, but instead they would go and, and give it. And also the words that they, they would say, you know, set it down before the Lord your God and worship before the Lord your God and you shall rejoice in all the good the Lord your God has given you at you and your house. You know, this was a wonderful, enthusiastic thing. If you can trust that God is going to follow up and repeat this gift.

35. 19:20

    And in the same way, Jesus was the first fruits of the resurrection. And why? Why I sometimes I ask myself, why? Why did Jesus have to go away for 2000 years? Why did he have to do it this way? Why did we have to wait and trust? Well, that’s going to inspire faith far more than any just casual receiving of a gift to have to trust in it.

36. 19:45

    A whole of humanity having to trust for the last 2000 years. Anyone that wants to hear that, that’s the first fruits and we’re ready to wait for the full harvest and we’re ready to rejoice and worship before your God. Rejoice in all the good that your Lord of God has given to you. And it started with Jesus.

37. 20:04

    And what struck me to close this idea is how similar this feast is to what we do here today. You know, we do a very similar thing. We come here to worship. We come here to remember to rejoice that we have harvest. This is our first fruits here. And we remember these first fruits as we wait for the full harvest and trust in God.

38. 20:30

    And I didn’t really have much to say about the second reading, but this I do. I just couldn’t not say these words. Jeremiah 17, this incredible verse hidden in the middle of this book verses blessed is the man who trusts in the Lord, whose trust is in the Lord. He’s like a tree planted by water that sends out its roots by the stream and does not fear when heat comes, for his leaves remain green, and is not anxious in the euro drought, for it does not cease to bear fruit. You know, this is the behaviour God wanted from his people. He was trying to inspire this behaviour with all his feasts. He tried to set in law a way to be faithful and ultimately failed from nearly all of them.

39. 21:15

    But you know, we are here to try and live these words and to trust in the Lord. It’s just, you know, the undercurrents of our faith, isn’t it? To trust, to try and be this fruitful tree. So back to the resurrection. Christ is our guarantee. You know, as we said, you know, if Christ isn’t risen, then our whole face is just in vain. We hope.

40. 21:47

    Romans 823 We ourselves, the first fruits of the Spirit, grow inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. You know, we’re, we are that those farmers just I want to eat this, but I’ll wait. I’ll wait. I will wait. God asked me to wait, so I will wait.

41. 22:09

    You know, resurrection. Resurrection is a fact and we’re here witnessing to that fact that Christ rose and in the same way we will rise. So that’s that all. Second, first portion of our class today. I’ve got a little bit more to say.

42. 22:33

    I wanted to try and dive into if anything we can find out about Christ, more about Jesus experience of the resurrection so that we could try and get ready for our experience of the resurrection. You know, we’ve just read about, you know, how important it is to our faith. We just looked at the example of the first fruits and how that that so perfectly mirrors our situation now.

43. 23:00

    But but what about it? What can we learn more about this resurrection to try and get a bit more excited for it and understand a bit more about it? You know what if you’re in Matthew still, if you remember what we read in Matthew, it was pretty sparse on details, especially from Jesus point of view. He meets his disciples and tells them to get ready. But if you go direct to some sounds, there’s some insights there that I find very exciting.

44. 23:29

    Come with me first at Psalm 22. You know, I believe we get a little bit of the mind of Jesus in some of these psalms, the mind of Jesus in this incredible moment of his life. I think you’re probably all familiar with Psalm 22. In fact, it was quoted there in our reading.

45. 23:49

    Jesus quotes it. Psalm 22, verse one. My God, I got why have you forsaken me? Why are you so far from saving me from the words of my groaning? You know, that’s what Jesus quotes. And you know, we don’t need to worry that Jesus lost his faith all of a sudden. This Psalm fills in all the dots and gaps for us.

46. 24:10

    This Psalm is full of confidence. You know, verse 19. But you, our Lord, don’t be far off. Oh, you. My help will come quickly to my end. Deliver me. Deliver my soul from the sword, my precious life from the power of the dock. Save me from the mouth of the lion. You have. Yeah.

47. 24:32

    I’m going to pause there. Save me from the mouth of the lion. That’s that’s our Lord’s hope and confidence, the confidence of a man hoping for something to change in the future. But I tell you it changes there in the middle of verse 21 and it goes from being the point of view of a man on a cross to the triumphant point of view of somebody raised from the dead. This is my reading of it.

48. 24:56

    So we just read there. Save me from the mouth of the line. You see the future tense request. What do you make of you? Have past tense rescued me from the horns of the lion?

49. 25:13

    Could that not be the mind of our Lord as he wakes up and realises he has been saved? What about the next bit, verse 22? I will tell of your name to my brothers in the midst of the congregation. I will praise you. Is that not what Jesus did next? You who fear the Lord, praise him.

50. 25:33

    Do you not think that’s the words of Jesus as he talks to his brothers? All your offspring of Jacob glorify him and stand in awe of Him, all your offspring of Israel. But he has not despised or abort the affliction of the afflicted. And he’s not hidden his face from him. But he has heard when he cried to him. From you comes my praise and the great congregation. My vows I will perform before those who fear Him. You know, it’s it’s and it goes on for time. We can’t go on.

51. 26:04

    I think this is the mind of our Lord Jesus Christ as he goes from on the cross to resurrected. It’s his mind, it’s his next steps. It’s his plans, it’s his hopes as he realises I’m ready. I’m jumping out of bed. I’m excited for the next journey. I know what I’m going to do next. I’m going to go tell tell of this to my brothers in the congregation.

52. 26:26

    I’m going to go there in the middle of the upper room and tell I’m going to meet a huge host of them up in Galilean and tell them this is our Lord’s mindset and I just love the positivity. And I don’t think it’s just here in Psalm 22. Come with me to Psalm 16.

53. 26:50

    I know again, Psalm 16 starts. Preserve me, O God, for in you I take refresh. You know, this is a future tense request. This is hope for the future. You know, I say to the Lord, you are my God. I have no good apart from you. Now this is perhaps Jesus on the cross. And then right at the end of this we get the confidence of Jesus on the cross.

54. 27:14

    Verse 10. You will not abandon my soul to shield or let your Holy one see corruption. You know, there’s our Lord Joyce set before him, knowing that he will rise again, and he knows you will not abandon my soul to shield. And then how about verse 11? You make known to me the path of life in your presence.

55. 27:38

    There is fullness of joy at your right hand and pleasures forevermore. You know, yes, this could be the thoughts of Jesus on the cross, the joy set before him, but couldn’t it also be what he thinks when he wakes up? You make me known to me the path of life. He’s there standing on it, the path of life.

56. 27:54

    He’s live again in your presence, this fullness of joy. He’s about to go to God’s presence at your hand, the pleasures forevermore. I just love the positive statement here and whether whether this is Jesus mind on the cross or his mind that joyful morning. It’s it’s this is the mind of Jesus around this exact time.

57. 28:18

    And you know, this is the mind we we should try and see. And I’ll come back to our point of view. But you know, I think this is for us to try and see in our future too. And then finally, I’m going to we’re going to go to one more Psalm, Psalm 40.

58. 28:34

    I love this Psalm 40 verse one. I waited patiently for the Lord. He inclined to me and heard my cry. He drew me up from the pit of destruction out of the miry bar and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God.

59. 28:59

    Many will see in fear and put their trust in the Lord. Is that not the mind of Jesus in the resurrection? I waited, I waited for you and you heard me. You drew me up out of the pit of destruction, out of the Maori bog and set my feet on a rock and my steps secure.

60. 29:20

    How secure was our Lord on that morning knowing He’d achieved his goal and He was in a new immortal body? And however this he put a new song in my mouth. I want to know what song Jesus sang that morning.

61. 29:36

    I actually think we get a bit more in verse 7 to 9 of this song. This is interesting and you may have to bear with me. I’ll just move on in your minds. But verse starting verse 6IN sacrifice and offering, you’ve not delighted, but you’ve given me an open air burnt offering and sin offering. You’ve not required.

62. 29:55

    Then I said, behold, I’ve come in the scroll of the book. It is written of me. I delight to do your will. Oh my God, your law is within my heart. So Hebrews picks up on this idea and adds a couple of different words and says and she start it starts the same in sacrifice and offerings. You’ve not declited delighted, but a body you have prepared for me.

63. 30:19

    And the the writer of the author adds a little commentary and it and explains that this is Jesus’s death and resurrection. This is our salvation that he came and did this and and you know, behold, I’ve come in the scroll of the book. It has written on me. This is the whole plan of God that he would come and give his body.

64. 30:44

    I delight to do your will. Oh my God, isn’t that Jesus in the garden of blessing me, not my will, but yours be done and I just love that verse 9 picks up just just like verse Psalm 22 did. So what’s he going to do next? Well, I’m going to tell the glad news of deliverance in the great congregation. Congregation.

65. 31:02

    I’ve not restrained my lips as you know, O Lord, I’ve not hidden your deliverance within my heart. I’ve spoken your faithfulness and your salvation. I’ve not concealed your steadfast love and your faithfulness and the great congregation. You know I love that to to our Lord Jesus. You know, his, he would be joyful, he would sing a new song, acknowledge the rock he now stood upon and go and act and start his new role. And I think that’s that was my take away looking at looking at the resurrection.

66. 31:33

    You know, I just wanted to dig a little deeper and I think there’s a little bit more to be found. And I just think it’s great that we get a little insight into our Lord’s mind around these times. So what about for us? Well, we’re the he’s the first fruits, but we’re following on.

67. 31:53

    Sometimes we’re in miry clay. It might indeed we be. We fall asleep and sink down into that miry pit. But it won’t end there. There will be a new day when we will be set on a rock that will not move, that we will be in new bodies, alert and ready to take on a new role, to start planning next steps to go and declare to the whole world what has happened. You know he is the first fruits and we are them that follow. I, you know, they obviously it stood up to me, a singer, but he’ll put a new song in my mouth, a song of praise to our God.

68. 32:38

    How about you make me know the path of life in your presence? That’s fullness of joy. At your right hand are pleasures forevermore. What a beautiful picture. This is the picture of the resurrection.

69. 32:54

    So that’s our hope. That’s our joy set before us. And just to finish, we’ve got to talk about now. I don’t. What about now? Here and now? Well, obviously, let’s hold this hope in silence as we go into a new week to normal life. Let’s believe it could be tomorrow, could be next week.

70. 33:16

    Absolutely. Let’s believe that and hold that that life, but hold that faith. But also in the New Testament we get advice like, you know, go on, I’ll read it. Romans 6 was 4. You know, therefore being buried with him in baptism into death in order that just as Christ was raised from the dead through the glory of the Father, we too may live a new life, not not in the future, but now.

71. 33:44

    We’re going to live a new life now. So my challenge to you all is to wake up tomorrow with a smile and face. I don’t I’ll succeed. But here’s a challenge result. You know, we’ve got to live this new life now. Just think if you can tomorrow morning, try and remember at some point tomorrow that just like you had a new morning, just think of what Jesus’s new morning was like and what he thought about when he was raised from the dead. And so the what, what stands out to me now is what we just read in one of those psalms, you know, the, the here we go. I’ve got it here again that you make me known. You make known to me the path of life. You know, we often talk about the path, the way, the way, the truth and the life.

72. 34:32

    And it’s kind of about how we live, isn’t it? Living as Jesus lived, walking as Jesus walked. What about that echo there when it, when it talked about set being set on a rock or we want to build our lives on a rock, don’t we? And listen to the words and lessons of our Lord Jesus Christ.

73. 34:50

    So I think Jesus obviously woke up that morning immune to temptation. We’re told he defeated death and he wasn’t tempted anymore. I mean, that’s incredible. And whilst we’re still tempted, we have to live as best we can. Like we’re not. That’s our striving for, to live that way of life, to to act as according to our Lord’s instructions. You know, he who listens to these words and does them. We’re like a man who builds his house on a rock. That’s our goal now, to follow the path of life and build our lives on the rock.

74. 35:34

    So, yeah, there’s some thoughts on the resurrection and these powerful chapters. It’s crucial to our faith. Our entire religion is based on believing these this happened. And when we get it in our hearts and our minds that this really happened and is waiting for us, should make us smile as we take this bread and wine and remember what Jesus really achieved in his death and resurrection. Thank you.

75. 36:14

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76. 36:43

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77. 36:59

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